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Condoms and tikkun olam: An Orthodox woman strives to aid sex workers in Prague

PRAGUE (JTA) — Not long after she puts away her silver Shabbat candlesticks and home-baked challah, Yael Schoultz walks through a cavernous hallway, and up a set of gray concrete stairs. Past a door, she finds a group of heavily made-up women in red and black G-strings and spike heels, listlessly beckoning men for sex in return for cash.

Schoultz, 43, spotted about 30 women at the Prague brothel floating from room to room in various states of undress — negligees, see-through bras — with accents as varied as their lipstick shades. Some are smiling, some appear bored as they play games on their phones, others are trying to woo potential clients with a simple, “Come have a good time, come to my room.”

It’s a typical Saturday night post-Shabbat routine for Schoultz, an Orthodox Jewish South African who recently launched L’Chaim, an organization dedicated to helping sex workers in the Czech Republic.

Schoultz and her colleagues engage the women with friendly banter about health and the weather, careful not to interrupt those with customers. The L’Chaim volunteers collectively carry a few hundred free condoms along with high-end soaps and hand-crafted bracelets.

“The girls always ask for extras for their friends,” Schoultz said.

Schoultz, who has been visiting Czech brothels since she moved to Prague in 2011, is not a mere purveyor of gifts. Her goal is to establish a rapport with the women she meets so that they can leave the business of sex work if they so wish. And her Jewish faith is a core driver of Schoultz’s quest to provide a better life for the sex workers.

“Some of the women have been trafficked,” she explained, referring to the term governments and human rights advocates use to describe a contemporary form of slavery. “There are girls who were tied up for days and raped, even by the police. Some might seem to be in the brothel voluntarily, but not really, because they owe a lot of money on a debt and feel sex work is only way they can pay it back.”

Dressed in black from head to toe, in what a fashion magazine might describe as modest goth, Schoultz is a veteran of global anti-trafficking efforts. A few decades ago, while teaching English in South Korea, Schoultz volunteered for an organization that was trying to stop the trafficking of North Korean women to China. At the same time, she was getting a master’s in theology and wanted to move to Europe to get her doctorate, which was possible at Prague’s Charles University.

“When I got to the Czech Republic, I started looking for people who were working on the trafficking issue and found three women: a Catholic nun and two Protestant missionaries. All of them were in their 60s,” Schoultz said.

Schoultz asked if she could join them in their visits to brothels.

“I just went in and started talking to women, about really anything. Language wasn’t a barrier because most sex workers speak English,” she recalled. “But it was a bit weird walking into these places with a nun in full habit.”

After a few months Schoultz began to feel uncomfortable — not with the sex workers, but with her philanthropic colleagues’ proselytizing and “religious agenda.”

“I wasn’t interested in giving out Virgin Mary medallions,” she said.

Schoultz, who teaches English at an international school in Prague, started her own informal volunteer group to help sex workers in 2012, while also embarking on a deeply personal Jewish journey.

Although she believes her father has “Jewish ancestry,” Schoultz was brought up in a Protestant home. Still, she long maintained a deep interest and connection to Judaism which intensified when she pursued her studies in theology. For several years, she regularly attended Orthodox services at 13th-century Old New Synagogue and volunteered for the Prague Jewish Community’s social services department before completing an Orthodox conversion in 2020 with Israeli rabbi David Bohbot. She has now begun her master’s degree in Jewish Studies at the Ashkenazium in Budapest, a division of the secular Milton Friedman University operated by the Hasidic Chabad-Lubavitch movement.

“From the beginning when I knew I wanted to make the conversion, Orthodox Judaism was something I agreed with theologically, it is where I felt most comfortable,” said Shoultz, who describes herself as Modern Orthodox.

Rabbi Dohbot praised Schoultz’s dedication. “This work she does is noble, and isn’t that what most big religions are based on? Showing love and respect for others?” he said.

Schoultz completed an Orthodox conversion to Judaism in 2020. (Courtesy of Schoultz)

Last year, Schoultz achieved another transitional milestone: obtaining Czech government recognition of L’Chaim as a registered nonprofit.

Although L’Chaim is a secular organization, Schoultz sees her work through the lens of tikkun olam, the rabbinical command to repair the world.

“I feel like as a Jewish person, you’re supposed to bring light to the world,” said Schoultz. “And the sex industry is very dark, because even if you choose to be a sex worker, it’s not a job that anybody really enjoys as the customers are often drunk or abusive.”

“It might sound strange, but I feel very connected to Hashem when I am in the brothel, because he is there for me, and for these women too,” she added, using the preferred Orthodox Hebrew term for god.

Schoultz’s co-volunteers, who are mostly not Jewish, are aware of her commitment to the faith.

“After Yael started getting serious about Judaism, she found her path, she was more complete and found her purpose,” said Natalia Synelnykova, who worked with Schoultz to launch L’Chaim. “Everyone would say that their friends are unique, but I have rarely met someone who is so human-centered as Yael, and that is definitely linked to how she sees Judaism.”

Schoultz named her new organization L’Chaim — to life, in Hebrew — as a message to those she seeks to help.

“We want the women in the brothels to have a life because a lot of them feel like they don’t have any life, like they’re barely making it,” she said.

There are about 100 brothels in Prague, according to media reports, and roughly 13,0000 sex workers in the Czech Republic, of which about half are thought to be single mothers. Although sex work is legal, pimping is not, so the brothels operate in a murky legal area that legislators have been trying to address for decades.

Once a hotspot for human trafficking, today the Czech Republic has a relatively low rate of human sex slavery according to government statistics. But Schoultz said the numbers are misleading.

“No one really knows how many trafficked women there are in the country,” she said.

A U.S. State Department report praised the Czech Republic’s efforts to limit trafficking but also noted that the country is more focused on prosecutions of criminals rather than on helping victims. Their stories stay with Schoultz.

“I meet many Nigerian women who may not be locked up in a room, but they are locked up by Juju,” she said, referring to a form of “black magic” that some Nigerian traffickers reportedly use to scare women into prostitution.

She also counsels “Romanian girls who are initially romanced by men that turn out to be traffickers.” A man will have many women he calls “wives,” and each one has a baby with him, “The women give him all their money to support the baby who he keeps as a form of collateral in Romania,” Schoultz said.

(Shoultz turned down JTA’s request for contacts of sex workers she has helped, noting that this would violate L’Chaim’s promise of confidentiality).

The Czech Republic’s leading anti-trafficking organization, La Strada, takes a different orientation towards sex work than L’Chaim, focusing on it more as a legitimate profession that should be organized and regulated.

“We believe women are fully able to decide for themselves if they want to be sex workers and our goal is to provide safety for those who do so, to help them organize, fight stigma and have the rights of all other workers,” said Marketa Hronkova, La Strada’s director. La Strada defines trafficking strictly as those who are physically coerced or blackmailed into providing labor.

Hronkova said there are many sex workers who choose their profession willingly and that it is patronizing and often damaging when those who say they want to help focus exclusively on “pushing women to exit a path they have chosen, as if they have no minds of their own.”

The alternative to sex work, for a single mother, can often put her in an even worse financial situation, she noted. “Our goal is to make sex work safe, not to get women to stop doing it,” said Hromkova.

Concerning L’Chaim, she said as long as its aim was listening to women, and not making them feel ashamed, it could be helpful. La Strada already cooperates with another Czech organization, Pleasure Without Risk, which maintains a neutral stance towards sex work and provides women with access to testing for sexually transmitted diseases as well as counseling.

L’Chaim’s goal, Schoultz explained, is to identify who might be trafficked and provide them with the confidence and practical resources to rebuild their lives. But since getting access to the women requires earning the trust of brothel owners and managers, L’Chaim doesn’t advertise itself as an anti-trafficking group.

“We show up as providing support to women in prostitution, that gets us in the door,” she reflected. L’Chaim has about a dozen volunteers.

It can take Schoultz six months of relationship building before she finds out what brought the client into sex work.

“We start by talking about her kids, talking about her dogs,” said Schoultz “and eventually their stories come out, many involving abuse, trauma and mental health problems.”

She estimated that at the 13 or so brothels she regularly visits in Prague and Brno, at least half the sex workers were not there on a fully voluntary basis.

In the future, Schoultz hopes to create trafficking awareness campaigns and help the customers of sex workers recognize the signs that a woman is working against her will.

The brothel owners are not always pleasant to deal with, Scholtz acknowledged.

“At one place an owner came behind me and kissed my neck on the back of my neck. It was really creepy,” she said.

And despite her modest dress, or tznius, in keeping with her Orthodox values, she said she was pursued by a brothel customer to participate in “group sex.” She fended him off calmly by explaining that she “offered services, but not those kinds of services.”


The post Condoms and tikkun olam: An Orthodox woman strives to aid sex workers in Prague appeared first on Jewish Telegraphic Agency.

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Democrats to weigh resolution condemning AIPAC, fueling concerns about ‘undercurrent of antisemitism’

(JTA) — The Democratic National Committee is set to consider a resolution at a meeting next week that “condemns the growing influence” of AIPAC.

The resolution also condemns large-scale outside spending in elections generally but calls out only the pro-Israel lobby specifically, even as other lobbies are pouring similar sums into trying to influence election outcomes.

The meeting is being held during an election cycle in which rejecting AIPAC support has become a defining issue in Democratic races. It also comes amid concerns from some Jewish Democrats — including ones critical of AIPAC — that the group’s emergence as a bogeyman in American politics is inappropriate or even antisemitic.

“I do think there is an undercurrent of antisemitism in the degree to which AIPAC seems to be vilified,” Rep. Dan Goldman told the Jewish Telegraphic Agency last month. Goldman has accepted an endorsement from AIPAC as he seeks a third term, but says he won’t take money from corporate PACs in this election.

The resolution, which is subject to amendments before it is voted on, specifically names AIPAC and its super PAC, United Democracy Project, as having been “one of the largest outside spenders in Democratic contests” in 2024. It also refers broadly to other “corporate money PACs” and sources of “dark money,” though it does not name any specific groups.

Committee member Allison Minnerly, who introduced the resolution, told the Intercept, a left-wing outlet, that formally distancing the Democratic party from AIPAC “could be one step toward” winning back voters who “might really not have felt represented or seen when it came to Gaza or seeing their party support Palestinian rights or stand against military conflict.” Minnerly also introduced a resolution last August calling for an arms embargo on Israel, which was defeated.

A recent NBC poll found that 57% of Democratic voters have a negative view of Israel, compared to 13% who have a positive view of the country.

Meanwhile, a growing number of the party’s congressional candidates — and politicians thought to be seeking its 2028 presidential nomination — are swearing off AIPAC, and crossing its red line of supporting conditions on military aid to Israel.

The group has also spawned opposition online. Track AIPAC, the social media watchdog that posts politicians’ pro-Israel lobbying campaign donation numbers, has amassed 442,000 followers on X since 2024.

At town halls and candidate forums, politicians on the campaign trail are often being asked whether they would accept an endorsement or donations from the group.

Alana Zeitchik, an Israeli-American advocate and writer, said she understands that candidates might be asked about AIPAC in those types of settings, and said that she personally “would love to hear candidates” reject all special interest and corporate dollars. But when they hone in on AIPAC “on their own accord,” she said, she views it as “a political strategy to feed the beast, this hyper-obsession with AIPAC.”

The proposed DNC resolution voices concern over “massive outside spending” on candidates based on their foreign policy positions, pointing specifically to AIPAC’s $14 million spend in a single Illinois primary. The threat of those expenditures “raises concerns about undue influence over democratic debate and policymaking,” the resolution reads, and in “shaping Democratic party positions.”

The resolution condemns “the growing influence of dark money and corporate-backed independent expenditures in Democratic elections.”

AIPAC has remained a major spender in this year’s midterm elections. The group, which is operating with the aim of electing a majority pro-Israel Congress, recently shelled out around $22 million in support of four Illinois candidates, three of whom it backed through shell PACs under different names. Two of its four preferred candidates won.

While it narrows in on AIPAC, the DNC resolution does not address other types of high-spending special interest groups, such as real estate lobbying groups or the burgeoning landscape of pro-AI PACs.

New Jersey Sen. Cory Booker, who has previously received AIPAC donations but is rejecting all PAC money this year, told Politico last week that the particular attention paid to AIPAC has been “problematic.”

“There are Iranian Americans that bundle money. There are Turkish Americans that bundle money. There are a lot of ethnic groups that bundle money, and often for things that I don’t agree with. But somehow AIPAC seems to be drawing a lot of attention, and that’s problematic to me,” Booker said. “[AIPAC] is not the problem in America. The problem in America is money in politics.”

Adam Carlson, head of the progressive polling form Zenith Research, poked fun at Booker’s comments with a facetious tweet that dismissed Booker’s concerns, and pointed out the lack of an AIPAC-sized group for Iranian and Turkish Americans.

“Cory’s right. I am sick and tired of the mainstream media refusing to report on PERSIAPAC and TURKPAC spending hundreds of millions of dollars meddling in primaries to boost their preferred candidates,” wrote Carlson, who is Jewish. “It’s an antisemitic double standard, and he’s a hero for pointing it out.”

Goldman, like Booker, says he isn’t taking corporate PAC money in this election, but he did accept AIPAC’s endorsement. Goldman is currently facing a primary challenge from Brad Lander, a Jewish progressive whose attacks against Goldman have centered the congressman’s AIPAC endorsement.

While the DNC’s proposed resolution suggests that AIPAC is shaping Democratic party positions, Goldman asserted that his views are independent from his endorsements.

“I have personally pushed AIPAC very much to recognize that it is an organization that supports first and foremost the State of Israel and the U.S.-Israel relationship, but that does not mean that they should be unwavering in their support for the Israeli government,” he said.

He added, “I am going to continue to operate independently, based on my own understanding and nuanced view of the situation, and work towards a peace in the region and two-state solution and security for Israel.”

Other Democrats have said they turned down AIPAC because of foreign policy disagreements. In Illinois, Rep. La Shawn Ford said he met with UDP but did not receive its endorsement because he was unwilling to meet its requirement of supporting unconditional military aid to Israel.

Zeitchik said she is not a fan of AIPAC’s “really dirty” tactics, which have included spending on attack ads against pro-Israel politicians because they are open to conditioning military aid — but she, too, has concerns about the particular attention paid to it.

“I think that the hyper-obsession with AIPAC amongst progressives, and making AIPAC the bogeyman, the problem, has an undercurrent of what I’d call an antisemitic worldview, or an antisemitic reaction,” Zeitchik said.

Joel Petlin, the school district superintendent in the heavily Jewish village of Kiryas Joel, outside New York City, wrote that the DNC’s proposed resolution “singles out AIPAC for doing precisely what many other lobby groups are doing every day.”

He added, “If this resolution passes, the DNC can finally stop calling themselves ‘the big tent party,’ because it clearly isn’t large enough for American Jews.”

Similar accounts to Track AIPAC have popped up online, though none have taken off in the same way. Oil PACs Tracker was founded in 2021 and has 43,000 followers. An account called Melt ICE, which tracks candidates’ stance on ICE, has garnered 3,000 followers since being created in January.

Zeitchik said she appreciates how congressional candidates such as Jack Schlossberg, who is running in New York’s 12th Congressional District, have approached the issue by rejecting all special interest money without harping specifically on AIPAC.

“When I see Israel become a wedge issue, and politicians continue to push and make it a wedge issue — that, to me, is alarming,” she said.

This article originally appeared on JTA.org.

The post Democrats to weigh resolution condemning AIPAC, fueling concerns about ‘undercurrent of antisemitism’ appeared first on The Forward.

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Stitched in faith, woven in memory, these precious artifacts bind Jews to their history

The red stitching has long since faded, and the hand-woven linen has softened from white to ivory. Embroidered with a menorah, a double-headed eagle, a lion, and a Magen David, the 18th-century Torah binder is simple in design yet rich in history.

The binder is among 25 artifacts from London’s Memorial Scrolls Trust making their American debut in Fordham University’s “Binders of the Covenant” exhibition. Aside from showing how these functional objects, beautified, in keeping with hiddur mitzvah (beautifying a ritual object) the exhibition reveals the binders’ dual purpose: securing parchment Torah scrolls while symbolically binding families to their community.

“The binders allow us to see the artistic expression of the devotion; of how they reflect traditional values of Jewish identity, like going toward the Torah, toward the chuppah, and doing good deeds. But there is also an acknowledgement of local identity like in the Hapsburg double eagle or a German flag,” Magda Teter, a chaired professor of History and Judaic Studies at Fordham, told me.

“Binders of the Covenant’ at Fordham University features 25 artifacts from London’s Memorial Scrolls Trust making their American debut. Photo by Magda Teter

Though women were historically excluded from reading or carrying the Torah, they were the primary creators of these binders. Through intricate needlework, they forged a physical connection to the sacred text. The collection includes a binder created by a grieving husband for his late wife, Esther, and another inscribed by a mother celebrating her daughter’s birth.

“It shows that women managed to get close to the Torah, they are bound to the Torah even if their physical bodies were not allowed to do that,” Teter said.

The history of these binders is rooted in survival.

Between the 14th and 20th centuries, Ashkenazi parents in Central Europe swaddled newborn boys in linen strips called wimples. Women embroidered them with religious and secular symbols. When a boy began formal Torah studies around age three, the family donated the wimple to the synagogue to be reused during milestones, such as a recovery from illness or the Shabbat before a wedding.

“It’s a collective story of community. Seeing these artifacts brings history to life,” guest curator Warren Klein said.

Over time, the creation of these binders evolved as women moved beyond traditional linen and cotton to incorporate silk, leather and velvet, reflective of Bohemian artistic traditions.

An intricately decorated 18th century binder featuring intricate leatherwork flowers, embroidery and beads on plum-colored velvet is a prime example.

“It shows an exchange of artistic ideas,” Klein said.

Over time, production shifted from hand-embroidery to sewing machines and paint. The inscriptions shifted as well, as German, Czech, and Yiddish frequently replaced traditional Hebrew.

Visitors to the exhibit will note the lingering shadow of the Shoah. A 1922 binder depicts a Magen David alongside a German flag; a display of pride in both Jewish and national Jewish identity created just two decades before the Holocaust.

Embroidered in canary-yellow silk thread on linen, a 1918 Bar Mitzvah binder for Ludwig Rosenzweig serves as a reminder of this era. On Oct. 26, 1942, Rosenzweig, his wife, and child were murdered at Auschwitz. Today, these binders remain the only physical witnesses to such interrupted lives.

“You can’t escape the loss but in order to appreciate the loss you need to understand the life. Those binders bring the people to life; they capture the moments of joy and celebration, and of course death. The binders create communal memory,” Teter said.

The tradition of hand-sewn binders has faded over the last half-century. Families are more apt to commemorate a child’s birth with the donation of engraved silver Judaica or prayer books with commemorative bookplates.

Yet, rather than lament this change, the exhibit brings the practice of creating binders to the present with the display of contemporary works by fabric artist Rachel Kanter.

“These community binders show vibrancy,” Teter said. “They show that Jewish life is ongoing,”

The post Stitched in faith, woven in memory, these precious artifacts bind Jews to their history appeared first on The Forward.

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California College Employee Calling Jewish Professor ‘Colonizer’ Was Antisemitic, Investigation Finds

Sign reading “Welcome to City College of San Francisco” above glass entry doors with building number 88, San Francisco, California, Aug. 29, 2025. Photo: Smith Collection/Gado/Sipa USA via Reuters Connect

A City College of San Francisco (CCSF) staff member who called a Jewish professor a “colonizer” among other verbal attacks engaged in unlawful harassment and discrimination based on the academic’s Jewish identity, according to an independent investigation into the incident.

The Louis D. Brandeis Center for Human Rights Under Law and the StandWithUs Saidoff Legal Center, two Jewish advocacy groups, on Tuesday celebrated the upholding of a disciplinary investigation’s finding as a “significant victory” for Jewish faculty and students.

“The outcome establishes a critical precedent for how universities must evaluate conduct often mischaracterized as political speech but that, in context, targets Jewish identity,” the groups said in a statement.

The investigation stemmed from a series of incidents which escalated to an explosive May 2025 confrontation in which CCSF employee Maria Salazar-Colon, president of the local Service Employees International Union (SEIU) union, allegedly launched a volley of anti-Jewish invective at computer science professor Abigail Bornstein. Calling Bornstein a “colonizer” and telling her to “shut the f—k up,” Salazar-Colon converted the professor’s name into a sobriquet by denouncing her as “Dumb-stein” during the public comment portion in a meeting of the community college’s board of trustees, according to the Brandeis Center and StandWithUs.

That utterance, combined with other comments related to Israel, indicated Salazar-Colon’s awareness of Bornstein’s Jewishness and her willingness to degrade her over it, the Brandeis Center and StandWithUs said — noting that a trivial discussion on college “governance,” not politics or the Middle East conflict, set the staff member off.

Salazar-Colon allegedly continued targeting Bornstein through email, denouncing her again as a “colonizer” and making other crude statements. The conduct drove the professor off campus. She reported the alleged harassment to the CCSF administration and filed a criminal complaint with the local police.

However, Salazar-Colon hit back, filing her own grievance in response to allege that she was the victim. Meanwhile, the college hired a law firm as a third-party investigator to look into the matter. Its findings were conclusive, determining not only that Salazar-Colon was fully culpable but that her conduct, rising to “workplace violence,” was intentionally discriminatory against a Jewish colleague.

CCSF ultimately dismissed Salazar-Colon’s “retaliatory” complaint, but the finality of its decision hung on the opinion of the college trustees. Salazar-Colon filed an appeal with the body. It took no action, crystallizing, the Brandeis Center and StandWithUs said, a consensus on the “seriousness of the underlying conduct and the strength of support for the [third-party investigator’s] findings.”

On Monday, Brandeis Center staff litigation attorney Deena Margolies told The Algemeiner that, in this case, justice prevailed but that many other Jewish members of academia suffer similar indignities.

“The college did the right thing here. They brought in an independent investigator. They made clear that this was about discrimination based on Bornstein’s protected identity, that being Jewish — not union advocacy — and that’s important and a necessary distinction that we don’t often see being recognized,” Margolies said. “I’m seeing many more of these disciplinary matters in the employee context, and I notice that what often happens is that when a Jewish professor or staff member is targeted or files a complaint, there is often a cross complaint, a baseless complaint which is retaliatory. And yet, they always end up coming through.”

CCSF will be taking disciplinary action. against Salazar-Colon.

As previously reported by The Algemeiner, antisemitism promoted by university employees often disguises itself as politics, complicating higher education institutions’ response to it.

In September, a survey conducted by the Anti-Defamation League (ADL) and the Academic Engagement Network (AEN) found that staff and faculty accelerated the “antisemitism” crisis on US college campuses by politicizing the classroom, promoting anti-Israel bias, and even discriminating against Jewish colleagues. It found that 73 percent of Jewish faculty witnessed their colleagues engaging in antisemitic activity, and a significant percentage named the Faculty and Staff for Justice in Palestine (FSJP) group as the force driving it.

Of those aware of an FSJP chapter on their campus, the vast majority of respondents reported that the chapter engaged in anti-Israel programming (77.2 percent), organized anti-Israel protests and demonstrations (79.4 percent), and endorsed anti-Israel divestment campaigns (84.8 percent). Additionally, 50 percent of respondents said that anti-Zionist faculty have established de facto, or “shadow,” boycotts of Israel on campus even in the absence of formal declaration or recognition of one by the administration. Among those who reported the presence of such a boycott, 55 percent noted that departments avoid co-sponsoring events with Jewish or pro-Israel groups and 29.5 percent said this policy is also subtly enacted by sabotaging negotiations for partnerships with Israeli institutions. All the while, such faculty fostered an environment in which Jewish professors were “maligned, professionally isolated, and in severe cases, doxxed or harassed” as they assumed the right to determine for their Jewish colleagues what constitutes antisemitism.

Administrative officials responded inconsistently to antisemitic hatred, affording additional rationale to the downstream of hatred. More than half (53.1 percent) of respondents described their university’s response to incidents involving antisemitism or anti-Israel bias as “very” or “somewhat” unhelpful, and a striking 77.3 percent thought the same of their professional academic associations. In totality, alleged faculty misconduct and administrative dereliction combined to degrade the professional experiences of Jewish professors, as many reported “worsening mental and physical health, increased self-censorship, fear for personal safety,” and a sense that the destruction of their careers and reputations was imminent.

“Antisemitism cannot and should not be downplayed as political, academic, or workplace disagreement. Antisemitism is, clearly and concretely, insidious discrimination,” Brandeis Center chairman Kenneth Marcus, a former US assistant secretary of education for civil rights, said in a statement released with the news of the outcome of the CCSF incident. “Institutions have both the authority and the obligation to intervene, and we are hopeful that these outcomes encourage those who wish to report incidents of antisemitism to come forward without fear of retaliation.”

Follow Dion J. Pierre @DionJPierre.

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