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The Exodus changed the Jewish people. The giving of the Torah changed everything.
(JTA) — With the conclusion of Passover last month, we now find ourselves in the period of the Jewish calendar known as the Omer, the 49-day span between the Exodus from Egypt marked on Passover and the giving of the Torah celebrated on Shavuot, which begins this year on Thursday evening, May 25. Jewish tradition considers these two holidays inextricably linked, the seven weeks between them seen as an incremental process of purification from the defilement of slavery to a state in which the Israelites were able to receive the Torah. In this sense, Passover and Shavuot are bookends, each representing a stage in the process of freedom.
But what if Passover and Shavuot are actually opposites — not compatible but in tension with one another? This is what Rabbi Shimon Gershon Rosenberg, known as Rav Shagar, argues in his homily “In the Name of the Father.” Rav Shagar was a student of Rabbi Zvi Yehuda Kook and a widely read spiritual leader in the religious Zionist movement focusing on postmodernism and traditional Judaism. He died in 2007 at the age of 57.
Shagar’s essay is built on the work of French philosopher Alain Badiou, and specifically his notion of the “event” — an occurrence so unprecedented and revolutionary it changes everything. Shagar wants to contrast the event that is the giving of the Torah with the mere “enlightenment” (he’arah) of Passover. The enlightenment that is the Exodus might be extraordinary. It might even be miraculous. But it is not unique. Nothing new came into the world with the Exodus; it merely rearranged what already existed.
Revelation, however, is an event. The giving of the Torah introduces something that has never before existed, and thus shakes the very foundations of existence.
For Shagar, the event of revelation introduces the universal into the particular. Passover is about the particular — the formation of ethnos, or the Jewish family. This is why the Passover seder is framed around the relationship between parent and child. Shavuot is categorically different — it is not about the experience of a particular people emerging from slavery but about the encounter of that people with the divine.
As I understand Shagar, he is suggesting that revelation changes everything. But while Badiou suggested that the event changes everything by destroying what came before, Shagar suggests that what existed before the event is not destroyed, but transformed by it. Put another way, Passover can survive Shavuot. But for that to happen, Passover must incorporate the universal into the particularity of the Jewish story of freedom from slavery. For Shagar, failing to do that would be a failure of the Jewish covenant with God. If all Jews bring to the word is that they are a distinct people, they have introduced nothing new.
In some ways, this is the perennial challenge of Judaism: how to incorporate the universal nature of God’s revelation at Sinai within the particularity of the Jewish story. Judaism, according to Shagar, must embrace the universality of the event by absorbing it into the past. But the past will always be reluctant to comply. The familial home where the story of the Exodus is annually retold is comforting. The event of revelation is discomfiting. It rips the familial from its roots and demands more than retelling the story of a people. It demands moving beyond the ethnos.
This is only possible with the introduction of something that is totally new. This may be what the Midrash meant when it taught that the ultimate purpose of Sinai is not the giving of the Torah, but the subsequent giving of a “new Torah.” That is how the sages understand the prophetic view of redemption.
Thus, Shavuot is not (only) the culmination of Passover, but (also) its subversion. The danger (or perhaps hazard) of Passover is remaining mired in the ethnos, in the familial comfort of the Exodus, without the event in which God enters the world and introduces that which is utterly new. This is the moment where everything changes irrevocably, where the tradition is both introduced and overcome: That is matan Torah — the giving of the Torah.
A version of this essay appeared in My Jewish Learning’s Recharge Shabbat newsletter. Subscribe here.
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Minneapolis synagogue targeted with antisemitic, pro-Hamas graffiti on Oct. 7 anniversary

(JTA) — Graffiti targeting “zionists” and praising Hamas was spray-painted on the preschool wing of a Minneapolis synagogue on Tuesday night, the second anniversary of Hamas’ Oct. 7, 2023, attack on Israel.
Rabbi Marcia Zimmerman said she was notified by one of Temple Israel’s neighbors about the vandalism. She said her first reaction was outrage and pain.
“This does not solve any problem, and blaming American Jews in Minnesota for what’s happening globally is hate speech, it’s antisemitism. It’s nothing different than that,” she said. “It’s not about political differences. It’s about hate.”
On the building was spray-painted “Watch out Zionists,” “Fuck Zionism,” and “Al-Aqsa Flood,” Hamas’ code name for the Oct. 7 attack. There were also 14 inverted red triangles spray-painted on the building — a symbol associated with Hamas, which has used it in videos produced by its military wing to signify Israeli targets. The symbol has appeared in other graffiti of Jewish institutions during theIsrael-Hamas war.
Zimmerman said a report has been filed with the Minneapolis Police Department and video footage has been turned over for the investigation. E-mails to the MPD seeking comment were not returned.
Steve Hunegs, the executive director of the Jewish Community Relations Council of Minnesota and the Dakotas, called the incident “harrowing.”
“It’s targeted and consciously imitating the mass terrorism of Oct. 7,” he said. “It doesn’t get much more antisemitic and violent than that, other than the actual perpetration of the horrific acts.”
Hunegs said the incident represents an escalation of anti-Israel rhetoric.
“We’re seeing that someone would take the time to, in the middle of the night on Oct. 7, to vandalize the synagogue with the most incendiary, venomous message you could possibly find,” he said. The perpetrators, Hunegs said, decided “terrorism against Jews is worthy of celebration, and [they’re] going to take that message to an iconic synagogue in the heart of Minneapolis.”
Zimmerman said that she heard from Gov. Tim Walz and Minneapolis Mayor Jacob Frey, who is Jewish and has attended services at Temple Israel. He said in a tweet that the vandalism was “a reminder that hate still tries to find a foothold” but that it would not find on in the city.
“People are reaching out and in that, you feel a connection and camaraderie and support,” Zimmerman said. “Which is very helpful, but it doesn’t take away the horror of the message. It does help to not feel so alone.”
Zimmerman said she is a proud Zionist who also wants to see an end to suffering in Gaza — something that she said whoever spray-painted the graffiti did not understand.
“If you do understand the nuance and the complicated realities of the world and see each other as human, then you don’t do this. It’s disregarding the humanity of others by promoting hate and promulgating hate,” she said. “But it’s not going to stop us from continuing to do our work and to do interfaith work and to move forward in being proud of being Jewish and teaching about Israel and making sure that we work towards peace and towards the mission of being in the city and supporting the city.”
This story originally appeared on TC Jewfolk, an independent publication covering Jewish life in Minneapolis.
The post Minneapolis synagogue targeted with antisemitic, pro-Hamas graffiti on Oct. 7 anniversary appeared first on The Forward.
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Loudest Anti-Israel Voices in US Congress Silent on Gaza Ceasefire, Hostage Deal

US Sen. Bernie Sanders (I-VT) and US Rep. Alexandria Ocasio-Cortez (D-NY) are seen before a press conference on Capitol Hill in Washington, DC, on March 21, 2024. Photo: Craig Hudson/Sipa USA via Reuters Connect
Many of Israel’s most vocal critics in the US Congress have been silent following Wednesday night’s announcement that Israel and Hamas agreed to the first phase of a US-brokered ceasefire and hostage-release deal to end the war in Gaza.
As of Thursday afternoon, outspoken anti-Israel lawmakers such as Reps. Alexandria Ocasio-Cortez (D-NY), Rashida Tlaib (D-MI), and Ayanna Pressley (D-MA) and Sens. Chris Van Hollen (D-MD) and Bernie Sanders (I-VT), among others, have not released public statements regarding the peace agreement between Israel and the Palestinian terrorist group Hamas.
The silence is striking as each of these lawmakers has, for at least the past several months, consistently called for a ceasefire while accusing Israel of war crimes or “genocide” in Gaza.
Under the deal reached on Wednesday, Hamas will release the remaining Israeli hostages it kidnapped on Oct. 7, 2023, while Israel will withdraw troops in Gaza to a fixed line and free about 2,000 Palestinian prisoners in exchange. The agreement, brokered through indirect talks in Egypt with the help of Qatar, Turkey, and other mediators, is slated to take effect once Israel’s government formally ratifies it on Thursday night.
Observers have noted that many questions remain over Gaza’s future and reconstruction, especially regarding the plan’s call for Hamas to disarm and for Gaza to be totally demilitarized. However, leaders around the world cheered the development as a step toward peace.
Ocasio-Cortez, Tlaib, Pressley, and Sanders have all erroneously accused Israel of committing a “genocide” in Gaza, claiming that the Jewish state has indiscriminately targeted civilian population centers and inflicted a famine in the beleaguered enclave. Van Hollen has also accused Israel of purposefully withholding food from Palestinian civilians and lying about well-documented claims that Hamas has stolen humanitarian aid. Sanders and Van Hollen have both spearheaded legislation to block offensive weapons transfers from the US to Israel.
However, Rep. Ilhan Omar (D-MN), one of the most strident opponents of Israel in Congress, acknowledged the ceasefire deal while simultaneously accusing Israel of “genocide” and calling for Israeli officials to be punished for “war crimes.”
“For the sake of humanity, let’s hope this will be a lasting and permanent ceasefire. While this is a hopeful step, we must demand accountability for every war crime committed during this genocide and continue to call for an end to the occupation,” Omar said in a statement.
Rep. Marjorie Taylor Greene (R-GA), the lone congressional Republican to accuse Israel of committing a genocide, also welcomed the news of the ceasefire deal.
“Thank you, President Trump!!” Greene wrote in response to the announcement.
Israel says it has gone to unprecedented lengths to try and avoid civilian casualties in Gaza, noting its efforts to evacuate areas before it targets them and to warn residents of impending military operations with leaflets, text messages, and other forms of communication.
Another challenge for Israel has been Hamas’s widely recognized military strategy of embedding its terrorists within Gaza’s civilian population and commandeering civilian facilities like hospitals, schools, and mosques to run operations and direct attacks.
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California Gov. Gavin Newsom Signs K-12 Antisemitism Bill on Oct. 7 Anniversary

California Gov. Gavin Newsom speaks on Aug. 14, 2025. Photo: Mike Blake via Reuters Connect
California Gov. Gavin Newsom has signed a bill into law which requires the state to establish a new Office for Civil Rights for monitoring antisemitism in public schools at a time of rising anti-Jewish hatred across the US.
“California is taking action to confront hate in all its forms,” Newsom said in a statement issued on Tuesday, the second anniversary of Hamas’s Oct. 7, 2023, massacre across southern Israel.
The Oct. 7 atrocities perpetrated by Hamas-led Palestinian terrorists unleashed a global surge in antisemitic incidents, which have reached record levels in the US and other Western countries over the last two years.
“At a time when antisemitism and bigotry are rising nationwide and globally, these laws make clear: our schools must be places of learning, not hate,” Newsom added in his statement.
As previously reported by The Algemeiner, the bill confronted Newsom, a Democrat rumored to be interested in running for US president in 2028, with a politically fraught decision, as it aims to limit the extent to which the state’s ideologically charged ethnic studies curricula may plant anti-Zionist viewpoints into the minds of the 5.8 million students educated in its public schools.
With Newsom’s signature, state officials may now proceed with establishing an Antisemitism Prevention Coordinator, setting parameters within which the Israeli-Palestinian conflict may be equitably discussed, and potentially barring antisemitic materials from reaching the classroom. However, the measure has been lambasted by anti-Israel partisans and key constituents of the Democratic Party.
Pro-Hamas groups, left-wing nonprofits, and teachers unions have emerged to denounce the legislation, which passed the California legislature last month, even as it declined codification of the widely recognized International Holocaust Remembrance Alliance’s (IHRA) definition of antisemitism — the exclusion of which constitutes a significant compromise for Jewish and pro-Israel activists. Additionally, it remains to be seen what the law’s ultimate effect on ethnic studies will be.
Amid these challenges and uncertainties, the bill’s supporters praised the news of Gavin’s signing as an indication of progress in the fight against antisemitism.
“StandWithUs is grateful that Gavin Newsom has signed AB 715, a bill to fight antisemitism in K-12 schools. We are proud to be part of the largest coalition of Jewish organizations ever to support a California state bill,” said StandWithUs, a Jewish civil rights advocacy group. “Much remains to be done if California is going to earn back the trust of Jewish students, families, and educators. Going forward, we will continue to use all tools at our disposal to fight antisemitism in K-12 public schools across the state.”
Maya Bronicki, education director of the Bay Area Jewish Coalition, added, “With the signing of this bill, California’s leaders publicly recognize that antisemitism is a grave problem in our schools and have taken an important step towards protecting Jewish students and other protected groups.”
Antisemitism in K-12 schools has increased every year of this decade, according to data compiled by the Anti-Defamation League (ADL). In 2023, antisemitic incidents in US public schools increased 135 percent, a figure which included a rise in vandalism and assault.
In September 2023 some of America’s most prominent Jewish and civil rights groups sued the Santa Clara Unified School District (SCUSD) in California for concealing from the public its adoption of ethnic studies curricula containing antisemitic and anti-Zionist themes. Then in February, the school district paused implementation of the program to settle the lawsuit.
One month later, the Louis D. Brandeis Center for Human Rights Under Law, StandWithUs, and the ADL filed a civil rights complaint accusing the Etiwanda School District in San Bernardino County, California, of doing nothing after a 12-year-old Jewish girl was assaulted, having been beaten with stick, on school grounds and teased with jokes about Nazi leader Adolf Hitler.
In other California news, a court recently cleared the way for students and their parents to sue school districts across the state over the adoption of ethnic studies curricula containing antisemitic components which discredit Jewish self-determination in Israel while promoting harmful tropes.
The Algemeiner was notified of the decision by The Deborah Project, a legal nonprofit that filed the lawsuit which precipitated the ruling. In that case, the organization sued the Berkeley Unified School District (BUSD) over its using ethnic studies materials, which fostered aggressively discriminatory beliefs about Israel and the Jewish community, without offering parents the chance to review and approve of its contents.
The Superior Court of California, Alameda County ruled that the materials could be discriminatory and illegal to the extent that they violate civil rights laws, establishing what The Deborah Project described as a “landmark” precedent for future litigation.
“Jewish parents have been waging battle against antisemitic ‘instructional materials’ and instructors that expose their children to harm and hated,” Deborah Project legal director Lori Lowenthal Marcus said in a statement. “This is the first judicial decision addressing claims that the use of biased material violates the law. Now it’s clear: indoctrinating kids that Jews are evil oppressors discriminates against Jews; districts can be held to account and forced to stop doing it.”
Follow Dion J. Pierre @DionJPierre.