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News from Syria shouldn’t distract from what’s been going on in Gaza

By BERNIE BELLAN Amidst the head-spinning news coming out of Syria this past week, it’s easy to forget that there is still a war going on in Gaza. What, exactly, Israel’s government is trying to accomplish there now is not easy to figure out.
The Israel Defense Forces would seem to have achieved all their military goals, including completely nullifying Hamas and Islamic Jihad as threats to Israel, so what more does the Israeli government (and here, I want to clearly differentiate between the goals of the government and the goals of the IDF) hope to accomplish?
In asking that, I want to reflect on two recent articles that appeared in Haaretz. One was about a Hebrew University professor by the name of Lee Mordechai, who has been carefully cataloguing war crimes that the IDF has been committing in Gaza.
Here is the introduction to that Haaretz article: “A woman with a child is shot while waving a white flag ■ Starving girls are crushed to death in line for bread ■ A cuffed 62-year-old man is run over, evidently by a tank ■ An aerial strike targets people trying to help a wounded boy ■ A database of thousands of videos, photos, testimonies, reports and investigations documents the horrors committed by Israel in Gaza”
The article goes on to note that “The report Dr. Mordechai has compiled online – “Bearing Witness to the Israel-Gaza War” – constitutes the most methodical and detailed documentation in Hebrew (there is also an English translation) of the war crimes that Israel is perpetrating in Gaza. It is a shocking indictment comprised of thousands of entries relating to the war, to the actions of the government, the media, the Israel Defense Forces and Israeli society in general.”

In talking with many people about what’s been going on in Gaza over the past year and a half, the reaction I often receive when I suggest that Israel achieved all its military goals very early on in this war is: “Good, let them keep on hitting them so that they’ll never pose a threat to Israelis again.”
That’s understandable, but the dehumanization of the Palestinians in Gaza is something that many of us find detestable. If Israeli soldiers have lowered themselves to the same level of brutality as their enemies, is that anything to be proud of?
As for the rationalizations that by now we’ve become so accustomed to hearing – that you have to fight dirty when you’re fighting terrorists or that the IDF maintains the highest principles of conduct – notwithstanding any evidence to the contrary, simply don’t excuse the kinds of behaviour that Dr. Mordechai describes in graphic detail in his report.

As if that weren’t enough to lead one to doubt Israel’s ongoing campaign in Gaza – which is being pushed forward by the right wing forces who are calling the shots within the Likud-led government of Israel, there was yet another thorough indictment of Israel’s strategy offered up recently, this time by former Defense Minister and Army Chief of Staff Moshe Ayalon, who accused the IDF of engaging in “ethnic cleansing” in northern Gaza.
In an interview with Channel 12 news in Israel, Ayalon maintained that “The IDF is not the most moral army in the world.”
Later in that same interview, Ayalon offered two clarifications of what he meant by using the term “ethnic cleansing.” According to a report, also in Haaretz, Ayalon explained that “First, his definition of ethnic cleansing did not include genocide, but rather ‘evacuating civilians from their homes and demolishing those homes, as is happening in Beit Hanoun and Beit Lahiya.’ He also said that he does not hold the military responsible for these crimes but rather the government, in particular far-right lawmakers like National Security Minister Itamar Ben-Gvir and Finance Minister Betzalel Smotritch, who have repeatedly declared their intentions to build Jewish settlements in Gaza.”

I would venture to say that, if you didn’t know who it was that offered that assessment of what Israel has been doing in Gaza, you would likely think that it came from one of the usual suspects, such as UN Secretary-General António Guterres. The fact that it came from a former Israeli defense minister, also a former IDF chief of staff, not to mention a member of the Likud Party, should lend it some credibility.
But, in the black and white worldview that permeates so many individuals’ thinking when it comes to what Israel has been doing in Gaza, Ayalon would no doubt simply fall into the category of naive critics of Israeli policy according to so many defenders of Israeli government policy.

It’s hard to know where readers of this publication stand, however, on what Israel has been doing in Gaza. There have been almost no letters to the editor commenting on this particular issue – not that letters to the editor offer a true picture of people’s thinking. Further, I don’t make it a habit of engaging everyone I meet in a conversation centering on Israel’s strategic goals in Gaza. Frankly, as is with the case involving a discussion of Donald Trump, tempers can flare easily – and trying to engage in a relatively dispassionate conversation about either Gaza or Trump isn’t easy.

But, a recent survey conducted by three different Canadian Jewish groups shows how diverse opinions are among Canadian Jews are when it comes to Israel.
The survey was conducted by marketing firm Leger and was sponsored by the New Israel Fund, JSpaceCanada and Canadian Friends of Peace Now.
Here are some of the findings from that survey:
• While 84% of Canada’s Jews say they are “very” or “somewhat” emotionally attached to Israel and 94% percent support the existence of Israel as a Jewish state, just 51% of Canadian Jews consider themselves Zionists.
• The poll also found that 34% of Canadian Jews believe the continued building of Jewish settlements in the occupied West Bank hurts Israel’s security, with only 27% saying they believe it helps Israel’s security. The remainder of those polled either said it made no difference or they didn’t know.
• Most Canadian Jews still believe that the ideal outcome to the Israeli-Palestinian conflict is a two-state solution – a Jewish state of Israel alongside an Arab state of Palestine, with 61% support amongst Canadian Jews with an opinion on the subject. 55% of Canadian Jews agree that Canadian politicians should increase pressure on Israeli and Palestinian leaders to engage in a meaningful peace process.
• Canadian Jews are also more likely to indicate their intention to vote for the federal Conservative party if the election were to be held tomorrow, with 55% indicating support for the Conservatives, and 26% for the Liberals. These trends are similar to those in the general population, but the decline in Liberal support and increase in Conservative support is more pronounced among Jews.

I would suggest that the majority of Canadian Jews don’t pay much attention to what Jewish federations do – and here it’s important to note that determining who is Jewish is not easy – as I showed repeatedly ever since the results of the 2020 census came out. (For instance, I was able to establish that only 6700 Winnipeggers identified as Jewish both in terms of their religion and ethnicity in that census.)
The groups that conducted this most recent survey of Canadian Jews’ attitudes would likely not be considered mainstream Jewish organizations in the sense that they do not follow along with what our Jewish federations and CIJA would suggest is the nominal position of most Canadian Jews on Israel. All three are highly critical of Israeli government policies and all three strive to promote peaceful co-existence among Israeli Jews and Palestinians.

Yet, by referring to the work done by Prof. Mordecai documenting Israeli war crimes in Gaza, the assessment that Moshe Ayalon offered that what Israel has been doing lately in Gaza amounts to “ethnic cleansing,” and the recent survey of Canadian Jews’ attitudes towards Israel, I wanted to show how thoughtful Jews – whether they’re in Israel or in Canada, can hold highly divergent opinions from what you are likely to read in most Jewish media (including The Jewish Post). If nothing else, if I can get some readers to consider different viewpoints when it comes to thinking about Israel, I will have accomplished something.

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High schoolers’ ‘human swastika’ on football field shakes San Jose Jewish community

(JTA) — The photo spread swiftly after a student posted it on social media: Eight California high schoolers were lying on their school’s football field, their bodies arrayed in the shape of a swastika.

Alongside the picture was a quote from Adolf Hitler, threatening the “annihilation of the Jewish race.”

The incident at Branham High School in San Jose began on Dec. 3 and has roiled the local Jewish community in the days since, as the wrenching saga has ignited suspensions, recriminations and alarm from around the world.

The photograph and the response to it were first reported by J. Jewish News of Northern California.

“We don’t want to see hatred,” Cormac Nolan, a Jewish Branham senior, told the local Jewish newspaper. “We don’t want to see the idolization of one of the most evil men to ever walk the face of the Earth. We don’t want someone who spews out hatred like this on our campus.”

The school’s student newspaper reported that the students involved had been suspended, and that dozens of other students walked out to protest the incident.

The San Jose Police Department told J. that it is investigating the incident, and the school’s principal, Beth Silbergeld, who is Jewish, said the school was working with the Anti-Defamation League and the Bay Area Jewish Coalition, a local antisemitism advocacy group, “to ensure that we receive appropriate support and guidance as we work to repair the harm that’s been done to our community.”

Silbergeld told J. that she felt pressure to learn from the incident.

“I’ve been in education for a long time and have seen, sadly, lots of incidences of oppression and hate toward many groups,” she said. “I think that we always have a responsibility as schools to do what’s right and to take action and learn from the experiences of other other schools and other incidents as a way to hopefully eliminate actions like what we’ve experienced.”

The incident is not the first time Branham High School has faced controversy over antisemitism on its campus. In April, the California Department of Education ruled that the school had discriminated against its Jewish students by presenting “biased” content about the Israeli-Palestinian conflict in a 12th-grade ethnic literature curriculum.

It is also not the first instance of a “human swastika” roiling a school community. In 2019, nine middle schoolers in Ojai, California, also arranged themselves in a “human swastika” and faced disciplinary measures from the school.

Exactly what possessed the Branham students to do what they did is not clear. But psychologists told the J. that the teen years are a peak moment for transgressive behaviors that may or may not reflect deep-seated biases.

“It’s a developmental time where you’re doing new things, you’re trying new things, you’re making mistakes, you’re trying to fit in, you’re trying to get laughs and likes,” Ellie Pelc, director of clinical services at the Bay Area’s Jewish Family and Children’s Services, told the newspaper. “And you often do so in some hurtful or harmful ways that you don’t always have the capacity to think through in advance.”

The photo was met by condemnation by California State Sens. Scott Wiener, who wrote that antisemitism was “pervasive & growing” in a post on Facebook, and Dave Cortese, who said he was “deeply disturbed” by the incident in a statement.

“What happened at Branham High School was not a joke, not a prank, and not self-expression — it was an act of hatred,” wrote San Jose Mayor Matt Mahan in a post on X. “The fact that this was planned and posted publicly makes it even more disturbing.”

By Tuesday, the uproar had sparked a response from district leaders. In a post on Facebook, Robert Bravo, the superintendent for the Campbell Union High School District, wrote that the district “will respond firmly, thoughtfully, and within the full scope allowed by Board Policy and California law.” (Displaying a Nazi swastika on the property of a school is illegal in California.)

He added that the school district considered the incident an instance of “hate violence” based on California state education code, which allows for suspension or expulsion in such cases.

“Our response cannot be limited to discipline alone,” continued Bravo. “We are committed to using this incident as an opportunity to deepen education around antisemitism, hate symbols and the historical atrocities associated with them.”

The antisemitic post comes two months after California Gov. Gavin Newsom signed a bill creating a statewide office assigned to combatting antisemitism in California public schools. The office, which is the first of its kind in the country, was met with praise from local Jewish advocacy groups while some critics warned it could chill academic freedoms.

Marc Levine, the regional director of the Anti-Defamation League in the Central Pacific region, called the incident “repulsive and unacceptable” in a statement on X. The incident was also condemned by the Jewish Community Relations Council of the Bay Area, which wrote in a statement that it had been working with the school about “how to ensure an effective response.”

The Bay Area Jewish Coalition also issued a statement on Tuesday, writing that the antisemitic act had “shaken Jewish families across Northern California and beyond.”

“We hope that what happened at Branham serves as a wake-up call for California and for the rest of the country to take the antisemitism crisis seriously and reverse the trend through real, meaningful action and long-term change,” the statement continued.

The post High schoolers’ ‘human swastika’ on football field shakes San Jose Jewish community appeared first on The Forward.

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Nashville Jewish community center sues Goyim Defense League over alleged campaign of intimidation

(JTA) —

A Jewish community center in Nashville has filed a federal civil rights lawsuit against the neo-Nazi group Goyim Defense League and several of its leaders and affiliates, accusing them of orchestrating a campaign of antisemitic intimidation, harassment and trespass aimed at terrorizing the city’s Jewish community.

The lawsuit was filed Tuesday by the Southern Poverty Law Center on behalf of the Gordon Jewish Community Center, a 120-year-old nonprofit that serves as a major hub for Jewish life in Nashville. The complaint names the Goyim Defense League, its founder and leader Jon Minadeo II, extremist streamer Paul Miller, who is also known as GypsyCrusader, and several associates.

At the center of the case is a January 2025 incident in which Travis Garland, a Tennessee man affiliated with the Goyim Defense League, allegedly disguised himself as an Orthodox Jewish man and infiltrated the Jewish center’s secured campus. According to the lawsuit, Garland livestreamed the intrusion, mocked Jewish customs and the Holocaust, and refused repeated requests to leave before being forcibly escorted off the property by a security guard.

Garland was later arrested and pleaded guilty in state court to trespassing at the Jewish center, receiving a sentence of nearly a year in jail, according to Nashville television station WTVF.

The complaint alleges Garland acted as part of a coordinated effort, receiving guidance and encouragement from Miller and others who followed the incident in real time via video chat and later promoted it online as a “stunt.”

“Using fear and harassment to threaten and intimidate groups is a despicable act that cannot be tolerated in a multicultural society,” Scott McCoy, the Southern Poverty Law Center’s deputy legal director, said in a statement. “This is the second lawsuit the SPLC has brought against the Goyim Defense League for their actions targeting Nashville’s Black and Jewish communities.”

The lawsuit also ties the January incident to a broader campaign by the Goyim Defense League during a 10-day visit to Nashville in the summer of 2024, when members of the group allegedly harassed Jewish and Black residents, assaulted a Jewish man and a biracial man, and intimidated Black children downtown while waving swastika flags. The SPLC previously filed a separate lawsuit on behalf of a biracial man who was assaulted during that tour.

According to the lawsuit, the Jewish center has spent roughly $75,000 on additional security in the wake of the incidents and says staff and members have altered how they use the campus because of heightened fear.

The lawsuit comes as the Goyim Defense League has faced mounting pressure online and in court. Following a recent investigation by Nashville television station WTVF, websites operated by Minadeo were taken offline by their domain registrar, and several of his accounts were suspended from X. Other Goyim Defense League members have been convicted or indicted in connection with violent incidents during the group’s 2024 visit to Nashville, according to local reporting.

The suit invokes the Ku Klux Klan Act of 1871 and other federal civil rights statutes and seeks court protection as well as financial compensation and punitive damages.

“This lawsuit demonstrates the Nashville Jewish community’s resolve to stand firm in the face of antisemitic intimidation and to hold accountable those who perpetrate it,” said Ben Raybin, an attorney for the Jewish center.

For a time, the Goyim Defense League was among the most prolific distributors of antisemitic propaganda in the United States, with members spreading flyers in Jewish neighborhoods and other public spaces. While the group’s online reach appears to have diminished more recently, Nashville has remained a focal point of its activity.

The post Nashville Jewish community center sues Goyim Defense League over alleged campaign of intimidation appeared first on The Forward.

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Rabbi Eliezer Diamond, beloved Jewish Theological Seminary professor and author, dies at 73

(JTA) — Rabbi Eliezer Diamond, who taught at the Jewish Theological Seminary for over three decades and left an indelible mark on generations of rabbis and Jewish scholars, has died.

Diamond died Thursday at 73, following several years battling multiple forms of cancer.

Born in 1952, Diamond received his bachelor’s and master’s degrees and rabbinical ordination from the Rabbi Isaac Elchanan Theological Seminary of Yeshiva University from 1968 to 1977.

But it was at JTS, the Conservative flagship in New York City, where Diamond earned his doctorate in Talmud and was the Rabbi Judah Nadich Professor of Talmud and Rabbinics, that his talents for mentorship and teaching flourished.

“My beloved teacher, a precious mentor and friend to countless Jewish leaders, Rabbi Eliezer Diamond z”l, has departed this world for the next,” wrote Rabbi Menachem Creditor, a scholar in residence and rabbi for the UJA-Federation of New York, in a post on Facebook. “His wisdom changed the course of my rabbinate many times over, something I know to be true for many others.”

Over his long career as a highly respected Talmud scholar, Diamond published a chapter on the rabbinic period in the “Schocken Guide to Jewish Books,” as well as entries in the “Reader’s Guide to Judaism” and “The Encyclopedia of the Bible and Its Reception.” In 2003, he published his only book, “Holy Men and Hunger Artists: Fasting and Asceticism in Rabbinic Culture,” with the Oxford University Press.

Diamond retired from JTS after the fall 2024 semester. In March during the previous semester, his legacy at the school was celebrated in a program titled “Diamonds of Torah: Honoring Rabbi Eliezer Diamond’s Teaching.”

“Generations of students have been profoundly impacted by his teaching, while his writings on prayer, asceticism, and issues of environmental law and ethics have influenced so many in the wider Jewish world as well,” wrote Shuly Rubin Schwartz, the chancellor of JTS, in a statement announcing his retirement.

On Facebook, where Diamond frequently posted photos of his wife, Rabbi Shelley Kniaz, five children and numerous grandchildren, he also documented his health struggles, providing deeply personal and rabbinic testimonies of his experience.

After hearing a grim prognosis in August 2024, Diamond posted, “I am not a statistic; I am a distinct human being, Eliezer Ben-Zion, son of Yehuda Idel and Chaya Golde. No one can know what the Shekhina’s plan is for me. What I do know is that She does not want me to live in the shadow of death but rather to bask in the radiance of life.”

As news of his death spread on Friday, many of Diamond’s former students and friends eulogized him on social media, many of them calling attention to Diamond’s legendary kindness.

Rabbi Ben Goldberg, a former student of Diamond and the rabbi of Congregation KTI in Port Chester, New York, wrote on Facebook that Diamond had “passed on to the supernal yeshiva, where I imagine he will be as beloved as he was in all of the places he taught in this world.” He recalled his time in Diamond’s classes at JTS where, he wrote, it was clear to all that Diamond “cared deeply about his students.”

“More than anything about Talmud, I’ll remember him writing lengthy (and unnecessary) notes of apology for saying something in class that might have been hurtful (which of course, it wasn’t),” Goldberg wrote.

Michael Rosenberg, another former student of Diamond who now serves on the faculty of the Hadar Institute, recalled meeting with Diamond in 2023 where the pair had a conversation that remained with him.

“That conversation was filled with pearl after pearl — about parenting, teaching, being in relationship,” wrote Rosenberg in a post on Facebook. “I am a better parent and teacher because of that conversation, and I am so sad that I will not get to follow up with my teacher and rabbi.”

Beyond his teaching at JTS, Diamond also previously taught at Stern College, the Reconstructionist Rabbinical College, the 92nd Street Y, several Ramah camps and the now-defunct Solomon Schechter High School.

Diamond was also a longtime resident of Teaneck, New Jersey, and congregant of Congregation Beth Sholom, where he regularly held a Torah study session on Shabbat afternoons.

“Rabbi Diamond’s wisdom (and hazzanus [singing]) were matched only by his wit,” wrote David Spielman, who was had Diamond as a high school teacher, in a post on Facebook. “A devout Brooklyn Dodgers fan, he once chastised someone for wearing a Yankees cap, saying it was inappropriate attire for Minyan. He would also say that Ebbets Field would be rebuilt ‘Bimharah b’yamainu.’ Rabbi Diamond will be remembered for that wit, wisdom, and perseverance now that his suffering is finally over.”

Beyond the numerous eulogies that have been written for him on social media, Diamond’s prolific reflections on life and faith endure.

“What draws me back to Hashem, if not to my life as a whole, is Psalm 23 גם כי אלך בגי צלמות לא אירא רע כי אתה עמדי. ‘Though I walk through the valley of the shadow of death I fear no evil for you are with me,’” wrote Diamond in his last post on Facebook. “Wherever I am, God is there too. I hope that I will return home soon.”

The post Rabbi Eliezer Diamond, beloved Jewish Theological Seminary professor and author, dies at 73 appeared first on The Forward.

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