Uncategorized
An app that can generate 64,000 kosher cheesecake recipes aims to prove AI’s value for Orthodox Jews
(JTA) — Sara Goldstein’s regular cheesecake recipe is like the rest of the kosher food she makes and shares on her Instagram account — “straightforward, and I wouldn’t say too adventurous.”
But she tried something special this year ahead of Shavuot, a Jewish holiday that begins Thursday night, when dairy foods are traditionally on the menu. In honor of the holiday, she whipped up a bourbon caramel cheesecake, with candied pecans on top.
Goldstein’s baking shakeup was spurred by an online tool that, using artificial intelligence, allows users to mix and match ingredients that can be made into more than 64,000 different cheesecake recipes. For Goldstein, a chef and kosher recipe developer who lives in Lakewood, New Jersey, CheesecakeWizard.AI offers a welcome challenge.
“You have to be extra creative in the kosher world because it’s very limited,” she said. “And I think it definitely opened people’s eyes to what’s possible. I mean, saying there’s 64,000 combinations that are kosher — it’s really, really cool.”
The app’s creator, Brooklyn marketing executive Avi Bree, doesn’t just want to push the bounds of what gets served on Shavuot tables. He’s also looking to prove to clients his value in a world of AI-generated press releases — and to show his fellow Orthodox Jews that ChatGPT and other AI tools can be a boon to Jewish observance, not a threat, despite concerns about internet use in his community.
“Not everybody who is going to go to this website is actually going to actually bake the cheesecake,” Bree said. “They’ll futz around with it, and they’ll push a couple buttons and it’ll make us all meshuggeneh trying to come up with the craziest flavor.… While they’re doing it, the company that’s sponsoring it, their logo and their name is there.”
The app asks users to select their crust, filling and topping preferences, then uses artificial intelligence to spit out a recipe to match. An image integration feature called Midjourney allows users to see computer-generated pictures of what their cheesecakes might look like — from carrot-cake crusts to maple and sweet potato filling to savory toppings such as an olive tapenade.
Since its launch last week, Cheesecake Wizard has been used by about 12,000 people to generate 45,000 recipes — though it remains to be seen how many actual cheesecakes result. Bree said that like Goldstein, he had been drawn to the “boozy options” in the Cheesecake Wizard interface and hoped that when the holiday begins Thursday night, he’ll get a chance to partake.
“After a very long week of work, I’d like to sit down on Shavuos eating cheesecake, and having a splash of bourbon on top would definitely, you know, add a little more enjoyment to the holiday festivities,” he said.
Bree’s experiment with AI started last spring, when clients began to drop him because, they said, they could use the new technology to create their marketing materials instead. He decided to explore the new terrain. Passover was approaching, and Bree’s first venture was a day-trip generator, inspired by the hassle Orthodox families can face when deciding what to do in the middle of the weeklong holiday, when Jewish schools and workplaces are closed.
Avi Bree created a cheesecake AI generator to show his Orthodox community the value of AI. (Courtesy Bree)
CanWeGoNow launched on the first day of chol hamoed, the period of the holiday when travel is allowed, and quickly crashed as the link ricocheted across WhatsApp groups that are the primary form of communication for many Orthodox Jews. Bree called his wife from synagogue and said he needed to scrap their own family’s plan to take their six children to an amusement park. He had to spend the time getting the site back up.
“I said, ‘Pessel, the bottom line is I stepped into something that might be amazing,’” he recalled. “I generally don’t work on chol hamoed, but if there’s a loss involved, the rabbinical leaders say you can work. So I said, ‘If I don’t take care of this, the whole thing’s going to fold.’”
Ultimately, 20,000 people generated tens of thousands of trip ideas in the United States, Israel, England, Australia and even Mexico, where hundreds of people at a kosher-for-Passover hotel got wind of the app.
Bree lost money on the venture, but he gained confidence that AI could catch on in his community, despite some of his Orthodox peers’ ambivalence toward new technologies. Now, he has relaunched his marketing firm to focus squarely on using AI to reach Orthodox audiences. (Its name, MarketAIng, makes the gambit visible.)
“The Jewish community is always a little bit behind, let’s just face it,” he said. “Our tradition is what kept us going all these thousands of years, so anytime something new comes into the picture, we’re always a little more wary and always a little more concerned. So AI really hasn’t made inroads yet.”
Bree’s latest effort hit a turning point while he was in synagogue, which he referred to as “a mini-networking event” that he attends three times a day for prayers. A self-described ultra-Orthodox Jew, he had been casting about for a kosher corporate partner for the cheesecake bot. An acquaintance named Akiva overheard him lamenting his lack of connections to a fellow worshiper after evening services.
Akiva said his wife worked for a kosher dairy-products company called Norman’s. A few WhatsApp messages later, Bree was in touch with executives there — and now the company’s name and logo appear on the website, and its products are inserted into the cheesecake recipes that the tool generates. Goldstein has also promoted the company on her social media posts about Cheesecake Wizard.
The sell wasn’t totally straightforward, Bree said. An executive “was a little bit nervous because of the internet aspect,” he recalled. “Right now in the Jewish community, it’s a weird sort of policy we have, like, we don’t encourage you to use it but if you’re going to use it, have a filter on it.”
Indeed, internet use has been a fraught topic in haredi Orthodox communities, with rabbis warning that online access can be a gateway to inappropriate content that conflicts with and diverts attention from Jewish practice.
Some Orthodox leaders have urged Jews to reject the internet entirely. In 2012, a rally warning of the dangers of the web drew more than 40,000 men to Citi Field in New York; last year, two massive rallies for women urged them to delete their social media profiles and give up their smartphones.
With the abrupt arrival of consumer-facing AI in recent months, the technology has drawn specific attention from some rabbinic leaders for the first time. Last month, a dozen rabbis from the traditionalist Skver Hasidic community, based in New Square, New York, explicitly banned its use.
“It is possible that at this point, not everyone knows the magnitude and scope of the danger, but it has become clear to us in our souls that this thing will be a trap for all of us, young and old,” the rabbis wrote in their decree last month. “Therefore, the use of ‘AI’ is strictly prohibited in any shape and form, even by phone.”
Despite these warnings, many haredi Orthodox Jews use the internet for work, shopping and other activities. But in some communities, users are expected to install “kosher” filters that block content considered inappropriate, and many Orthodox yeshivas require parents to install filters as a condition of enrollment. Bree said his own children’s Brooklyn yeshiva required a phone filter, which he installed, and that he made sure to construct his apps so that they would function on phones whose function is limited to WhatsApp and basic communication tools.
He also said that while Norman’s was persuaded to move forward with the cheesecake app because it had its own website, he was considering adding a disclaimer.
“We might have to actually make a little statement on the website saying something along the lines of, you know, ‘Please abide by your rabbinical guidelines regarding internet use,’” Bree said. “Because people were saying, ‘Oh, what are you pushing internet for?’ We’re not pushing it. If you’re using it anyways, then you could use this.”
Goldstein said she wasn’t sure she would become a regular AI user but thought that Cheesecake Wizard, for which she posted an instructional video for her followers on Wednesday, was a comfortable entry point for her community. “I definitely think it’ll take people a little while, maybe, to warm up to the concept, but it’s a great way to introduce it,” she said.
In her heavily Orthodox town of Lakewood, Goldstein said a wide range of internet uses are tolerated — and that she sees a value in remaining online.
“I’m not telling people to come start using Instagram, start using AI — it’s if you’re here [and] it’s where you’re at, then this is a fun way to make something amazing, to elevate something for chag,” Goldstein said, using the Hebrew word meaning holiday. “For people who are already out there on the internet — whether you need it for work, or just, you’re not at that place yet to completely eradicate internet from your life — here’s a way to take these tools and do something even spiritual with it.”
—
The post An app that can generate 64,000 kosher cheesecake recipes aims to prove AI’s value for Orthodox Jews appeared first on Jewish Telegraphic Agency.
Uncategorized
Mamdani faces growing pressure over Jewish NYPD Commissioner Tisch and over Israel from left flank
(JTA) — New York City Mayor Zohran Mamdani is facing increasing pressure from some on the leftmost flank of his voting coalition, and an ICE shooting Thursday led democratic socialist allies to add their voices to a major demand: dump police commissioner Jessica Tisch.
“The NYPD’s Strategic Response Group must be disbanded as quickly as possible, and Commissioner Tisch must step down,” said Darializa Avila Chevalier, who won her Democratic primary with Mamdani’s endorsement. The democratic socialist, who is expected to join Congress next year representing Upper Manhattan and parts of the Bronx, was referring to the heavily armed police department unit that often responds to protests.
The calls for Tisch’s removal follow strident criticism of the mayor from pro-Palestinian activists on Wednesday night who called him names, including “traitor” and “Ziohran,” when he showed up at an Oct. 7 Israeli peace vigil mourning the loss of both Jewish and Palestinian lives. The demonstrators assailed him for not doing more to advance the pro-Palestinian agenda that has long been central to his political beliefs, raising questions over whether he could lose parts of his base as he pledges to be a mayor for all New Yorkers.
The demand for Tisch’s removal came after an ICE agent shot and wounded a Dominican man in his car on Thursday afternoon while his 5-year-old son was in the back seat. Avila Chevalier, who joined protests against ICE on Thursday, wrote on X that the NYPD “spent more time protecting a militia that just shot someone than protecting New Yorkers.”
Mamdani’s decision last year to retain Tisch — a self-described “proud Zionist” who comes from a prominent Jewish family — was seen as a reassuring move by moderates and establishment Jewish organizations including UJA-Federation of New York and the Jewish Community Relations Council. (70 Faces Media, the parent company of the Jewish Telegraphic Agency and New York Jewish Week, receives UJA funding.)
A number of progressives were skeptical of the decision at the time, citing her background as an appointee of Mamdani’s predecessor, Eric Adams, and her past criticism of campus pro-Palestinian protests. Some viewed her as an impediment to criminal justice reform.
Meanwhile, some on the left have dinged him for not yet following through on campaign promises 10 months into his term, including dissolving the Strategic Response Group, or backing down from his vow to arrest Israeli Prime Minister Benjamin Netanyahu, a plan which he later said he did not have the power to execute.
Anti-Zionist groups including Pal-Awda, Within Our Lifetime and a number of student organizations who rallied against Mamdani at the Oct. 7 vigil accused him of succumbing “to Zionist pressure.” Protesters called him a “traitor” and a number of chants rang out including, “Mayor Mamdani you can’t hide, we charge you with genocide,” drowning out speakers at the vigil and forcing the organizers to move it behind police barricades to keep the protesters from overrunning the event.
Among those protesters’ many gripes with the mayor was his decision to retain Tisch. One sign at the demonstration depicted Mamdani with the text, “Chief Executive of the NYPD SRG” with a Star of David in the middle, and a name tag on the mayor’s chest reading, “Ziohran.”
Criticism was also directed at Mamdani for not stopping Israeli real estate events at synagogues, and for his strategy to combat antisemitism, released last week, which allocates funds to a number of community-based organizations aimed at preventing hate crimes. Some critics have charged that some of the funding will aid Zionist organizations.
“The Jewish community is a large part of New York and it should be cherished. But you cannot fund these Anti-Defamation Leagues that prioritize Zionism over Judaism,” a John Jay College student protester, who declined to be named, told JTA during the demonstration.
On Thursday, the Democratic Socialists of America’s New York City chapter — which Mamdani has called his “political home” — wrote that Tisch “must end NYPD complicity with ICE” and that if she “cannot put a stop to these injustices, she must be fired.”
“Abolish ICE. Disband the SRG. Fire Tisch,” wrote Illapa Sairitupac, a fellow democratic socialist who won the Democratic nomination for a Lower Manhattan State Assembly district. Mamdani endorsed both Sairitupac and Avila Chevalier this past year.
While some protesters at the vigil said they were Mamdani voters — and one speaker even identified herself as a former intern for the now-mayor — some of the mayor’s allies have stressed that the crowd protesting him was not representative of his base.
“If I had to gamble, I would gamble that the vast majority of them were people who never supported him,” activist Abby Stein told JTA on Thursday night, during the Mazals gala held by left-wing group Jews for Racial & Economic Justice. Mamdani was due to attend the JFREJ event, but because of the ICE shooting was instead in the Bronx, where he denounced the federal agency and demanded that it cease its operations in New York City.
Many of the signs excoriating Mamdani at Wednesday’s protest outside of City Hall were signed with the name of the Maoist Communist Union, an organization that opposed Mamdani before he took office. Some protesters were handing out copies of Spartacist, the Trotskyist International Communist League’s journal.
“We certainly didn’t support Mamdani or vote for him,” said Erica Jones, among the Trotskyist protesters. “We knew he was running as a Democrat and he would be as big of a sellout as AOC and Bernie Sanders and all the rest of those who claim to have, at one time, stood for socialism but in reality, stand for the capitalist masters who are oppressing us all.”
Stein, a member of the DSA in addition to JFREJ, called out some of the protesters’ rhetoric and the choice to crash the Israelis for Peace Oct. 7 vigil. But she also acknowledged that there was overlap between their demands and her views, including over the police commissioner.
“There are things that people are upset over that I think are legit — like keeping Jessica Tisch on, for example,” Stein said. “A lot of us were not very happy about it.”
Ultimately, Stein said there is “always going to be something to protest” with any politician, and pointed to a quote from New York’s mayor in the 1970s and ‘80s, Ed Koch: “If you agree with me on 9 out of 12 issues, vote for me. If you agree with me on 12 out of 12 issues, see a psychiatrist.”
This article originally appeared on JTA.org.
The post Mamdani faces growing pressure over Jewish NYPD Commissioner Tisch and over Israel from left flank appeared first on The Forward.
Uncategorized
A planned non-Zionist Jewish school in Boston hopes to ride the momentum of the left
(JTA) — BOSTON — In the middle of a conversation about her future children, it dawned on Leah Robbins that the school she imagined for them did not exist.
Robbins envisioned a Jewish school where children studied Jewish texts, history and observance, as she did at the school run out of her Conservative synagogue in northern Florida. But having long ago rejected the allegiance to Israel that was entwined with her education, she could not fathom sending her children to a school that promoted Zionism — which ruled out all the Jewish day schools she knew.
“I was just overwhelmed with a sense of grief that my kids could be less Jewishly educated than I was,” Robbins, who has lived in Boston for 10 years, told the Jewish Telegraphic Agency. “I would never ever consider sending my kids to any of the local day schools because of total values misalignment.”
Four years after that conversation, Robbins is building her own institution for the children she hopes to have. She plans to open Achvat Olam, a “diasporist” day school whose name translates to “global solidarity” in Hebrew, in the Boston area in fall 2029. The school aims to launch with eight to 10 families, starting with a kindergarten and adding grade levels until ultimately becoming a K-8 school.
Achvat Olam is fiscally sponsored by Beloved Builders, a Massachusetts-based nonprofit that supports progressive Jewish projects. Robbins, who has a background in fundraising for Jewish nonprofits, hopes to raise $625,000 for the launch. She said she has met about 20 local families who expressed interest, and will start formal recruitment efforts, including focus groups and open houses, next year.
Achvat Olam will teach about Jewish history, cultures and languages outside of Israel, while engaging with Hebrew and Israel’s history from a non-Zionist perspective. The school’s website includes a page on “Israel/Palestine,” saying its community will share a belief that “the pursuit of justice, dignity, and thriving for all people is a Jewish moral imperative.”
“This includes an age-appropriate, honest confrontation with Zionism and the ongoing Nakba against the Palestinian people,” the website says, using the Arabic word for the displacement of over 700,000 Palestinians at the time of the State of Israel’s founding. The school also says that students will consider “the complicity and support of the US government and Diaspora Jews.”
Micah-Shalom Kesselman is the parent of a 4-year-old in Medford, Massachusetts, and participates in local left-wing Jewish groups such as the Boston Workers Circle. He’s disappointed that his son Oren will age out of Achvat Olam by the time it is scheduled to open as a kindergarten. “I would super want Oren to attend something like what Achvat Olam is shaping up to be,” he said.
Kesselman, who studies Yiddish with his son, explained that he would like Oren to be steeped in Jewish traditions and culture. But as a parent who is “not a supporter of Zionism,” he said he has found few Jewish educational opportunities that match his beliefs.
Diverse day school histories
Jewish day schools have historically encompassed a range of orientations toward Israel, according to Jonathan Krasner, a historian of American Jewish education at Brandeis University. The modern day school movement was born in the 1920s and initially dominated by orthodox schools, some of which did not emphasize Zionism. In the 1950s, secular Yiddishist schools taught varied attitudes toward Israel. Some yeshivas in the orthodox Haredi movement still today oppose Zionism on religious grounds, believing that Jewish sovereignty should only be established through the coming of the Messiah.
But Krasner could not name another day school that has Achvat Olam’s goal: education for Jewish families who disavow the current-day political realities of Israel and Zionism. In the aftermath of the Hamas attacks on Israel on Oct. 7, 2023, many day schools went the opposite direction, adding curricula to strengthen solidarity between Diaspora Jews and Israel.
“The initial response of the organized Jewish community was, understandably, to circle the wagons and to reinforce their connections to Israel and to the Israeli people,” Krasner said.
Jack Wertheimer, a professor of American Jewish history at the Conservative movement’s Jewish Theological Seminary, isn’t convinced that Achvat Olam will change that trend. He said he was “highly skeptical” that Robbins could attract enough families to sustain a school. According to historical data, he said, Jews who lean more politically left tend to be less engaged in Jewish life.
“From what I know, the overwhelming majority of parents who are interested in sending their children to Jewish day schools are pro-Israel,” said Wertheimer.
Nonetheless, Robbins believes that the market for her school is growing. Survey after survey has captured a drop in Americans’ support for Israel since the Gaza war, and Jews are not an exception to the trend. After decades of being treated as fringe in many of their communities, left-wing Jews who are anti-Zionist — or simply do not see Israel as part of their identity — say that instead of adapting to their congregations and Jewish schools, the institutions should adapt to them.
There are signs that this group makes up a substantial portion of Jews in the United States. About 30% of Jewish adults believe that Israel has committed genocide in Gaza, according to a June poll of 1,022 Jews from the Associated Press-NORC Center for Public Affairs Research, which had a 5% error margin. Less than 40% said that “supporting Israel” was crucial to their Jewish identity.
Younger Jews emphasize traditions
At the same time, among adults who identified as religiously Jewish, younger people said they emphasized Jewish traditions more than their older counterparts. Younger Jews were more likely than older ones to say that “celebrating Jewish holidays” and “celebrating or marking Shabbat” were important to them, while Jews over 45 placed more emphasis on “remembering the Holocaust” and “supporting Israel” than younger ones.
This finding could reflect the growing share of younger Jews who are Orthodox. It also comes amid a boom in Jewish leftist organizations that explicitly ground their activism in religious tradition. IfNotNow, an anti-occupation group that has grown from 1,000 dues-paying members in 2023 to 7,000 this year, says it is “growing a community rooted in Jewish values and ritual.” The anti-Zionist Jewish Voice for Peace, which has amassed 32,000 dues-paying members, often frames its protests through Jewish holidays, texts and prayer.
Robbins is betting that a significant pool of younger Jews, many of them now parents to young children, are seeking avenues to both protect their Jewish traditions and reset their community’s relationship with Israel for the next generation. Instead of supporting Israel, Achvat Olam says that its students will learn a curriculum of “collective liberation at home, globally, and in Israel/Palestine.”
“This is a very experimental moment in Jewish history. The Jewish left is growing by leaps and bounds,” said Robbins, referencing estimates of dozens of anti-Zionist congregations and prayer groups sprouting across the country. “There is hunger for this.”
Boston is a hub for such new organizations. Since 2024, the city has hosted the Conference on the Jewish Left at Boston University, a gathering of left-wing Jewish scholars, students, activists and faith leaders. The first annual meeting drew 300 people, the second 700, and the third in February saw more than 900 participants. A poll of Greater Boston by Combined Jewish Philanthropies, the central fundraising arm of Boston’s Jewish community, found earlier this year that 38% of Jews aged 18 to 29 identified as “anti-Zionist,” and another 30% said they were “uncommitted” to Zionism or anti-Zionism.
Rabbi Greg Hersh left his congregation at Temple Emmanuel in Wakefield, north of Boston, in 2024. He said he became increasingly alienated from his congregants after Oct. 7. Hersh felt that the congregation, focused on supporting Israel and fighting antisemitism locally, did not share his anguish about the deaths of Palestinians.

Last year, Hersh founded V’ahavtah, a mostly Cambridge-based congregation devoted to “practicing Judaism beyond Zionism.” V’ahavtah joined Jews, like him, who felt uncomfortable with the norm of Israeli flags flying inside synagogues. Their Shabbat services regularly draw 30 to 40 people, numbers he said he never saw in Wakefield. He believes that is proof of growing demand for non-Zionist Jewish institutions.
“You take Israel out of the equation and the Jews will show up, and that’s what happened with V’ahavtah,” said Hersh. “My expectation is Achvat Olam is going to be very well poised to fill that void.”
On the ground, Robbins faces formidable obstacles to funding Achvat Olam. Jewish day schools struggle across the country to attract enrollment in the face of tuition that many families can’t afford, along with budgets strained by economic uncertainty and heightened spending to ward off security threats. Earlier this year, MetroWest Jewish Day School in Framingham, a suburb of Boston, shuttered and said that its “model of highly individualized Jewish day school education is no longer sustainable.”
Heavy investments from local philanthropies have helped day schools offset high costs. Prizmah, a national network of 305 day schools, recently reported that it saw enrollment rise across denominations for the first time last year, thanks in large part to philanthropy.
But many groups that fund Jewish education hold values that are antithetical to Robbins’ — including CJP, which calls itself a “pro-Israel, Zionist organization.” Prizmah and CJP declined requests for comment from JTA.
The individual donors who fund Jewish schools also tend to be older, more conservative than Robbins and more motivated by support for Israel, according to Krasner.
“The people who are most likely to be in a financial position to support day schools with generous philanthropic gifts are demographically very different from the population that Leah is trying to attract,” he said.
Robbins admitted that funding challenges meant the success of Achvat Olam was not “any sort of inevitability.” But she believes there is inevitability to the political momentum that could drive families toward such a school. “Something I want to convey to people is that the train has already left the station,” she said. “There is no stemming the tide of the growth of the Jewish left.”
Robbins has turned to funding from left-wing organizations, which already siphon much of their resources to grassroots activism, legal defense and awareness campaigns.
“It can be hard to get in the face of people to make the case for something that requires long-game thinking,” she said. “I’m trying to make the case, when the last fire has been put out, what’s going to be left if we’re not building it right now?”
This article originally appeared on JTA.org.
The post A planned non-Zionist Jewish school in Boston hopes to ride the momentum of the left appeared first on The Forward.
Uncategorized
Protesters in Toronto: ‘We will honor all our martyrs’ after 3 years of Gaza war
(JTA) — TORONTO – Hundreds of protesters marched through Toronto’s downtown core via Yonge Street Saturday afternoon, chanting more loudly as additional people joined the demonstration. “We will honor all our martyrs, all our children, sons and daughters!” and “In my lifetime I will see Palestinians living free!” the crowd yelled in unison.
Separated by metal barricades and police officers, a much smaller group of counterprotesters waving Israeli and Iranian flags stood at the southern end of Sankofa Square, where the demonstrators gathered before the march to mark the third anniversary of the war in Gaza.
Trailing behind a white Ford F-150 equipped with speakers, protesters at one point shouted, “Overthrow the Epstein class,” a slogan referring to disgraced Jewish financier Jeffrey Epstein to decry the global elite and call for the ultra-wealthy to be stripped of power. Tensions briefly flared when a man wearing a Turning Point Canada sweatshirt confronted a group of pro-Palestinian demonstrators.
Otherwise, the protest was largely peaceful. Toronto police said that one individual was arrested at the demonstration after being recognized by officers as someone wanted in connection with an unrelated incident.
The protest was part of a broader international wave of demonstrations, with the Israeli Ministry for Diaspora Affairs counting 17 protests in Canada planned for Saturday through Wednesday, including in Montreal and Ottawa.
The demonstrators included Jews and Israelis who are highly critical of the prosecution of the war in Gaza and Zionism as a whole. “I went to school in Haifa, and I saw how Palestinians are treated,” said pro-Palestinian protester Shlomit, 65, who didn’t provide a last name due to concerns for her safety. “I grew up in a very Zionist family, but being in Israel actually changed my mind about things.”
Shlomit said she had mutual friends with Vivian Silver, a Canadian-Israeli peace activist who was murdered on Oct. 7, 2023, when Hamas attacked Israel, launching the Gaza war. She said she was emotionally impacted by Silver’s death, and believes the kind of work like Silver’s was critical to building peace between Israelis and Palestinians.
“I knew all these people who were connected to [Vivian]. She was a peace activist, and what happened to her was distressing to me,” said Shlomit, who wore a pin labeled “Jews Against Occupation.”
Prime Minister Mark Carney mentioned Silver in a statement on Wednesday, the three-year anniversary of Oct. 7 itself. “Canada unequivocally condemns Hamas, which must play no role in the future governance of a demilitarised Palestinian state,” read Carney’s statement. “We stand steadfastly with the Israeli people in their pursuit of a safe and secure Israel as part of a two-state solution.”
The statement continued by commemorating the Canadian lives lost to the Hamas attack, mentioning Silver and eight others. “We remember them for the lives they lived and the people they loved – and we honour the families and friends who continue to mourn their loss. May their memory be a blessing,” he said.
Other demonstrators expressed solidarity with issues beyond the Middle East. Caelen Leizer-Romalis, 24, was attending the protest as part of the Revolutionary Communist Party. “We have an obligation as Canadians to stand up to imperialism,” said Leizer-Romalis, who is Jewish. “In order to liberate the people of Palestine, we need to liberate the workers here as well.”

Despite being outnumbered, pro-Israel demonstrators — all of whom carried either an Iranian flag or a picture of the last shah of Iran before his ouster in the Iranian Revolution of 1979 — waved their flags as “Tel Aviv” by Omer Adam blasted from a boombox.
Mahya Tayabi, 38, decided to come to the protest to demonstrate unity between Israel and Iran. “I’m Persian, but I love Israel. I love Jewish people. Bibi and the IDF helped my country,” said Tayabi, referring to Israeli Prime Minister Benjamin Netanyahu by his nickname. As Tayabi spoke, the boombox switched to playing an EDM beat featuring the lyrics “Ayatollah Khamenei is dead!” Israel and the United States killed the ayatollah at the beginning of the war on Iran that they launched in late February.
The Centre for Israel and Jewish Affairs expressed concern regarding the weekend’s protests.
“Canada’s Integrated Threat Assessment Centre has warned about the consequences of turning a blind eye: when targeting of the Jewish community becomes frequent and normalized, it can push susceptible individuals toward violence. Events praising the ‘resistance’ responsible for the October 7 atrocities as communities gather to mourn the murdered demands moral clarity from civic leaders about what is acceptable in our society.”
This article originally appeared on JTA.org.
The post Protesters in Toronto: ‘We will honor all our martyrs’ after 3 years of Gaza war appeared first on The Forward.

