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Mike Pence and the Jews: What to know as he begins a presidential campaign
WASHINGTON (JTA) — Until the Jan. 6 insurrection, Mike Pence made sure to stay on the same page as Donald Trump — except, sometimes, when it came to the Jews.
Both men delighted the pro-Israel establishment — Trump by fulfilling a long wishlist of Israel’s right-wing government, Pence by proving himself as a stalwart Christian Zionist through years in elected office. But just weeks after Trump assumed office, the difference in how each man approached Jewish anxieties was already stark.
Jewish community centers and other Jewish institutions were getting bomb threats, and a Jewish journalist asked the president what he planned to do about antisemitism. Trump lashed out, accusing the reporter of lying and quipping, “Welcome to the world of the media.”
A week later, Jews in St. Louis were reeling after a vandal knocked over over 150 tombstones in a Jewish cemetery. Pence was in town and took the opportunity to condemn the bomb threats and the vandalism as “a sad reminder of the work that still must be done to root out hate and prejudice and evil.” Then, he headed over to the cemetery, picked up a rake and helped clean up the mess.
Pence’s bid is the longest of shots. He polls in the low single digits, while Trump leads in the polls. The former president routinely depicts Pence as a traitor for not trying to hand him the election when Pence presided over the certification of the electoral vote on Jan. 6, 2021. Pence, meanwhile, has said Trump’s behavior that day endangered his family. If Pence does succeed in unseating his old boss, it will be because he’s tapped into a deep thirst among some Republicans for a more conventional candidate to wean the party off Trump.
No matter how he does in the race, here’s what you need to know about Mike Pence and the Jews.
He has been pro-Israel from the get-go
First elected to the U.S. House of Representatives as an Indiana Republican in 2000, Pence made clear from the outset that defending Israel was among his priorities.
“My support for Israel stems largely from my personal faith,” he told Congressional Quarterly in 2002. “God promises Abraham, ‘those who bless you, I will bless, and those who curse you, I will curse.’”
In his autobiography published last year, “So Help me God,” he credits his interest in Israel and in Jewish issues to his late sister-in-law, Judy, “an elegant, sophisticated young woman from a prominent Jewish family in Milwaukee” who married his brother, Thomas, “a pickup-driving, dirt bike-riding, banjo-playing country boy from southern Indiana.” Pence wrote, “She made him a better man.”
For years, he has placed a quote from the Biblical book of Jeremiah above the fireplace in his personal and then his official residences — in the governor’s mansion in Indiana and then in the vice president’s residence in Washington, D.C: “For I know the plans I have for you, plans to prosper you, and not to harm you, plans to give you a hope, and a future.”
“They’re words to which my family has repaired to as generations of Americans have done so throughout our history, and the people of Israel through all their storied history have clung,” Pence told a conference of Christians United for Israel in 2017.
In Congress, Pence took the lead in advancing pro-Israel legislation, especially in defending the barrier Israel built cutting through portions of the West Bank to shield Israel and some of its settlements from terrorist attacks. Together with Rep. Ron Klein, a Florida Democrat, and the late Tom Lantos, a California Democrat who was the only Holocaust survivor elected to Congress, he co-founded the House’s antisemitism task force.
Lantos, Pence said in his autobiography, had a profound influence on him. “He and I almost always disagreed on politics, but I was always inspired by his moral clarity and courage,” he wrote. Klein now chairs the Jewish Democratic Council of America.
As Indiana governor in 2016, Pence enacted the first state law banning state business with firms that support the boycott, divestment and sanctions movement targeting Israel, known as BDS. The bill also applied to businesses that boycott Israel’s settlements — one of the first pieces of legislation to erase the line between Israel and the West Bank.
Later that year, the Republican Jewish Coalition effusively praised Pence’s selection as Trump’s running mate, calling him “a critical leader and important voice regarding Israel during his time in the House and as governor.”
He attended every policy conference of the American Israel Public Affairs Committee during the Trump administration; Trump avoided all of them.
His evangelical beliefs shape his domestic policy
One of the most prominent issues of the 2024 election will be abortion, following the Supreme Court’s repeal of Roe v. Wade last year. The decision gave states the authority to determine reproductive rights and led to the swift narrowing of abortion access in many states. On abortion and other issues including LGBTQ rights, Pence departs from most of the Jewish community, where support for abortion access and LGBTQ issues are high.
A number of Republicans — chief among them Trump — believe that the party should take the win and not pursue further abortion restrictions, arguing that the decision last year contributed to Republican losses in the midterm elections.
Not Pence: he wants to ban abortion nationwide. “Having been given this second chance for life, we must not rest and must not relent until the sanctity of life is restored to the center of American law in every state in the land,” he said after the court’s decision.
Pence also has a long career of opposing LGBTQ rights. When he was governor, he sought to exempt Indiana from a Supreme Court ruling recognizing same-sex marriages. As a congressman, he opposed funding for outreach to HIV patients that he said promoted gay lifestyles. (His handling of an HIV outbreak in Indiana is understood to have worsened it.)
As Indiana governor in 2015, Pence signed one of the most far-reaching state laws allowing businesses to decline to serve LGBTQ customers. Businesses threatened to boycott the state, and he soon signed modified legislation that increased protections for LGBTQ people.
Months later, Pence was facing questions about why he pushed through the law from the Republican Jewish Coalition, a group that trends moderate on social issues and whose director said members had “a lot of questions” about the legislation. His tone was apologetic. “Ultimately we adopted a few reforms and made it clear this was a shield, not a sword,” he said of the bill.
He was the Trump administration’s top trauma whisperer for the Jews
During his time as vice president, Pence was often the favored spokesman when tragedy befell the Jews.
In 2018, at a Trump administration religious freedom event, Pence singled out the threats of violence faced by Jews in Europe, including in countries seen as allies by Trump.
“While religious freedom is always in danger in authoritarian regimes, threats to religious minorities are not confined to autocracies or dictatorships,” he said “They can, and do, arise in free societies, as well — not from government persecution but from prejudice and hatred.”
The same year, he said he was “sickened and appalled” at Nazi graffiti on an Indiana synagogue he knew well.
In 2019, he and his wife visited the Chabad synagogue in Poway, California, after a deadly attack by a white supremacist. “We had to come,” he told the rabbi.
The same year, he toured Auschwitz and the next year, he attended the Fifth World Holocaust Forum at Yad Vashem, Israel’s Holocaust memorial.
Some efforts to mark Jewish tragedy went awry. In 2018, when Pence marked International Holocaust Remembrance Day, Jewish figures chided him for imbuing Christian imagery in his celebration of Israel’s founding in the wake of the Holocaust. “A few days ago, Karen & I paid our respects at Yad Vashem to honor the 6 million Jewish martyrs of the Holocaust who 3 years after walking beneath the shadow of death, rose up from the ashes to resurrect themselves to reclaim a Jewish future,” he said on Twitter.
It was not the last time a Pence event would bring Christian themes into Jewish mourning. Pence was scheduled on Oct. 29, 2018, to campaign in Michigan for a Jewish Republican running for Congress, Leah Epstein.
Two days earlier, a gunman massacred 11 Jewish worshippers at a synagogue in Pittsburgh, the worst-ever attack on Jews in U.S. history. Epstein invited a Messianic Jewish leader to deliver a prayer. Messianic Jews, who call their spiritual leaders rabbis, believe in the divinity of Jesus, and Jewish groups took offense. That led Pence’s folks to scramble to tell reporters that he was unaware that the rabbi was not, in fact, Jewish.
Pence was not among the many Trump administration figures and supporters who urged the president to walk back his “very fine people on both sides” equivocation after a neo-Nazi march in Charlottesville, Virginia, in August 2017 in which a counter-protester was killed. The vice president defended his boss: “I stand with the president,” he said when asked about Trump’s statements.
Trump-Pence vs. Trump
Pence, increasingly at odds with his former boss since their Jan. 6, 2021, falling-out, has a unique way of distinguishing Good Trump from Bad Trump: He portrays the administration’s wins as “Trump-Pence” policies, while the not-so-salutary stuff is Trump’s alone.
That dynamic was in evidence last November at the annual conference of the Republican Jewish Coalition in Las Vegas, when Pence was among an array of presidential prospective candidates to speak, including DeSantis, Nikki Haley and Trump himself.
Moving the embassy to Jerusalem? “Trump-Pence.” “It was the Trump-Pence administration that kept our word to the American people and our most cherished ally, when we moved the American embassy to Jerusalem, the eternal capital of the state of Israel,” Pence said.
As for Trump’s false claims that he won the 2020 election? Pence didn’t directly name the former president, but differentiated himself from him.
“The American people must know that our party keeps our oath to the Constitution even when political expediency may suggest that we do otherwise,” Pence said then. “We must be the leaders to keep our oath even when it hurts.”
Will he get Jewish funding?
Until filing papers on Monday, Pence’s main vehicle for fundraising has been a 501(c)4, a political advocacy group that is not required to reveal donors or extensive financial information. Advancing American Freedom has said its aim is to raise tens of millions of dollars to promote Pence’s favored conservative causes.
Now that he’s in the race, it will be interesting to watch where Pence draws Jewish support. One clue may be in a plane ride: Last year, Pence went on a campaign style tour of Israel and Ukraine. Loaning him the plane was Miriam Adelson, the widow of casino magnate and Republican kingmaker Sheldon Adelson.
Adelson has since said she’s not planning to get involved in the GOP primaries.
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The post Mike Pence and the Jews: What to know as he begins a presidential campaign appeared first on Jewish Telegraphic Agency.
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For Orthodox women, or those who find men in yoga studios ‘gross,’ a refuge in Brooklyn
It’s Friday morning in Hasidic Crown Heights, just two blocks away from the Chabad-Lubavitch World Headquarters, and we are doing cat-cows. In cat pose, I hunch my back and pull my chin to my chest, letting gravity pull my ponytail to the ground. In cow, I pull my shoulders back, look up, and scan the room. For some, this class at Vessel Studios is a final meditative moment before a hectic day of shopping, cooking, and otherwise preparing for Shabbat. But as I look around, it’s impossible to tell which of my fellow cows is Orthodox and which is not. Save for the headscarves that some of the Hasidic women are wearing, heathens and believers alike are dressed in more or less matching uniforms of leggings and sports bras.
Ordinarily, this class would be taught by the owner of the studio, Riki Rosenthal, but she is extremely pregnant and has thus joined as a participant rather than a teacher. A Crown Heights native, Rosenthal grew up Hasidic and took her first yoga class when she was 19, an age where wearing leggings at the Crunch Gym in Prospect Heights without a skirt on top still felt like a rebellious act. Now, she identifies as a “non-frum Lubavitcher” — a phrase that captures the dual reality that she no longer conforms to an Orthodox lifestyle, but still identifies strongly with the culture in which she grew up.
“Chabad supersedes being religious in a way; it’s a culture that I will always connect to,” she said. Aside from a stint in Manhattan in her 20s, she has never lived anywhere other than Crown Heights. By founding a yoga studio that caters to women only, she has created a space where students, regardless of their religious beliefs or lack thereof, can exercise without the influence of men, whether for tznius, for the sisterly environment, or simply because, like Rosenthal, they believe “yoga studios with men are gross.”
In September 2020, 12 years after she took off her skirt to work out at Crunch, at a time when many studios were still closed because of COVID, Rosenthal started teaching yoga in her apartment. Two years later, she opened Vessel in the basement of a townhouse on Eastern Parkway. Signing a lease for her own studio was a big move, she said, but “there’s this part of being Chabad that makes you feel invincible.”
The studio has a soothing, sage green aesthetic, small lamps placed around the room provide soft lighting, and instructors often burn incense. There’s even a drawer with extra tichels — headscarves — in case anyone forgot theirs (though recently it had been emptied in anticipation of heavy rain and possible flooding, and hadn’t been restocked when I visited).
Rosenthal sometimes hears from would-be yoginis wanting to know if yoga is “kosher.” She feels unqualified to answer that question, especially since she “doesn’t totally subscribe to kosher.” Still, what she teaches is an Americanized brand of yoga that goes light on the Sanskrit, so that students don’t feel like they’re committing the sin of worshipping a false idol. “None of my teachers really talk about any of the yogic deities,” she said. “I try to keep it very neutral because I don’t really want to piss anyone off.”
Still, here on Eastern Parkway, as our Friday morning class comes to a gentle close, our instructor, Rachel Sherman, ends it with a “namaste” along with a “Shabbat shalom.”
For Sherman, who grew up Reform in Dallas, teaching yoga at Vessel has challenged the stereotype of Hasidic women — at least, Lubavitcher women — as quiet and demure. “A lot of my students speak, like, five languages. Most of them have careers,” she said. She admires what she views as their extreme confidence: “Total beginners will come to yoga and go straight to the front row,” she said. “No one’s afraid to tell me if they hate the incense, or if they need the temperature of the room different, and as someone who leans a little more people-pleasy, I appreciate a straight shooter.” She said she’s also impressed by how quickly women start doing yoga again after giving birth.
Maia Levy, a member of the Crown Heights Lubavitch community, was a near-total beginner when she started coming to Vessel. She said she wasn’t intimidated, though; she understood quickly that Vessel was the kind of place where “everyone is at their own pace” and “if you need to be in child’s pose for, like, 20 minutes, that’s fine.”
Earlier this year, Levy gave birth to her first child. She attended prenatal yoga at Vessel while pregnant, and returned to class a mere six weeks after giving birth. Sure, she might spend a little more time in child’s pose than before, but in a women’s-only yoga studio in a community that puts a heavy emphasis on motherhood, no one bats an eye. “I was, like, itching to get back,” she said.
The post For Orthodox women, or those who find men in yoga studios ‘gross,’ a refuge in Brooklyn appeared first on The Forward.
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The measles outbreak and the skepticism about vaccines
אַ פּאַציִענט מײַנער אין מײַן קליניק האָט מיר געװיזן אַ בילד פֿון אַ פּלימעניק מיט אַ מאָדנעם אױסשיט. „קען דאָס זײַן מאָזלען?“ האָט ער געפֿרעגט, אומבאַרויִקט. מיט פֿינף יאָר צוריק, מיט צװײ יאָר צוריק, װאָלט איך אים געזאָגט אַז דאָס איז שיִער נישט אוממעגלעך. הײַנט אָבער לײענט מען קאָשמאַרן װעגן קינדער װאָס שטאַרבן אַװעק פֿון אַ קראַנקײט װאָס האָט פֿריִער געהאַלטן בײַם עלימינירט װערן. װאָס איז געשען?
אין די שפּעטע 1950ער און פֿריִע 1960ער יאָרן, זײַנען צװײ מאָל אַזױ פֿיל קינדער געשטאָרבן פֿון מאָזלען װי פֿון פּאָליאָ. די ערשטע פּראָבע פֿון אַ מאָזלען־װאַקצין האָט מען אַדורכגעפֿירט אין 1960. אַז מע קוקט אױף דער דאָזיקער טאַבעלע, אונטן, זעט מען אַז די צאָל פֿאַלן זײַנען היפּש אַראָפּגעפֿאַלן בײַם אַדאָפּטירן דעם װאַקצין. (מע קען אױך פֿאַרגלײַכן מיט בריטאַניע, װוּ דעם װאַקצין האָט מען אײַנגעפֿירט מיט אַ 20 יאָר שפּעטער, און די צאָל פֿאַלן איז געבליבן מער װײניקער אַ הױכע ביז דעמאָלט, אין פֿאַרגלײַך מיט די פֿש״אַ.)
הײַנט זעט מען װידער מאָזלען: נישט נאָר די בולטסטע סימנים דערפֿון — דעם אױסשיט װאָס הײבט זיך אָן אױפֿן קאָפּ און גײט װײַטער אַראָפּ, ביז די פֿיס, אָדער די בלױלעכע פּינטעלעך אױף דער אינעװײניקסטער הױט פֿון מױל — נאָר אױך די סכּנות װאָס זײַנען גאַנץ רעאַל כאָטש קומען פֿאָר װײניקער, מוח־אינפֿעקציעס און טױט. אין 2023 זײַנען געװען 58 פֿאַלן מאָזלען אין די פֿאַראײניקטע שטאַטן; אין 2024 — 285; אין 2025 — 2,289, און אין 2026, ביזן 27סטן אױגוסט — 2,903 פֿאַלן.
אין 2025 זײַנען דרײַ קינדער אין אַמעריקע געשטאָרבן פֿון מאָזלען, און ביז איצט אין 2026 זײַנען צוויי קינדער געשטאָרבן, כאָטש די טראָמפּ־אַדמיניסטראַציע, בײַנאַנד מיט דער דירעקטאָרין פֿון פֿעדעראַלן סי־די־סי, עריקאַ שוואַרץ, האָבן אָפּגעמעקט יענעם ציפֿער פֿון פֿעדעראַלן װעבזײַטל.
די סיבות פֿאַר װאָס מע װאָלט געװאָלט באַהאַלטן יענעם ציפֿער דעקן זיך מיט די סיבות פֿאַרן נעגאַטיװן צוגאַנג צו װאַקצינען װאָס הערשט אין דער איצטיקער רעגירונג. װאָס אַן אמת, כאָטש מע האָט ליב צו באַשולדיקן דעם פּרעזידענט אין אַנטי־װאַקציניזם, איז אַזאַ צוגאַנג אױך אַ סך מער פֿאַרשפּרײט אין אַנדערע לענדער. אױך אין קאַנאַדע שטײַגט די צאָל פֿאַלן מאָזלען און דעם אַנטי־װאַקציניזם שטיצט מען מער אין דער עפֿנטלעכקײט. הײסט עס אַז טראָמפּ, און דער נעגאַטיװער צוגאַנג פֿונעם געזונט־סעקרעטאַר ראָבערט קענעדי לגבי װאַקצינען, זײַנען נאָר סימפּטאָמען פֿון אַ ברײטערער גלאָבאַלער טענדענץ.
בכלל װילן אַ סך הײַנטיקע רעגירונג־פֿירער איבער דער װעלט אײַנצױמען די מאַכט און דעם גרײך פֿון דער מלוכה. זײער טענה גײט אין דעם, אַז די מלוכה מישט זיך כּלומרשט צו פֿיל אַרײַן אינעם לעבן פֿון מענטשן. דאָס איז געקניפּט און געבונדן מיט אַן אַזוי־גערופֿענעם פּאָפּוליזם. אַזעלכע אָנפֿירערס װילן שטיצן „דאָס פֿאָלק“ קעגן „דער עליטע.“
צום באַדױערן רעכנט „די עליטע“ אַרײַן מענטשן װאָס זײַנען יאָ מומחים אין געװיסע געביטן װאָס דאַרפֿן יאָ אַ ספּעציאַליזירטן צוגאַנג. און „דאָס פֿאָלק“ װאָס די דאָזיקע אָנפֿירערס שטיצן איז אָפֿט מאָל נאָר דער טײל פֿאָלק װאָס שטיצט יענע פֿירערס. (מע זעט נישט קײן איניציאַטיװן פֿון די דאָזיקע אַנטי־װאַקצין־רעגירונגען צו שטיצן אַנדערע אַספּעקטן פֿון עפֿנטלעכן געזונט. פֿאַרקערט, די קאַמפּאַניע לטובֿת געזינטערע שפּײַזן פֿון קענעדי איז מערסטנס אַן אופֿן צו באַשלדיקן יחידים אין זײערע דיִעטעטישע טעותן.)
די דאָזיקע אידעאָלאָגיִעס העלפֿן דערקלערן פֿאַר װאָס „פּאָפּוליסטישע“ אָנפֿירערס אין אַ צאָל לענדער טרעטן אַרױס קעגן דאָקטױרים, קעגן פֿאָלקסגעזונט, קעגן װאַקצינען, נאָר פֿון דער אַנדערער זײַט, ניצן זיי יאָ די מאַכט פֿון דער מלוכה זיך אַלײן צו באַרײַכערן און באַשיצן.
די דאָזיקע טענדענצן שפּיגלען זיך אױך אָפּ אין די מײנונגען נישט בלויז פֿון די פֿירערס, נאָר אױך פֿון סתּם מענטשן פֿון אַ גאַנץ יאָר. יעדע װאָך זע איך אַ סך פּאַציענטן אין מײַנע קליניקן אין באַלטימאָר װאָס זײַנען סקעפּטיש לגבי װאַקצינען אָדער זײַנען אַקטיװ דערקעגן.
פֿאַר װאָס װיל מען זיך נישט װאַקצינירן? װעגן דעם האָט מען אַדורכגעפֿירט אַ צאָל שטודיעס, נאָר אױף אײן פֿוס איז װיכטיק צו דערקענען אַז דאָס נישט װאַקצינירן זיך מײנט נישט אַז מע װיל נישט. דאָס לעבן איז קאָמפּליצירט, אַ סך פֿאָדערונגען קאָנקורירן איינע מיט דער צווייטער, און אױב מע דאַרף פֿאָרן צום דאָקטער, אין אַ געװיסער שעה, און צאָלן אַפֿילו בלױז אַ פּאָר דאָלער, קען דאָס אױך זײַן אַ מניעה. (שטעל זיך פֿאָר אױב מע האָט קלײנע קינדער אױך, אָדער עס פֿעלט אַ טראַנספּאָרט־מיטל, אָדער די ריכטיקע שפּראַך.) מיט אײן װאָרט, מענטשן טוען וואָס ס׳איז זיי גרינגער.
אָבער עס זײַנען אױך דאָ מענטשן װאָס זײַנען נישט זיכער אַזױ צי אַזױ װעגן װאַקצינען, זײ פֿילן זיך אין אַ קאָנפֿליקט. מע האָט נישט קײן צוטרױ צו דער רעגירונג, מע האָט מורא פֿאַר די בײַ־עפֿעקטן (װאָס עקזיסטירן יאָ), מע האָט זיך אינאָפֿרמירט מיט פֿאַלשע ידיעות.
אַ בײַשפּיל װאָס קער אינטערעסירן די פֿאָרווערטס־לײענערס איז אַנשי שלומנו, די חסידישע קהילות אַרום דער װעלט, װוּ װאַקצין־סקעפּטיציזם איז אױך אַן ענין. כאָטש מע זאַמלט נישט קײן דאַטן אין די אַמעריקאַנער צענזוסן באַזירט אױף רעליגיע, קען מען זען, למשל, פֿון די מאַפּעס בײַם ניו־יאָרקער געזונט־דעפּאַרטמענט, אַז אין די געגנטן װיליאַמסבורג און באָראָ־פּאַרק, למשל, איז דער פּראָצענט װאַקצינירטקײט װײניקער.
די סיבות פֿאַר װאָס טײל חסידים זײַנען נישט איבערצײַגט צו װאַקצינען זײערע קינדער זײַנען ענלעך אױף סיבות פֿון אַנדערע אַזעלכע איבער דער װעלט: אַ שטײַגנדיקן אומצוטרױ צו דער רעגירונג אין אַ תּקופֿה פֿון עקאָנאָמישער און געזעלשאַפֿטלעכער אומזיכערקײט.
װען עס רעדט זיך וועגן געזונט־באַשלוסן, פֿאָלגט מען אָפֿט מאָל נישט די עצה פֿונעם דאָקטער, נאָר גיכער וואָס עס זאָגט אַ קרובֿ אָדער אַ גוטער־פֿרײַנד. אױב עס מאַכט זיך אַ שװעריקײט אָדער אַן אומבאַקװעמלעכקײט אַרום װאַקצינען, קען געמאָלט זײַן, אַז מע װעט נאָכמאַכן די מענטשן װאָס מע קען פּערזענלעך און מיט װעלכע מע פֿאַרברענגט אַ סך צײַט.
מעדיצינישער עטיקערס הײבן אַרױס די װיכטיקײט פֿון „פֿרײַען אױסקלײַב“ װעגן געזונט־באַשלוסן, נאָר אַ סך פֿירעכצן װאָס זײַנען אָנגענומען אין אונדזערע געזעלשאַפֿטן און קהילות זײַנען נישט גוט דורכגעטראַכט — אַרײַנגערעכנט פֿירעכצן װאָס שטיצן דעם עפֿנטלעכן געזונט. דאָס טראָגן שיץ־פּאַסן, למשל, אָדער דאָס פֿאָרן פּאַמעלעכער ווי די מאַקסימאַלע גיכקײט, אָדער דאָס נישט רײכערן אין עפֿנטלעכע ערטער, דאָס פֿאַרזיכערן געזונטע שפּײַזן און װאַסער־קאַנאַליזאַציע — דאָס אַלץ זײַנען דערגרײכונגען פֿון פֿאָלקס־געזונט װאָס זײַנען באַזירט אױפֿן מבֿינות פֿון רעגירונג־עקספּערטן, נישט יחידישע באַשלוסן װאָס מע דאַרף װידער נעמען יעדן טאָג פֿון דאָס נײַ.
ווען מע לעבט אין אַ געזעלשאַפֿט דאַרף מען, פֿאַרשטייט זיך, אָננעמען געװיסע אַחריותן לטובֿת דעם כּלל. װען איך װאָלט געדאַרפֿט איבערצײַגן אַלע מײַנע פּאַציענטן אײנציקװײַז װעגן װאַקצינען װאָלט געװען אוממעגלעך צו דערגרײכן די באַשיצונג װאָס מע דאַרף פֿאַר דער גאַנצער באַפֿעלקערונג. לאָמיר האָפֿן אַז דעם עפֿנטלעכן געזונט, באַזירט אױף װיסנשאַפֿטלעכע פֿאַקטן, װעט אונדזער געזעלשאַפֿטלעך װײַטער שטיצן.
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Poll shows two-thirds of U.S. Jewish voters will favor Democrats in November
(JTA) — Two-thirds of Jewish voters plan to vote for Democrats in the coming midterms, according to a poll published Wednesday, in a sign that roiling tensions in the party over Israel have barely budged its status as the political home favored by a substantial majority of Jews.
The poll by the Jewish Voters Research Center, which is led by prominent Jewish Democrats, showed that 67 percent of respondents planned to vote for Democratic congressional candidates in November, and that 26 percent said they would vote for Republicans.
Itreflected other polling since the Oct. 7, 2023 deadly Hamas attacks on Israel, showing increased concern about antisemitism and about Israel.
Asked to rank their top two issues going into the voting booth, respondents made antisemitism third, after affordability and the future of democracy. Israel ranked fifth.
Much of the recent Jewish community anxiety about antisemitism and Israel has been directed at Democrats, who have elevated a number of strident Israel critics in primaries this season, including a number who refuse to recognize Israel’s right to exist as a Jewish state. Additionally, a number of candidates have faced Jewish community criticism for appearing with social media influencers accused of peddling antisemitic tropes.
Still, the high ranking of concerns about democracy are huge unfavorables for President Donald Trump – and his vice president, JD Vance – who at times has been hostile to Israel and who has maintained close relationships with figures who have drawn accusations of antisemitism – suggests that Republicans are stumbling in seizing the moment of Jewish disaffection with Democrats.
Asked to rate candidates on an unfavorability scale, Trump scored 75 out of 100; Vance scored 82.
Israeli Prime Minister Benjamin Netanyahu, who has been fiercely criticized by Democrats for his conduct of the war in Gaza, scored 67 on the unfavorability scale.
Since the 1930s, Jews have voted consistently in two-thirds majorities for Democrats, with peaks in the 2000 election, when some polling showed close to 80 percent of Jewish voters favored a ticket that had the Jewish senator, Joe Lieberman, as running mate to Al Gore.
There was some movement toward Republicans in 2012, when moderate Mitt Romney was the GOP presidential nominee facing President Barack Obama, but Trump’s election in 2016 reversed those gains.
The survey was conducted by GBAO Strategies, a polling firm that works with liberal groups and with Democrats. For this poll, it reached 800 Jewish voters via text from Aug. 26-Sept. 1 and has a margin of error of 3.5 percentage points.
This article originally appeared on JTA.org.
The post Poll shows two-thirds of U.S. Jewish voters will favor Democrats in November appeared first on The Forward.
