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This New York-based dating coach has sage advice for Jewish singles
(New York Jewish Week) — On the Netflix reality show “Jewish Matchmaking,” matchmaker and star Aleeza Ben Shalom jet-sets around the world, meets her clients one-on-one, and dives deep into her little black book in order to make connections based on what attributes people seek in a partner and what sort of values they have.
“Jewish Matchmaking” may be entertaining, but it’s not exactly representative of how most Jews meet their romantic partners today. As anyone who’s been on a date in the past 10 or 20 years knows, outside the Orthodox community, the primary way people get together is via online dating apps. This cultural shift has paved the way for new types of matchmakers, like Jewish “online dating coach” Erika Ettin. Her process may be different than it was back in the day, but the goal remains the same: to find finds and catch catches.
Ettin, who finesses her clients’ online dating profiles and helps them establish their dating priorities, has a pragmatic approach to modern dating. “I don’t believe in bashert,” she told the New York Jewish Week, using the Yiddish word for “preordained” that is colloquially used to mean “soulmate.” “I don’t believe in one person for everyone. I think many people can make you happy for different reasons.”
Ettin, 42, founded her modern-day matchmaking business, A Little Nudge, in 2011. The name, Ettin clarifies, is pronounced “nuhdge” — as in gentle encouragement — and not the Yiddish “noodge,” meaning to annoy or pester. “Only my mom is allowed to call me that,” Ettin quips. “But I’m giving people a push. I’m giving them the tools they need to get out there.”
Though Ettin’s clients are not exclusively Jewish, she estimates that some 15 percent of them are — “which is a lot more than the national average!” Ettin joked. (A recent Pew study found that Jews make up about 2.4% of the U.S. population.)
Through her business, Ettin offers three levels of service, with pricing from $500: The standard “little nudge” includes a Zoom consultation, after which Ettin will write a client’s online dating profile and select their pictures. Her aim, she said, is to help people put their best proverbial foot forward while simultaneously ensuring that they don’t represent themselves inaccurately.
“Anything that lets your personality shine, shows your quirks and stays positive,” she advises. “But it’s more than a profile. It’s being proactive on the sites that makes you successful.”
The next tier is A Little Nudge Plus, in which Ettin also presents her clients with some handpicked matches and helps draft those initial, particularly anxiety-inducing messages. Finally, there’s “A Little Nudge Platinum,” the whole enchilada of Ettin’s services, in which clients hand over their dating reins: Ettin will swipe and message on her client’s behalf — but only to the point of setting up the first meeting. “Ultimately, they’re the ones going on the date,” she said.
Ettin’s approach to dating is born out of first-hand experience: Formerly an economist at Fannie Mae in Washington, D.C., Ettin was an early adopter of online dating in 2001. Using the Jewish dating site JDate, she relied on her savvy with statistics to usher her through the complicated process, from talking online (and later, via app) to meeting in real life.
“I put two things I really liked together: online dating and spreadsheets,” Ettin said, explaining that she initially created the spreadsheet to ensure she didn’t write to the same person twice. Soon, however, she realized she could employ this tracking system to ask questions like, “What’s my response rate if I write to somebody? If I make little tweaks, is the probability of getting a response higher? What’s my conversion rate if this person writes back? Do we go on a date?”
Eventually, friends started to notice how successful she was at garnering online dates and requested her assistance with their profiles, inspiring Ettin to quit her job at Fannie Mae and make the jump to full-time date doctoring. “Best decision I ever made,” she declared.
Recently, Ettin made another big, long-awaited jump: After 19 years in Washington, she moved to Brooklyn Heights in December 2022. Ettin had found she was making frequent trips to New York, both to meet with clients and — “here’s where it gets fun,” she said — to compete in the live pun competition Punderdome (she even won the show’s last outing in June).
“I finally decided, if not now, then when?” she said, quoting Jewish sage Hillel. “There’s usually something holding you back — either you’re taking a class, or you’re in a relationship, or you’re… something. It was the first time in a long time where nothing was keeping me anymore.”
So far, Ettin is adjusting to her new scene in Brooklyn Heights nicely, calling it the perfect mix of “quiet and quaint,” perfect for walking her dog, Scruffy, a mutt she suspects is a terrier dachshund mix. She often heads to Times Square to “feed my Broadway addiction,” she said.
“Everything about me makes sense here,” said Ettin, who declined to share her relationship status. (“I generally try not to mix personal and professional,” she said.)
Of course, the same issues that plague any New Yorker plague her as well, like attempting to cook a seven-pound brisket for Passover in her New York-sized oven. (Per Ettin’s review, it was “a mess, but delicious.”) For 20 years, Ettin has hosted a Passover seder in her home; it’s one of many ways she celebrates her cultural Judaism.
Growing up in Cherry Hill, New Jersey, Ettin was raised Jewish and had a bat mitzvah. It wasn’t until she was a student at Cornell University that she began to connect with her culture on a deeper level. That’s mainly because she missed the taste of matzah ball soup — a powerful motivator for an 18-year-old living away from home for the first time. Ettin attended Reform synagogue in college, and upon relocating to Washington, helped to lead services for young professionals at the historic Sixth & I synagogue alongside Jewish rocker Rick Recht.
Despite what “Sex and the City” and Instagram meme accounts have led many to believe, Ettin doesn’t necessarily subscribe to the notion that dating is harder in New York City than other locales. “Every city has its quirks,” she said. “And there are so many options, and I know that does frustrate people. The paradox of choice, right? When you have so many things to choose from, you’re not actually happy with your choice. There’s always another person a swipe away.”
“But I think dating in New York can be great,” she added. “Most people complain about their own city, but every city can’t be the worst, you know? Are you going to come across every stereotype you think you’re going to come across in New York City? Absolutely, but are you also going to come across amazing people who are looking for what you’re looking for? Yeah, but it takes digging.”
One trend Ettin has noticed among her Jewish clients: Many of them want to meet someone who is also Jewish, even if they’re not particularly observant. That’s good news for any Jewish single looking for a partner — and maybe even better news for any bubbe-figure who wants a loved one to be searching for a Jewish partner.
Ettin’s advice for meeting another Jewish New Yorker is simple: “Pay for the filters on the dating apps so they can filter religion,” she said. “Because it cracks me up when they say ‘This is a dealbreaker’ and then they refuse to pay the $20 to actually use the filter to filter for religion.”
This advice holds true for whatever your dealbreakers are, Ettin advises. “If those checkboxes are there on the dating sites, use those to your advantage,” she said. “On the flip side, just because the option is there doesn’t mean you have to use it. Just because you can search by every inch of height, does not mean you need to.”
While her speciality may be online dating, Ettin believes it’s still possible for people to connect and fall in love IRL in NYC. “Put yourself in places where you want to be, anyway, and then if you meet someone it’s an added bonus,” she advises. “If going to synagogue is important to you, find one that you really like and then you’re already in your element. If you meet someone there, it’s an added bonus. If you want to take some kind of Israeli cooking class, you’re already enjoying yourself because it’s something you want to be doing. If you meet someone it’s an added bonus.”
No matter your situation, or what you’re seeking in a partner, central to much of Ettin’s advice is asking for the things you want. “I think it’s not only OK but encouraged to tell people exactly the types of behaviors you want,” she said. “If you are in a relationship and you want flowers three times a year, tell your partner, ‘I want flowers three times a year.’ You’re not going to be upset when they then give you flowers because you told them — you’ll be happy.”
These types of communication tools were invaluable to Elizabeth Cutler, a former client who recently moved from a career in government “into the creating writing chapter” of her life. She said Ettin “really helped me refresh myself and to present the best version of myself” and to “really listen to my instincts.”
“Everyone is trying to do what they think they’re supposed to do in dating, and sometimes that gets a little mixed up with putting forward authentic selves,” Cutler, 35, said of the wisdom she learned. “It’s good to give people grace around that.”
On “Jewish Matchmaking,” Ben Shalom famously says she has “the hardest job in the world.” Ettin’s approach, meanwhile, is a bit more practical. “The desire to meet someone or find a partner is never going to go away,”she said. “If the economy changes, or anything changes, people will still have the desire to meet a partner. I think I will always have work to do.”
Ultimately, when it comes to love, Ettin doesn’t believe in luck. “I believe in hard work,” she said.
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The post This New York-based dating coach has sage advice for Jewish singles appeared first on Jewish Telegraphic Agency.
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G7 Statement Will Not Mention ICC Warrant for Netanyahu
A joint statement of Group of Seven foreign ministers is set to avoid mentioning the International Criminal Court’s (ICC) arrest warrant for Israeli Prime Minister Benjamin Netanyahu, despite an effort by the Italian hosts to find a common position on it.
Italy, which currently chairs the G7, said on Monday it wanted to try to forge a common position about the ICC arrest warrant at a two-day meeting it hosted in the spa town of Fiuggi and which ended on Tuesday.
A draft of the final statement due to emerge from the discussions, reviewed by Reuters, did not directly name the ICC and its decisions.
“In exercising its right to defend itself, Israel must fully comply with its obligations under international law in all circumstances, including International Humanitarian Law,” it said.
“We reiterate our commitment to International Humanitarian Law and will comply with our respective obligations,” the statement added, stressing “that there can be no equivalence between the terrorist group Hamas and the State of Israel.”
Last week, the ICC issued arrest warrants for Netanyahu and his former defence chief Yoav Gallant, as well as a Hamas leader, Ibrahim Al-Masri, for alleged war crimes and crimes against humanity in the Gaza conflict.
The move was strongly criticized by the United States but other states including Britain and Italy did not rule out that they could make an arrest if Netanyahu visited their countries.
Israel condemned the ICC decision as shameful and absurd. The Palestinian terrorist group Hamas, which launched the Gaza war with its invasion of and massacre across southern Israel last Oct. 7, praised it as a step towards justice.
The post G7 Statement Will Not Mention ICC Warrant for Netanyahu first appeared on Algemeiner.com.
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Israel’s Chief Rabbinate Promises More of the Same Flawed Policies After Election
While the world’s attention has been focused on the American election, there has been a far less publicized, but still significant, election in Israel for the Chief Rabbinate.
After months of wrangling, the election was finally decided, with left and right fighting about egalitarianism, and who should sit on the electoral committee.
I have always been a rebel and disliked authority and power — particularly when it is associated with religion, from which I expect a higher level of ethics and morality than elsewhere.
And yet, I am constantly disappointed. When people achieve authority, they tend to make decisions based on preserving their power, rather than the moral criteria. That is why religion and politics are two very different areas of human activity that really ought to be kept apart.
Sadly, they rarely are.
Israel’s Chief Rabbinate controls important levers of income and authority — from marriage and divorce, to conversions and kashrut. It also provides extremely well paid and plentiful easy jobs for Orthodox boys (less so for the girls), and like all bureaucracies, is very bureaucratic.
This is fertile ground for corruption, and indeed unpopularity. Yet there are some wonderful, honest, devoted and impressive rabbis serving in Israel’s rabbinate today.
The tensions that we have witnessed in Israel between ethnic groups, the right and the left, secular and the religious, the Supreme Court and its critics, and the different voices within them, illustrate the near impossibility of reconciliation and compromise.
Caught between conflicting interests comes the Chief Rabbinate, whose courts run parallel with secular courts. It’s a government agency of great power and reach that is unpopular with many sectors of Jewish life in Israel today, for good reason.
Candidates for the Chief Rabbinate who are not approved of by the Haredi world stand little chance of getting elected. As a result, some Chief Rabbis have been convicted of crimes, and others were suspected of crimes. And the only criterion seems to be getting enough Haredi votes.
In the early years of the state, most of the state rabbis were committed to the cause of a Jewish State, even if they wouldn’t necessarily call themselves Zionists politically. The Chief Rabbinates performed very well given the constraints. Over time, the institution, like most others in Israel, was slowly infected by a bureaucracy of entitlement, laziness, and incompetence.
At first, the Haredi community simply ignored the Chief Rabbinate. Their religious and sometimes charismatic leaders and authorities were not elected or appointed. They emerged as natural leaders. They had their own standards and attitudes towards Israeli life. But then the Haredi community increased, and it saw opportunities.
The salaries of community and local rabbis were very attractive, and you didn’t have to have a secular education. Increasingly the Haredi world entered the rabbinate and over time, have come to dominate it, so that the moderates have largely been undercut.
This year, the Sephardi candidate got through easily in a predetermined election that saw yet another member of the Yosef dynasty intent on keeping it in one family. The Ashkenazi Lau family also tried to maintain their grip on the position, but could not gather enough support. The Ashkenazi election came down to two candidates. Eventually Rabbi Kalman Ber from Netanya was elected by 77-58. He defeated the more open and impressive Rabbi Micha Halevi of Petach Tikvah, who had support from the Religious Zionists.
Both rabbis have good reputations and claimed to be moderates. At the induction ceremony, they spoke of embracing all sectors of Israeli life, to support IDF soldiers, visit army camps, and comfort the families of kidnapped Israelis. Rabbi Yosef concluded in English with a Trumpian declaration that resonated with the audience: “We will make the Chief Rabbinate great again!” Chief Rabbi Ber echoed this commitment to unity, expressing the vision rooted in Rabbi Kook. “My greatest mission is to bring about unity among all parts of the people,” he said.
I have heard this before from Chief Rabbis across the world. Music to my ears. But given human nature, they rarely live up to their campaign promises. In Israel, as the winning candidates were elected thanks to Haredi votes, I cannot see any change in matters of law or the culture of the rabbinate. Any hope for a new era will once again be brushed under the carpet. And nothing will change. The only saving grace is that Chief Rabbis are only elected for 10 years. I pray I am proven wrong.
The author is a writer and rabbi, currently based in New York.
The post Israel’s Chief Rabbinate Promises More of the Same Flawed Policies After Election first appeared on Algemeiner.com.
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Revealed: Palestinian Authority Shows That Hamas Steals Money From Gaza Civilians
How ironic is it that while the International Criminal Court (ICC) decided last week to blame Israel for the humanitarian crisis in Gaza, the Palestinian Authority (PA) is placing the blame on Hamas.
A reporter from official PA TV stationed in the Gaza Strip reported that Hamas steals 28% of Gazans’ salaries, as well as other money transfers:
Official PA TV host: “There are other crimes that are being committed against the civilians [in Gaza]. They are being financially extorted through [Hamas’] deduction of part of their money.
In other words, every employee, whether he is a PA employee, a state employee, or works for any other source, or someone who even wants to receive a transfer from his relatives abroad — they must pay a heavy sum…” [emphasis added]
[Official PA TV, Nov. 13, 2024]
Later in the story, a PA reporter revealed that the sum was 28% of employees’ salaries:
Official PA TV reporter in Deir Al-Balah, Gaza: “There is no trade in cash. The cash is worn out in the central and southern areas [of the Gaza Strip], and even in the north.
The [only] ones who have cash are certain groups. If you want to receive your salary in cash of more or less good quality, they [Hamas] deduct part of your salary. The deducted sum is 28%. They deduct more than a quarter of the salary.” [emphasis added]
[Official PA TV, Nov. 13, 2024]
An editorial by the official PA daily also criticized Hamas for continuously stealing the humanitarian aid that Israel is letting in for the benefit of Gazan civilians:
The aid that is arriving there [in the northern Gaza Strip] after many hardships … is exclusively controlled by the Hamas militias and others, until it arrives in the greedy free market of commerce that craves forbidden profit. [emphasis added]
[Official PA daily Al-Hayat Al-Jadida, Nov. 10, 2024]
The editorial pointed out that the survival of the Gazan civilians is no longer connected to “surviving the missiles of the Israeli fighter jets,” but is simply a struggle of “seeking a loaf of bread at a sane price”:
The suffering of our people in the northern Gaza Strip is no longer the suffering of surviving the missiles of the Israeli fighter jets and drones and is not the suffering of seeking refuge, rather it is the suffering of seeking a loaf of bread at a sane price, and a cigarette at the cost of 1 [Israeli] shekel. [emphasis added]
Throughout the 2023 Gaza war, Palestinian Media Watch has exposed Hamas’ unscrupulous theft of international aid meant for Gazan civilians, turning the humanitarian efforts into terror support to sustain its war against Israel.
The author is a senior analyst at Palestinian Media Watch, where a version of this article was originally published.
The post Revealed: Palestinian Authority Shows That Hamas Steals Money From Gaza Civilians first appeared on Algemeiner.com.
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