Connect with us

RSS

Alex Soros, just named as father George’s successor, is a longtime donor to liberal Jewish causes

(JTA) — When George Soros gave control of his vast charity to his son, Alexander, it was clear that the new 37-year-old chairman would follow in his father’s footsteps in many ways.

Alex Soros is known to work well with George, the billionaire hedge funder, liberal philanthropist and Holocaust survivor who turns 93 next month. “We think alike,” George Soros said about his youngest son when naming him in June as his successor at the Open Society Foundations, which distributes roughly $1.5 billion per year to an array of causes.

But some departures are already evident. Alex Soros revealed one himself on the day of the handover announcement, saying, “I’m more political.” Another is less prominent but no less apparent: Alex Soros’ deep and public embrace of his Jewish identity.

George Soros, born in Hungary in 1930, was hidden as a child during the Holocaust and, as an adult, has always openly identified as Jewish — in addition to being one of the most prominent targets of right-wing antisemitism. But he is not active in any Jewish institutions, has given relatively little to Jewish nonprofits and, in 2007, wrote, “I am not a Zionist, nor am I a practicing Jew.”

Alex Soros is more vocal about his Judaism and once organized a convening to address rising antisemitism. He regularly posts pictures from his holiday celebrations, and has long been active in Jewish philanthropic causes. The first donation made by his own foundation, established in 2012, was $250,000 to Bend The Arc, a progressive Jewish group on whose board he remains today. 

Alex Soros declined an interview request, as did other OSF staffers. But he has written and spoken extensively about how Judaism has shaped him, how he believes the Jewish community is developing, and how he hopes to shape Jewish philanthropy.

“Progressive causes, like the civil rights movement, are a part of the Jewish legacy in the United States,” he said in 2012. “Bend The Arc for me has a lot more to do with preserving this legacy than with anything else.”

Alex Soros’ ascendance at the Open Society Foundations was hardly a given. For many years, George Soros’ older son from his first marriage, Jonathan, was long presumed to be his heir: His middle name, Tivadar, comes from George Soros’s beloved father, and he was president of the elder Soros’ investment firm for nearly a decade. But he left after a clash with his father over hiring decisions and has launched his own investment firm, though the two reportedly remain friendly.

Alex is the older of two sons from George’s second marriage, to the Jewish historian Susan Weber. While Alex praises his father and, in a recent social media post featuring a grinning photo, called him “the greatest,” he described his upbringing as difficult to the Wall Street Journal. The elder Soros has a reputation for being controlling and for plowing through senior staff, both at his hedge fund and charitable endeavors. Alex, who grew up in New York City and a northern suburb, told the Journal he spent his childhood longing for his father’s attention.

“I was very angry at him, I felt unwanted,” he told the New York Times in 2012. “He had a very hard time communicating love, and he was never really around.”

In 1998, Alex Soros became George’s first child to have a bar mitzvah. (In addition to Jonathan, George Soros had a daughter and another son with his first wife, who was not Jewish.) He told Yediot Aharonot in 2018 that his father pulled him aside after the ceremony with some advice: “If you’re serious about being Jewish, you might want to consider immigrating to Israel,” he recalled being told. In a photo he shared with the Wall Street Journal, his father is handing him a Torah scroll as father and son wear the same kippah, black and patterned with white Stars of David.

An undated photo of George Soros handing his son Alex a Torah scroll at his bar mitzvah. (Courtesy of the Soros family)

Alex has said he grew close with his father after his mother filed for divorce in 2004, when Alex was starting out at New York University. But his trajectory toward heir apparent at first appeared uncertain, as he came into the public eye as a partier. 

In 2008, the summer after his graduation, CityFile, a now-defunct New York City gossip site, mined his Facebook pages for photos and said he spent the time “chilling at dad’s house in Southampton, drinking 40s while cruising on the family boat, and making out with the babes at places like La Playa and Pink Elephant.”

Alex Soros deleted the photos and set about involving himself more intensely in his father’s charity. He traveled to the Amazon to meet with indigenous leaders and joined the board of Global Witness, a human rights group that focuses on victims of mining.

He also dove into therapy. “Growing up on the Upper East Side, going to a psychologist is like going to Hebrew school,” he told The New York Times in 2012. “It’s expected.”

That year, he launched his own eponymous foundation. His first donation was $250,000 to Bend The Arc.

Speaking to Philanthropy News Digest at the time, he made the case that his philanthropy did not mark a departure from his father’s.

“Given my dad’s history and given the values that led to the creation of OSF, it can be argued that OSF is a Jewish foundation,” he said. 

“His Jewish identity has had a major impact,” he added. “I see it as formative in what he does, especially in his philanthropy, and probably my own concern with the Jewish community comes from him as well.”

As he grew his philanthropic profile, Alex Soros also followed in his mother’s footsteps, earning a doctoral degree in history. His 2018 dissertation at the University of California, Berkeley, had a title that, according to the Wall Street Journal, delighted his father: “Jewish Dionysus: Heine, Nietzsche and the Politics of Literature.”

Today, Alex Soros does not belong to a synagogue but observes Passover and the High Holidays with his mother, a source close to the family told JTA. In addition to Bend The Arc, he is on the board of the Center for Jewish History, based in New York City.

Over time, the younger Soros also built a social media presence that, rather than showing off his displays of wealth, features his Jewish identity, alongside a litany of encounters with world leaders. On Hanukkah in 2020, he posted on Instagram what he said was “one of the greatest bar mitzvah gifts I received,” a menorah made of dancing robots. He routinely posts Jewish holiday photos, usually focused on food. Passover is the Jewish holiday that is most important to him, and he hosts large meals with his mother, inviting both Jews and non-Jews. Challah, he once wrote, is his “favorite (leavened) bread.

Alex Soros has also brought up his Judaism when posting to social media about his politics. Earlier this month, he posted a photo of himself with his arm around New York Sen. Charles Schumer, the Democratic majority leader. “With the man, many, including Robert A. Caro have called the Jewish LBJ, he wrote, referencing President Lyndon Baines Johnson’s biographer, who is also Jewish. He also posted an encomium for Supreme Court Justice Ruth Bader Ginsburg when she died at the onset of Rosh Hashanah in 2020, writing that according to Jewish tradition someone who dies on the holiday “is a person of great righteousness or a tzaddik.”

Simon Greer, who founded Bend the Arc, told JTA that Alex Soros’ Instagram presence is typical of his generation, and not just because younger Jews tend to live more online. George Soros was never apologetic about his Judaism, Greer said, but was typical of an older generation who tended not to speak publicly about it. Alex is of a generation that is happy to broadcast identity, Jewish and otherwise.

“Think about that generation of Jews who immigrated here and they wanted to be American. … They wanted us to believe in being Jewish, but they weren’t going to practice it the way maybe they had as kids,” he said. “And then as young adults, we were like, ‘Well wait, I love Passover. I’m happy to talk about the Exodus story.’”

Comments by Alex Soros suggest that he is attuned to fault lines within Jewish communities. 

In the 2012 Philanthropy News Digest interview, he lamented what he saw as “a bit of an existential crisis happening for many American Jews” in which “many are turning to religious orthodoxy to get answers.” 

He added, “While this in itself is not inherently negative, it is often coupled with more conservative political beliefs and a tribal outlook. Eventually, I think there will be a split, with the secular, universalist Jews on one side and the more Orthodox and religious on the other.”

Alex Soros has also had his Jewish outlook shaped by antisemitism, including attacks on his father. Greer said in an interview that he first met Alex when Greer and George Soros were being targeted by Glenn Beck, the right-wing provocateur who was then a Fox News host.

Alex Soros was young but already steeped in the history of antisemitism, which stemmed in part from his devotion to his father, recalled Greer, whom Alex Soros has cited as an influence.

“Beck had used the puppet-master stereotype against his dad,” Greer recalled. “Alex was well versed in the puppet-master trope. He studied antisemitism in Europe so he was totally clear that that’s from the Protocols of the Elders of Zion. He had no no illusions about it.”

Alex Soros, he said, convened a meeting in 2017 at Chatham House, a research institute in London, to tackle rising antisemitism. 

“It was still early in the Trump administration, and Alex really saw ahead on it,” Greer said. “I think he saw the rising tide of antisemitism. It concerned him and he funded and attended a convening where we brought experts from the U.S.”

He has also said his father’s experience in the Holocaust has guided his philanthropic work, inspiring him to continue his father’s commitment to human rights advocacy and political activism.

“My father, George Soros, lost family members in the Holocaust,” he wrote in a CNN op-ed last month applauding the Biden administration’s plan to combat antisemitism. “And for him, those experiences — of being ‘the other,’ of being hated for something that he couldn’t control — helped fuel his philanthropic career, and his dedication to help others fight for a life free from fear.”

The elder Soros’s philanthropy has focused on pro-democracy efforts in the former Communist bloc and elsewhere, and has focused on Democratic politics and criminal justice reform in the United States. His critics have taken aim at his advancement of progressive politics at the local and national level, as well as at the influence he wields as one of the most prominent megadonors in the world.

Unlike his son, George Soros has rarely donated to explicitly Jewish causes, and some of his pronouncements on Jews and Israel have sparked backlash from Jewish leaders. 

In 2003, George Soros told a gathering of the Jewish Funders Network that there was “a resurgence of antisemitism in Europe. The policies of the Bush administration and the [Ariel] Sharon administration [in Israel] contribute to that.” Those comments elicited outrage from some Jewish figures such as then-Anti-Defamation League head Abraham Foxman, who said Soros was “blaming the victim for all of Israel’s and the Jewish people’s ills.”

In a 2007 essay in the New York Review of Books, Soros wrote that he has “a great deal of sympathy for my fellow Jews and a deep concern for the survival of Israel.” But he also wrote of the “pervasive influence of the American Israel Public Affairs Committee” and added that the group’s conduct lent “some credence” to antisemitic claims of an “all-powerful Zionist conspiracy.” A year later, he would provide approximately $750,000 in seed funding to J Street, founded as a liberal alternative to AIPAC. Last year, he donated $1 million to J Street’s Super PAC.

Alex Soros shares his father’s opposition to right-wing politics in Israel and some of the country’s policies.

“I worry when Jews in America start to support policies in Israel which they wouldn’t support in America, which don’t allow for separation of church and state, which don’t give full rights to people who are technically living under occupation, and which don’t allow for immigration of people who aren’t Jews, or for non-Jews to become citizens,” he said in the 2012 Philanthropy News Digest interview.

In 2016, years after his role in his father’s charitable giving had intensified, hacked emails showed that the Open Society Foundations backed groups that aimed to work on “challenging Israel’s racist and anti-democratic policies.” The foundation’s Arab regional office in 2015 praised a 2007 initiative to create a binational constitution for Israel. (In his interview with Yediot, Alex Soros said he opposes the movement to boycott, divest and sanction Israel, known as BDS, and said the Open Society Foundations’ Arab office makes funding decisions autonomously.)

Two years later, in his Yediot interview, Alex Soros lacerated Netanyahu for forcing the foreign ministry to qualify its prior condemnation of a Hungarian government anti-Soros campaign that the country’s Jewish community had deemed antisemitic. (His father suggested that he speak to the Israeli newspaper after it initially asked George Soros for an interview, the paper reported.)

“I was disappointed by the Israeli prime minister’s cynical conduct, his failure to help Jews and to stand behind them,” Alex Soros said. “This isn’t Israel, this is Netanyahu. His ties with radical right-wing, antisemitic and corrupt elements contradicts Israel’s commitment as a Jewish state.”

In his recent CNN op-ed, Alex Soros criticized the current Israeli government — led again by Netanyahu — for “increasingly aggressive and hostile policies towards its Arab population, elevating extremists to cabinet rank, authorizing new settlements in the occupied West Bank and proposing dramatic new curbs on the independence of the judiciary.” He has visited the country several times, the Wall Street Journal recently reported.

Israel may be unlikely to be a centerpiece of Alex Soros’ philanthropy, but democracy is one.

In addition to being elected chairman of OSF in December, he is also president of Democracy PAC, George Soros’ powerhouse political action committee that made him the leading donor to Democrats in last year’s midterm elections. Alex is also the only family member on the committee overseeing Soros Fund Management, the family’s investment office, which is worth $25 billion.

He is already making changes at OSF. At the end of June, he announced 40% cuts to the foundation’s staff of about 500, Bloomberg News reported, in the name of “generating a nimbler organization.” He also told the Wall Street Journal that he plans to invest more heavily in political causes such as abortion or voting rights.

That’s in line with his long-standing giving. In 2012, the year he broke into philanthropy, he gave $200,000 to a Jewish super PAC responsible for the “Great Schlep,” a campaign that originated in 2008 to convince elderly voters in Florida to back Barack Obama in that year’s presidential election.

In 2016, he urged Hillary Clinton to embrace progressive policies to win the Florida Jewish vote — and in so doing offered a glimpse into his looming future as one of the world’s most influential philanthropists. 

“As a community, our response to improved fortune has been to do whatever we can to cast a wider net for other Americans,” he wrote in a South Florida Sun-Sentinel op-ed. “When one looks through the history of progressive battles in the U.S. from labor to civil rights, one has seen American Jews on the front lines.”


The post Alex Soros, just named as father George’s successor, is a longtime donor to liberal Jewish causes appeared first on Jewish Telegraphic Agency.

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

RSS

‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man

Protesters outside of Mauro’s Cafe in Los Angeles after a patron wearing a kippah said he was denied a cup of coffee. Photo: Screenshot

A popular restaurant in West Hollywood, California drew protests and widespread backlash online after it allegedly denied service to a Jewish man wearing a kippah.

Mauro Cafe is a small Italian restaurant and cafe in Los Angeles County often frequented by celebrities. On Sunday, a man wearing a kippah said he attempted to order a cup of coffee from the restaurant but was refused.

Video of the man walking into the restaurant before coming out and saying he was denied service because he looked Jewish went viral on social media this week.

West Hollywood cafe owner throws out Jewish customer and REFUSES to serve him after seeing he was wearing a kippah.

Mauro Cafe in Melrose refused to allow the man to buy coffee with one waitress telling him to “get off the property.”

@growthfactororg pic.twitter.com/BXDqPpSBYP

— Oli London (@OliLondonTV) July 2, 2024

“The owner, she says I cannot buy a coffee,” the man said in the video after walking out. When asked why he was refused service, he responded, “Because I look like I am Jewish.”

Although the owner of the restaurant, who has been identified as Evelyne Joan, appeared to turn the patron away, employees of the restaurant later bought him a coffee, according to the video.

The incident sparked backlash among Los Angels’ Jewish community, prompting some to protest against antisemitism and discrimination more broadly outside of Mauro Cafe.

Jewish Americans protest outside a cafe in West Hollywood after the owner REFUSED to serve a Jewish customer and threw him out because he was wearing a Kippah.

The owner of Mauro Cafe stood outside as Jews protested against her antisemitic business chanting “Shame.”

@idan_bg pic.twitter.com/6P0ExiWcVE

— Oli London (@OliLondonTV) July 2, 2024

“Your Nazism knows no bounds,” one protester yelled.

“The owner of Mauro Cafe, Evelyn [Joan], does not demonstrate for any of the atrocities committed within walking distance of Israel!” another demonstrator said, calling out Joan for only protesting against the Jewish state.

“Apologize!” the activists demanded.

Social media users quickly noted that Joan has a history of protesting against Israel and Jewish sites. The nonprofit organization Jew Hate Database revealed that she participated in the violent anti-Israel demonstration outside of Adas Torah synagogue in the heavily-Jewish Pico-Robertson area of Los Angeles late last month.

In video posted to social media, Joan can be seen holding a microphone while preventing Jews from accessing the synagogue and shouting “Free Palestine” and “Shame on you!”

Demonstrators swarmed the synagogue to protest the sale of Israeli real estate taking place inside the building. The protests quickly descended into violence as anti-Israel protesters were caught on video shoving, punching, and screaming at those attempting to defend the synagogue.

The violence received widespread condemnation. US President Joe Biden slammed the protests as “antisemitic and un-American.”

Outside of Mauro Cafe, activists chastised Joan for her participation in the protest. “When it comes to Jews she runs and blocks their place of worship!” they said, referring to the anti-Israel demonstrators who waved Palestine flags and donned keffiyehs while blocking entry into the Adas Torah synagogue.

Prominent figures on social media decried the restaurant’s apparent anti-Jewish discrimination this past weekend. Imagine if a white business didn’t serve a black customer. Lead story of every single news program. Mauro Cafe. Run by racist dirtbags,” tweeted conservative political commentator Dave Rubin.

The incident came almost three months after the Anti-Defamation League (ADL) released a report showing antisemitic incidents in the US rose 140 percent last year, reaching a record high. Most of the outrages occurred after Hamas’ Oct. 7 atrocities in southern Israel, during the ensuing Israel-Hamas war in Gaza.

The post ‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man first appeared on Algemeiner.com.

Continue Reading

RSS

Jews Today Cannot Wait for Miracles

Pro-Hamas activists gather in Washington Square Park for a rally following a protest march held in response to an NYPD sweep of an anti-Israel encampment at New York University in Manhattan, May 3, 2024. Photo: Matthew Rodier/Sipa USA via Reuters Connect

One of the amazing features of the Torah is the way that it conveys human nature with all its greatness and pettiness, triumphs and failures.

This week, we look at the Korach rebellion, in which there are three different groups of protesters each with their own agenda.

Korach and the other Levites were fighting for a religious position and power. On Ben Pelet’s group represented the tribe of Ruben’s political fear of being replaced by the tribe of Judah. And Datan and Aviram were only concerned with their own physical and material interests.

This serious rebellion against the established authority of Moses and Aaron reflects precisely the sorts of conflicts of opinion and commitment that divide the Jewish people to this very day — those who do not identify with the nation, those animated by religious power and authority, and those whose values are the same material values as the secular Western world. Of course, my comparison is fanciful. But I hope it makes a valid point.

The children of Israel faced a crisis of self-image coming out of slavery and subjugation in Egypt. Nevertheless, they escaped from Egypt, arrived at Sinai, and had the national revelation. But almost immediately, they fall back into an idolatrous mindset. And when it came to proceeding to the land of Canaan and not relying on everything to be provided for them, the facade of unity collapsed.

It was clear that the nation was simply not ready to take upon itself the burden of responsibility of running their own affairs within a land of their own. The result was that they were sent back into the wilderness for another generation to prepare themselves psychologically and physically for what would happen 40 years later.

When Moses was faced with this rebellion, his first reaction was to “fall on his face” both in resignation and in supplication to God. God’s response was to give him the confidence to stand up to them.

Moses tries first to reason with them. When this fails, the miracles of the earth opening up — the fire that consumed the Levites who brought the censors, and the staffs that flowered and produced almonds — finally ended the revolt and restored order.

In those days, miracles were visible — and solved the problem. But now both in the Diaspora and in Israel, we are faced as never before with our internal divisions and the increasing tsunami of hatred and denial of our rights (and lives) across the world.

The picture looks so bleak from almost every point of view, so it is not surprising that more and more of us are looking for miracles. And because we can see no rational and logical fair resolution, we turn to prayer.

Prayer is a wonderful tool both of self-validation and connecting with spiritual energy beyond the physical world. But it’s not a tool that can guarantee anything. Similarly, the dream of a Messiah may give us a sense of hope, but we have no guarantees. Besides as the Talmud says, “Ein Somchin Al HaNes”  — we cannot and should not rely on miracles

It is up to us to be proactive in our lives ,and take the steps necessary for our self-defense and well-being.

Not everyone is suited or equipped to deal with every threat, whether it is physical, political, or cyber. But we must all be prepared to rise to the challenge and do whatever we can to play our part, no matter how small. We never know how things are going to work out, and we may be surprised by turns of events that we didn’t expect.

Yes, I hope for miracles — but I know one cannot rely on them.

The author is a writer and rabbi, currently based in New York.

The post Jews Today Cannot Wait for Miracles first appeared on Algemeiner.com.

Continue Reading

RSS

Why Will The New Republic Not Take Action Against Inciteful New Hire?

A scene from the anti-Israel protest that took place outside the exhibit “Nova: Oct. 7 6:29 AM, The Moment Music Stood Still” in New York City on June 10, 2024. Photo: Screenshot

Some journalists report what they see and hear on the ground, while others report what they want to see or hear. It’s unfortunate when that happens, and it is especially prevalent in today’s media.

Talia Jane (or Talia Ben-Ora) belongs in the latter category.

Jane (who identifies with the pronouns they/them) is an associate writer for The New Republic; their work for the publication is labeled as “breaking news.”

Only much of this content is not necessarily breaking news, and it’s not written as such. With headlines that are sarcastic and distorted from the truth, Jane probably manages to grab eyes, but irresponsibly misleads readers.

Jane continuously steps out of bounds as a journalist, backing vile anti-Israel activity (and behavior towards Jews), and passing it off as valid resistance to the Israeli “occupation.”

Earlier in June, Jewish Insider’s Gabby Deutch published an in-depth article on Jane — exposing that The New Republic’s latest hire is a raging anti-Zionist. It appears that Jane also has Jewish heritage.

Deutch’s article centered around this heinous piece Jane wrote for The New Republic on June 14, which defended the recent anti-Israel protest outside the Nova Exhibit in New York. The “breaking news” writer claimed that the protest was not antisemitic in nature.

Here are some clips from said protest.

Appalling antisemitism in NYC — protesting an exhibit commemorating the victims of the massacre at the Nova music festival. The only logical conclusion one can make when you show up to protest against people who were murdered by Hamas, is that you support Hamas and the murder of… pic.twitter.com/c3eyZwRXvV

— Adam Milstein (@AdamMilstein) June 12, 2024

Today the almost daily anti-Israel protests that have besieged NYC since Oct 7th converged on the Nova Exhibit. Those who went to commemorate the slaughter of 100s of innocent Israelis at a music festival were met with chants of “intifada revolution” pic.twitter.com/6mT8FpLfp5

— daniela (@daniela127) June 11, 2024

The TNR journalist also refuses to accept the actual definition of Zionism as the right to self-determination of the Jewish people in their ancestral homeland. Jane has defended this since-expelled Columbia student, who led anti-Israel protests on its campus:

In April, Jane called it ‘insane’ for the White House to criticize a Columbia student who said on social media that Zionists deserve to die, because ‘Zionism is synonymous with ethnonationalist supremacy and *not* Judaism.’

Since Deutch’s article was published on June 20, Jane’s behavior has not changed; this “journalist” and activist continues to share despicable comments and reposts on X (formerly Twitter). This, despite TNR magazine editor Michael Tomasky’s assurance, quoted in the article, that the publication is “working to address the situation.”

Jane took to X to defend anti-Israel protesters, while there is a clear presence of a Hamas flag in the frame:

Just a reminder that NYPD fully and illegally kettled the anti-genocide demo outside a Biden campaign event in Manhattan, then made arrests because the group they prevented from moving…didn’t move. https://t.co/FhcPtXzof0

— Talia Jane (@taliaotg) June 29, 2024

Jane also reposted a donation link from the Hamas-run Gaza Municipality’s X account.

Our damages amount to approximately 1 billion dollars. Please help us raise the first million. Your support is crucial for us to continue our efforts in #Gaza City.

Donation link: https://t.co/DR0P9iVohK

— بلدية غزة – Municipality of Gaza (@munigaza) June 26, 2024

It is a wonder, that after intense backlash over Jane’s piece more than two weeks ago, TNR’s chief editors have allowed this journalist to remain on their staff. The most they appeared to muster up was a disclaimer at the top of said piece.

Although Jane’s articles are currently more US politics-focused in recent weeks, that does not detract from still occurring behavior online. Does TNR approve of this kind of rhetoric and biased, unprofessional behavior to define their reputation?

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post Why Will The New Republic Not Take Action Against Inciteful New Hire? first appeared on Algemeiner.com.

Continue Reading

Copyright © 2017 - 2023 Jewish Post & News