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4 decades later, new trial of alleged 1980 Paris synagogue bomber offers victims opportunity for closure

PARIS (JTA) — The courtroom was crowded but the defendant’s seat was empty on Monday as a landmark trial in French Jewish history got underway, nearly 43 years after the synagogue bombing that Hassan Diab stands accused of orchestrating.

An arrest warrant in the 1980 bombing that killed four people and wounded 46 was first issued for Diab, a Lebanese academic who lives in Canada, in 2008. Only now is a trial getting underway — and he has chosen not to attend, prompting criticism from both prosecutors and French Jews who are hoping for a sense of resolution after decades of trauma. 

“Hassan Diab’s decision not to appear before your court is a great disgrace to your jurisdiction,” the attorney general said during the first day of the trial, during a discussion of whether an arrest warrant should be issued, a move that would require the trial to be dismissed.

“Which human would not make the same decision?” replied Diab’s lawyer, William Bourdon, about his client’s choice not to travel to France to stand trial. “This decision is humanly respectable. It is in no way a sign of cowardice.”

The Reform synagogue on Rue Copernic that was bombed is nested in the heart of a wealthy residential area, in Paris’ 16th arrondissement. A visitor today would not be able to tell that the ceiling had once been shattered into a million little pieces, that the floor had been spotted with blood. If not for the commemorative plaque at the entrance, nothing there would show the synagogue was once the scene of a deadly terrorist attack.

Yet the trial is freighted with the fear and anxiety that set in after what is now known as the Rue Copernic bombing on Oct. 3, 1980, understood to be the first fatal antisemitic attack in France since the Holocaust. Since then, a string of antisemitic attacks on communal targets and individuals have caused many French Jews to feel afraid, both about their personal vulnerability and about the state’s commitment to their safety.

But while the prosecution of some potentially antisemitic attacks has not always satisfied French Jews, the long ordeal to bring Diab to trial suggests great diligence on the part of many involved. 

Bernard Cahen, an attorney for the synagogue and one of the victims, who is now in his 80s, promised he would see this case through until the end.

“Whatever the outcome, this has been going on for way too long,” he told the Jewish Telegraphic Agency in an interview, adding with a joke, “Everybody is surprised I’m still here to represent my clients.” 

Cahen represents Monique Barbé, who lost her husband in the bombing when she was 37. Now nearly 80 and living in the South of France, Barbé won’t be coming to the trial. 

“I don’t have the strength. But I can’t wait for all of this to end,” she told JTA. 

About 300 worshippers were attending the Shabbat service and celebrating five bar mitzvahs that Friday evening when, at 6:35 p.m., a bomb exploded right outside the synagogue. The door was blown up, the glass ceiling collapsed on the worshippers; wooden benches were projected across the room. 

Outside the synagogue the scene was even more gruesome. In his book about the case, the French journalist Jean Chichizola described “cars thrown on the road like children’s toys,” “flames licking the upper floors of adjacent buildings” and “shop windows blown up all along the street.”

In what looked like a war zone lay four bodies. Israeli TV journalist Aliza Shagrir, 44, was hit by the blast as she walked by. Philippe Boissou, 22, who was riding by on his motorcycle, also died on the spot. Driver Jean-Michel Barbé was found dead in his car, which was parked right outside the synagogue where he was awaiting clients attending the service. Nearby, a hotel worker named Hilario Lopes-Fernandez was seriously injured and died two days later. 

Investigators quickly established that the bomb had been placed in the saddlebag of a Suzuki motorcycle parked in front of the synagogue. It was meant to go off precisely as the worshippers left the building, which would undoubtedly have killed many more people. But the ceremony had started a few minutes late.

At first, a man close to a neo-Nazi group claimed responsibility for the attack, misleading investigators for months before confessing he had nothing to do with it. The attack was ultimately attributed to an extremist group in the Middle East, the Popular Front for the Liberation of Palestine-Special Operations, and investigators alleged that Diab had planted the bomb. After an arrest warrant was issued in 2008, he was extradited from Canada in 2014, indicted in Paris and imprisoned. 

But in a surprise to many, Diab’s case was dismissed in 2018, allowing him to return to Canada a free man. Prosecutors appealed, leading to another surprising turn of events in 2021 as the court upheld the earlier decision, directing Diab to stand trial after all. 

“This is a gaping wound for the Jewish community and here in France people remember this horrible attack,” historian Marc Knobel told JTA. “Let us not forget how shocked and hurt we all were at the time.” 

Indeed, outrage in the immediate aftermath of the bombing was fierce. France’s major trade unions called for a nationwide strike as a gesture of solidarity with Jews, while government ministers promised a speedy response and deployed police officers to other Jewish sites. Meanwhile, Jews marched in the streets, some vowing to take security into their own hands, in a demonstration that presaged longstanding tensions within French Jewry.

Over four decades later, Monique Barbé reflected on the tragedy that has changed her life forever. 

“This has ruined my life. I was nervously wrecked for a very long time,” she said. “Imagine, I had to go identify my husband’s body. At the police station, they gave me back his half-burnt ID card and his damaged wedding ring. That’s all I was left with.” 

But she questioned exactly how much the bombing and trial should register for people whose connection is more distant than her own.

“I do believe this is a necessary trial but except for those who lost their loved ones, I don’t see why anybody would still think about it today, it’s been so long,” Barbé said. “Plus there have been so many terrorist attacks since.”

Jean-François Bensahel, president of the Copernic synagogue, thinks this trial is actually of great importance even to those who were not born at the time of the attack. 

“It’s engraved in our community’s history,” he said in an interview. “It’s difficult for us to understand why Hassan Diab has decided not to come to the trial but nothing is over yet. I want to trust justice will be served.”

The attack’s most lasting effects may not be in the trial but in the heavy security infrastructure that is now familiar to anyone engaging with French Jewish institutions, Bensahel said. 

“Sadly, synagogues in France (and many other places) are all under protection, even though it’s completely counterintuitive to have security measures in a place of worship where you usually aspire to peace,” he said. “It shows something is not right with the world.”


The post 4 decades later, new trial of alleged 1980 Paris synagogue bomber offers victims opportunity for closure appeared first on Jewish Telegraphic Agency.

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The exceptional actress in the Yiddish film ‘I Have Sinned’

איינער פֿון די פֿילמען וואָס מע ווײַזט די וואָך ווי אַ טייל פֿונעם ניו־יאָרקער ייִדישן קינאָ־פֿעסטיוואַל איז דער פּרעכטיקער ייִדישער פֿילם ,,על חטא“.

דער פֿילם, וואָס איז געמאַכט געוואָרן אין פּוילן אין 1936, איז געווען אַ וויכטיקע דערגרייכונג אין דער געשיכטע פֿון ייִדישן קינאָ. ער איז געווען דער ערשטער ייִדישער פֿילם מיט קלאַנג און דיאַלאָג, און האָט אויך געשילדערט אַ גאָר מאָדערנע טעמע.

איך האָב אַליין געזען דעם פֿילם אויפֿן מעלבורנער „דשיף“ אינטערנאַציאָנאַלן פֿילם־פֿעסטיוואַל אין אָקטאָבער 2025, און ער האָט אויף מיר געמאַכט אַ שטאַרקן אײַנדרוק. עס שילדערט נישט בלויז דאָס ייִדישע לעבן אין שטעטל, די ראָלע פֿון רעליגיע אין טאָג-טעגלעכן לעבן, די מנהגים און די שוועריקייטן פֿון די שטעטל־ייִדן, נאָר אויך ווי פּראָגרעסיוו און בראַוו איז געווען דער אויסבליק פֿון די שרײַבער און אָנטיילנעמער אין ייִדישן טעאַטער און פֿילם אין יענער צײַט.

דער רעזשיסאָר, אַלעקסאַנדער מאַרטען, און די שפּילער האָבן נישט מורא געהאַט אָפֿענערהייט צו באַטראַכטן אַ טעמע וואָס איז דעמאָלט געווען פֿאַרבאָטן. דער פֿילם דערציילט ווי אסתּר, אַ יונגע טאָכטער פֿונעם שטעטל רבֿ, פֿאַרשוואַנגערט מיט אַן אָפֿיציר פֿון אַרמיי. דער פֿילם באַשרײַבט אירע שוועריקייטן און קאָנפֿליקטן אַלס אַ נישט־חתונה געהאַטע, וואָס זי באַשליסט צו טאָן און וואָס געשעט ווײַטער. די באַרימטע קאָמיקער דזשיגאַן און שומאַכער שפּילן דאָ הױפּט־ראָלעס. מיר זײַנען צוגעװוּינט צו זען דזשיגאַן און שומאַכער אין סלעפּסטיק און קאָמישע שטיק. דאָ אָבער זעען מיר אַ טיפֿערן אויסטײַטש אין זייער אויסשפּילונג — קאָמעדיע געמישט מיט דראַמע און איידלקייט.

די הױפּט־ראָלע פֿון אסתּר שפּילט די אויסגעצייכנטע אַקטריסע רחל האָלצער. דאָ באַװײַזט זי מיט האַרץ און געפֿיל, פֿאַרװאָס זי איז געװאָרן אַ װעלט־באַרימטע ייִדישע אַקטריסע. איר אויסטײַטש איז פּרעכטיק און רירנדיק. עס איז װערט קוקן דעם פֿילם פּשוט צו זען און אָנערקענען איר ראָלע.

רחל האָלצער איז געװען אַ הױפּט־שפּילער און רעזשיסאָר אינעם נאַציאָנאַלן פּױלישן טעאַטער, און אויך אין דער װילנער טרופּע. אין „על חטא“ איז זי שוין געווען אין די יונגע דרײַסיקער, נאָר זי שפּילט דאָ סײַ די ראָלע פֿון אסתּר ווי אַ יונג מײדל, סײַ אסתּר ווי אַן עלטערע פֿרױ. אין 1939, דרײַ יאָר נאָך דעם וואָס „על־חטא“ איז אַרױס, איז רחל געװען מיט איר מאַן, דעם באַקאַנטן דראַמאַטורג חיים ראָזענשטיין, אין מעלבורן ווי טייל פֿון אַ װעלט־טור. זײ זײַנען געקומען כּדי צו שטעלן איר סאָלאָ־פּיעסע, װען עס איז אױסגעבראָכן די צװײטע װעלט־מלחמה, און זײ האָבן נישט געקענט זיך אומקערן קײן פּױלן. אַ דאַנק זייער זײַן אין אויסטראַליע זענען זײ געראַטעװעט געוואָרן פֿון דעם חורבן, און זײַנען ביז זייער טױט געבליבן אין מעלבורן.

אין אױסטראַליע איז רחל האָלצער אויפֿגעטראָטן אױף די גרעסטע בינעס מיט גרויסן דערפֿאָלג. אין 1940 האָט זי, צוזאַמען מיט יעקבֿ װײַסליץ, געשאַפֿן דעם „דוד הערמאַן טעאַטער“ אין מעלבורן וואָס איז געבליבן אַקטיוו מער ווי פֿערציק יאָר. זי האָט אױך ווײַטער געשפּילט אין סאָלאָ־פֿאָרשטעלונגען. זעקס טויזנט מענטשן האָבן זי למשל געהערט רעציטירן יעווגעני יעווטאָשענקאָס ליד „באַבי־יאַר“ אינעם מעלבורנער שטאָטזאַל. צווישן זיי: יעווטאָשענקאָ אַליין. די וועלכע האָבן עס געזען און געהערט האָבן געזאָגט אַז עס איז געווען, ווי אַלע אירע פֿאָרשטעלונגען, אומפֿאַרגעסלעך.

איך האָב נישט געקענט רחל האָלצערן ווי אַ יונגע אַטקריסע, און געדענק זי נאָר אַלס אַן עלטערע פֿרױ. אָבער זי האָט קײנמאָל נישט פֿאַרלױרן איר עלעגאַנץ, איר שײנקײט. זי איז געװען די מלכּה פֿון דער ייִדישער טעאַטער און איז געבליבן אַ מלכּה, אַפֿילו אין אירע נײַנציקער, ווען איך האָב זי באַזוכט אין אַ מושבֿ-זקנים.

איך האָב אויך געהאַט אַ פּערזענלעכן שײַכות צו רחל האָלצער. איר מאַן, חיים ראָזענשטיין, איז געװען דער ברודער פֿון מײַן באָבעס מאַן, מאָטל ראָזענשטיין. נישט געקוקט אויף דעם װאָס חיים און מאָטל זײַנען בײדע געשטאָרבן איידער איך בין נאָך געווען אויף דער וועלט, האָב איך געװוּסט אַז זי איז אַ װײַטע קרובֿה, און איך פֿלעג זי זען אינעם ייִדישן קולטור־קלוב אין מעלבורן, „קדימה“, אָדער בײַ מײַנע עלטערן. און אַוודאי אויך אויף דער בינע.

ווען איך בין געווען דרײַצן יאָר אַלט האָב איך געהאַט אַ ספּעציעלע איבערלעבונג מיט איר. מיר זײַנען ביידע געווען אין „קדימה“, אינעם גרױסן זאַל װוּ מע האָט אָפֿט געשפּילט ייִדישן טעאַטער. איך האָב רעציטירט אַ דראַמאַטישע פּאָעמע אויף דער בינע. נאָך דער פֿאָרשטעלונג איז רחל האָלצער צוגעקומען צו מיר, מיך אָנגעכאַפּט בײַ דער האַנט, און מיט אַ שמײכל פֿון נחת געזאָגט: „דו ביסט מײַן משפּחה, דו ביסט מײַן משפּחה!“ אַזאַ כּבֿוד פֿון דער קעניגין פֿון ייִדישן טעאַטער האָב איך נישט דערװאַרט! איך האָב דעמאָלט נישט פֿאַרשטאַנען די גרױסע מתּנה װאָס זי האָט מיר געגעבן מיט די װערטער. איך וועל דאָס קײנמאָל נישט פֿאַרגעסן.

דער גרױסער זאַל און די בינע זענען הײַנט אַן אַלגעמיינער קינאָ־הויז. װען איך האָב אין נאָוועמבער דאָרט געקוקט דעם פֿילם „על חטא“, בין איך געזעסן ממש נאָר אַ פּאָר רײען פֿונעם אָרט, וווּ רחל האָלצער האָט אַמאָל גענומען מײַן האַנט און מיך אַזוי וואַרעם באַגריסט.

פֿאַר די פֿון אײַך וואָס וועלן דעם זונטיק זען „על חטא“ אויפֿן ניו־יאָרקער ייִדישן קינאָ־פֿעסטיוואַל, װעט איר האָבן אַ געלעגנהײט אַליין צו זען רחל האָלצערס וווּנדערלעכן טאַלאַנט ווי אַן אַקטריסע. דאָס אַליין איז ווערט דאָס גאַנצע געלט.

The post The exceptional actress in the Yiddish film ‘I Have Sinned’ appeared first on The Forward.

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US House Passes State Department Funding Bill With $3.3 Billion in Security Assistance to Israel

US House Speaker Mike Johnson (R-LA) speaks to members of the media on Capitol Hill in Washington, DC, US, Nov. 12, 2025. Photo: REUTERS/Elizabeth Frantz

The US House of Representatives in a decisive bipartisan vote passed on Wednesday a sweeping government funding package that includes $3.3 billion in annual security assistance to Israel, underscoring continued congressional support for Washington’s closest ally in the Middle East amid heightened political scrutiny.

The legislation — which combines funding for the State Department and certain national security programs for the Treasury Department and other parts of the government — passed easily by a margin of 341 to 79, reflecting a durable consensus on Capitol Hill that Israel’s security remains a key US strategic interest.

Washington has committed to provide Jerusalem with $3.8 billion in military aid each fiscal year until 2028, according to an agreement signed by the two nations in 2016. The $3.3 billion in aid passed by the House, along with the $500 million given to Israel as part of the US defense budget for anti-missile programs, will meet that total.

The American Israel Public Affairs Committee (AIPAC), the foremost pro-Israel lobbying group in the US, issued a statement praising lawmakers for passing the legislation, arguing that it bolsters the longstanding relationship between the US and its closest Middle Eastern ally. 

“The pro-Israel provisions in this bill further reinforce the bipartisan and ironclad support for the US-Israel partnership in Congress,” AIPAC said. “These resources help ensure that our ally can confront shared strategic threats and that America has a strong and capable ally in the heart of the Middle East.”

The funding for Israel is provided through the Foreign Military Financing program and aligns with the 10-year memorandum of understanding between Washington and Jerusalem. Supporters say the assistance is critical to maintaining Israel’s qualitative military edge, funding advanced missile defense systems, and ensuring the country can defend itself against evolving security challenges.

The House package also includes provisions tightening oversight of US funds directed to the Palestinians and restricting assistance to international bodies viewed by supporters of the bill as hostile to Israel. It further bans funding for the UN Relief and Works Agency (UNRWA), the controversial UN agency responsible for Palestinian refugees and their descendants. The Israeli government and research organizations have publicized findings showing numerous UNRWA-employed staff, including teachers and school principals, are active Hamas members, some of whom were directly involved in the Palestinian terrorist group’s Oct. 7, 2023, massacre across southern Israel, while many others openly celebrated it.

The legislation additionally blocks all funding to the International Criminal Court (ICC), which was founded in 2002 under a treaty giving it jurisdiction to prosecute genocide, crimes against humanity, and war crimes that were either committed by a citizen of a member state or had taken place on a member state’s territory.

Last November, the ICC issued arrest warrants for Israeli Prime Minister Benjamin Netanyahu and his former defense chief Yoav Gallant for alleged war crimes and crimes against humanity in the Gaza conflict.

Israel has adamantly denied war crimes in Gaza, where it has waged a military campaign to eliminate Hamas following the terrorist group’s Oct. 7, 2023, invasion of and massacre across southern Israel.

The Trump administration has imposed sanctions on ICC judges and those who assist with International Criminal Court (ICC) investigations of American citizens or allies such as Israel in February 2025. 

The legislation also allocates $37.5 million for the Nita Lowey Middle East Partnership for Peace Act, a 2020 US law issuing a maximum of $250 million over five years for initiatives promoting Israeli-Palestinian peace-building efforts and a two-state solution

The funding package is making its way through Congress as the future dynamics of the Israel-American military aid relationship remain in flux. Recently, Netanyahu told US reporters that he plans on weaning Israel off US support over the next decade. Sen. Lindsey Graham (R-SC), a stalwart supporter of Israel, responded by announcing he plans on introducing legislation to accelerate the timeline to end US aid to Israel.

The measure now moves to the Senate, where leaders are expected to take it up in the coming weeks. If approved and signed into law, the funding would ensure uninterrupted security assistance to Israel for another year.

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Argentine Doctor Suspended After Threatening to Cut Jewish Throats

Dr. Miqueas Martinez Secchi. Photo: Screenshot

A doctor in Argentina has been suspended from his job at a hospital in Buenos Aires after posting antisemitic messages on social media that included explicit calls for violence against Jews.

The suspension of Miqueas Martinez Secchi, a resident physician specializing in intensive care at José de San Martín Hospital in La Plata, marks yet another example of rising antisemitism in health-care settings across the West.

“Instead of performing circumcision, their carotid artery and main artery should be cut from side to side,” Secchi wrote in one post.

The medical professional’s antisemitic online activity was exposed by journalist and commentator Dani Lerer, who posted the graphic messages on the social media platform X.

The posts prompted widespread outrage, leading Secchi to delete his social media account — but not before other users were able to save screenshots.

Buenos Aires Province Health Minister Nicolás Kreplak released a statement responding to the incident.

“Any aggressive message or one showing a lack of respect for human life is incompatible with health care practice and particularly with medicine. They are fundamental values of training as a health professional,” he posted on X. “Health is one of the essential assets of society, and it is indispensable to be firm against any act of discrimination and racism. As is public knowledge.”

Kreplak then referenced Secchi and noted he is under investigation.

“Due to this message, consistent with other previous behaviors that now acquire relevance, the resident doctor at Hospital San Martín de La Plata who made those public statements is suspended and in an administrative and judicial investigation process, in order to conduct an evaluation under an ethical, technical, and professional committee that will determine whether it is appropriate or not for them to resume their training process,” the minister said.

The incident in Argentina continues an alarming pattern of rampant antisemitism in health care across the Western world which has left Jewish communities feeling unsafe and marginalized.

In November, for example, a Jewish columnist from Amsterdam said she was denied medical care by a nurse who refused to remove a pro-Palestinian pin shaped like a fist.

Elsewhere in the Netherlands, local police opened an investigation into Batisma Chayat Sa’id, a nurse who allegedly stated she would administer lethal injections to Israeli patients.

In Italy, two medical workers filmed themselves at their workplace discarding medicine produced by the Israeli company Teva Pharmaceuticals in protest of the Jewish state and the war in Gaza.

In Belgium, a local hospital suspended a physician after discovering antisemitic content on his social media, including a cartoon showing babies being decapitated by the tip of a Star of David and an AI-generated image depicting Hasidic Jews as vampires poised to devour a sleeping baby.

The same doctor came under fire after he recently diagnosed a nine-year-old patient by listing “Jewish (Israeli)” as one of her medical problems on his report.

Several such incidents have occurred in the United Kingdom, where British Prime Minister Keir Starmer unveiled a new plan in October to address what he described as “just too many examples, clear examples, of antisemitism that have not been dealt with adequately or effectively” in the country’s National Health Service (NHS).

One notable case drawing attention involved Dr. Rahmeh Aladwan, a trainee trauma and orthopedic surgeon, who police arrested on Oct. 21, charging her with four offenses related to malicious communications and inciting racial hatred. In November, she was suspended from practicing medicine in the UK over social media posts denigrating Jews and celebrating Hamas’s terrorism.

That same month, UK Health Secretary Wes Streeting called it “chilling” that some members of the Jewish community fear discrimination within the NHS, amid reports of widespread antisemitism in Britain’s health-care system.

Incidents in the UK included a Jewish family fearing their London doctor’s antisemitism influenced their disabled son’s treatment. The North London hospital suspended the physician who was under investigation for publicly claiming that all Jews have “feelings of supremacy” and downplaying antisemitism.

In Australia, two nurses filmed themselves bragging online about refusing to treat Israelis, making throat-slitting gestures, and boasting of killing Jews. Both lost their licenses and now face criminal charges.

A US-born Jewish woman who moved from Israel to Australia six years ago told The Algemeiner last year that she no longer feels safe in hospitals given the atmosphere of heightened antisemitism.

“In the past year alone, my little boy has witnessed many hostile protests where ‘anti-Zionists’ have actually come into the Jewish community without permits to intimidate us. Time and time again, instead of [authorities] dispersing and arresting anyone in the crowd for screaming racial slurs and threats, Jews are asked to evacuate and told if they don’t run away, they are inciting violence,” the woman said.

“Now they actually brag online about killing Israeli patients,” she continued, referring to the case in Australia. “I don’t know how safe I would feel giving birth at that hospital.”

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