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A Brooklyn Jewish foodie wants to make haroset a year-round treat

(New York Jewish Week) — For many, the highlight of the Passover seder is haroset — the nutty, fruity, sweet and crunchy paste spread on matzah and meant to symbolize the mortar slung by enslaved Israelites.

Such was the case for Michael Rubel. His mother’s haroset — made with “chopped apples, Manischewitz, raisins and lots of cinnamon,” as he describes it — was something he looked forward to all year. It was delicious, rare and one of the few distinctly uncommon Jewish foods he remembered from growing up in Kansas City, Kansas.

In fact, Rubel, 26, wondered why such a treat would be confined to Passover. “I can’t tell you how many Jews have said to me, ‘Yes, I’ve always asked why we only eat this once a year,’” Rubel told the New York Jewish Week. “It feels almost universal.”

So the Bed-Stuy, Brooklyn resident, decided to do something about this sad state of affairs: Last week he launched the food brand Schmutz, which makes a haroset that is meant to be eaten all year round.

Rubel launched his brand online and at a party at East Williamburg’s Tchotchke Gallery on April 1. Within 48 hours, that first drop — which consisted of a traditional Ashkenazi apple and walnut haroset, as well as a fig and pistachio haroset inspired by a 15th-century Italian recipe — sold out. According to Schmutz’s Instagram, they sold 249 pounds of the stuff, or around 500 jars.

Schmutz haroset is not kosher for Passover; as for the brand’s name, which means “dirt or unpleasant substance” in Yiddish, Rubel says it is meant to be ironic — haroset may be delicious but it “is not a pretty food,” he concedes. 

Michael Rubel, 26, mingles with guests who came to the “Schmutz” launch event at Tchotchke Gallery on April 1, 2023. (Jeffrey Rubel)

The nine-ounce jars retail for $18, which Rubel acknowledges is expensive. “It’s small-batch crafted and definitely a specialty product,” he said, “but I’m excited to make this product even more accessible going forward.”

Rubel believes that haroset can evolve into something like a jam or a condiment, a shelf-stable food that’s readily available in restaurants, synagogue gift shops and specialty food stores. The opportunities are endless — as the brand’s website says, “schwirl it in oatmeal and schpread it on cheese and schmear it on toast and schlep it to a picnic and schling it on leftovers and schpoon it from a jar.”

Though Rubel works a day job in product development at a software startup, he had previously worked in restaurant kitchens and in product development for a snack company. This, he said, gave him insight into both the production side and the business side of developing a new snack food. 

Then again, haroset is more than a delicious snack or topping, according to Rubel: It also epitomizes the Jewish food experience, providing a unique opportunity to highlight the diversity of Jewish cultures. Each unique haroset recipe, he said, serves as a window into different Jewish experiences all around the world.

“One Passover during Covid, I fell down a rabbit hole of global haroset recipes, and fell so deeply in love with this food as a prism into the diaspora. It’s emblematic of a central Jewish tradition; we carry some shared instructions around the world and do different things with it,” he told the New York Jewish Week. “You’ve got a history of French folks making haroset with chestnuts, Italian communities using pine nuts. There’s tropical cherries in Suriname; dates in places like Iraq and India; peanuts, bananas, rose petals, pear and more elsewhere. Even within those communities, you see it done very differently, with different tastes, textures and beyond.”

So far, Rubel has created two flavors of the jarred haroset — fig and pistachio and apple and walnut. He hopes to include more in the future. (Landon Cooper)

Rubel wants Schmutz haroset to be part of the movement exposing Jews and non-Jews to the diversity of Jewish food. Though the first drop consisted of just two varieties, he promises more are around the corner for later this spring. “I love Ashkenazi foods so deeply, and yet, Jewish food is more than that,” Rubel said. “It feels especially important in this moment, when Jews are getting a lot of public attention, to share the depth of global Jewish cuisine, and to show that there’s no one type of Jew.”

Liz Alpern, a co-owner of Gefilteria — a brand, launched in 2012, that took another Passover staple, gefilte fish, mainstream — told the New York Jewish Week via email that she is “excited about Schmutz because it’s offering the wider world the opportunity to enjoy one of the most beloved foods from the Jewish canon.”

“Michael is thoughtful and knowledgeable about the countless global variations on charoset and he’s introduced me to many flavors I hadn’t heard of before,” Alpern added. (Gefilteria helped sponsor and cater Schmutz’s launch party last weekend.) 

Having lived in New York for four years now, Rubel said he is realizing just how much Jewish food is available here — and how little is available elsewhere. That’s something he aspires to change. “I’m excited to bring a new Jewish energy not just to the kosher aisle but beyond it,” he said.


The post A Brooklyn Jewish foodie wants to make haroset a year-round treat appeared first on Jewish Telegraphic Agency.

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US to Start UN Negotiations on Thursday on International Gaza Force Mandate

Smoke rises in Khan Younis, southern Gaza Strip, Oct. 30, 2025. Photo: REUTERS/Ramadan Abed

The United Nations Security Council on Thursday will start negotiations on a US-drafted resolution to endorse President Donald Trump’s Gaza peace plan, said a senior US government official, and authorize a two-year mandate for a transitional governance body and international stabilization force.

The US formally circulated the draft resolution to the 15 council members late on Wednesday and has said it has regional support from Egypt, Qatar, Saudi Arabia, Turkey, and the United Arab Emirates for the text.

“The message is: if the region is with us on this and the region is with us on how this resolution is constructed, then we believe that the council should be as well,” the senior US government official, speaking on condition of anonymity, told Reuters.

A council resolution needs at least nine votes in favor and no vetoes by Russia, China, France, Britain, or the United States to be adopted.

When asked when the draft text could be put to a vote, the official said: “The sooner that we move, the better. We’re looking at weeks, not months.”

“Russia and China will certainly have their inputs, and we’ll take those as they come. But at the end of the day, I do not see those countries standing in the way and blocking what is probably the most promising plan for peace in a generation,” the official said.

INTERNATIONAL FORCE WOULD HAVE AUTHORITY TO DISARM HAMAS

The draft resolution, seen by Reuters, would authorize a Board of Peace transitional governance administration to establish a temporary International Stabilization Force in Gaza that could “use all necessary measures” – language for force – to carry out its mandate.

The ISF would be authorized to protect civilians and humanitarian aid operations, work to secure border areas with Israel, Egypt, and a “newly trained and vetted Palestinian police force.”

The ISF would stabilize security in Gaza by “ensuring the process of demilitarizing the Gaza Strip, including the destruction and prevention of rebuilding of the military, terror, and offensive infrastructure, as well as the permanent decommissioning of weapons from non-state armed groups.”

The official said the draft UN resolution gives the ISF authority to disarm Hamas, but that the US was still expecting the Palestinian terrorist group to “live up to its end of the agreement” and give up its weapons.

Hamas has not said whether it will agree to disarm and demilitarize Gaza — something the terrorists have rejected before.

INTERNATIONAL FORCE LIKELY AROUND 20,000 TROOPS

The senior US official said the ISF was shaping up to be around 20,000 troops.

While the Trump administration has ruled out sending US soldiers into the Gaza Strip, it has been speaking to Indonesia, the UAE, Egypt, Qatar, Turkey, and Azerbaijan to contribute.

“We’ve been in steady contact with the potential troop contributors, and what they need in terms of a mandate, what type of language they need,” said the official. “Almost all of the countries are looking to have some type of international mandate. The preferred is UN.”

The official said he was unaware if Israel had ruled out any specific countries from contributing troops to the ISF, but added: “We’re in constant conversations with them.” Israel said last month it would not accept Turkish armed forces in Gaza under the US peace plan.

Israel and Hamas agreed a month ago to the first phase of Trump’s 20-point plan for Gaza, a ceasefire in their two-year war and a hostage release deal. That 20-point plan is annexed to the draft UN Security Council resolution.

“Time is not on our side here. The ceasefire is holding, but it is fragile, and … we cannot get bogged down in wordsmithing in the council. I think this is a real test for the United Nations,” the senior US official said.

HAMAS FIGHTERS IN ISRAELI-HELD RAFAH

Meanwhile, Hamas fighters holed up in the Israeli-held Rafah area of Gaza would surrender their arms in exchange for passage to other areas of the enclave under a proposal to resolve an issue seen as a risk to the month-old truce, according to two sources familiar with the talks.

Since the US-brokered ceasefire took effect in Gaza on Oct. 10, the Rafah area has been the scene of at least two attacks on Israeli forces which Israel has blamed on Hamas; the terrorist group has denied responsibility.

Egyptian mediators have proposed that, in exchange for safe passage, fighters still in Rafah surrender their arms to Egypt and give details of tunnels there so they can be destroyed, one of the sources, an Egyptian security official, said.

Israel and Hamas have yet to accept mediators‘ proposals, the two sources said. A third confirmed that talks on the issue were underway.

The Israeli Prime Minister’s office did not immediately respond to a request for comment on the accounts; Hazem Qassem, a Hamas spokesperson in Gaza, declined to comment.

The attacks in Rafah spiraled into some of the worst violence since the ceasefire took hold, with three Israeli soldiers killed, prompting Israeli retaliation that killed dozens of Palestinians.

Two of the sources said the Hamas fighters in Rafah, which the group’s armed wing has said have been out of contact since March, might be unaware a ceasefire was in place. One of them added that getting the fighters out served the interest of safeguarding the truce.

The sources did not say how many Hamas fighters might be holed up in the Rafah area.

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US Military to Establish Presence at Damascus Airbase, Sources Say

US President Donald Trump meets Syrian President Ahmed al-Sharaa in Riyadh, Saudi Arabia, in this handout released on May 14, 2025. Photo: Saudi Press Agency/Handout via REUTERS

The United States is preparing to establish a military presence at an airbase in Damascus to help enable a security pact that Washington is brokering between Syria and Israel, six sources familiar with the matter told Reuters.

The US plans for the presence in the Syrian capital, which have not previously been reported, would be a sign of Syria’s strategic realignment with the US following the fall last year of longtime leader Bashar al-Assad, an ally of Iran.

The base sits at the gateway to parts of southern Syria that are expected to make up a demilitarized zone as part of a non-aggression pact between Israel and Syria. That deal is being mediated by US President Donald Trump’s administration.

TRUMP SET TO MEET SYRIAN PRESIDENT ON MONDAY

Trump will meet Syrian President Ahmed al-Sharaa at the White House on Monday, the first such visit by a Syrian head of state.

Reuters spoke to six sources familiar with preparations at the base, including two Western officials and a Syrian defense official, who confirmed the US was planning to use the base to help monitor a potential Israel-Syria agreement.

The Pentagon and Syrian foreign ministry did not immediately respond to requests for comment on the plan. The Syrian presidency and defense ministry did not immediately respond to questions about the plan sent via the Syrian information ministry.

A US administration official said the US was “constantly evaluating our necessary posture in Syria to effectively combat ISIS [Islamic State] and [we] do not comment on locations or possible locations of [where] forces operate.”

The official requested that the name and location of the base be removed for operational security reasons. Reuters has agreed to not reveal the exact location.

A Western military official said the Pentagon had accelerated its plans over the last two months with several reconnaissance missions to the base. Those missions concluded the base’s long runway was ready for immediate use.

Two Syrian military sources said the technical talks have been focused on the use of the base for logistics, surveillance, refueling, and humanitarian operations, while Syria would retain full sovereignty over the facility.

A Syrian defense official said the US had flown to the base in military C-130 transport aircraft to make sure the runway was usable. A security guard at one of the base’s entrances told Reuters that American aircraft were landing there as part of “tests.”

It was not immediately clear when US military personnel would be dispatched to the base.

JOINT SYRIAN-AMERICAN PRESENCE

The new US plans appear to mirror two other new US military presences in the region monitoring cessation of hostilities agreements: one in Lebanon, which closely watches last year’s ceasefire between Lebanese terrorist group Hezbollah and Israel, and one in Israel that monitors the Trump-era truce between Palestinian terrorist group Hamas and Israel.

The US already has troops stationed in northeastern Syria, as part of a decade-long effort to help a Kurdish-led force there combat Islamic State. In April, the Pentagon said it would halve the number of troops there to 1,000.

Sharaa has said any US troop presence should be agreed with the new Syrian state. Syria is set to imminently join the US-led global anti-ISIS coalition, US and Syrian officials say.

A person familiar with the talks over the base said the move was discussed during a trip by Admiral Brad Cooper, Commander of the US Central Command (CENTCOM), to Damascus on Sept. 12.

A CENTCOM statement at the time said Cooper and US envoy to Syria Thomas Barrack had met Sharaa and thanked him for contributing to the fight against IS in Syria, which it said could help accomplish Trump’s “vision of a prosperous Middle East and a stable Syria at peace with itself and its neighbors.” The statement did not mention Israel.

The US has been working for months to reach a security pact between Israel and Syria, two longtime foes. It had hoped to announce a deal at the United Nations General Assembly in September but talks hit a last-minute snag.

A Syrian source familiar with the talks told Reuters that Washington was exerting pressure on Syria to reach a deal before the end of the year, and possibly before Sharaa’s trip to Washington.

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After Mamdani’s Victory, Jewish New York Must Wake Up

New York City mayor-elect Zohran Mamdani holds a press conference at the Unisphere in the Queens borough of New York City, US, Nov. 5, 2025. Photo: REUTERS/Kylie Cooper

The calls and texts started pouring in well before the race was even called. Friends, colleagues, rabbis, and former students — people who rarely agreed on anything — shared the same sense of shock.

“What happens now?” one message asked. “What does this mean for us?” said another. The tone was not rage, but grief along with fear, sadness, and concern about the Jewish future in New York.

Zohran Mamdani is now the mayor-elect of this city and presented a harsh and uncompromising vision of the future in his acceptance speech. These ideas would have been unthinkable only a few years ago. Yet here we are. The question before Jewish New York is not whether the election was fair (it was), or whether we can wish the results away (we can’t), but whether we will have the courage to respond with clarity, unity, and purpose.

This was no fringe contest decided by radicals. Many Jews — especially in Orthodox and older communities — backed former governor Andrew Cuomo, drawn to his long record and his familiarity with Jewish institutions. But roughly a third of Jewish voters, disproportionately younger and more secular, cast their ballots for Mamdani.

They did so despite his open anti-Zionism, his refusal to condemn the slogan “globalize the intifada,” calls to end the Cornell-Technion partnership on Roosevelt Island, and his repeated portrayal of Israel as a colonial project.

That division tells a story larger than one election. It tells of a community that has mistaken assimilation for acceptance, comfort for civic strength, and political quietism for peace. Mamdani’s rise is a mirror. What it reflects is not only the left’s growing hostility to Jewish identity, but our own complacency.

For decades, many Jews in New York assumed the city’s liberalism was a shield; that education, affluence, and civic reputation would protect us from the oldest hatred. October 7, 2023, should have shattered that illusion. Mamdani’s victory should bury it.

This is a man who proudly calls himself anti-Zionist, who has justified slogans glorifying violence against Jews, and who has described Israel’s existence as a moral failure. His final campaign message had a Palestinian flag prominently displayed behind him to further cement those statements.

That such a candidate could not only run but win in a city once called the modern capital of Jewish life speaks volumes. It reveals how profoundly the moral vocabulary of our politics has changed and how hesitant too many Jews have become to defend our own legitimacy in public life.

Too many Jewish institutions were slow to react, slow to mobilize, and slow to sound more than vague alarms. That hesitation cost us ground and voices. It revealed that for all our communal infrastructure, the reflex was to retreat, not rise. Engagement is no longer optional, it is imperative.

The fragmentation of the Jewish vote reflects a generational and cultural drift. Many younger Jews, alienated from synagogues and federations, are drawn to movements that speak in the language of justice and belonging, the very language our tradition helped shape but we’ve allowed others to monopolize.

Their support for Mamdani is not betrayal so much as a symptom of neglect: of education, of meaning, of connection. We taught the Holocaust, but not covenant. We taught survival, but not sanctity. We taught tolerance, but not purpose. We let Jewish identity become a lifestyle brand instead of a moral calling.

If Mamdani’s election jolts us awake, it will have served one sacred purpose: to remind us that continuity requires more than nostalgia and philanthropy. It requires conviction: a belief that being Jewish in New York is not an accident of history but a mission in itself.

New York’s Jewish community has been tested before. In the 1970s, when the city teetered on bankruptcy and neighborhoods burned, many families fled. Yet those who stayed built anew: schools, community centers, newspapers, and cultural networks that became models for the nation. Jewish New York did not survive by retreating. It survived by rebuilding.

We face another such inflection point. The test is not whether we can out-organize a political movement, but whether we can rediscover the courage and confidence that once made this community indispensable to the moral life of the city.

The temptation in moments like this is to withdraw — to build higher walls, add more guards, host more closed-door meetings. Security matters. But civic withdrawal is suicide. Jewish life flourished in New York not because we hid, but because we built. Our response to hostility must be institutional vitality: new leadership, deeper partnerships, serious investment in Jewish education and culture.

We must engage Mamdani’s administration on issues of safety, education, and fairness — but engagement must never mean erasure. Jewish organizations should meet him firmly and respectfully, insisting that antisemitism be confronted, religious freedom protected, and Jewish schools and synagogues treated as full partners in civic life. If he governs all New Yorkers, he must prove it.

Every political earthquake exposes what is fragile and what endures. For all our anxiety, Jewish New York remains vast, creative, and resilient. There is an extraordinary opportunity now to rebuild communal strength; not in fear, but with faith. That means reclaiming Jewish education as the beating heart of continuity, alive with history, text, and moral reasoning, not rote or apologetic.

It means reinvesting in culture, music, art, and literature that express pride, humor, and belonging. It means reconnecting generations, letting older Jews teach courage and younger Jews teach empathy. And it means redefining leadership: raising voices who are intellectually serious, civically engaged, and unafraid to say that Jewish life has something vital to offer America.

As Rabbi Jonathan Sacks reminded us, “The test of faith is whether I can make space for difference — can I recognize God’s image in someone who is not in my image, whose language, faith, and ideals are different from mine?”

That must be our standard, not fearlessness as denial, but courage rooted in identity. New York has long been a proving ground for Jewish civic imagination from the Yiddish presses of the Lower East Side to the philanthropies that built hospitals and universities. The task now is to channel that same creative energy into a new era of pluralism without passivity.

In the short term, Jewish institutions must ensure that the mayor-elect’s administration guarantees security for synagogues and day schools, protects kosher and Sabbath accommodations, and confronts antisemitic hate crimes with the urgency they demand.

In the longer term, our challenge is civic and spiritual: to fortify a community that has grown affluent but unanchored, visible but unsure of its message. We cannot outsource Jewish identity to politicians or assume our moral credibility will be recognized automatically. It must be earned anew through learning, living, and leadership.

If Mamdani’s tenure tests us, let it also refine us. The health of Jewish New York will depend less on his rhetoric than on our resilience.

New York has always been more than a metropolis. For Jews, it is a covenantal space: a place where our story and America’s intersect. That story is now being rewritten, and we have a choice: to fade quietly into the background, or to remind the city that Jewish life is not a relic but a living force. Mamdani’s victory was democratic. Our response must be democratic too and rooted in persuasion, education, and courage. We will work with any administration that governs fairly, but we will speak plainly when Jewish dignity is at stake.

If this moment pushes us to strengthen our institutions, deepen our learning, and reassert our moral voice, then Jewish New York will emerge stronger, not weaker. The covenant did not end on election night. It begins again each morning — in our classrooms and sanctuaries, in our courage to speak, and in our refusal to disappear. That is how Jewish New York will endure: not by hiding, but by leading.

Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute.

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