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China’s Malicious Influence in the Middle East
More than a dozen Palestinian factions, including Fatah and Hamas, signed a joint declaration in Beijing last month to create an interim unity government that would operate in both the West Bank and Gaza. But the deal has no implementation mechanism, and there is no apparent settlement of the Hamas-Fatah war that started in 2007 and has been brewing on the West Bank since 2021.
The declaration in Beijing raised a few eyebrows, but mostly for the wrong reasons.
China has recognized “Palestine” since 1988, with little impact on the region. For the Palestinians, especially Hamas, being hosted in Beijing in the post-October 7 period was appealing, even if it didn’t solve any of their problems. But China’s moves in the Middle East and Red Sea are less designed to boost Palestinian statehood than they are to speed the decline in American influence in the region – and China is well placed to do just that.
In 2023, China was the top purchaser of Iranian oil, some 60% above pre-sanction peaks recorded in 2017. With that base, Beijing reached out to Saudi Arabia and brokered a Saudi-Iran “reconciliation” agreement, seven years after the Saudis had severed relations in the aftermath of an Iranian mob setting the Saudi embassy in Tehran on fire.
China has also increased its support of the Iranian-sponsored Houthi terrorist movement in the Red Sea, where the US has been unwilling or unable to prevent attacks on Western shipping, reducing traffic through Egypt’s vital Suez Canal by more than 50 percent.
Bloomberg News reports, however, that the Houthis “have told China and Russia their ships can sail through the Red Sea and Gulf of Aden without being attacked, according to several people with knowledge of the militant group’s discussions.”
China’s hostility toward Israel has also increased, particularly as Israel has limited its technology-sharing with China over the past several years, culminating in China’s pro-Hamas UN Security Council Resolutions after the October 7 massacre.
Some history is in order here.
For centuries, Great Britain was the guarantor of freedom of the seas and security in the Middle East. After World War II and into the mid-1950s, as Britain divested itself of its colonies and responsibilities, the United States took over. It was a major realignment that had both promise and problems.
The standard American schoolroom map of that period (you remember it, right?) placed the US in the center of the world, between the Atlantic and Pacific Oceans. The eastern Pacific was ours – Canada, Mexico, Central America and Chile. Then the ocean, and on the western side, a series of American allies or trading partners – Taiwan, Japan, South Korea, the Philippines, Malaysia, Indonesia, and even, more recently, Vietnam.
We assumed that, from China’s point of view looking to its east, the US was in charge of the Pacific. However, as China worked to change its economic and political fortunes over the past few decades, the country looked to its west – where it has relatively unimpeded access to the energy-rich countries of Central Asia and the Middle East, and then south to Africa — with the Indian Ocean as a vital waterway. The China People’s Liberation Army naval base in Djibouti opened in 2017, just north of the American base at Camp Lemonnier and the French and Japanese bases in the Red Sea.
China’s rise in the Middle East has moved in tandem with Biden administration policy that has irritated our traditional ally Saudi Arabia; offered support, including sanctions relief and financial support, to Iran, the Houthis, and the Palestinians; and frightened the Abraham Accord countries (the United Arab Emirates, Bahrain, Morocco, and Israel).
As our longtime friends in the Middle East and Persian Gulf see it, the US has abandoned the role we have historically played – the “indispensable nation,” the security guarantor, protecting their ability to pump, sell, and move oil. President Biden is giving Iran waivers to sell oil to China. US power still controls the sea lanes, but China gets the benefit — and they’ve been using their money to build commercial ports all along the route from Iran to the Pacific and then military facilities along the islands they’re building in the Pacific.
China’s political overtures to both sides of the Sunni-Shiite conflict in the region, plus increasing presence on the waterways from the Middle East to Asia, and purchases of crucial raw material and mineral assets in Africa – without waging a physical war in any of them – makes the broad picture much more frightening than the hosting of Fatah and Hamas in Beijing.
Many former (or current) US allies are leaning into China. We might think we are “the indispensable nation,” but they may not. China doesn’t talk about “democracy” or “uprooting corruption,” or even “women’s rights.” It goes for political and economic benefit which doesn’t threaten the people of the region. But that might just be for now.
Shoshana Bryen is Senior Director of The Jewish Policy Center and Editor of inFOCUS Quarterly.
The post China’s Malicious Influence in the Middle East first appeared on Algemeiner.com.
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Israel becomes first country to recognize Somaliland, drawing condemnation from Egypt, Turkey and Somalia
Israel became the first country to formally recognize Somaliland, a self-declared sovereign state in the Horn of Africa, in a decision that was immediately condemned by Somalia and other nations.
“The Prime Minister announced today the official recognition of the Republic of Somaliland as an independent and sovereign state,” wrote Prime Minister Benjamin Netanyahu’s office in a post on X. “The State of Israel plans to immediately expand its relations with the Republic of Somaliland through extensive cooperation in the fields of agriculture, health, technology, and economy.”
Somaliland’s president welcomed the announcement from Netanyahu in a post on X, adding that he affirmed the region’s “readiness to join the Abraham Accords,” the normalization agreements between Israel and a handful of Arab states that was brokered during President Donald Trump’s first term.
Somaliland proclaimed independence from Somalia in 1991 during the country’s civil war, but has failed to receive recognition from the international community in part due to Somalia’s opposition to its secession. Somalia officially rejects ties with Israel, and has consistently refused to recognize the state of Israel since 1960. Somalia and Somaliland are overwhelmingly Muslim.
“The ministers affirmed their total rejection and condemnation of Israel’s recognition of the Somaliland region, stressing their full support for the unity, sovereignty and territorial integrity of Somalia,” Egypt’s foreign ministry said in a statement following a phone call between Egypt’s foreign minister and his Somali, Turkish and Djiboutian counterparts, according to Reuters.
In November, the Israeli think tank Institute for National Security Studies argued in a report that recognizing Somaliland could be in Israel’s strategic interest.
“Somaliland’s territory could serve as a forward base for multiple missions: intelligence monitoring of the Houthis and their armament efforts; logistical support for Yemen’s legitimate government in its war against them; and a platform for direct operations against the Houthis,” the report read.
It is unclear if the United States will follow suit. In August, Texas Republican Sen. Ted Cruz wrote to Trump urging him to recognize Somaliland.
“Somaliland has emerged as a critical security and diplomatic partner for the United States, helping America advance our national security interests in the Horn of Africa and beyond,” wrote Cruz.
This article originally appeared on JTA.org.
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‘Jesus is a Palestinian,’ claims a Times Square billboard. Um, not quite
“Merry Christmas,” proclaims a billboard in Times Square: “Jesus is Palestinian.”
Countless people will walk by the display or see it on social media, and many will believe it.
So, let’s go through why that statement is such a mistake, once again.
Jesus was a Jew. He was born to Jewish parents, was circumcised under Jewish law — traditionally, on Jan. 1, which is how that day became known as the Feast of the Circumcision — and lived as a Jew. He taught from the Hebrew Scriptures. He worshiped in the Jerusalem Temple. He observed Jewish festivals. He debated Jewish law with other Jews using Jewish modes of argument.
Go back to the Gospels in the New Testament — specifically Luke 4:16: “He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom.” Or, John 4:9, in which a Samaritan woman asks Jesus: “How is it that you, a Jew, ask a drink of me, a woman of Samaria?”
Cross-reference other ancient sources. Josephus, a first-century Jewish historian, refers to Jesus as a Jewish figure executed in Judea. No serious historical study of Jesus elides this basic truth: Jesus was a Jew.
Yet many efforts through history have sought to sever Jesus from his Judaism — often, if not always, in an attempt to denigrate Jews.
In the second century, the theologian Marcion sought to completely sever Christianity from Judaism. For him, the God of Israel was inferior and the God of the Christians was morally superior. Jesus, therefore, belonged to a different moral universe. The early Church condemned Marcionism precisely because it erased Jesus’s Jewish roots, and ultimately dismissed the idea as a heresy that needed to be rejected.
In the twentieth century, Nazi theologians attempted to portray Jesus as Aryan and anti-Jewish, which Susannah Heschel documents in her book The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany.
But it’s not just because of his religion that Jesus shouldn’t be considered Palestinian.
“Why not?” you might ask. “Didn’t he live in Palestine?”
The short answer is: Not yet.
When Jesus lived, the land of Israel was called Judea. It was under Roman rule, and it fell under several administrative districts: Judea, Galilee, and Samaria.
So, what is the source of the name “Palestine” for that area? It comes from the ancient people known as the Philistines, a perennial enemy of the Israelites. After the Romans crushed Jewish independence, they deliberately renamed the province in an effort to sever Jewish historical ties to the land, as well as to humiliate them by naming the land after their ancient foes.
To call Jesus “Palestinian” is therefore anachronistic.
Yet even so, the idea of Jesus as Palestinian appears in some strands of Palestinian liberation theology. Those strands tend to envision the Palestinian people as Jesus on the cross — crucified by Israel and the Jews, in an image that recalls the longstanding and deeply misguided allegation that “the Jews killed Jesus.”
This language appears repeatedly in the writings and sermons of Naim Ateek, the influential founder of the Jerusalem-based Christian organization Sabeel. In his 2001 Easter message, he wrote “as we approach Holy Week and Easter, the suffering of Jesus Christ at the hands of evil political and religious powers two thousand years ago is lived out again in Palestine,” adding that “Jesus is the powerless Palestinian humiliated at a checkpoint, the woman trying to get through to the hospital for treatment, the young man whose dignity is trampled, the young student who cannot get to the university to study, the unemployed father who needs to find bread to feed his family; the list is tragically getting longer, and Jesus is there in their midst suffering with them.”
Yes, of course, Palestinians have suffered and continue to suffer. But illustrations of that suffering should not include the pretense that Jesus was Palestinian. It suggests that Palestinians need to be seen as akin to Jesus to deserve safety and dignity, when in fact they deserve safety and dignity simply because they are human. And casting Israel and the Jews as crucifiers only resurrects medieval theology and hatreds; it adds nothing to the hopes for justice for Palestinians.
Mainstream Christianity has rejected this foul mythology. We have recently celebrated the sixtieth anniversary of the Christian world’s most vociferous denial of that ancient hatred. In 1965, Vatican II’s Nostra Aetate explicitly rejected the charge that Jews are responsible for Jesus’s death. The World Council of Churches issued similar warnings about reviving Passion-based antisemitism — the revival of the ancient accusation that Jewish leaders were responsible for the crucifixion of Jesus, and that Jews bear that guilt eternally.
History matters. Theology matters. And words matter — especially when they carry two thousand years of blood-soaked memory.
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82 years after his plane was shot down in China, Jewish WWII pilot Morton Sher is laid to rest at home
An American Jewish fighter pilot whose plane was shot down in the Chinese theater during World War II was given a proper burial 82 years after his plane went down, according to the United States Department of Defense.
The remains of Lt. Morton Sher, identified earlier this year, were buried in Greenville, South Carolina on Dec. 14 — what would have been his 105th birthday.
Sher was a member of the pilot group known as the “Flying Tigers” — formed to protect China from Japanese invasion following the assault on Pearl Harbor in 1941. He was piloting a P-40 Warhawk when he was shot down by Japanese bombers on Aug. 9, 1943. His mother Celia received Sher’s Purple Heart that same year.
Sher’s squadron put up a memorial stone at the crash site in Xin Bai Village, and a postwar army review in 1947 concluded that his remains had been destroyed and were assumed to be unrecoverable.
The remains of Morton Sher were returned to Greenville, North Carolina and buried on Dec. 14, 2025. (Courtesy Department of Defense)
Two attempts were made to locate his remains in 2012 and 2019, but neither was successful. A breakthrough came in 2024 when a Defense POW/MIA Accounting Agency excavated a crash site in the province where Sher’s plane fell, and then in April 2025, when DNA analysis was conducted. The match was confirmed in June.
Sher was born in Baltimore, Maryland on Dec. 14, 1920, and his family later moved to Greenville where they became members of the Conservative synagogue Congregation Beth Israel. In high school, he was a member of the aviation club and enrolled in ROTC. Sher was a founding member of B’nai B’rith Youth Organization’s Aleph Zadik Aleph chapter in Greenville, according to the funeral home that organized his burial.
“He dreamed of being a pilot,” Sher’s nephew, Steve “Morton” Traub told Greenville’s local NBC station. “This guy did a lot for his country. He was my hero.”
Traub, who never met his uncle, but heard stories and read his letters, was raised by Sher’s father, David.
“I wish I had known him, but if he had, I wouldn’t have been named after him. I feel like I knew Mason because I knew Papa,” Traub said.
This article originally appeared on JTA.org.
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