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Journalist and scholar Aharon Ariel, 97, veteran of Israel’s war of independence and ‘walking encyclopedia’
(JTA) — In May 1948, a decommissioned U.S. Navy ship, the Marine Carp, was carrying passengers from New York to Haifa when, stopping in Beirut, it was met by 400 Lebanese soldiers. Israel had just declared its independence and war was underway — the Lebanese had no intention of allowing Jewish men of fighting age to sail on to the nascent Jewish state.
Among the 69 passengers removed from the ship and trucked to a former French military camp in the city of Baalbek was a Jerusalem-born polymath and former Haganah fighter named Aharon Ariel. Ariel had been studying history at Columbia University and Talmud at the Jewish Theological Seminary when the war broke out and quickly rushed home.
After the U.S. government brokered the release of the prisoners in late June, Ariel was sent back to the United States and tried again to get home. Eventually, he and a number of the detainees “found creative ways to get back to Israel,” as one history of the incident puts it, and he rejoined the Israeli military.
Still in his 20s, Ariel had already seemed to embody the history of Israel — a pattern he would sustain the rest of his life as a scholar, broadcaster, encyclopedia editor, translator and father of a son who would himself become a prisoner during the Yom Kippur war. He died June 20 in Jerusalem at age 97.
“My grandfather was a true son of Jerusalem,” a granddaughter, Tamar Ariel, wrote in a tribute posted shortly after his death. “Born just outside of Jerusalem in the Palestinian Mandate in 1925, the youngest of 6, and raised on King George St., he was a scholar and lover of Hebrew, history, and Jerusalem. “
Aharon Ariel worked as a journalist whose assignments, according to his granddaughter, included the trial of Nazi war criminal Adolf Eichmann. He worked as editor of the “Encyclopedia Hebraica,” a monumental reference work issued between 1949 and 1983. His books include a historical lexicon, written with the historian Joshua Prawer in 1964, and a translation of “Annals of England” (1968) by the British historian George Macaulay Trevelyan.
The son of immigrants to Israel from Hamburg, Germany, he spoke a precise academic Hebrew and delivered a regular Hebrew lesson, “Rega shel Ivrit,” on Kol Yisrael, Israel’s main and then only radio station.
“This was before Israel had a television station, and … when it had just one radio station,” remembered another granddaughter, Yael Ariel-Goldschmidt.”I’ve never met or heard anyone speak better Hebrew. As a child I thought his job was … simply to speak Hebrew.”
In his youth he attended Ma’aleh, a religious high school in Jerusalem, where his best friend was Yehuda Amichai, who would come to be regarded as Israel’s greatest poet. At 14, he joined the Haganah, the general defense force of the pre-state Jewish community, eventually becoming a junior commander.
Aharon Ariel rides on the shoulders of his childhood friend, Yehuda Amichai, at left. The two attended the same high school in Jerusalem before Israel became a state. (Courtesy Yael Ariel-Goldschmidt)
He studied mathematics at Hebrew University before, in 1947, he went to New York City for his graduate studies.
When the war interrupted those plans, he joined the fighting that would last until March 1949. His units suffered major casualties, including a number of his close friends.
After the war he worked as a Hebrew teacher whose students included an American immigrant named Batya (Betty) Cohen, who had been raised on New York’s Lower East Side and came to Israel as a member of Hashomer Hatzair, the socialist Zionist youth group. The two married in 1951 in the United States, where Batya had returned for graduate studies, and returned to Israel to live. Batya died in 2021.
They had three sons and nine grandchildren, one of whom predeceased them.
During the Yom Kippur war, one of those sons, Yaakov, was wounded, captured and tortured by Syrian forces. He spent nine months as a POW; because the Syrians refused to release the names of prisoners, his parents knew he was alive only after they saw a photograph of him taken by a Turkish journalist. During his captivity Aharon and Batya lobbied in Israel and the United States for his release.
“My father, with a group of other parents, went to the United States and met with anyone willing to meet them,” recalled Yaakov Ariel, now a professor of religious studies at the University of North Carolina at Chapel Hill. In addition to withholding the names of the captured, Syria refused Red Cross visits or mail. “Many parents didn’t know what was going on.”
Once again the United States brokered a prisoner exchange. Afterwards, the elder Ariel rarely talked about his own captivity in 1948 nor his son’s ordeal, according to Ariel-Goldschmidt.
“My grandparents never spoke to me about this, except for once,” she recalled. “My friend Jordana came over on Shabbat for lunch and brought her little sister, who was just young enough and bold enough to ask questions no one else asked. My grandmother took out photo albums with newspaper clippings from when my father was MIA, from when he was a POW. That is how I learned that my grandfather was elected by the parents of the POWs to fly to the U.S. and campaign on their behalf, to urge the U.S. to exert pressure on Syria and broker a prisoner exchange, which the U.S. (and [Secretary of State Henry] Kissinger) eventually did.”
Her grandfather was forthcoming on many other topics.
“He was a connoisseur of whiskey, art, pescatarian food, and coffee,” wrote Tamar Ariel. “He and my grandmother introduced me to Impressionism, taking me to art museums across Israel, the U.S., and Europe from a young age.”
He could also expound on the Hebrew Bible, the Talmud and the history of the country whose biography parallelled his own.
“My grandfather was a walking encyclopedia,” wrote Ariel-Goldschmidt.
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US Jews Shouldn’t Give Up on America
Supporters of Israel gather in solidarity with Israel and protest against antisemitism, amid the ongoing conflict between Israel and the Palestinian terror group Hamas, during a rally on the National Mall in Washington, DC, Nov. 14, 2023. Photo: REUTERS/Leah Millis
In recent weeks, a growing chorus of prominent pro-Israel advocates have been urging Jewish Americans to leave the US and immigrate to Israel. Since the October 7 massacre, a surge in antisemitic attacks — coupled with shocking scenes of packed protests in US cities calling for violence against Jews — has heralded a discussion on the fate of Jewish Americans, and whether the era of prosperity and safety under which Jews have flourished has come to an end.
The well-intentioned efforts of those telegraphing the dangers associated with staying in America represent a justified concern, steeped in public scenes and statistics confirming the cultural, political, and academic corrosion infecting American institutions.
While encouraging a return to our ancestral homeland will remain a cornerstone of the Jewish American project, particularly in Modern Orthodox communities, approaching aliyah through the prism of fleeing antisemitism in America rather than fulfilling the ultimate mitzvah of living in the Holy Land discounts the importance of having a robust Diaspora, and dismisses the established idea that upholding western civilization rests on preserving US exceptionalism.
Eric Cohen, Executive Director of the Tikvah Fund, addressed some of these sentiments in an interview last month. Indeed, Cohen correctly notes, “As goes America, so goes the West and arguably the world,” and further cites that US Jews hold a unique role in restoring America to its place as protector of Western interests and values.
Historically, Jewish Americans, both individually and collectively, have been crucial to advancing US support for Israel, and explaining to Americans why a democratic Israel benefits the United States. More than 75 years after the US officially recognized Israel, stories surrounding US Jewish businessman Eddie Jacobson talking to his old friend, President Harry Truman, and having him agree to meet Chaim Weizmann upon the Zionist leader’s visit to America, was the beginning of this bond.
Last month, mobilization efforts in New York’s 16th Congressional District helped unseat, albeit belatedly, antisemitic Squad Rep. Jamaal Bowman — both for his assault on Israel, Jews, and many other values antithetical to those of his constituents. Another radical progressive, Congresswoman Cori Bush (D-MO), may soon find a similar fate in her primary race next month, as polls show the lawmaker trailing the more moderate Democrat, St. Louis County prosecuting attorney Wesley Bell.
In both cases, Jewish voters helped lead grassroots campaigns and devoted critical resources to assist in centering the far-left lurch of the Democratic Party. Last fall’s slaughter in Israel and domestic developments here in the US have reawakened a segment of the Jewish population who are looking more seriously at the positions of politicians, with many concluding that the anti-Jewish animus that they have long tied only to the far-right is wedded to outdated assumptions.
At the same time, blue-state metropolises such as New York and Los Angeles have become epicenters where steady drumbeats of pro-Hamas sympathizers chanting for the destruction of Israel — and violence against Jews — are prompting some US Jews to make their home in other parts of the country.
Prescriptive approaches to conserving America’s future may entail retooling Jewish sensibilities to meet existing challenges. That areas where Jews face the most significant threats from the political left are primarily governed by elected officials who resist punishing antisemitic perpetrators suggests that the US Jewish center of gravity could soon shift from left-wing bastions such as Brooklyn to more conservative neighborhoods like Boca Raton.
Moreover, a strong America stands to benefit the security of the entire free world — including in Israel, and for Jews in other parts of the Diaspora.
Maintaining Israel’s qualitative military edge is rooted in the US retaining its strategic footprint in the region and assisting Israel in deterring its detractors. A diminished US security posture that rejects Israel may also compel the countries in the region to form alliances with unsavory actors, such as China and Russia. Jewish Americans have a responsibility to revive America out of its decline and abet in stemming the inevitable terror such descent spreads to Jews in Israel.
My daughter, who graduated high school in June, recently remarked that should the US become uninhabitable for Jews, America ceases being America. Defending US exceptionalism is inextricably linked to preserving the security of our allies across the globe, including Israel. Jewish Americans must assert their energies and unite in repelling the destructive ideologies that seek to destroy the foundational Judeo-Christian tenets upon which our country was founded. Perpetuating a narrative that embraces America’s irreparable doom ignores the country’s indispensable role as a bulwark for liberty that stretches beyond our borders and demotes much of the good that remains at the core of the American spirit.
Irit Tratt is an American and pro-Israel advocate residing in New York. Follow her on X @Irit_Tratt.
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Columbia University Jewish Alumni Say Administrators Are ‘Main Culprit’ of Campus Antisemitism
The “Gaza Solidarity Encampment” at Columbia University, located in the Manhattan borough of New York City, on April 25, 2024. Photo: Reuters Connect
Columbia University’s Jewish Alumni Association blasted school officials as the “main culprit” of antisemitism on campus after newly released text messages showed administrators sneering at testimonies of anti-Jewish discrimination.
While in the audience of a May 31 alumni event, Columbia University Associate Deans Josef Sorett, Susan Chang-Kim, Matthew Patashnick, and Cristen Kromm exchanged text messages mocking and dismissing concerns of Jewish students. The messages, which called Jewish students “privileged” and “difficult to listen to,” have intensified discussions over whether the Ivy League campus has become a hotbed of antisemitism.
The newly released batch of text messages, which were publicized by the US House Committee on Education and the Workforce, incensed the Columbia Jewish Alumni Association. The organization stated that the university needs a “cultural shift” to create a safe environment for Jewish students.
“The further this unfortunate saga unfolds, the more it is clear that antisemitism runs deeper at Columbia than protests and encampments. When faculty talk, students listen,” the Columbia Jewish Alumni Association wrote in a statement.
“We know that administrators and professors are the primary culprits of Jewish students feeling threatened at Morningside Heights [the location of the school’s New York City campus] and that reality will not change until those responsible for this crisis are held accountable,” the alumni continued. “Columbia’s epidemic of antisemitism requires a cultural shift to fix it, one that involves honest conversations around how this crisis came to be, who perpetuated it, and what needs to change to ensure that the events of last spring are not repeated in the fall semester.”
On June 12, the Washington Free Beacon first reported that Columbia administrators belittled Jewish students and alumni in a group chat. The report set off a firestorm of outrage, resulting in the House Education and Workforce Committee demanding Columbia administrators hand over the entirety of the message exchanges. On Tuesday, the committee released the full chat log to the public.
While listening to the panel of Jewish alumni and students speak, Chang-Kim stated that their testimonies were “difficult to listen to” but that she was “trying to be open minded to understand but the doors are closing.” Chang-Kim referred to one speaker as a “problem!!!” for “painting [Columbia] students as dangerous.”
The deans then disparaged a testimony from Brian Cohen, head of Columbia Hillel. Cohen stated that many Jewish students at Columbia felt safer spending time in the Kraft Center for Jewish Life than their own dorms following Hamas’ Oct. 7 terrorist attacks on Israel, after which antisemitism on college campuses spiked to unprecedented levels.
Patashnick stated that Cohen was “taking full advantage of the moment” and that he saw the “huge fundraising potential” in the midst of the controversy over campus antisemitism. Signaling her agreement, Kromm gave Patasnick’s text a like and responded, “You named it.” Pataschnick continued, saying that Cohen was “laying the case to case to expand physical space!” and “[Jewish students] will have their own dorm soon.”
Columbia University offers residential living arrangements for African American, Latino, and LGBT+, students, according to its official website. The university has also offered special graduation ceremonies for various racial and sexual minority groups.
Chang-Kim continued, dismissing Jewish students as “privileged.” Kromm agreed, expressing concern over the well-being of Jewish students who do not support Israel.
“Comes from such a place of privilege … hard to hear the woe is me, we need to huddle at the Kraft center. Huh??” Chang-Kim wrote.
“Yup. Blind to the idea that non-Israel supporting Jews have no place to come together,” Kromm wrote.
The Kraft Center for Jewish Student Life is a hub for Jewish students on Columbia’s campus. Its namesake, Robert Kraft, ceased his financial support for Columbia University in April, citing “virulent hate” against the Jewish community on campus.
Kromm continued, stating that Jewish students have more “support” than other groups at Columbia, despite widely reported antisemitic incidents rocking the campus since Oct. 7.
“If only every identity group had these resources and support,” Kromm said, adding that Jewish students need to “share resources!!!”
Kromm fired off a pair of vomit emojis as speakers described an op-ed published by Columbia campus rabbi Yonah Hain lamenting the growing support for Hamas on campus.
Chang-Kim then wrote, “I’m going to throw up.” The timestamp on these texts align with the testimony of the daughter of a Holocaust survivor who shared how her own daughter was “hiding in plain sight” on Columbia’s campus following the Oct. 7 attacks on Israel.
“Amazing what $$$$ can do,” Kromm wrote in response.
Columbia University has become a poster child for antisemitism in higher education following the Oct. 7 slaughters by Hamas in southern Israel. Jewish students and alumni have expressed outrage, accusing the administration of showing cold indifference to antisemitic incidents on campus. Anti-Israel activists have disrupted Columbia’s classes and held unsanctioned protests on campus. Several Columbia student groups have outright banned “Zionist” students, a mandate that would exclude the vast majority of Jewish people.
In April, activists commandeered a central portion of Columbia’s campus and erected a “Gaza solidarity encampment.” The encampment featured signs which explicitly endorsed Hamas and called for the eradication of Israel. Several ultra-rich Columbia alumni pulled back their donations to the university in response to the growing and palpable anti-Israel sentiment on campus.
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‘Your Nazism Knows No Bounds’: Popular LA Restaurant Draws Backlash After Denying Service to Jewish Man
Protesters outside of Mauro’s Cafe in Los Angeles after a patron wearing a kippah said he was denied a cup of coffee. Photo: Screenshot
A popular restaurant in West Hollywood, California drew protests and widespread backlash online after it allegedly denied service to a Jewish man wearing a kippah.
Mauro Cafe is a small Italian restaurant and cafe in Los Angeles County often frequented by celebrities. On Sunday, a man wearing a kippah said he attempted to order a cup of coffee from the restaurant but was refused.
Video of the man walking into the restaurant before coming out and saying he was denied service because he looked Jewish went viral on social media this week.
West Hollywood cafe owner throws out Jewish customer and REFUSES to serve him after seeing he was wearing a kippah.
Mauro Cafe in Melrose refused to allow the man to buy coffee with one waitress telling him to “get off the property.”
@growthfactororg pic.twitter.com/BXDqPpSBYP
— Oli London (@OliLondonTV) July 2, 2024
“The owner, she says I cannot buy a coffee,” the man said in the video after walking out. When asked why he was refused service, he responded, “Because I look like I am Jewish.”
Although the owner of the restaurant, who has been identified as Evelyne Joan, appeared to turn the patron away, employees of the restaurant later bought him a coffee, according to the video.
The incident sparked backlash among Los Angels’ Jewish community, prompting some to protest against antisemitism and discrimination more broadly outside of Mauro Cafe.
Jewish Americans protest outside a cafe in West Hollywood after the owner REFUSED to serve a Jewish customer and threw him out because he was wearing a Kippah.
The owner of Mauro Cafe stood outside as Jews protested against her antisemitic business chanting “Shame.”
@idan_bg pic.twitter.com/6P0ExiWcVE
— Oli London (@OliLondonTV) July 2, 2024
“Your Nazism knows no bounds,” one protester yelled.
“The owner of Mauro Cafe, Evelyn [Joan], does not demonstrate for any of the atrocities committed within walking distance of Israel!” another demonstrator said, calling out Joan for only protesting against the Jewish state.
“Apologize!” the activists demanded.
Social media users quickly noted that Joan has a history of protesting against Israel and Jewish sites. The nonprofit organization Jew Hate Database revealed that she participated in the violent anti-Israel demonstration outside of Adas Torah synagogue in the heavily-Jewish Pico-Robertson area of Los Angeles late last month.
In video posted to social media, Joan can be seen holding a microphone while preventing Jews from accessing the synagogue and shouting “Free Palestine” and “Shame on you!”
Demonstrators swarmed the synagogue to protest the sale of Israeli real estate taking place inside the building. The protests quickly descended into violence as anti-Israel protesters were caught on video shoving, punching, and screaming at those attempting to defend the synagogue.
The violence received widespread condemnation. US President Joe Biden slammed the protests as “antisemitic and un-American.”
Outside of Mauro Cafe, activists chastised Joan for her participation in the protest. “When it comes to Jews she runs and blocks their place of worship!” they said, referring to the anti-Israel demonstrators who waved Palestine flags and donned keffiyehs while blocking entry into the Adas Torah synagogue.
Prominent figures on social media decried the restaurant’s apparent anti-Jewish discrimination this past weekend. “Imagine if a white business didn’t serve a black customer. Lead story of every single news program. Mauro Cafe. Run by racist dirtbags,” tweeted conservative political commentator Dave Rubin.
The incident came almost three months after the Anti-Defamation League (ADL) released a report showing antisemitic incidents in the US rose 140 percent last year, reaching a record high. Most of the outrages occurred after Hamas’ Oct. 7 atrocities in southern Israel, during the ensuing Israel-Hamas war in Gaza.
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