By HENRY SREBRNIK As in other western countries, Australian Jews have been targeted by boycotts, harassment, and intimidation since the Gaza war began last October.
Throughout its history, Australia has been good to its Jewish community, which numbers more than 100,000 people today, with most living in Melbourne and Sydney.
From around 1947 to 1952, Australia took in more Holocaust survivors as a proportion of its population than any other country. Their children and grandchildren form more than half the community in Australia.
Being Jewish in Australia has never been seen as a bar to success. Yet since the Gaza war started, reports of antisemitism have spiked 700 per cent, including violent attacks.
Responding to pressure, on July 9 Prime Minister Anthony Albanese appointed Jillian Segal, the president of the Executive Council of Australian Jewry, to be “special envoy to combat antisemitism in Australia” for three years.
There is an urgent necessity to overhaul laws about doxing, the intentional online exposure of an individual’s identity, private information, or personal details, which has had a disproportionate impact on Jewish individuals. Pro-Palestinian activists distributed a nearly 900-page transcript that they leaked from a private WhatsApp formed last year by Jewish writers, artists, musicians and academics.
For example, Josh Moshe, a 33-year-old grandson of Holocaust survivors, moved to Melbourne in 2010. He and his wife operated a well-known gift shop in Thornbury. He had never experienced problems before.
However, all of this rapidly changed after the WhatsApp group was doxed. “We were sworn at, the shop was graffitied with ‘Glory to Hamas,’ and ‘we don’t want Zionists in Thornbury,’” he said. As a result of such stories, the government plans to make the practice illegal.
Many politicians espouse openly anti-Israeli views. A video of Jenny Leong, an Australia Green Party member of the New South Wales Legislative Assembly, discussing how “the Jewish lobby and the Zionist lobby” are using their “tentacles” to “influence power” went viral in early February.
Pro-Palestine encampments have come under increased scrutiny. A joint statement by protest organizers at 10 universities claims their movement has been peaceful and opposition to the state of Israel and Zionism as an ideology was not antisemitism.
“There needs to be more nuance around the conversation,” remarked David Slucki, associate professor at the Australian Centre for Jewish Civilization at Monash University in Melbourne. “Our governments at the local, state, and federal level come out regularly in support of Jews and against antisemitism, which is something we have rarely seen throughout history. And yet I routinely hear people talk how similar the current situation is to 1930s Germany.”
On the other hand, a Monash colleague of his, Philip Mendes, Director of the Social Inclusion and Social Policy Research Unit, disagrees. “Australia has experienced an unprecedented outbreak of anti-Semitism,” he maintains. (Full disclosure: he and I have collaborated on a number of scholarly articles and books.)
Jewish university students and academics have been subjected to various forms of defamation, threats and hate speech by university-based encampments and associated forums, flyers and graffiti, which are intended to exclude them from academic and public discourse, he maintains. Many Jewish students and staff assembled in early May at Melbourne University Square, well away from the encampment, where some told stories about feeling intimidated on campus.
On May 9 the federal opposition Liberal Party’s education spokesperson, Sarah Henderson, claimed campuses had become “hotbeds of antisemitic activism” in “flagrant breach” of university policies. Mendes sees this as a new form of McCarthyism, like that experienced by Communists and other leftists during the Cold War.
Michael Gawenda, a well-known Australian journalist, was editor of the centre-left Melbourne Age for seven years from 1997-2004, and a foreign correspondent in both London and Washington. In an article published in the British periodical Fathom in February, he describes his anxiety over current events.
“The Labor Government in Australia has been all over the place on Israel and the Palestinians and on the Hamas-Israel war,” he explained.  “There are vital Labor-held seats in Sydney and Melbourne that have significant numbers of Muslim Australians, enough to swing election results.” It has meant that from Albanese on down, “there has been a failure to properly, unequivocally, call out what has clearly been an explosion of Jew hatred in Australia.”
Western Australian senator Fatima Payman, a devout Muslim born in Afghanistan, quit the Labor party recently in a major rupture with the Albanese government over Palestine. She used the politically charged phrase “from the river to the sea, Palestine will be free,” which, she said, asserted “a desire for Palestinians to live in their homeland as free and equal citizens, neither dominating others nor being dominated.”
A close friend of mine, Michael Birkner, professor of history at Gettysburg College in Pennsylvania, has spent many sabbaticals in Melbourne over the past two decades. He agrees that the Labor Party in Australia is walking on eggshells about the war in Gaza.

“The intellectual community is pro-Palestinian, and there are thousands more voting Muslims in Australia’s cities than Jews.” A small community perhaps a fifth the size of the Muslim community, the Jewish community’s “political influence is scant, even as there are notable Jewish writers and elected officials.” Indeed, in so many ways, it resembles its sister community in Canada.

Henry Srebrnik is a professor of political science at the University of Prince Edward Island in Charlottetown.