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In Jerusalem, defiance and despair among protesters on fateful day for Israeli judicial reform
JERUSALEM (JTA) — Standing next to a patch of sidewalk filled with the names of fallen Israeli soldiers, Ayelet Bargur embraced a friend and, pointing to a stack of poster paper, asked her if she’d like to add the name of a relative who was killed in service.
The rectangular posters bearing the soldiers’ names were arranged on the pavement in rows, weighted down by stones that evoked those found atop monuments in Jewish cemeteries. In addition to the names, all the posters featured the same phase: “In vain.”
A nearby sculpture, made of medals given out by the Israeli Defense Ministry, spelled out the same term.
“It expresses our protest that the sacred covenant between the bereaved families and the government of Israel, and the army, has been breached,” said Bargur, who identified herself as an organizer of the initiative. “We feel that the deaths of our loved ones, if the dictatorship laws pass, will have been in vain. Our loved ones died for the values of the Declaration of Independence. We are a minute before the destruction of the Third Temple.”
Bargur is one of thousands of Israelis who have crowded a park in this city in recent days, part of a last-ditch effort by protesters to stop Israel’s right-wing government from passing a law weakening Israel’s judiciary.
Hours after Bargur spoke, Israel’s parliament, the Knesset, voted the measure through — the first piece of Israeli Prime Minister Benjamin Netanyahu’s controversial judicial overhaul to be enacted into law.
Facing that reality, Bargur and her compatriots displayed a mix of defiance, resignation and determination. They are using increasingly dire language — predicting the end of Israel’s democracy, or as Bargur did, a catastrophe akin to the destruction of Jerusalem’s Second Holy Temple nearly 2,000 years ago, which will be commemorated on the fast day of Tisha B’Av later this week.
Protesters have vowed to boycott their reserve military duty or, like Bargur, structured their protest around Israel’s revered battle casualties. This morning, a crowd of protesters around the Knesset faced water cannons and mounted police, while others marched from Tel Aviv to Jerusalem and then pitched tents and created a small campsite in the middle of a park.
But despite the disappointment they would face later in the day, the protesters’ mood was not one of lamentation. They carried the same Israeli flags, wore the same T-shirts and screamed the same blaring chants that have come to define the weekly mass anti-government demonstrations in Tel Aviv. A couple of protesters told the Jewish Telegraphic Agency that they were considering leaving the country; most said they planned to stay.
“I will need to fight for my state,” said Roi Lupo, a tech worker who ran into a couple of his colleagues while taking a breather from the protests in the park. “This is my country. My parents are here, my family is here, my kids are here.”
He added, “What am I going to do? I live here and I’m going to fight for my freedom and my rights.”
As Lupo spoke, the Knesset was about to pass a law that bars the Supreme Court from striking down laws it deems “unreasonable.” The measure is one of several pieces of the judicial overhaul effort, which has caused turmoil in Israel and was shelved for several months amid unprecedented protests.
The locus of those protests has been central Tel Aviv, and a Monday morning train from Tel Aviv to Jerusalem was packed, with many of the passengers wearing protest T-shirts (“Free in our land,” “Democracy is in my soul”) or carrying large Israeli flags. Protest chants began on the endless escalators from the train tracks to the station entrance, and the walk from the station to the outskirts of the Knesset building was lined with tents advertising protest-adjacent causes, handing out more shirts or, in the case of one structure, providing food, water and first aid to demonstrators.
Outside the tent, a vocal opponent of the protests who gave his name as Meir stood verbally sparring with marchers. Like many of the protesters, he invoked his military service (during the Yom Kippur War, in the Sinai Peninsula) to bolster his point. But unlike them he thought the protest, and the public disruption it caused, was a travesty. He stood in the middle of the sidewalk, claiming (inaccurately) that he was unable to pass because a T-shirt distribution tent was blocking his path.
“People come here, say the government can’t rule,” he said. “There were elections, that isn’t democracy?”
The medical tent was staffed by the Israeli Medical Association, which opposes the overhaul effort. Dr. Yifat Weiss, an OB-Gyn who was managing the tent in the late morning, said that so far, she and her fellow volunteer medical professionals had sent a dozen injured protesters to the hospital.
“I’m worried the government will say it’s OK to treat people differently according to their race, their color, their gender, their sexual preferences,” she said. “I don’t know, I’m fighting until the end. I don’t want my children to grow up in a dictatorship or any other form that is not a democracy with equality. I don’t know what I will do if the laws will pass.”
Down the street, near a tent belonging to the organization Women Wage Peace, Yael Admi sounded more optimistic. She felt the protest was an opportunity to open people up to the necessity of an Israeli-Palestinian accord — a goal of her group but something that has not been a priority of Israeli governments for nearly a decade.
“There’s more and more understanding of the connections between these things — the burning of Huwara didn’t come from nowhere,” she said, referring to a recent settler riot in a West Bank Palestinian village. “When you don’t see the rights of the other, when you think we have rights that others don’t have, it develops this mechanism that doesn’t see the others.”
Bargur, standing just feet away, next to the “In vain” memorial, said that if the reform passes, it isn’t just living Israelis who may seek to leave.
Her father, she said, has expressed a desire, regarding her fallen brother, to “take the grave and leave the country.”
She added, “I hope we don’t get there.”
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The post In Jerusalem, defiance and despair among protesters on fateful day for Israeli judicial reform appeared first on Jewish Telegraphic Agency.
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McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence
McGill University has canceled an on-campus event planned by Jewish students—and temporarily halted bookings for all extracurricular activities—following threats of violence along with a death threat, as outlined in a […]
The post McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence appeared first on The Canadian Jewish News.
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US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel
US Reps. Virginia Foxx (R-NC) and Josh Gottheimer (D-NJ) on Tuesday introduced bipartisan legislation to cut off federal funding from universities that engage in boycotts of Israel.
The legislation, titled “The Protect Economic Freedom Act,” would render universities that participate in the boycott, divestment, and sanctions (BDS) movement against Israel ineligible for federal funding under Title IV of the Higher Education Act, prohibiting them from receiving federal student aid. The bill would also mandate that colleges and universities submit evidence that they are not participating in commercial boycotts against the Jewish state.
“Enough is enough. Appeasing the antisemitic mobs on college campuses threatens the safety of Jewish students and faculty and it undermines the relationship between the US and one of our strongest allies. If an institution is going to capitulate to the BDS movement, there will be consequences — starting with the Protect Economic Freedom Act,” Foxx, chairwoman of the House Committee on Education and the Workforce, said in a statement.
Gottheimer added that the legislation is necessary to thwart the surging tide of antisemitism on college campuses. Although the lawmaker noted that students are allowed to engage in free expression regarding the ongoing war in Gaza, he argued that blanket boycotts against Israel endanger the lives of Jewish students and community members.
“The goal of the antisemitic BDS movement is to annihilate the democratic State of Israel, America’s critical ally in the global fight against terror. While students and faculty are free to speak their minds and disagree on policy issues, we cannot allow antisemitism to run rampant and risk the safety and security of Jewish students, staff, faculty, and guests on college campuses,” Gottheimer said in a statement. “The new bipartisan Protect Economic Freedom Act will give the Department of Education a critical new tool to combat the antisemitic BDS movement on college campuses. Now more than ever, we must take the necessary steps to protect our Jewish community.”
The legislation instructs the US Department of Education to keep a record of universities that refuse to confirm their non-participation in anti-Israel boycotts. The list of universities in non-compliance with the legislation would be made publicly available.
In the year following the Palestinian terrorist group Hamas’s massacre acrosssouthern Israel, universities across the country have found themselves embroiled in controversies regarding campus antisemitism. In the immediate aftermath of the terrorist attacks in Israel, hordes of students and faculty orchestrated protests and demonstrations condemning the Jewish state. Student groups at elite universities such as Harvard and Columbia issued statements blaming Israel for the attacks and expressing support for Hamas.
Several high-profile universities have also shown a significant level of tolerance for anti-Jewish sentiment festering on their campuses. Northwestern University, for example, capitulated to demands of anti-Israel activists to remove Sabra Hummus from campus dining halls because of its connections to Israel. At Stanford University, Jewish students have reported being forced to condemn Israel before being allowed to enter campus parties. Students at the University of Pennsylvania and Brown University launched unsuccessful attempts to convince the university to divest endowment funds from companies tied to Israel.
The post US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel first appeared on Algemeiner.com.
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Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident
Harvard University’s Office of the Chaplain and Religious and Spiritual Life is being criticized by a rising Jewish civil rights activist for omitting any mention of antisemitism from a statement addressing antisemitic behavior.
The sharp words followed the office’s response to a hateful demonstration on campus in which pro-Hamas students stood outside Harvard Hillel and called for it to banned from campus. Such a demand is not new, as it began earlier this semester at the direction of the National Students for Justice in Palestine (NSJP) organization, which coordinates the lion’s share of anti-Zionist activity on college campuses.
As seen in footage of the demonstration, the students chanted “Zionists aren’t welcome here!” and held signs which accused the organization — the largest campus organization for Jewish students in the world — of embracing “war criminals” and genocide.
Addressing the behavior, Harvard Chaplains issued a statement, which is now being pointed to as a symbol of higher education’s indifference to the unique hatred of antisemitism, as well as its permutation as anti-Zionism.
“We have noticed a trend of expression in which entire groups of students are told they ‘are not welcome here’ because of their religious, cultural, ethnic, or political commitments and identities, or are targeted through acts of vandalism,” the office said, seemingly circumventing the matter at hand. “We find this trend disturbing and anathema to the dialogue and connection across lines of difference that must be a central value and practice of a pluralistic institution of higher learning.”
It continued, “Student groups who are singled out in this way experience such language and acts of vandalism as a painful attack that undermines the acceptance and flourishing of religious diversity here at Harvard. Let us all endeavor to care for one another in these divisive times.”
Recent Harvard graduate Shabbos Kestenbaum, who addressed the Republican National Convention in August to discuss the ways which progressive bias in higher education fosters anti-Zionism and anti-Western ideologies, described the statement as a moral failure in a post on X/Twitter on Tuesday.
“Disappointing,” he said. “After Harvard Jews were told by masked students ‘Zionists aren’t welcome here’ outside of the Hillel, the Chaplain Office finally released a statement that did not include the words Jew, Zionism, Israel, or antisemitism. A total abdication of religious responsibility.”
Kestenbaum noted in a later statement that Harvard’s chief diversity and inclusion officer, Sherri Ann Charleston, has so far declined to speak on the issue at all. He charged that when Charleston “isn’t plagiarizing, she and DEI normalize antisemitism,” referring to evidence, first reported by the Washington Free Beacon, that Charleston is a serial plagiarist who climbed the hierarchy of the higher education establishment by pilfering other people’s scholarship.
Harvard University president Alan Garber — installed after former president Claudine Gay resigned following revelations that she is also a serial plagiarist — has, experts have said, been inconsistent in managing the campus’ unrest.
During summer, The Harvard Crimson reported that Harvard downgraded “disciplinary sanctions” it levied against several pro-Hamas protesters it suspended for illegally occupying Harvard Yard for nearly five weeks, a reversal of policy which defied the university’s previous statements regarding the matter. Unrepentant, the students, members of the group Harvard Out of Occupied Palestine (HOOP), celebrated the revocation of the punishments on social media and promised to disrupt the campus again.
Earlier this semester, however, Garber appeared to denounce a pro-Hamas student group which marked the anniversary of Hamas’s Oct. 7 attacks on Israel by praising the brutal invasion as an act of revolutionary justice that should be repeated until the Jewish state is destroyed, despite having earlier announced a new “institutional neutrality” policy which ostensibly prohibits the university from weighing in on contentious political issues. While Garber ultimately has said more than Gay when the same group praised the Oct. 7 massacre last academic year, his administration’s handling of campus antisemitism has been ambiguous, according to observers — and described even by students who benefited from its being so as “caving in.”
The university’s perceived failure to address antisemitism has had legal consequences.
Earlier this month, a lawsuit accusing it of ignoring antisemitism was cleared to proceed to discovery, a phase of the case which may unearth damaging revelations about how college officials discussed and crafted policy responses to anti-Jewish hatred before and after Hamas’s massacre across southern Israel last Oct. 7.
The case, filed by the Louis D. Brandeis Center for Human Rights Under Law, centers on several incidents involving Harvard Kennedy School professor Marshall Ganz during the 2022-2023 academic year.
Ganz allegedly refused to accept a group project submitted by Israeli students for his course, titled “Organizing: People, Power, Change,” because they described Israel as a “liberal Jewish democracy.” He castigated the students over their premise, the Brandeis Center says, accusing them of “white supremacy” and denying them the chance to defend themselves. Later, Ganz allegedly forced the Israeli students to attend “a class exercise on Palestinian solidarity” and the taking of a class photograph in which their classmates and teaching fellows “wore ‘keffiyehs’ as a symbol of Palestinian support.”
During an investigation of the incidents, which Harvard delegated to a third party firm, Ganz admitted that he believed “that the students’ description of Israel as a Jewish democracy … was similar to ‘talking about a white supremacist state.’” The firm went on to determine that Ganz “denigrated” the Israeli students and fostered “a hostile learning environment,” conclusions which Harvard accepted but never acted on.
Follow Dion J. Pierre @DionJPierre.
The post Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident first appeared on Algemeiner.com.
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