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China’s Malicious Influence in the Middle East
More than a dozen Palestinian factions, including Fatah and Hamas, signed a joint declaration in Beijing last month to create an interim unity government that would operate in both the West Bank and Gaza. But the deal has no implementation mechanism, and there is no apparent settlement of the Hamas-Fatah war that started in 2007 and has been brewing on the West Bank since 2021.
The declaration in Beijing raised a few eyebrows, but mostly for the wrong reasons.
China has recognized “Palestine” since 1988, with little impact on the region. For the Palestinians, especially Hamas, being hosted in Beijing in the post-October 7 period was appealing, even if it didn’t solve any of their problems. But China’s moves in the Middle East and Red Sea are less designed to boost Palestinian statehood than they are to speed the decline in American influence in the region – and China is well placed to do just that.
In 2023, China was the top purchaser of Iranian oil, some 60% above pre-sanction peaks recorded in 2017. With that base, Beijing reached out to Saudi Arabia and brokered a Saudi-Iran “reconciliation” agreement, seven years after the Saudis had severed relations in the aftermath of an Iranian mob setting the Saudi embassy in Tehran on fire.
China has also increased its support of the Iranian-sponsored Houthi terrorist movement in the Red Sea, where the US has been unwilling or unable to prevent attacks on Western shipping, reducing traffic through Egypt’s vital Suez Canal by more than 50 percent.
Bloomberg News reports, however, that the Houthis “have told China and Russia their ships can sail through the Red Sea and Gulf of Aden without being attacked, according to several people with knowledge of the militant group’s discussions.”
China’s hostility toward Israel has also increased, particularly as Israel has limited its technology-sharing with China over the past several years, culminating in China’s pro-Hamas UN Security Council Resolutions after the October 7 massacre.
Some history is in order here.
For centuries, Great Britain was the guarantor of freedom of the seas and security in the Middle East. After World War II and into the mid-1950s, as Britain divested itself of its colonies and responsibilities, the United States took over. It was a major realignment that had both promise and problems.
The standard American schoolroom map of that period (you remember it, right?) placed the US in the center of the world, between the Atlantic and Pacific Oceans. The eastern Pacific was ours – Canada, Mexico, Central America and Chile. Then the ocean, and on the western side, a series of American allies or trading partners – Taiwan, Japan, South Korea, the Philippines, Malaysia, Indonesia, and even, more recently, Vietnam.
We assumed that, from China’s point of view looking to its east, the US was in charge of the Pacific. However, as China worked to change its economic and political fortunes over the past few decades, the country looked to its west – where it has relatively unimpeded access to the energy-rich countries of Central Asia and the Middle East, and then south to Africa — with the Indian Ocean as a vital waterway. The China People’s Liberation Army naval base in Djibouti opened in 2017, just north of the American base at Camp Lemonnier and the French and Japanese bases in the Red Sea.
China’s rise in the Middle East has moved in tandem with Biden administration policy that has irritated our traditional ally Saudi Arabia; offered support, including sanctions relief and financial support, to Iran, the Houthis, and the Palestinians; and frightened the Abraham Accord countries (the United Arab Emirates, Bahrain, Morocco, and Israel).
As our longtime friends in the Middle East and Persian Gulf see it, the US has abandoned the role we have historically played – the “indispensable nation,” the security guarantor, protecting their ability to pump, sell, and move oil. President Biden is giving Iran waivers to sell oil to China. US power still controls the sea lanes, but China gets the benefit — and they’ve been using their money to build commercial ports all along the route from Iran to the Pacific and then military facilities along the islands they’re building in the Pacific.
China’s political overtures to both sides of the Sunni-Shiite conflict in the region, plus increasing presence on the waterways from the Middle East to Asia, and purchases of crucial raw material and mineral assets in Africa – without waging a physical war in any of them – makes the broad picture much more frightening than the hosting of Fatah and Hamas in Beijing.
Many former (or current) US allies are leaning into China. We might think we are “the indispensable nation,” but they may not. China doesn’t talk about “democracy” or “uprooting corruption,” or even “women’s rights.” It goes for political and economic benefit which doesn’t threaten the people of the region. But that might just be for now.
Shoshana Bryen is Senior Director of The Jewish Policy Center and Editor of inFOCUS Quarterly.
The post China’s Malicious Influence in the Middle East first appeared on Algemeiner.com.
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As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families
(JTA) — As Conservative/Masorti rabbis, we see firsthand the joy of couples building a life together in the Jewish community, and the pain of those who feel shut out because one of them is not Jewish.
We think of the community member, though not Jewish, who developed a profound love for davening (prayer) and Torah study, and has supported his children’s and grandchildren’s Jewish education and observance of mitzvot. We think of another community member who faithfully drove her four children to Hebrew school for years and, after her youngest child’s bat mitzvah, chose to convert to Judaism herself.
It is time for our halacha, or Jewish law, to address issues facing intermarried couples and families robustly.
The two of us had the honor of joining colleagues in co-authoring a teshuvah — a rabbinic response to questions of Jewish law — that does just that. The Rabbinical Assembly’s Committee on Jewish Law and Standards has approved a teshuvah that seeks to honor these couples and families and their commitment to Jewish life in our congregations and communities.
Since we are part of a movement that balances a commitment to halacha with the realities of modern life, our work is grounded in traditional Jewish texts, laws and principles while also reflecting the core belief that welcoming others and extending hospitality are essential Jewish values.
Based on halacha and Jewish tradition, the teshuvah affirms the longstanding standard of Conservative/Masorti rabbis that clergy may officiate only at weddings where both partners are Jewish. It emphasizes that while a wedding is a significant moment that often singularly drives these conversations, there are many other important life-cycle moments that rabbis can offer as occasions for Jewish celebration and reaffirmations of commitment to mitzvot.
Through this teshuvah, we formalize a public mishebeirakh (blessing) before or after the wedding day for a couple committed to building an exclusively Jewish home, as well as a hanukkat habayit ceremony to dedicate their home.
We welcome non-Jewish parents on the bimah during their children’s b’nei mitzvah and offer “mazal tov” and other basic gestures of inclusion to intermarried couples, both of which were once considered unacceptable. Our goal in doing so is to inspire the couple and family to grow in Jewish living.
We affirm that synagogues may not hire intermarried individuals as clergy but may hire intermarried individuals for other roles, and that rabbis may officiate at funerals for non-Jewish family members and support a Jewish mourning process when a non-Jewish loved one dies.
It’s been about 40 years since the Committee on Jewish Law and Standards, which sets halachic policy for our movement internationally, broadly addressed questions around intermarried couples and families. We have learned over time that those intermarried couples who choose to embrace Jewish life are integral to the fabric of Conservative/Masorti communities.
We invite these couples to engage meaningfully in Jewish practice at home and in community, and, if they are having children, to raise them as Jews. Sometimes they may even choose to convert to Judaism at some point.
We do so because, as rabbis, we enjoy the privilege of being invited into people’s lives, and our role is both pastoral and educational. As people figure out their own identities and relationships, our role is to help them integrate Jewish tradition. As couples turn toward each other and seek to integrate Judaism into their lives, we are here to help them chart a course and to bring Torah into the conversation and observance of mitzvot into their lives.
We aim to inspire the couple to grow in Jewish living, observing mitzvot, studying Torah and searching for God in daily life. To do so, we must create gateways so everyone can find a place to learn and find joy and inspiration in our traditions, within the boundaries of halachic standards and principles.
Many of the practices in the teshuvah are already in place in some communities. Some offer solutions that speak most directly to realities in North America, and we call on local rabbis to interpret them in light of the circumstances in their local communities.
In the days of the Mishnah and the Talmud, when faced with new and challenging circumstances, our rabbis found creative and often beautiful solutions to embody the Torah as they understood it. As we follow in their footsteps, we use the wisdom we have inherited to both uphold and transform those values and honor the halachic principles that are central to our rabbinates and communities.
The views and opinions expressed in this article are those of the author and do not necessarily reflect the views of JTA or its parent company, 70 Faces Media.
The post As Conservative rabbis, we’re rethinking our communities’ policies toward interfaith families appeared first on The Forward.
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I was a reluctant Yiddishist. Here’s what converted me.
I couldn’t understand my peers’ embrace of Yiddish culture. Now I’m fascinated –– by the world evoked in Yiddish music and literature, and the leaders of its revival. My conversion began at Yidstock: a Festival of new Yiddish Music.
The post I was a reluctant Yiddishist. Here’s what converted me. appeared first on The Forward.
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Mamdani confronts backlash over exclusion of Jewish lawyers from judicial panel
Since taking office in January, Mayor Zohran Mamdani has shrugged off criticism from Jewish organizations over his opposition to Israel and Zionism. But new allegations that his administration excluded Jewish lawyers from a key City Hall appointments committee appeared to strike a nerve — getting directly at how he is governing New York City.
“The suggestion that there would be any decision-making motivated by religion, it does bother me,” Mamdani told reporters on Wednesday. “This is a city that is beautiful because of the breadth of diversity of those who call it home, and that includes the Jewish community across the five boroughs.”
On Monday, a coalition of New York City’s Jewish bar associations circulated a letter accusing Mamdani of excluding Jews from his appointees to the city’s 18-member Advisory Committee on the Judiciary. New York City has the largest Jewish population in America, and Jews are heavily represented in the legal profession.
The critics suggested that the absence of Jewish attorneys on the judicial advisory committee follows a “troubling pattern” that has left many Jewish New Yorkers “feeling increasingly marginalized.” The letter also pointed out that the rejection of retired Appellate Division Justice John Leventhal during the vetting process was “disconcerting” given the lack of outreach to other Jewish lawyers.
Mamdani forcefully denied suggestions that religion played any role in assembling legal experts for the committee. “I did not ask for the religion of each of the person that was put forward,” he said on Wednesday.
🚨Mamdani, facing qs about the lack of Jewish members on his judicial advisory committee, says he has appointed and reappointed a dozen judges from diverse backgrounds, “including Jewish ones.”
Mamdani appointed three new judges in January. The rest, including the Jewish judges… https://t.co/1b30y1y0XL pic.twitter.com/R0UQSl3Hmv
— Jacob N. Kornbluh (@jacobkornbluh) July 29, 2026
Mamdani’s press secretary, Joe Calvello, said that Leventhal was rejected after the vetting team found that he served on the legal team of Ghislaine Maxwell, a socialite who was sentenced for helping late sex offender Jeffrey Epstein. Calvello also said that Mamdani “had the privilege of appointing a dozen qualified judges from a range of backgrounds, including Jewish judges.” In January, Mamdani appointed three new judges. Another nine, including those referenced as being Jewish, are sitting judges whose original appointments were made under previous administrations.
That explanation became the centerpiece of Mamdani’s defense Wednesday. “The thing that matters most to me is that in the judges that have been appointed and reappointed, that they do reflect that diversity of New York City, and that diversity includes Jewish New Yorkers,” he said.
Why this controversy is different for Mamdani
The exchange with two reporters at Wednesday’s press conference, who questioned him about the appearance of excluding Jewish lawyers, reflected a different political challenge than the one Mamdani has faced for much of his first six months in office.
Mamdani has clashed with Jewish organizations that have largely centered on foreign policy or how to define antisemitism related to anti-Zionist activity.
His Day One repeal of the International Holocaust Remembrance Alliance definition of antisemitism, labeling Israel’s war in Gaza a genocide, support of boycotts, production of a Nakba Day video commemorating the displacement of Palestinians during Israel’s founding in 1948, response to pro-Palestinian protesters outside synagogues hosting an Israel real estate sale, pledge to seek the arrest of Israeli Prime Minister Benjamin Netanyahu if he visited New York, and most recently his call for protests against Netanyahu’s expected visit to the United Nations alienated much of New York’s organized Jewish community. But they reinforced Mamdani’s standing with his progressive base and the pro-Palestinian movement that helped propel him into office.
The judicial committee controversy is different. It raises questions about Jewish representation within his own government and whether the country’s largest Jewish community is being included in an influential legal panel.
It also follows questions earlier this year about the administration’s outreach to the Jewish community. Mamdani’s Jewish American Heritage Month reception at Gracie Mansion in May drew few leaders from mainstream Jewish organizations, after many declined invitations amid ongoing tensions over the mayor’s handling of antisemitism and Israel. The guest list reflected stronger ties with progressive Jewish groups, anti-Zionist activists and Hasidic leaders.
Wednesday’s response showed that Mamdani sees this as a different kind of political challenge. Unlike criticism over Israel, accusations that Jews are being left out of his own administration strike at the inclusive image he has tried to build as mayor.
The post Mamdani confronts backlash over exclusion of Jewish lawyers from judicial panel appeared first on The Forward.
