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Evangelical churches are turning to a Jewish nonprofit to help them have hard conversations
(JTA) – Jeff Nitz, a social worker and lay leader at his church, sees himself as a trained listener.
But beginning in 2020, his congregation — Mosaic Church in the evangelical Christian hub of Lynchburg, Virginia — started becoming riven by fierce COVID-era fights over masking, distancing and vaccinations.
Used to bridging divides among his fellow parishioners, Nitz was at a loss. “I’m used to doing active listening, but there were times where it felt like I would much rather just avoid this person than having the deeper conversation,” he said.
For help, Nitz turned to a Jewish nonprofit, Resetting the Table, which has spent nearly a decade teaching Jewish groups to have more productive and meaningful conversations about Israel. The group offers a modified version of its program to churches and other groups grappling with polarization, so last year, Nitz’s church held two sessions facilitated by Resetting the Table staffers, focused on how to talk about COVID.
Congregants on opposite ends of each issue presented their cases — and then the other side would repeat back the arguments they heard. By the end, Nitz said, he had come to understand his congregants better — and, he believed, they had come to understand him better, too. “He absolutely heard my heart,” he recalled about an anti-vaxxer congregant who had articulated his own ideas back to him.
It’s a breakthrough that Resetting the Table believes it can help happen more often in churches. Founded in 2014 out of the worry that American Jews’ arguments over Israel were tearing apart their communities, the group expanded its work beyond Jewish communities several years ago, expanding its reach even wider during the pandemic era.
“We saw the U.S. descending into its own intractable conflict,” said Rabbi Melissa Weintraub, Resetting the Table’s co-founder.
Last year, Resetting the Table worked with more than a dozen Christian umbrella groups representing tens of thousands of churches and several million church members affiliated with Mainline Protestant, Catholic, evangelical, African-American, Pentecostal and Orthodox traditions. And in the coming year, just half of the organization’s work will be with Jewish groups. The other half is with non-Jewish houses of worship, companies in the entertainment industry and other organizations — work that Steven Spielberg and Kate Capshaw’s Hearthland Foundation started funding last year.
According to surveys, the expansion is responding to a significant concern: A study last year found that 28% of U.S. adults named political polarization or extremism as a top issue facing the country.
“There is perhaps more trepidation and anxiety about this work at this stage in Christian communities,” Weintraub said. “But there is also comparable relief and fulfillment once people have done so successfully and seen it makes their communities feel closer to each other.”
Topics more likely to come up in non-Jewish settings include the status of LGBTQ people and women in the church, COVID restrictions and the 2020 election. A series of sessions last spring that were geared toward evangelical leaders, including professors from Liberty University in Lynchburg, covered a laundry list of hot-button political topics, including the role of government, guns, free speech, voting, the death penalty, police, race and abortion.
The group’s sessions in real life, and virtually, begin in large groups. The lead facilitator spells out that the point of the exercise is not to change minds, but to allow conversations to take place, whether or not they shift people’s opinions.
“Some people might want to be having this conversation for the sake of a relationship, right?” Michele Freed, a facilitator, said last year at a session for Or Hadash, an Atlanta-area congregation. “You really care about a person and you just cannot talk about the elephant in the room anymore.”
Those attending split into smaller groups and undergo the exchange Nitz experienced: Listening to someone with a different or opposing opinion, summarizing it, then listening to feedback about that summary. Once the speaker feels the listener has fully summarized their outlook, Freed said, that’s “hitting the bullseye.”
Another smaller-session activity the group offers is called “Life Maps”: Participants compile a list of moments in their lives that shaped their outlook, and then take questions from others. A workshop packet asks participants to “Consider some of the experiences, the interactions, conversations, moments of epiphany – the things you saw or heard that had an impact on your morality or your politics.”
Weintraub said that the Jewish world, “polarized as it is,” is more willing to have those difficult conversations — a readiness she attributes to “the deep tradition of arguments … built into every page of Jewish text.”
A screen capture of a Zoom session of a Multi-Faith Convener Cohort for Faith Leaders in the South. Michele Freed is at the upper left, and Rabbi Melissa Weintraub is second from the upper left, Nov. 5, 2021. (Resetting the Table.)
While recruiting for one of the group’s multifaith cohorts last year, she said, “The rabbis were lining up out the door,” while “Southern Baptists and evangelical leaders were like, ‘How do you know this isn’t going to tear my community apart?’ I think in the Jewish world at this point there’s a recognition that this work is possible and desirable and leads to good outcomes in a different way.”
Some evangelical leaders say they’re coming around to the value of tough conversations. Chelsea Andrews, who participated in the spring sessions for evangelical leaders, said it was the first setting in years where she felt she could engage in dialogue outside her milieu of evangelical Christians without being judged for her conservative values.
“I think that the feeling of belonging is very difficult for evangelical Republicans, like myself, who also are deeply committed to peace-building and reconciliation work,” Andrews said in a testimonial Weintraub shared with JTA. The Resetting the Table sessions, she said, were “the first time in many years that I have felt like what I have to bring to the table is welcome. I don’t feel judged and I don’t feel like an error someone needs to correct.”
Christian groups also approach the dialogue differently once they’ve entered the sessions, said Eyal Rabinovitch, Weintraub’s husband and co-founder, who was the lead facilitator for the 2022 sessions at Mosaic Church, which took place via Zoom. He cited the adage of “two Jews, three opinions,” and said Jews walked into sessions with their views at the ready.
Evangelical Christians, by contrast, he has found, have a “cultural norm of ‘don’t-rock-the-boat’ niceness.” But he feels that that culture is inhibiting the airing of divisions, and that as a result “churches like Mosaic are falling apart.”
“We’re mindful of the norms at play. So oftentimes, at Mosaic, for example, people just go slowly towards differences,” he said. “They don’t want to upset each other. They don’t want to overstep, people don’t really want to get into escalated dynamics and they don’t want to feel like they’re intruding on other people’s spaces.”
Jews’ eagerness to engage and argue was evident in a series of video sessions Resetting the Table allowed JTA to attend last summer at Jewish institutions, on the condition that the participants not be named unless they gave their permission.
A typical Jewish participant was Howard Lalli, a marketing specialist who, in a session last May with Or Hadash, wondered aloud whether being Jewish made him too excited to speak out.
“I know you gave us the option of not weighing in on a question, but I confess that I found myself in the questions about Israel scrambling mentally to come up with a position,” he told the moderator, Freed. “And I wonder if that’s a problem/challenge in our culture: that to appear to be engaged you have to have an opinion — versus asking questions, being curious.”
The group’s work with Jewish institutions has also stretched beyond Israel. In addition to that topic, Or Hadash members discussed funding the police and whether to privatize social services.
The work with churches has also ended up bridging religious divides. Nitz said Resetting the Table made him feel secure enough to ask questions that might otherwise be awkward. At one of the group’s training sessions, he asked a rabbi he met a question that had long intrigued him: why do Jews vote for Democrats, given that, in his opinion, “Republicans tend to be stronger on preserving religious rights, and very pro-Israel.”
The rabbi said they should set up a one-on-one so he could explain at length but offered as a first insight that as descendants of immigrants or immigrants themselves, Jews have traditionally sympathized with poor and disadvantaged people, an approach that has historically been associated with Democrats.
Nitz said the exchange was “delightful.”
“I just felt it was just so instructive and open, transparent,” he said. “I would have had a two-dimensional viewpoint when it came to understanding a Jewish voting bloc, and he added so much more nuance as a result of that conversation.”
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The post Evangelical churches are turning to a Jewish nonprofit to help them have hard conversations appeared first on Jewish Telegraphic Agency.
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‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man
Protesters outside of Mauro’s Cafe in Los Angeles after a patron wearing a kippah said he was denied a cup of coffee. Photo: Screenshot
A popular restaurant in West Hollywood, California drew protests and widespread backlash online after it allegedly denied service to a Jewish man wearing a kippah.
Mauro Cafe is a small Italian restaurant and cafe in Los Angeles County often frequented by celebrities. On Sunday, a man wearing a kippah said he attempted to order a cup of coffee from the restaurant but was refused.
Video of the man walking into the restaurant before coming out and saying he was denied service because he looked Jewish went viral on social media this week.
West Hollywood cafe owner throws out Jewish customer and REFUSES to serve him after seeing he was wearing a kippah.
Mauro Cafe in Melrose refused to allow the man to buy coffee with one waitress telling him to “get off the property.”
@growthfactororg pic.twitter.com/BXDqPpSBYP
— Oli London (@OliLondonTV) July 2, 2024
“The owner, she says I cannot buy a coffee,” the man said in the video after walking out. When asked why he was refused service, he responded, “Because I look like I am Jewish.”
Although the owner of the restaurant, who has been identified as Evelyne Joan, appeared to turn the patron away, employees of the restaurant later bought him a coffee, according to the video.
The incident sparked backlash among Los Angels’ Jewish community, prompting some to protest against antisemitism and discrimination more broadly outside of Mauro Cafe.
Jewish Americans protest outside a cafe in West Hollywood after the owner REFUSED to serve a Jewish customer and threw him out because he was wearing a Kippah.
The owner of Mauro Cafe stood outside as Jews protested against her antisemitic business chanting “Shame.”
@idan_bg pic.twitter.com/6P0ExiWcVE
— Oli London (@OliLondonTV) July 2, 2024
“Your Nazism knows no bounds,” one protester yelled.
“The owner of Mauro Cafe, Evelyn [Joan], does not demonstrate for any of the atrocities committed within walking distance of Israel!” another demonstrator said, calling out Joan for only protesting against the Jewish state.
“Apologize!” the activists demanded.
Social media users quickly noted that Joan has a history of protesting against Israel and Jewish sites. The nonprofit organization Jew Hate Database revealed that she participated in the violent anti-Israel demonstration outside of Adas Torah synagogue in the heavily-Jewish Pico-Robertson area of Los Angeles late last month.
In video posted to social media, Joan can be seen holding a microphone while preventing Jews from accessing the synagogue and shouting “Free Palestine” and “Shame on you!”
Demonstrators swarmed the synagogue to protest the sale of Israeli real estate taking place inside the building. The protests quickly descended into violence as anti-Israel protesters were caught on video shoving, punching, and screaming at those attempting to defend the synagogue.
The violence received widespread condemnation. US President Joe Biden slammed the protests as “antisemitic and un-American.”
Outside of Mauro Cafe, activists chastised Joan for her participation in the protest. “When it comes to Jews she runs and blocks their place of worship!” they said, referring to the anti-Israel demonstrators who waved Palestine flags and donned keffiyehs while blocking entry into the Adas Torah synagogue.
Prominent figures on social media decried the restaurant’s apparent anti-Jewish discrimination this past weekend. “Imagine if a white business didn’t serve a black customer. Lead story of every single news program. Mauro Cafe. Run by racist dirtbags,” tweeted conservative political commentator Dave Rubin.
The incident came almost three months after the Anti-Defamation League (ADL) released a report showing antisemitic incidents in the US rose 140 percent last year, reaching a record high. Most of the outrages occurred after Hamas’ Oct. 7 atrocities in southern Israel, during the ensuing Israel-Hamas war in Gaza.
The post ‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man first appeared on Algemeiner.com.
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Jews Today Cannot Wait for Miracles
Pro-Hamas activists gather in Washington Square Park for a rally following a protest march held in response to an NYPD sweep of an anti-Israel encampment at New York University in Manhattan, May 3, 2024. Photo: Matthew Rodier/Sipa USA via Reuters Connect
One of the amazing features of the Torah is the way that it conveys human nature with all its greatness and pettiness, triumphs and failures.
This week, we look at the Korach rebellion, in which there are three different groups of protesters each with their own agenda.
Korach and the other Levites were fighting for a religious position and power. On Ben Pelet’s group represented the tribe of Ruben’s political fear of being replaced by the tribe of Judah. And Datan and Aviram were only concerned with their own physical and material interests.
This serious rebellion against the established authority of Moses and Aaron reflects precisely the sorts of conflicts of opinion and commitment that divide the Jewish people to this very day — those who do not identify with the nation, those animated by religious power and authority, and those whose values are the same material values as the secular Western world. Of course, my comparison is fanciful. But I hope it makes a valid point.
The children of Israel faced a crisis of self-image coming out of slavery and subjugation in Egypt. Nevertheless, they escaped from Egypt, arrived at Sinai, and had the national revelation. But almost immediately, they fall back into an idolatrous mindset. And when it came to proceeding to the land of Canaan and not relying on everything to be provided for them, the facade of unity collapsed.
It was clear that the nation was simply not ready to take upon itself the burden of responsibility of running their own affairs within a land of their own. The result was that they were sent back into the wilderness for another generation to prepare themselves psychologically and physically for what would happen 40 years later.
When Moses was faced with this rebellion, his first reaction was to “fall on his face” both in resignation and in supplication to God. God’s response was to give him the confidence to stand up to them.
Moses tries first to reason with them. When this fails, the miracles of the earth opening up — the fire that consumed the Levites who brought the censors, and the staffs that flowered and produced almonds — finally ended the revolt and restored order.
In those days, miracles were visible — and solved the problem. But now both in the Diaspora and in Israel, we are faced as never before with our internal divisions and the increasing tsunami of hatred and denial of our rights (and lives) across the world.
The picture looks so bleak from almost every point of view, so it is not surprising that more and more of us are looking for miracles. And because we can see no rational and logical fair resolution, we turn to prayer.
Prayer is a wonderful tool both of self-validation and connecting with spiritual energy beyond the physical world. But it’s not a tool that can guarantee anything. Similarly, the dream of a Messiah may give us a sense of hope, but we have no guarantees. Besides as the Talmud says, “Ein Somchin Al HaNes” — we cannot and should not rely on miracles
It is up to us to be proactive in our lives ,and take the steps necessary for our self-defense and well-being.
Not everyone is suited or equipped to deal with every threat, whether it is physical, political, or cyber. But we must all be prepared to rise to the challenge and do whatever we can to play our part, no matter how small. We never know how things are going to work out, and we may be surprised by turns of events that we didn’t expect.
Yes, I hope for miracles — but I know one cannot rely on them.
The author is a writer and rabbi, currently based in New York.
The post Jews Today Cannot Wait for Miracles first appeared on Algemeiner.com.
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Why Will The New Republic Not Take Action Against Inciteful New Hire?
A scene from the anti-Israel protest that took place outside the exhibit “Nova: Oct. 7 6:29 AM, The Moment Music Stood Still” in New York City on June 10, 2024. Photo: Screenshot
Some journalists report what they see and hear on the ground, while others report what they want to see or hear. It’s unfortunate when that happens, and it is especially prevalent in today’s media.
Talia Jane (or Talia Ben-Ora) belongs in the latter category.
Jane (who identifies with the pronouns they/them) is an associate writer for The New Republic; their work for the publication is labeled as “breaking news.”
Only much of this content is not necessarily breaking news, and it’s not written as such. With headlines that are sarcastic and distorted from the truth, Jane probably manages to grab eyes, but irresponsibly misleads readers.
Jane continuously steps out of bounds as a journalist, backing vile anti-Israel activity (and behavior towards Jews), and passing it off as valid resistance to the Israeli “occupation.”
Earlier in June, Jewish Insider’s Gabby Deutch published an in-depth article on Jane — exposing that The New Republic’s latest hire is a raging anti-Zionist. It appears that Jane also has Jewish heritage.
Deutch’s article centered around this heinous piece Jane wrote for The New Republic on June 14, which defended the recent anti-Israel protest outside the Nova Exhibit in New York. The “breaking news” writer claimed that the protest was not antisemitic in nature.
Here are some clips from said protest.
Appalling antisemitism in NYC — protesting an exhibit commemorating the victims of the massacre at the Nova music festival. The only logical conclusion one can make when you show up to protest against people who were murdered by Hamas, is that you support Hamas and the murder of… pic.twitter.com/c3eyZwRXvV
— Adam Milstein (@AdamMilstein) June 12, 2024
Today the almost daily anti-Israel protests that have besieged NYC since Oct 7th converged on the Nova Exhibit. Those who went to commemorate the slaughter of 100s of innocent Israelis at a music festival were met with chants of “intifada revolution” pic.twitter.com/6mT8FpLfp5
— daniela (@daniela127) June 11, 2024
The TNR journalist also refuses to accept the actual definition of Zionism as the right to self-determination of the Jewish people in their ancestral homeland. Jane has defended this since-expelled Columbia student, who led anti-Israel protests on its campus:
In April, Jane called it ‘insane’ for the White House to criticize a Columbia student who said on social media that Zionists deserve to die, because ‘Zionism is synonymous with ethnonationalist supremacy and *not* Judaism.’
Since Deutch’s article was published on June 20, Jane’s behavior has not changed; this “journalist” and activist continues to share despicable comments and reposts on X (formerly Twitter). This, despite TNR magazine editor Michael Tomasky’s assurance, quoted in the article, that the publication is “working to address the situation.”
Jane took to X to defend anti-Israel protesters, while there is a clear presence of a Hamas flag in the frame:
Just a reminder that NYPD fully and illegally kettled the anti-genocide demo outside a Biden campaign event in Manhattan, then made arrests because the group they prevented from moving…didn’t move. https://t.co/FhcPtXzof0
— Talia Jane (@taliaotg) June 29, 2024
Jane also reposted a donation link from the Hamas-run Gaza Municipality’s X account.
Our damages amount to approximately 1 billion dollars. Please help us raise the first million. Your support is crucial for us to continue our efforts in #Gaza City.
Donation link: https://t.co/DR0P9iVohK
— بلدية غزة – Municipality of Gaza (@munigaza) June 26, 2024
It is a wonder, that after intense backlash over Jane’s piece more than two weeks ago, TNR’s chief editors have allowed this journalist to remain on their staff. The most they appeared to muster up was a disclaimer at the top of said piece.
Although Jane’s articles are currently more US politics-focused in recent weeks, that does not detract from still occurring behavior online. Does TNR approve of this kind of rhetoric and biased, unprofessional behavior to define their reputation?
The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.
The post Why Will The New Republic Not Take Action Against Inciteful New Hire? first appeared on Algemeiner.com.