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Letty Cottin Pogrebin wants Jews to own up to the corrosive power of shame
(JTA) — When a lawyer for Donald Trump asked E. Jean Carroll why she didn’t scream while allegedly being raped by Donald Trump, I thought of Letty Cottin Pogrebin. In her latest book, “Shanda: A Memoir of Shame and Secrecy,” she writes about being assaulted by a famous poet — and how the shadow of shame kept women like her silent about attacks on their own bodies.
That incident in 1962, she writes, was “fifty-eight years before the #MeToo movement provided the sisterhood and solidarity that made survivors of abuse and rape feel safe enough to tell their stories.”
Now 83, Pogrebin could have coasted with a memoir celebrating her six decades as a leading feminist: She co-founded Ms. magazine, its Foundation for Women and the National Women’s Political Caucus. She served as president of Americans for Peace Now and in 1982 blew the whistle on antisemitism in the feminist movement.
Instead, “Shanda” is about her immigrant Jewish family and the secrets they carried through their lives. First marriages that were kept hidden. An unacknowledged half-sister. Money problems and domestic abuse. An uncle banished for sharing family dirt in public.
“My mania around secrecy and shame was sparked in 1951 by the discovery that my parents had concealed from me the truth about their personal histories, and every member of my large extended family, on both sides, was in on it,” writes Pogrebin, now 83. “Their need to avoid scandal was so compelling that, once identified, it provided the lens through which I could see my family with fresh eyes, spotlight their fears, and, in so doing, illuminate my own.”
“Shanda” (the Yiddish word describes the kind of behavior that brings shame on an entire family or even a people) is also a portrait of immigrant New York Jews in the 20th century. As her father and mother father move up in the world and leave their Yiddish-speaking, Old World families behind for new lives in the Bronx and Queens, they stand in for a generation of Jews and new Americans “bent on saving face and determined to be, if not exemplary, at least impeccably respectable.”
Pogrebin and I spoke last week ahead of the Eight Over Eighty Gala on May 31, where she will be honored with a group that includes another Jewish feminist icon, the writer Erica Jong, and musician Eve Queler, who founded her own ensemble, the Opera Orchestra of New York, when she wasn’t being given chances to conduct in the male-dominated world of classical music. The gala is a fundraiser for the New Jewish Home, a healthcare nonprofit serving older New Yorkers.
Pogrebin and I spoke about shame and how it plays out in public and private, from rape accusations against a former president to her regrets over how she wrote about her own abortions to how the Bible justifies family trickery.
Our conversation was edited for length and clarity.
I found your book very moving because my parents’ generation, who like your family were middle-class Jews who grew up or lived in the New York metropolitan area, are also all gone now. Your book brought back to me that world of aunts and uncles and cousins, and kids like us who couldn’t imagine what kinds of secrets and traumas our parents and relatives were hiding. But you went back and asked all the questions that many of us are afraid to ask.
I can’t tell you how good writing it has been. I feel as though I have no weight on my back. And people who have read it gained such comfort from the normalization that happens when you read that others have been through what you’ve been through. And my family secrets are so varied — just one right after the other. The chameleon-like behavior of that generation — they became who they wanted to be through pretense or actual accomplishment.
In my mother’s case, pretense led the way. She went and got a studio photo that made it look like she graduated from high school when she didn’t. In the eighth grade, she went up to her uncle’s house in the north Bronx and had her dates pick her up there because of the shanda of where she lived on the Lower East Side with nine people in three rooms. She had to imagine herself the child of her uncle, who didn’t have an accent or had an accent but at least spoke English.
You describe yours as “an immigrant family torn between loyalty to their own kind and longing for American acceptance.”
There was the feeling that, “If only we could measure up, we would be real Americans.” My mother was a sewing machine operator who became a designer and figured out what American women wore when she came from rags and cardboard shoes, in steerage. So I admire them. As much as I was discomforted by the lies, I ended up having compassion for them.
It’s also a story of thwarted women, and all that lost potential of a generation in which few could contemplate a college degree or a career outside the home. Your mother worked for a time as a junior designer for Hattie Carnegie, a sort of Donna Karan of her day, but abandoned that after she met your dad and became, as you write, “Mrs. Jack Cottin.”
The powerlessness of women was complicated in the 1950s by the demands of the masculine Jewish ideal. So having a wife who didn’t work was proof that you were a man who could provide. As a result women sacrificed their own aspirations and passions. She protected her husband’s image by not pursuing her life outside the home. In a way my feminism is a positive, like a photograph, to the negative of my mother’s 1950s womanhood.
“I’m not an optimist. I call myself a ‘cockeyed strategist,” said Pogrebin, who has a home on the Upper West Side. (Mike Lovett)
You write that you “think of shame and secrecy as quintessentially Jewish issues.” What were the Jewish pressures that inspired your parents to tell so many stories that weren’t true?
Think about what we did. We hid behind our names. We changed our names. We sloughed off our accents. My mother learned to make My*T*Fine pudding instead of gefilte fish. Shame and secrecy have always been intrinsically Jewish to me, because of the “sha!” factor: At every supper party, there would be the moment when somebody would say, “Sha! We don’t talk about that!” So even though we talked about what felt like everything, there were things that couldn’t be touched: illness, the C-word [cancer]. If you wanted to make a shidduch [wedding match] with another family in the insular communities in which Jews lived, you couldn’t let it be known that there was cancer in the family, or mental illness.
While I was writing this memoir, I realized that the [Torah portion] I’m listening to one Shabbat morning is all about hiding. It is Jacob finding out that he didn’t marry Rachel, after all, but married somebody he didn’t love. All of the hiding that I took for granted in the Bible stories and I was raised on like mother’s milk was formative. They justified pretense, and they justified trickery. Rebecca lied to her husband and presented her younger son Jacob for the blessing because God told her, because it was for the greater good of the future the Jewish people.
I think Jews felt that same sort of way when it came to surviving. So we can get rid of our names. We wouldn’t have survived, whether we were hiding in a forest or behind a cabinet, a name or a passport, or [pushed into hiding] with [forced] conversions. Hiding was survival.
I was reading your book just as the E. Jean Carroll verdict came down, holding Donald Trump liable for sexually assaulting her during an encounter in the mid-’90s. You write how in 1962, when you were working as a book publicist, the hard-drinking Irish poet Brendan Behan (who died in 1964) tried to rape you in a hotel room and you didn’t report it. Like Carroll, you didn’t think that it was something that could be reported because the cost was too high.
Certainly in that era powerful men could get away with horrible behavior because of shanda reasons.
Carroll said in her court testimony, “It was shameful to go to the police.”
You know that it happened to so many others and nobody paid the price. The man’s reputation was intact and we kept our jobs because we sacrificed our dignity and our truth. I was in a career, and I really was supporting myself. I couldn’t afford to lose my job. I would have been pilloried for having gone to his hotel room, and nobody was there when he picked up an ashtray and threatened to break the window of the Chelsea Hotel unless I went up there with him.The cards were stacked against me.
In “Shanda,” you write about another kind of shame: The shame you now feel decades later about how you described the incident in your first book. You regret “how blithely I transformed an aggravated assault by a powerful man into a ‘sticky sexual encounter.’”
I wrote about the incident in such offhand terms, and wonder why. I wrote, basically, “Okay, girls, you’re gonna have to put up with this, but you’re gonna have to find your own magical sentence like I had with Behan” to get him to stop.
You write that you said, “You can’t do this to me! I’m a nice Jewish girl!” And that got him to back off.
Really painful.
I think that’s a powerful aspect of your book — how you look back at the ways you let down the movement or your family or friends and now regret. In 1991 you wrote a New York Times essay about an illegal abortion you had as a college senior in 1958, but not the second one you had only a few months later. While you were urging women to tell their stories of abortion, you note how a different shame kept you from telling the whole truth.
Jewish girls could be, you know, plain or ordinary, but they had to be smart, and I had been stupid. I could out myself as one of the many millions of women who had an abortion but not as a Jewish girl who made the same mistake [of getting pregnant] twice.
The book was written before the Supreme Court overturned Roe v. Wade. In the book you write powerfully about the shame, danger and loneliness among women when abortion was illegal, and now, after 50 years, it is happening again. Having been very much part of the generation of activists that saw Roe become the law of the land, how have you processed its demise?
Since the 1970s, we thought everything was happening in this proper linear way. We got legislation passed, we had litigation and we won, and we saw the percentage of women’s participation in the workplace all across professions and trades and everything else rise and rise. And then Ronald Reagan was elected and then there was the Moral Majority and then it was the Hyde Amendment [barring the use of federal funds to pay for abortion]. I was sideswiped because I think I was naive enough to imagine that once we articulated what feminism was driving at and why women’s rights were important, and how the economic reality of families and discrimination against women weren’t just women’s issues, people would internalize it and understand it and justice would be done.
In the case of Roe, we could not imagine that rights could ever be taken away. We didn’t do something that we should have done, which is to have outed ourselves in a big way. It’s not enough that abortion was legal. We allowed it to remain stigmatized. We allowed the right wing to create their own valence around it. That negated solidarity. If we had talked about abortion as healthcare, if we had had our stories published and created organizations around remembering what it was like and people telling their stories about when abortion was illegal and dangerous…. Instead we allowed the religious right to prioritize [fetal] cells over a woman’s life. We just were not truthful with each other, so we didn’t create solidarity.
Are you heartened by the backlash against restrictive new laws in red states or optimistic that the next wave of activism can reclaim the right to abortion?
I’m not an optimist. I call myself a “cockeyed strategist.” If you look at my long resume, it is all about organizing: Ms. magazine, feminist organizations, women’s foundations, Black-Jewish dialogues, Torah study groups and Palestinian-Jewish dialogues.
Number one, we have to own the data and reframe the narrative. We have to open channels for discussion for women who have either had one or know someone who has had one, even in religious Catholic families. The state-by-state strategy was really slow, but Ruth Bader Ginsburg wanted that. She almost didn’t get on the court because she didn’t like the nationwide, right-to-privacy strategy of Roe but instead wanted it won state by state, which would have required campaigns of acceptance and consciousness-raising.
So, the irony is she hasn’t lived to see that we’re going to have to do it her way.
You share a lot of family secrets in this book. Is this a book that you waited to write until, I’ll try to put this gently, most of the people had died?
I started this book when I was 78 years old, and there’s always a connection to my major birthdays. And turning 80 – you experience that number and it is so weird. It doesn’t describe me and it probably won’t describe you. I thought, this could well be my last book, so I needed to be completely transparent, put it all out there.
My mother and father and aunts and uncles were gone, but I have 24 cousins altogether. I went to my cousins, and told them I am going to write about the secret of your parents: It’s my uncle, but it’s your father. It’s your family story even though it’s my family, but it’s yours first. And every cousin, uniformly, said, “Are you kidding? You don’t even know the half of it,” and they’d tell me the whole story. I guess people want the truth out in the end.
Is that an aspect of getting older?
I think it’s a promise of liberation, which is what I have found. It’s this experience of being free from anything that I’ve hid. I don’t have to hide. Years ago, on our 35th wedding anniversary, we took our whole family to the Tenement Museum because we wanted them to see how far we’ve come in two generations.
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The post Letty Cottin Pogrebin wants Jews to own up to the corrosive power of shame appeared first on Jewish Telegraphic Agency.
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BDS, Pro-Terror, and Anti-Israel Activism Are Still Happening at US Colleges and Universities
A pro-BDS demonstration. Photo: Wikimedia Commons.
Universities remain under pressure from market forces as well as the Trump administration regarding DEI, antisemitism, and funding. Polls also indicate that public trust in higher education continues to decline. The continued closure of smaller institutions such as Hampshire College and the elimination of courses and majors deemed unproductive point to the continuing consolidation of the higher education industrial complex across the US.
Foreign student enrollment has been reduced by US scrutiny of visa applicants, and the administration has proposed steep cuts to US research funding. A new report on academia’s narrowing donor base, where some 2% of donors provided 89% of the $78 billion given in FY 2024-2025, suggests another crisis. Despite these crises, analytical and anecdotal evidence indicate that universities have retained most DEI programs and staff under different labels.
Surprisingly, a report by Yale University faculty attributed plummeting public trust in higher education to institutions themselves, citing rising costs and lowering standards. Harvard president Alan Garber obliquely expanded this critique by noting the combination of student ignorance and arrogance regarding the Arab-Israeli conflict.
Another tacit recognition that protests have damaged both campus safety and public image may be continuing restrictions on student commencement speakers, some of whom particularly in New York City area universities have excoriated Israel and the universities themselves since October 7th.
Amidst these structural changes Jewish students have continued to migrate to southern and southwestern institutions such as Vanderbilt and Clemson which are regarded as safer and more supportive. Active campaigns aimed at Jewish students by other institutions such as American University have touted safety.
Recent studies have suggested that institutions such as Yale and Harvard have deliberately reduced their Jewish populations to post- World War II quota levels as a function of both embracing DEI and globalization. As colleges seek to increase more Arabic and Muslim enrollment, it is undeniably clear that anti-Jewish sentiment has increased on campus. It’s fair to ask questions about whether there is a direct correlation — but critics try to stifle any attempt at an actual conversation or debate with charges of anti-Muslim prejudice.
Finally, reports indicate that the Qatar Foundation has hired two Washington, D.C. public relations firms to provide crisis communications regarding that country’s massive funding to American universities. The move came after a US House committee released emails it had subpoenaed from Northwestern University showing foundation executives consulting university officials regarding PR issues that arose immediately after October 7th.
Faculty misrepresentation of Middle Eastern affairs on campus — and in the press — continues to be a major problem. This was exemplified by an op-ed in The New York Times authored by University of California Berkeley faculty member Ussama Makdisi, in which he attacked Israel over its policy in Lebanon. Makdisi has a long record of troubling anti-Israel hatred. Makdissi’s appointment as the chair of a newly established program in “Palestinian and Arab Studies” at Berkeley institutionalizes and further legitimizes Palestinian grievance and antisemitism.
In a sign of European academic attitudes towards Israel, three Belgian universities conveyed honorary degrees on the deeply antisemitic and relentlessly hostile to Israel United Nations Special Rapporteur for human rights in the Palestinian territories, Francesca Albanese, who remains under US sanctions.
Students for Justice in Palestine (SJP) chapters and their allies continue to disrupt pro-Israel events across the country, including at Ohio State, the University of Connecticut, SUNY Buffalo, Florida State, the University of Minnesota, the University of Oregon, Stanford University, Rutgers University, and the University of Washington. SJP protestors also disrupted a trustees meeting at Bryn Mawr College. A pro-Hamas encampment was also created at Occidental College.
BDS resolutions and referendums continue to be considered by student governments. At Ohio University, a divestment referendum approved by the student government in March was overwhelmingly approved by students. Similar resolutions were passed at Colorado State, the University of Wisconsin, and San Diego State University. New divestment campaigns have also been launched at Rutgers University and other schools.
Student groups continue to showcase actual Palestinian terrorists in events. In one recent case the Berkeley SJP featured Israa Jabaris, convicted of attempting a car bombing outside Jerusalem in 2015. She was released from prison in exchange for Israeli hostages held in Gaza. Jabaris thanked students for their “solidarity.”
In another case at the University of Washington, Students United for Palestinian Equality & Return at UW (SUPER UW) co-hosted a fundraiser to support the “Lebanese resistance.” The university banned the group after a building takeover which caused several million dollars in damage. Reports now indicate the group is under investigation by the Civil Rights Division of the US Department of Justice.
Support for those with terror ties was also expressed by the Georgetown SJP chapter, which held a letter writing campaign for “Palestinian prisoners” including those convicted in the Holy Land Foundation case and other “comrades caged by the US empire” including several convicted of arson and assault.
Student governments also remain in the lead in limiting other Jewish and Israeli events. The appearance of former Gaza hostage Omer Shem Tov at UCLA was condemned by the student government as the “selective platforming of narratives that obscure the broader reality of state violence” which shows a “troubling disregard for Palestinian life and contributes to a campus climate in which Palestinian, Arab, and Muslim students are further marginalized, silenced, and harmed.” The university condemned the statement as did trustee Jay Sures who stated he was “disgusted and appalled” by the decision. Conversely, the student government at Stanford awarded the Muslim Student Union $175,000, more than all Christian groups combined or the marching band.
Finally, the role of teachers unions as key drivers of left wing politics inside and outside of classrooms was highlighted by a report that noted that since 2015 unions have contributed more that $1 billion to political activism and advocacy. Causes include “human rights” — which often means anti-Israel activism.
In a convenient illustration of teachers union attitudes towards Israel, New York City delegates of the United Federation of Teachers approved a resolution condemning Israel and demanding a US arms embargo. The measure will be voted on by members in May.
Alex Joffe is the Editor of SPME’s BDS Monitor and director of Strategic Affairs for the Association for the Study of the Middle East and Africa (ASMEA). A completely different version of this article was originally published by SPME.
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How to Defeat Iran’s Strait Strategy
FILE PHOTO: Birds fly near a boat in the Strait of Hormuz amid the U.S.-Israeli conflict with Iran, as seen from Musandam, Oman, March 2, 2026.REUTERS/Amr Alfiky/File Photo
Iran’s strategy to close the Strait of Hormuz has been well known for years. As long ago as 1993, Iran’s parliament passed a law giving itself the right — in violation of the UN Convention on the Law of the Sea — to close the Strait. This position was reiterated during the 12-Day War of June 2025, when the Iranian parliament voted to close the Strait — though at that time, the Islamic Revolutionary Guard Corps (IRGC) held off from doing so.
Iran has two navies, the regular navy (IRIN) and the Islamic Revolutionary Guard Corps Navy (IRGCN). The IRIN is part of the Artesh (Iran’s regular military). Prior to the current conflict, the IRIN consisted of larger surface ships like frigates and corvettes, a few submarines, and a drone carrier. It is the older of the two maritime services, rebuilt after World War II and greatly expanded under the Shah, with ambitions that reached beyond the Gulf into the Arabian Sea and the Indian Ocean. Early in the Iran-Iraq War, the IRIN was able to establish sea control and strike Iraqi oil infrastructure. It is associated with the more traditional “fleet side” of Iranian sea power.
The IRGCN, on the other hand, is Iran’s specialized asymmetric naval force. Rather than functioning like a conventional blue-water navy, it is designed specifically for fighting in the Persian Gulf and the Strait of Hormuz, where geography, cluttered littoral waters, and short engagement ranges help offset US and allied technological superiority. The IRGCN is the “guerrilla warfare” side of Iran’s maritime services.
The IRGCN is built around shore-based anti-ship cruise missiles, naval mines, small agile boats called FAC/FIAC (fast attack craft and fast inland attack craft), and drones. The shore-based missiles are located in “missile cities” up to 500m (1,640 feet) underground and some sections are underwater, making US strikes difficult.
Iran planned to use both naval arms, the IRIN and the IRGCN, to attrit US naval forces until Washington tired of the conflict. From Tehran’s perspective, the logic was sound. The Strait of Hormuz is narrow, crowded, economically vital, and tactically favorable to a defender employing sea denial tactics such as mines and shore-launched anti-ship missiles. This plan also reflected the broader Iranian belief that the United States tends to lose interest in foreign conflicts when costs rise and victory is not clearly in sight.
The United States has been aware of Iran’s plans for the Strait for decades. In fact, Tehran’s deterrent logic depended on that awareness. Washington had to know the threat existed for it to influence American decision-making about whether to go to war with Iran in the first place.
In the opening days of the conflict, America’s plan to address this threat was revealed. Washington and Jerusalem opened the war at the theater level with decapitation strikes, the destruction of command and control, and the suppression of Iranian air defenses. Once Iran’s air defense network and command structure were sufficiently degraded, the United States could strike Iranian naval forces, missile infrastructure, drone facilities, logistics nodes, and other supporting assets with stand-off weapons and aircraft rather than send major surface combatants directly into the Strait. Tomahawk Land Attack Missiles (TLAMs), carrier aviation, land-based aircraft, submarine-fired torpedoes, and even long-range artillery were then brought to bear against Iranian targets without US forces entering the Strait.
By now, the IRIN is largely combat-ineffective if not sunk. The IRIN was meant to provide the IRGCN with conventional naval support. Its frigates, auxiliaries, and submarines provided sensors such as radar and sonar, support fire with missiles and guns, and extended operational reach through drones and helicopters, and it broadened Iran’s maritime presence beyond the Strait’s immediate approaches in the Indian Ocean and Persian Gulf. In a Strait contingency, the IRIN was intended to support the IRGCN’s resistance.
The US sidelined the Strait at the outset of the conflict, but the Iranian naval threat must now be addressed. While it poses a less complicated problem today than it did before the outbreak of hostilities because of the elimination of the IRIN and the degradation of Iran’s missiles and drones, the IRGCN’s continued presence in the Strait remains a significant challenge.
On March 2, Israel and the US began targeting IRGCN forces. American A-10 Warthog airplanes and AH-64 Apache helicopters began eliminating close-range elements of the IRGCN’s sea-denial network, especially its small craft, swarm staging areas, and coastal launch points. Air-dropped bunker-busting munitions were used against hardened missile sites, tunnel complexes, and buried support infrastructure along the Iranian coast. A US Navy littoral combat ship, the USS Santa Barbara, was used to launch multiple LUCAS one-way attack drones; this was not part of the ship’s original design, but the improvisation was surprisingly successful.
On March 10, the United States reported that it had “eliminated” 16 Iranian mine-laying vessels near Hormuz. There remains some ambiguity as to whether the IRGC actually mined the Strait. In an abundance of caution, the US is actively hunting for mines that may have been laid. (Mine hunting is the process of locating and identifying individual mines for destruction, while mine sweeping clears an area more broadly. Hunting takes longer, but it offers greater confidence that an area has been cleared.)
The US Navy has four Avenger-class mine countermeasures ships in the region and two littoral combat ships: the aforementioned USS Santa Barbara and the USS Tulsa, which have been augmented with counter-mine capabilities. These forces have some of the Navy’s most advanced mine-countermeasure resources, including unmanned undersea systems, helicopters, and divers. The MH-60S Seahawk, for example, can employ the Airborne Laser Mine Detection System to locate mines from the air and then help neutralize them. At the same time, the Knifefish unmanned undersea vehicle can hunt mines below the surface while keeping its mothership out of danger.
But these capabilities are not enough. The IRGCN, though significantly degraded, still retains enough capability — including FACs, FIACs, and shore-based missile systems — to threaten commercial shipping in the Strait. For this reason, the United States is taking additional measures in parallel with operations in the Strait.
There is little doubt that the US could engage in direct military action to secure the Strait, but this would require significant land forces in addition to further air and maritime operations. There would be a cost in both American blood and treasure, and if the action did not end quickly, it could become a political liability. For these reasons, the Trump administration is actively pursuing alternative means to the direct military option to achieve the desired end state, including making diplomatic overtures.
One indirect measure has been to attempt to compel Tehran to reopen the Strait by striking vital targets, with a threat to strike even more. These attacks are aimed at the regime’s capacity to continue the confrontation. Targets include leadership, command and control, missile infrastructure, naval forces, air defenses, logistics nodes, and key elements of the regime’s economic base. The purpose is to impose cumulative strategic costs, degrade Iran’s coercive tools, and convince Tehran that keeping the Strait closed will cause the regime greater harm than reopening it.
The US has also embarked on an economic pressure campaign against Iran called Operation Economic Fury. This operation is centered on fully enforced oil sanctions, action against sanctions-evasion networks, and pressure on the shipping and financial channels that keep Iranian exports moving. The US Treasury has sanctioned 29 new targets, including three individuals, 17 companies, and nine vessels tied to Iranian oil smuggling and associated financing networks as part of the broader economic pressure campaign.
The most visible portion of Operation Economic Fury is a maritime blockade, a clear demonstration of economic coercion bolstered by the credible use of force to compel compliance. This tactic echoes the naval blockade the US employed to weaken Venezuela before Maduro’s ouster. That blockade brought the Venezuelan economy to the brink of collapse by strangling the nation’s oil revenues.
The current US blockade, originally framed as targeting the Strait, is more accurately described as a blockade against ships calling at and departing from Iranian ports and terminals. A few vessels carrying crude from Saudi Arabia, the UAE, and Iraq – not Iran – have successfully exited the Persian Gulf. US Central Command (CENTCOM) clarified that as part of the blockade, “all Iranian vessels, vessels with active Office of Foreign Assets Control (OFAC) sanctions, and vessels suspected of carrying contraband (weapon parts, nuclear components, precursors, etc.), are subject to belligerent right to visit and search.”
Through all of this, Washington is leaving open a diplomatic off-ramp. If Iran accepts American red lines, especially with respect to its nuclear weapons program, and reopening the Strait is folded into a broader agreement, Washington could end the war and provide some measure of sanctions relief. In this sense, diplomacy is not separate from coercion but part of the same strategy. Military pressure, economic coercion, and diplomatic opportunities are being applied together to persuade Tehran that compliance is less costly than continued resistance.
In the end, Iran’s long-prepared Strait strategy failed. Rather than rush major naval forces into a confined battlespace built for attrition, Washington and Jerusalem widened the fight, dismantled key elements of Iran’s military system, and then combined limited operations in and around the Strait with economic coercion and diplomatic pressure. The remaining challenge is real, as the IRGCN can still threaten shipping in the Strait. However, Tehran has lost whatever influence it had on the initiative or direction of the campaign.
David Levy is a retired US Navy Commander and Foreign Area Officer. He was the Director for Theater Security Cooperation for US Naval Forces Central Command located in Bahrain and was the US Air and Navy Attaché in Tunis. He served in several campaigns, including Iraqi Freedom and Inherent Resolve. A version of this article was originally published by The BESA Center.
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Support for Iran war among ‘connected’ US Jews falls again, poll finds
(JTA) — In the early days of the U.S.-Israel war on Iran, 68% of “connected” American Jews — those with ties to American Jewish institutions — supported the war, according to a poll taken by an Israeli public affairs institute.
That proportion fell weeks into the war and fell further to 60% just after President Donald Trump unilaterally announced a ceasefire on April 8, the same survey found, according to results released by the Jewish People Policy Institute last week and publicized on Sunday.
The decline was sharpest among those who identified as “leaning liberal,” 42% of whom are supportive of the war, down from 57% in early March.
At the same time, opposition among “connected” Jews has risen sharply, with about a third saying they oppose the war, up from 26% just after the war’s start. And only 14% of respondents said they believed the war had achieved “major success.”
The survey of 806 American Jews, taken April 15-19, drew from a panel that JPPI maintains and surveys regularly. The institute says its polls reflect the sentiments of “connected” Jews because its panel includes fewer intermarried Jews, more Jews who are affiliated with denominations and more Jews who have lived in Israel than demographic data suggests is representative of U.S. Jewry overall.
Two polls taken weeks into the war, before the ceasefire, found that most American Jews overall opposed the U.S. military campaign against Iran.
The latest results arrive as the future of the war and its dividends so far remain uncertain. Facing widespread public disapproval on Iran and pressure over oil prices, Trump has repeatedly extended the ceasefire despite failing to extract the major concessions from the Iranians that he has called for. This weekend, he said he was unsatisfied with their latest offer and said he remained torn between wanting to keep pressing for a diplomatic agreement or choosing to “go and just blast the hell out of them and finish them forever.”
Speaking at an event in Florida, Trump said. “Frankly, maybe we’re better off not making a deal at all. Do you want to know the truth? Because we can’t let this thing go on. Been going on too long.”
Iranian officials have reportedly said they expect a return to fighting, and the Israelis also have said they remain at a high level of military readiness.
A key sticking point is the future of Iran’s nuclear program, which Trump vowed to eliminate. The Iranians have offered to halt nuclear enrichment for up to five years, but Trump has rejected that offer and is pushing for a 20-year pause — longer than the 15-year hiatus in the agreement President Barack Obama in 2015 struck that Trump exited in 2018. Following the collapse of that deal, the Iranians are understood to have embarked on an enrichment spree, giving the regime the most nuclear material it has ever possessed. Much of that material remains buried but extractible under facilities Trump bombed last year.
This article originally appeared on JTA.org.
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