Uncategorized
Condoms and tikkun olam: An Orthodox woman strives to aid sex workers in Prague
PRAGUE (JTA) — Not long after she puts away her silver Shabbat candlesticks and home-baked challah, Yael Schoultz walks through a cavernous hallway, and up a set of gray concrete stairs. Past a door, she finds a group of heavily made-up women in red and black G-strings and spike heels, listlessly beckoning men for sex in return for cash.
Schoultz, 43, spotted about 30 women at the Prague brothel floating from room to room in various states of undress — negligees, see-through bras — with accents as varied as their lipstick shades. Some are smiling, some appear bored as they play games on their phones, others are trying to woo potential clients with a simple, “Come have a good time, come to my room.”
It’s a typical Saturday night post-Shabbat routine for Schoultz, an Orthodox Jewish South African who recently launched L’Chaim, an organization dedicated to helping sex workers in the Czech Republic.
Schoultz and her colleagues engage the women with friendly banter about health and the weather, careful not to interrupt those with customers. The L’Chaim volunteers collectively carry a few hundred free condoms along with high-end soaps and hand-crafted bracelets.
“The girls always ask for extras for their friends,” Schoultz said.
Schoultz, who has been visiting Czech brothels since she moved to Prague in 2011, is not a mere purveyor of gifts. Her goal is to establish a rapport with the women she meets so that they can leave the business of sex work if they so wish. And her Jewish faith is a core driver of Schoultz’s quest to provide a better life for the sex workers.
“Some of the women have been trafficked,” she explained, referring to the term governments and human rights advocates use to describe a contemporary form of slavery. “There are girls who were tied up for days and raped, even by the police. Some might seem to be in the brothel voluntarily, but not really, because they owe a lot of money on a debt and feel sex work is only way they can pay it back.”
Dressed in black from head to toe, in what a fashion magazine might describe as modest goth, Schoultz is a veteran of global anti-trafficking efforts. A few decades ago, while teaching English in South Korea, Schoultz volunteered for an organization that was trying to stop the trafficking of North Korean women to China. At the same time, she was getting a master’s in theology and wanted to move to Europe to get her doctorate, which was possible at Prague’s Charles University.
“When I got to the Czech Republic, I started looking for people who were working on the trafficking issue and found three women: a Catholic nun and two Protestant missionaries. All of them were in their 60s,” Schoultz said.
Schoultz asked if she could join them in their visits to brothels.
“I just went in and started talking to women, about really anything. Language wasn’t a barrier because most sex workers speak English,” she recalled. “But it was a bit weird walking into these places with a nun in full habit.”
After a few months Schoultz began to feel uncomfortable — not with the sex workers, but with her philanthropic colleagues’ proselytizing and “religious agenda.”
“I wasn’t interested in giving out Virgin Mary medallions,” she said.
Schoultz, who teaches English at an international school in Prague, started her own informal volunteer group to help sex workers in 2012, while also embarking on a deeply personal Jewish journey.
Although she believes her father has “Jewish ancestry,” Schoultz was brought up in a Protestant home. Still, she long maintained a deep interest and connection to Judaism which intensified when she pursued her studies in theology. For several years, she regularly attended Orthodox services at 13th-century Old New Synagogue and volunteered for the Prague Jewish Community’s social services department before completing an Orthodox conversion in 2020 with Israeli rabbi David Bohbot. She has now begun her master’s degree in Jewish Studies at the Ashkenazium in Budapest, a division of the secular Milton Friedman University operated by the Hasidic Chabad-Lubavitch movement.
“From the beginning when I knew I wanted to make the conversion, Orthodox Judaism was something I agreed with theologically, it is where I felt most comfortable,” said Shoultz, who describes herself as Modern Orthodox.
Rabbi Dohbot praised Schoultz’s dedication. “This work she does is noble, and isn’t that what most big religions are based on? Showing love and respect for others?” he said.
Schoultz completed an Orthodox conversion to Judaism in 2020. (Courtesy of Schoultz)
Last year, Schoultz achieved another transitional milestone: obtaining Czech government recognition of L’Chaim as a registered nonprofit.
Although L’Chaim is a secular organization, Schoultz sees her work through the lens of tikkun olam, the rabbinical command to repair the world.
“I feel like as a Jewish person, you’re supposed to bring light to the world,” said Schoultz. “And the sex industry is very dark, because even if you choose to be a sex worker, it’s not a job that anybody really enjoys as the customers are often drunk or abusive.”
“It might sound strange, but I feel very connected to Hashem when I am in the brothel, because he is there for me, and for these women too,” she added, using the preferred Orthodox Hebrew term for god.
Schoultz’s co-volunteers, who are mostly not Jewish, are aware of her commitment to the faith.
“After Yael started getting serious about Judaism, she found her path, she was more complete and found her purpose,” said Natalia Synelnykova, who worked with Schoultz to launch L’Chaim. “Everyone would say that their friends are unique, but I have rarely met someone who is so human-centered as Yael, and that is definitely linked to how she sees Judaism.”
Schoultz named her new organization L’Chaim — to life, in Hebrew — as a message to those she seeks to help.
“We want the women in the brothels to have a life because a lot of them feel like they don’t have any life, like they’re barely making it,” she said.
There are about 100 brothels in Prague, according to media reports, and roughly 13,0000 sex workers in the Czech Republic, of which about half are thought to be single mothers. Although sex work is legal, pimping is not, so the brothels operate in a murky legal area that legislators have been trying to address for decades.
Once a hotspot for human trafficking, today the Czech Republic has a relatively low rate of human sex slavery according to government statistics. But Schoultz said the numbers are misleading.
“No one really knows how many trafficked women there are in the country,” she said.
A U.S. State Department report praised the Czech Republic’s efforts to limit trafficking but also noted that the country is more focused on prosecutions of criminals rather than on helping victims. Their stories stay with Schoultz.
“I meet many Nigerian women who may not be locked up in a room, but they are locked up by Juju,” she said, referring to a form of “black magic” that some Nigerian traffickers reportedly use to scare women into prostitution.
She also counsels “Romanian girls who are initially romanced by men that turn out to be traffickers.” A man will have many women he calls “wives,” and each one has a baby with him, “The women give him all their money to support the baby who he keeps as a form of collateral in Romania,” Schoultz said.
(Shoultz turned down JTA’s request for contacts of sex workers she has helped, noting that this would violate L’Chaim’s promise of confidentiality).
The Czech Republic’s leading anti-trafficking organization, La Strada, takes a different orientation towards sex work than L’Chaim, focusing on it more as a legitimate profession that should be organized and regulated.
“We believe women are fully able to decide for themselves if they want to be sex workers and our goal is to provide safety for those who do so, to help them organize, fight stigma and have the rights of all other workers,” said Marketa Hronkova, La Strada’s director. La Strada defines trafficking strictly as those who are physically coerced or blackmailed into providing labor.
Hronkova said there are many sex workers who choose their profession willingly and that it is patronizing and often damaging when those who say they want to help focus exclusively on “pushing women to exit a path they have chosen, as if they have no minds of their own.”
The alternative to sex work, for a single mother, can often put her in an even worse financial situation, she noted. “Our goal is to make sex work safe, not to get women to stop doing it,” said Hromkova.
Concerning L’Chaim, she said as long as its aim was listening to women, and not making them feel ashamed, it could be helpful. La Strada already cooperates with another Czech organization, Pleasure Without Risk, which maintains a neutral stance towards sex work and provides women with access to testing for sexually transmitted diseases as well as counseling.
L’Chaim’s goal, Schoultz explained, is to identify who might be trafficked and provide them with the confidence and practical resources to rebuild their lives. But since getting access to the women requires earning the trust of brothel owners and managers, L’Chaim doesn’t advertise itself as an anti-trafficking group.
“We show up as providing support to women in prostitution, that gets us in the door,” she reflected. L’Chaim has about a dozen volunteers.
It can take Schoultz six months of relationship building before she finds out what brought the client into sex work.
“We start by talking about her kids, talking about her dogs,” said Schoultz “and eventually their stories come out, many involving abuse, trauma and mental health problems.”
She estimated that at the 13 or so brothels she regularly visits in Prague and Brno, at least half the sex workers were not there on a fully voluntary basis.
In the future, Schoultz hopes to create trafficking awareness campaigns and help the customers of sex workers recognize the signs that a woman is working against her will.
The brothel owners are not always pleasant to deal with, Scholtz acknowledged.
“At one place an owner came behind me and kissed my neck on the back of my neck. It was really creepy,” she said.
And despite her modest dress, or tznius, in keeping with her Orthodox values, she said she was pursued by a brothel customer to participate in “group sex.” She fended him off calmly by explaining that she “offered services, but not those kinds of services.”
—
The post Condoms and tikkun olam: An Orthodox woman strives to aid sex workers in Prague appeared first on Jewish Telegraphic Agency.
Uncategorized
Two deaths in Manchester synagogue attack last year will be probed through public inquiry, Britain says
(JTA) — The deaths of two Jewish men in an attack on a synagogue in Manchester last year will be examined through a public inquiry, the British home secretary announced on Monday, a necessary step to include sensitive information in the investigation.
Melvin Cravitz and Adrian Daulby were killed during the attack on Yom Kippur on Oct. 2, 2025, when Jihad Al-Shamie rammed a car into a group of worshippers outside the Heaton Park Hebrew Congregation in Manchester and stabbed two people. Cravitz died from stab wounds and another man, Andrew Franks, was seriously injured but survived. Daulby was shot by police while blocking the synagogue doors to stop Al-Shamie from entering. Two other people were seriously injured.
Al-Shamie, a Syrian-born British citizen, said he was acting for the Islamic State, also known as ISIS, before police shot him dead.
Home Secretary Shabana Mahmood announced the public inquiry in a statement about national security at the House of Commons, saying that “what happened that day must be fully understood.”
“This will ensure that all evidence can be heard, including any sensitive national security material that could not otherwise be fully heard in the coroner’s court,” said Mahmood.
Judge Alexia Durran, the chief coroner of England and Wales, was overseeing inquests into the deaths of Cravitz and Daulby. Durran last month recommended that Mahmood convert the inquests into a public inquiry, following statements from Home Office lawyers that some information from MI5 would be withheld from open court due to national security concerns. A full investigation that involves hearing sensitive material in private requires a public inquiry.
Earlier this year, Greater Manchester Police’s chief constable Stephen Watson said he was “deeply sorry” for a “missed opportunity” to uncover the plot against the Heaton Park synagogue. Watson made the apology after prosecutors revealed that Al-Shamie had two prior arrests for allegedly breaching a non-molestation order and alleged rape, and his mobile devices were not examined until after the synagogue attack.
Mahmood listed “a series of attacks on our Jewish community” in the year since the synagogue attack, including the stabbing of two Jewish men in the London neighborhood of Golders Green, a spate of arson attacks and a “foiled but potentially lethal plot” against Jews in Manchester on the eve of Yom Kippur last month. In the last case, two Iranian men have been charged with terrorism offenses.
“Faced with the threat posed to our Jewish community, we have increased funding to the police by an additional £250 million to boost police presence in key Jewish areas and to tackle antisemitism on our streets,” said Mahmood.
She added, “I know we cannot simply build higher walls around our Jewish community and expect them to live in fear. So we must root out the evil of antisemitism wherever it lurks in society, and this government is committed to that effort.”
Mahmood’s announcement comes days after the Home Office released data showing that hate crimes against Jewish people in England and Wales rose 10% in the year ending in March.
Mahmood said the United Kingdom was aware that “the Iranian state is targeting our Jewish community,” adding that the threat posed to Jews demonstrated “how the lines are increasingly blurring between extremism and state threats.”
The post Two deaths in Manchester synagogue attack last year will be probed through public inquiry, Britain says appeared first on The Forward.
Uncategorized
Checkmate? Netanyahu faces a daunting playing field ahead of Oct. 27
(JTA) —
With just two weeks to go before Israel’s election, the political chessboard is set — and there is little indication that Prime Minister Benjamin Netanyahu has found a winning move.
Israel’s prime minister is not elected directly by voters but must assemble a coalition commanding a majority of the Knesset’s 120 seats. That means Benjamin Netanyahu’s chances of retaining power depend in part on how well his smaller political allies perform at the polls.
There are 38 parties running in these elections, although no more than 15 will meet the 3.25% vote threshold – the percentage of the total vote that a party needs to clear to gain any seats in the Knesset. The parties that will be left standing after the Oct. 27 vote will likely include three or four on the right, led by Netanyahu’s Likud list; four or five on the center-left, with polling showing the new Yashar party led by Gadi Eizenkot, a former military chief of staff, leading them; two Haredi Orthodox parties; and two predominantly Arab parties.
Unfortunately for Netanyahu, several right-wing parties didn’t merge as he had hoped. Religious Zionism, the ultra-nationalist party led by Finance Minister Bezalel Smotrich, did not join forces with National Security Minister Itamar Ben-Gvir’s Otzma Yehudit or Amcha Yisrael, led by retired Brig. Gen. Ofer Winter.
As a result, both Smotrich’s party and Winter’s party remain close to Israel’s electoral threshold, raising the possibility that one or both could fail to win enough votes to enter the Knesset — which means their votes, which could have strengthened Netanyahu’s bloc, will be wasted. With the 3.25% threshold the equivalent of four Knesset seats, the wasted vote could be substantial.
“Netanyahu has been considered Israel’s political magician for many years — the man who managed in 2022 to bring Ben-Gvir and Smotrich together on a joint list,” said Dr. Gayil Talshir, a political scientist at the Hebrew University of Jerusalem.
Ahead of that election, Netanyahu publicly urged the two parties to merge, warning that the right-wing bloc “can’t take the risk” of either party falling below the electoral threshold. Days later, the two leaders reached a deal following a meeting with Netanyahu, who had pressed for the merger.
“We haven’t seen that happen in this election,” Talshir continued. “Netanyahu is entering this election in the weakest position we have seen him in over the past decade in terms of the parties running.”
The right-wing parties’ decisions to run separately reflected a combination of personal animosity and ideological differences. Winter emphasized the need to bring new faces into politics, arguing that those tainted by the failures behind Hamas’ invasion of southern Israel on Oct. 7, 2023, should make way for new leadership. Smotrich and Ben-Gvir, meanwhile, remained divided by personal tensions and the belief that each appeals to a somewhat different segment of Israel’s ultranationalist right.
Veteran pollster Shmuel Rosner believes Winter’s new party risks falling below the threshold. It is currently polling at around four to five seats, but support for new parties has traditionally declined as the initial excitement surrounding their launch fades. Smotrich’s Religious Zionism, which is polling at roughly five to six seats, is also vulnerable. The party has spent a significant amount of time below the threshold in polling in recent months.
“The party lineup is more challenging for Netanyahu than for his opponents,” Rosner said. “In the anti-Netanyahu camp, there is currently no party that is at risk of falling below the electoral threshold, while in the bloc that leans toward Netanyahu, there is at least one — and potentially another — party in that position.”Even if both parties clear the threshold, however, current polling suggests that Netanyahu remains well short of the 61 seats needed to form a governing coalition. Most polls put his bloc at around 52 to 53 seats.
But the picture is not entirely bleak for Netanyahu. The opposition-aligned bloc, currently led by former military chief Gadi Eisenkot, is also not projected to reach 61 seats. In recent weeks, its numbers have fallen sharply, from roughly 58-59 seats to around 52-53. The balance of the seats go to Arab-led parties.
Yashar party chairman Gadi Eisenkot speaks during the “Game-Changing Generation” National Youth Conference at the International Convention Center in Jerusalem, October 11, 2026. (Yonatan Sindel/Flash90)
Talshir attributes that decline not necessarily to a loss of support for the bloc itself, but to changes elsewhere in the electoral map. Three Arab parties have joined forces to make up a unified Joint List party, strengthening the Arab political bloc and helping one of the parties avoid falling below the electoral threshold. The merger could also increase turnout among Arab voters.
Both major political camps have pledged not to include the Arab parties in a governing coalition. However, here too, the anti-Netanyahu bloc is in a better position.
Joint List and Ra’am are projected to win roughly 14 seats. And the leader of Balad, one of the parties making up the Joint List, withdrew from the race late last month after the Supreme Court signaled that his candidacy would be disqualified. The impact of his forced withdrawal remains unclear, but some analysts suggest it could further boost turnout among Arab voters, who may cast protest votes against those who prevented him from running.
Netanyahu’s potential coalition members are adamantly opposed to including any Arab parties in their coalition, and have made the possibility of a coalition that includes an Arab party a line of attack against the opposition bloc. The previous government, formed by Naftali Bennett and Yair Lapid in 2021, brought Ra’am into its coalition to secure a parliamentary majority – a history-making first.
But key figures in the current opposition camp have pledged not to repeat that arrangement this time, saying that emotions remain too raw in the Jewish public three years after the Oct. 7, 2023 deadly Hamas raids inside Israel. Those ruling out another partnership with Arab parties include Gadi Eisenkot, the current leader of the opposition camp in the polls; Lapid, who helped engineer the previous coalition; and Avigdor Lieberman, the hawkish former finance minister.
Talshir nevertheless believes that those commitments could ultimately be tested if the election produces another deadlock. She points to a possible scenario in which Eisenkot and Ra’am could cooperate to establish a minority government, with Ra’am voting to install an Eisenkot-led list while remaining outside the coalition in order to prevent Netanyahu from remaining prime minister.
Abbas told Channel 12 in an interview in August that his top priority was replacing Netanyahu’s current government. And on Saturday, Joint List chairman Youssef Jabareen said his party would be willing to support any government that ends Netanyahu’s rule, subject to conditions he did not specify.
Leader of the Arab Israeli party Ra’am (United Arab List), Mansour Abbas speaks during an election campaign event, ahead of Israel’s legislative elections, in the Arab town of Ka’abiyye-Tabbash-Hajajre in Israel’s Northern District on September 26, 2026. I(Jalaa MAREY / AFP via Getty Images)
If neither bloc can assemble a coalition, Israel could once again find itself heading toward another election — as happened during the two-year political crisis that began in 2019 and led to five subsequent elections — while Netanyahu would remain in office as caretaker prime minister.
“Looking at the scenarios and the polls we are seeing right now, we see a very small chance that either bloc will be able to reach 61 seats,” Rosner said.
One of the biggest wild cards is the handful of parties currently polling below the electoral threshold that have nevertheless decided to remain in the race.Rosner points to three notable parties in that position: The Reservists-Economic Party led by Yoaz Hendel and Yaron Zelekha; the Haredi-oriented party led by Moti Leitner; and Benny Gantz’s Blue and White.
The most significant of the three, Rosner said, is the Hendel-Zelekha party, which is hovering around the electoral threshold and could either cross it or fall short. “It is on the edge of the threshold,” Rosner said. “It could pass or fall with four seats.”
The party, he added, is difficult to place politically. “It doesn’t really say what it will do, and it is made up of people who have different interests and different desires,” Rosner said. Still, he estimates that it would be easier for the party to join the opposition-aligned bloc than Netanyahu’s coalition, in part because of the coalition’s partnership with the Haredi parties. Military reservists deeply resent Haredi men who avoid serving in the military and want the next government to end the practice.
Gantz’s Blue and White, which once led the opposition camp but lost much of its popularity after Gantz joined Netanyahu’s government, is still running despite remaining well below the threshold. It is currently polling at around 1%.Gantz has made clear that if his party clears the electoral threshold, he would seek to form a unity government that includes both Netanyahu and parties from the opposition’s change bloc.
The new Haredi party, HaTzibbur HaHaredi, is polling at a similar level. It could draw one or two seats away from the established ultra-Orthodox parties, potentially weakening Netanyahu’s bloc. The party has said it would support a “broad national government,” without specifying which political camp it would join.For now, the key question is not so much whether voters will switch sides, but whether each bloc can mobilize its existing supporters to turn out on election day.
“The struggle right now is much less about moving voters from one side to the other and much more about making sure voters leave their homes and vote,” Rosner said. “And I estimate that the more difficult test will be for the right-wing bloc.”
The post Checkmate? Netanyahu faces a daunting playing field ahead of Oct. 27 appeared first on The Forward.
Uncategorized
Poll: Most New York City Jewish voters say criticism of Israel is often a cover for antisemitism
A majority of Jewish voters in New York City believe criticism of the Israeli government is often used as a cover for antisemitism, and more are concerned about antisemitic speech and attitudes than physical hate crimes, according to a new poll examining Jewish views on rising antisemitism and the city’s political climate. The survey also found that Jewish voters were more likely to blame the political left than the right for scapegoating Jews.
The Honan Strategy Group survey of 503 Jewish voters across the five boroughs, shared exclusively with the Forward, was conducted Oct. 2 through Oct. 6 via text-to-web before Mayor Zohran Mamdani’s controversial Oct. 7 statement and before his supporters turned on him during a peace vigil last Wednesday.
The survey found that while 85% do not consider criticism of the Israeli government or its leaders inherently antisemitic, 56% believe such criticism is often used as a cover for antisemitism. Meanwhile, seven in 10 Jewish voters believe they are being blamed for society’s problems, and more hold the political left responsible than the right.
The poll has a reported margin of error of plus or minus 4.3 percentage points.
The findings highlight the ongoing tensions between Mamdani and parts of the Jewish community over his harsh criticism of Israel, his defense of pro-Palestinian protesters’ rights and his ties to the Democratic Socialists of America and other left-wing groups.
Throughout his mayoral campaign and since taking office, Mamdani has sought to draw a line between his opposition to Israel and Zionism and his commitment to protecting Jewish New Yorkers. Last month, he rolled out a new municipal strategy to combat antisemitism, but the plan did not adopt a definition of the term.
Last Wednesday, on the third anniversary of the Oct. 7 Hamas attack on Israel, Mamdani issued a statement condemning Israel’s war in Gaza as a “genocide” and accusing the U.S. government of complicity in Israeli war crimes, irking Jewish leaders, including some allies.
The poll also found Jewish voters divided over whether some positions Mamdani has taken toward Israel are antisemitic. By 48% to 42%, respondents said describing Israel’s actions in Gaza as genocide is not antisemitic. Similarly, 49% said boycotting Israeli products and companies is not antisemitic, compared with 43% who said it is. But a majority — 52% — said denying Israel’s right to exist as a Jewish state is antisemitic. Almost two-thirds consider protesting outside synagogues an act of antisemitism.
Mamdani, who rose to power aligned with pro-Palestinian activism and is the city’s first Muslim mayor, has repeatedly accused Israel of committing genocide in Gaza, has refused to recognize Israel specifically as a Jewish state and has called for a permanent end to city investments in Israel Bonds.
Mamdani has also defended the rights of anti-Israel protesters, including outside synagogues hosting events promoting real estate in Israel and the West Bank. Some demonstrations have included chants calling for an “intifada” and other rhetoric Jewish leaders described as antisemitic and intimidating, slogans Mamdani has either condemned or encouraged people not to use.
“The data shows broad consensus that criticism of Israel’s government is not antisemitic on its own,” pollster Bradley Honan told the Forward. “But it also shows that most Jewish voters have watched that criticism turn into something more troubling, and they want that line taken seriously.”
Earlier this year, the city’s top Jewish officials urged Mamdani to recognize Israel’s centrality to Jewish identity, and a group of liberal rabbis who met with the mayor warned Mamdani that his rhetoric on Israel is “causing harm.”
The same survey found widespread disapproval among Jewish voters of Mamdani’s handling of antisemitism.
Respondents also appeared to disagree with Mamdani’s approach to combating antisemitism. His plan includes millions of dollars for security, hate-crime prevention and Jewish education. It does not adopt a formal definition of antisemitism and offers little clarity on how the administration views anti-Zionism.
In the poll, 34% said antisemitic speech and attitudes were a bigger problem than physical hate crimes, such as assaults and vandalism. Just 8% said hate crimes were the bigger concern, while 46% considered both equally serious.
The post Poll: Most New York City Jewish voters say criticism of Israel is often a cover for antisemitism appeared first on The Forward.
