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With Israel in turmoil, group of US rabbis visits with a mission: to listen and learn

Over the last few weeks, while Israel has been roiled by demonstrations involving hundreds of thousands, and President Isaac Herzog has warned about the possibility of civil war, American Jews have been watching with grave concern.

Even after Israeli Prime Minister Benjamin Netanyahu announced a delay in the government plan to overhaul the judiciary that sparked the mass protests, tensions in Israel remained high.

It was precisely at this fraught moment that UJA-Federation of New York decided to bring a group of rabbis from the New York area to Israel — to listen, learn and talk with key Israeli figures, and to communicate the nuances of what they heard back to their communities in New York.

“I learned more than I thought was possible,” said participant Rabbi Jonah Geffen, senior Jewish educator and campus rabbi at Hunter College Hillel in New York.

Over four days in March, the diverse group of 24 rabbis met with a wide range of Israelis, ranging from politicians — including architects of the judicial reform and representatives from the opposition — to leading public intellectuals, journalists representing publications from both the left and the right, community activists, and thought leaders. The trip was funded by the Paul E. Singer Foundation.

“UJA has a tradition of getting our community leaders and our rabbis proximate to the issues of the day to help them as they lead their communities,” said Hana Gruenberg, managing director of Jewish life at UJA-Federation, who accompanied the delegation of rabbis. “We’ve brought rabbis to Israel when there have been security issues, we’ve brought rabbis to Ukraine, and most recently, during this time of challenge in Israel around internal domestic issues and judicial reform, we wanted to give rabbis support in leading their communities at this complicated time.”

Among those with whom the rabbis met to discuss the current political situation in the country were leaders of two Israeli civil society organizations, Yozmat Hameah (the Initiative of the Hundreds) and a group called the Israeli Congress, which strives to address the tension between the state’s Jewish and democratic identities.

The delegation also participated in a program with Co.Lab, a collaborative sponsored by UJA-Federation comprised of social influencers from diverse backgrounds. The group is working on initiatives to advance cohesion in Israeli society.

The group heard from Micah Goodman, research fellow at the Kogod Research Center at the Shalom Hartman Institute in Jerusalem; Knesset member Simcha Rothman of the Religious Zionist Party, who as chairman of the Knesset’s Constitution, Law and Justice Committee is trying to advance the judicial reform; Diaspora Affairs Minister Amichai Chikli; and Rabbi Gilad Kariv, a Knesset member from the Labor Party.

The rabbinic delegation met with several journalists, including author Matti Friedman, Times of Israel political correspondent Carrie Keller- Lynn, and Jewish world reporter Zvika Klein of the Jerusalem Post.

Rabbis from the New York area gather in a Knesset meeting room ahead of a meeting with Knesset Member Simcha Rothman, an architect of the proposed judicial overhaul in Israel, March 17, 2023. (Courtesy of UJA-Federation)

“UJA was really thoughtful about our hearing from so many different perspectives explaining to us the complexity of these issues,” said Bracha Jaffe, associate rabba at the Hebrew Institute of Riverdale in the Bronx. “It struck me as such an eye-opener that it’s more than just about judicial reform. All the different societal factions have felt at one time marginalized, coerced on one side, not being seen, not being represented.”

One of the many reasons for this sort of mission to Israel, said Eric S. Goldstein, CEO of UJA-Federation, is to convene rabbis from different denominations and across the cultural spectrum that represent the diversity of the New York Jewish community.

“These trips give prominent New York rabbis the opportunity to have their voices heard by leaders in Israel. They provide the rabbis with the ability to better understand the complex reality there so they can more effectively lead their communities in these challenging moments,” Goldstein said. “And they bring together rabbis from across the denominational spectrum, helping to more closely knit our own New York Jewish community — an ever-more important priority.”

Often, the day-to-day life of a rabbi does not lend itself to reflective moments with colleagues to listen and share multiple viewpoints on complex issues facing the Jewish community and Israel.

“What made this trip significant was that people who love Israel equally can have a varied view about what is in the best interest of the Jewish state,” said Rabbi Elliot Cosgrove of Park Avenue Synagogue in New York City.

With an itinerary that carefully struck a balance between intellectual, spiritual and political leaders, as well as advocates and activists, the group was exposed to a kaleidoscope of viewpoints, Cosgrove said.

“I was engaging with ideas that affirmed my beliefs about judicial reform and also challenged my beliefs,” he noted.

Both during and after the trip, the rabbis discussed the question of what it means to be a spiritual leader at this moment.

“One of our most important roles is to make sure that our people find reasons to maintain that connection both to the Land of Israel and the people of Israel,” said Rabbi Joshua Davidson of Temple Emanu-El in New York. “For me, that is a critical part of my identity as a Jew and my role as a rabbi. I believe that it is going to be a harder and harder but a more and more important
endeavor in these months to come.”

Rabbi Ari Lorge of Central Synagogue in New York said each participant came to the trip with different viewpoints on Israel, but with a common hope to see the country and its citizens flourish.

“Each of us comes with our own dreams for Israel,” he said. “We’re not neutral observers. We must continue to advocate and encourage this kind of dialogue and hold fast to those dreams.”

While any Knesset vote on judicial reform is unlikely before late April, the political tumult in Israel is far from over, and American Jewish leaders intend to stay as involved as possible.

“In this rapidly evolving situation, we’ll continue with these kinds of engagements for rabbis, knowing that we’re still in the middle of this,” Gruenberg said. “We care deeply about what comes next.”


The post With Israel in turmoil, group of US rabbis visits with a mission: to listen and learn appeared first on Jewish Telegraphic Agency.

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In a viral social media showdown, a glimpse of the real Israel

In amateur video footage circulated across Israeli social media in recent weeks, a disturbing scene unfolds. A young man in his mid-twenties, wearing a military-style jacket, looms over a silver car in the heart of Tel Aviv. Inside the vehicle sits an 89-year-old man, mouth agape, expression frozen.

“Dictator! Khamenei!” the young man shouts, his voice sharp, emotional and aggressive.

The young man was Mordechai David, a provocateur who has been documented in a series of confrontations with public figures, journalists and protesters, adopting a style built on creating moments designed for virality. The elderly passenger was former Supreme Court president Aharon Barak — the man whom Prime Minister Benjamin Netanyahu’s propaganda machine has painted as a demon, blamed for building, during his tenure in the 1990s, an allegedly over-independent judiciary that supposedly obstructs “governance” by a government eager for unrestrained power.

David, raised in Bnei Brak as the son of a convert to religious life, has become something of a celebrity. His past includes multiple criminal highlights. Blocking Barak’s car may have marked his peak. In a subsequent social-media video, David “apologized” for not blocking Barak’s vehicle “more.”

Two different visions of Israel

David’s stunt is one of several intertwined recent stories in Israel that, between them, outline the contours of a deeper struggle over the character of its society. It is a clash between two fundamentally different visions for the country. And Israel’s fate hangs in the balance.

David’s is a political culture where perpetual confrontation and boundary-breaking increasingly define public behavior. On the other side sits Lucy Aharish, a 44-year-old journalist who grew up in Dimona.

Aharish studied political science at the Hebrew University, and over the years has worked at a variety of radio and TV stations in Israel, including I24News in English, a channel on which I also frequently appear. Today, she hosts a current affairs program. The mother of a little boy, she is also a fierce opponent of Netanyahu and his circle.

That has attracted the ire of the Netanyahu machine’s street rabble. This week, Mordechai David arrived at her doorstep with a megaphone. According to reports, David and one of his followers managed to enter her building — and at the entrance, a tense confrontation unfolded.

This requires the introduction of another character: Tsahi Halevi, 50, an artist of unusual charisma. He is a singer and highly accomplished actor who portrayed Naor in the internationally acclaimed series Fauda, a character admired for intelligence, composure and moral clarity.

In a twist that could only occur in Israel, Halevi also partly plays himself. The son of a Mossad officer, he, like Naor, served as an officer in an elite undercover unit. On Oct. 7, 2023, he volunteered for reserve duty and rushed to the scenes of devastation, where he helped save many lives.

Matan Gendelman, a survivor of the Kfar Aza massacre, recently recounted in Israeli media that Halevi helped rescue her trapped family members after being directed to the scene by his wife, who received the family’s location through social media.

His wife is Lucy Aharish. “Pure gold, the salt of the earth,” Gendelman said of the couple.

The likes of David would vehemently disagree.

Why? Because Aharish, in addition to being a Netanyahu critic, is a member of Israel’s Arab minority. And because Aharish and Halevi are a mixed couple, the hostility against them burns even more intensely.

Back at their house, there was a scent of violence in the air as the decorated officer and provocateur traded barbs.

“You come to my home?” Halevi challenged; “I feel like protesting against your wife!” David replied. “How far do you want this to go?” Halevi asked, menacingly, as police separated the two. The police dragged David away, but he ensured himself another viral success; his future may hold a respectable place on the Likud list for the Knesset.

‘The affliction of Israeli society’

Aharish chose to respond on television. “Bullying — this is the affliction of Israeli society,” she said. “It is escalating. We see it in the streets, on the roads, in public discourse — and now it has reached my own doorstep.”

Worse, she added, “The spirit of this government is a bad spirit that encourages bullies. I will not bow my head before these inciters.” She also addressed Netanyahu directly: “This is precisely your way, Mr. Prime Minister — not to see, not to hear, not to know what is happening under your nose. … One day, these bullies will reach your doorstep as well.”

In the vision of Israel embodied by Aharish and Halevi, with their impassioned but civil approach, even the most fierce political disagreement remains bounded by restraint. An important distinction is drawn between rival and enemy.

In that advanced by David, those boundaries erode. Confrontation becomes personal. Intimidation is standard.

The first vision leads to an Israel that strives for peace within itself and with its neighbors, and remains a prosperous liberal democracy grounded in basic rights and openness to the world. The second leads to an unstable, isolated and increasingly theocratic state, which will be in constant conflict with its neighbors, and from which the most productive citizens will steadily depart. In short order it will be unrecognizable, and nothing will be left of “Start-Up Nation.”

The 2026 elections, which must be held by October, will not merely determine a government. They may decide with finality which of these two Israels prevails. And after four years of trauma under Netanyahu’s far-right government, there is urgency in the air.

The post In a viral social media showdown, a glimpse of the real Israel appeared first on The Forward.

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Trump’s pick for surgeon general gets her ‘daily dose of inspiring Kabbalah wisdom’

Casey Means, President Trump’s nominee for U.S. surgeon general, preaches a broad, loosely-defined spirituality that blends ideas such as the “divine feminine,” meditation, and connection with nature. In her email newsletter, she has endorsed practices such as full moon rituals and talking to trees. And, though she was raised Roman Catholic, she has expressed interest in kabbalah, the ancient Jewish mystical tradition focused on esoteric interpretations of scripture and the nature of the soul, the cosmos, and the divine.

In May 2025, she wrote about drawing inspiration from Kabbalah teacher and influencer David Ghiyam to help deal with those who judge her for taking breaks from work to rest and recover during certain phases of the lunar cycle, which she views as essential to “feminine creativity.” She directed her readers to follow Ghiyam “for a daily dose of inspiring Kabbalah wisdom.”

Cathy Heller, a Jewish wellness influencer who preaches mindfulness and manifestation drawing on her studies of Jewish mysticism with rabbis in Israel, told the Forward in a phone interview that Means is a close friend — and often asks her to share wisdom about the Torah and kabbalah.

“She loves it,” Heller said. “She sees such beauty and wisdom in this body of work, and how universal it is and how applicable it is.”

Means’ interest in mysticism expands well beyond kabbalah. In Good Energy, a book she co-wrote with her brother, Calley Means, who works as a senior advisor to Health and Human Services Secretary Robert F. Kennedy Jr., she quotes Rumi, an influential figure in Sufism — the mystical dimension of Islam — and encourages her readers to practice yoga, tai chi, or qigong, try aromatherapy, and consider taking psychedelics. She has also opposed bans on raw milk despite the risk of serious bacterial infections, said more research is needed on a possible link between vaccines and autism, and criticized hormonal contraception as reflecting a “disrespect of life.”

Means’ interest in Kabbalah seems to reflect less a desire to engage in Jewish religious observance than a core belief of the Make America Healthy Again movement: that physical ailments often have underlying spiritual causes, and that tapping into the mind-body connection has the power to heal. Her promotion of kabbalah also represents the further mainstreaming of an ancient practice once reserved for only the most learned of Jewish scholars — repackaged for non-Jewish audiences and finding its way into spaces as unlikely as the U.S. Public Health Service.

“The idea that it’s controversial that we should BOTH trust unbiased scientific information AND our divine intuition is a sign of darkness in our culture,” Means wrote in November 2024.

‘A manifester’

Heller met Means in 2024 through a mutual friend in Los Angeles who hosts sound baths and other wellness events. They now take long walks and hikes together, share meals, and have celebrated several Shabbat dinners.

On one hike in Los Angeles, they came across a rabbi, and Heller says she asked him to offer a teaching. He shared an explanation of why Jacob’s name derives from the Hebrew root for “heel,” saying that Jacob had the capacity to draw the highest consciousness down into the lowest places.

Means “was literally beaming from ear to ear. We both had tears in our eyes,” Heller recalled. “I said, ‘What’s your name?’ And he said, ‘Rabbi Heller,’ which is funny because that’s my last name. And Casey’s like, ‘You’re such a manifester, that’s crazy.’”

In November 2024, Means promoted Heller’s book, Abundant Ever After: Tools for Creating a Life of Prosperity and Ease on her blog.

“Cathy is a goddess friend and her message resonates with me profoundly about how to live a limitless and spiritual life. Abundant Ever After is a transformative guide blending Jewish mysticism, meditation, and practical tools,” Means wrote. “Manifestation is real. Why wouldn’t we want to learn?”

One month later, Means appeared on Heller’s podcast, “Everything is Energy with Cathy Heller,” where she said that meeting Heller felt like “divine timing” and that their relationship was helping her make sense of concepts from Good Energy, including her belief that everything is interconnected.

“This idea that we’re oneness and everything is connected, it’s not a metaphor. It’s not hippie,” Means said on the podcast. “It’s literally truth on the physical, chemical level. And it’s so absent from our paradigm of healing.”

MAHA and religion

Adrienne Krone, a professor at Allegheny University and author of Free-Range Religion: Alternative Food Movements and Religious Life in the United States, sees a direct connection between the MAHA movement and religious ways of thinking about food, health and the body.

She said that the internet has accelerated a broader shift in wellness culture and its relationship to spirituality. On social media, mystical teachings can often be mistranslated and blended together, she said, sometimes losing their original cultural context.

“Some of what’s going on is people are picking up other religious ideas, other secular ideas, scientific research, and they bring it all together,” Krone said. “That’s what forms their understanding of what they’re supposed to eat, how they’re supposed to treat their bodies, what kinds of extra exercise regimens they should be doing. And so it doesn’t surprise me that Casey Means has this kind of collection of ideas that are more accessible than they used to be.”

Still, Means’ spirituality seems to be an outlier among the traditional Christian conservative worldview touted by most of Trump’s other nominees. Her calls to “EMBRACE THE ‘WOO WOO’” and engage in various spiritual ceremonies have drawn the ire of some activists, including conservative talk radio host Erick Erickson, who critiqued Means as “a near Wiccan” who has “dabbled in occult practices that amount to witchcraft.”

Two Republican senators, Susan Collins of Maine and Lisa Murkowski of Alaska, have not yet committed to vote “yes” on Means’ confirmation, and pressed Means at her confirmation hearing about her stance on vaccines and past use of psychedelic mushrooms.

If confirmed as the nation’s top doctor, Means has signaled that spirituality will play a significant role in how she approaches the position.

“I do believe that Americans are ready to hear about spirituality when it pertains to medicine,” Means said at her confirmation hearing.

The post Trump’s pick for surgeon general gets her ‘daily dose of inspiring Kabbalah wisdom’ appeared first on The Forward.

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More Americans now sympathize with Palestinians than with Israelis, new poll finds

(JTA) — Another major poll has founded that sympathy has surged among Americans for Palestinians and now exceeds support for Israelis.

Gallup, one of the country’s most respected polling outfits, found that 41% of Americans say they sympathize more with the Palestinians, compare to 36% who sympathize more with the Israelis. A year ago, a Gallup poll showed a 13-point advantage for the Israelis.

The poll comes nearly six months after a national poll found for the first time that Americans’ sympathies had flipped. In a New York Times and Siena University poll released in September, 35% of registered American voters said they sympathized more with Palestinians compared to 34% with Israel. Prior to the war in Gaza, 47% of respondents said they sympathized more with the Israelis.

Both pollsters have asked about voters’ sympathies in the Israeli-Palestinian conflict for decades. They each said the sympathy gap in their latest polls was not statistically significant but that the trajectory of sentiments was.

Between 2001 and 2018, the Gallup poll found that Americans were more sympathetic to the Israelis by an average margin of 43 points. The gap began narrowing the following year but did not flip until now.

In both polls, the stark recent shift was driven by sharp shifts in sentiments among Democrats. The Gallup poll found that voters under 55 prefer the Palestinians by a wide margin, while older voters remain more sympathetic to the Israelis. The New York Times poll found that older, college-educated Democrats had seen their sentiments shift most harshly.

The polls add to the data points showing a sharp drop in sympathy for Israelis since Hamas’ Oct. 7, 2023, attack and the subsequent war in Gaza, for which the United States brokered a ceasefire in October. The Gallup poll is the first to demonstrate post-ceasefire sentiments among Americans.

The post More Americans now sympathize with Palestinians than with Israelis, new poll finds appeared first on The Forward.

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