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South Carolina school district to return Bernard Malamud’s ‘The Fixer’ to shelves after yearlong removal

(JTA) – A school district in South Carolina will return Bernard Malamud’s “The Fixer,” a Pulitzer Prize-winning novel about antisemitism, to shelves nearly a year after it was removed following a parental complaint.

The decision made Wednesday by a review committee for the Beaufort County School District concludes another episode in which a Jewish book has gotten caught up in a national book-ban push by conservative parents.

The district pulled “The Fixer” and books from school libraries last fall, citing safety concerns for school employees. Malamud’s novel had been on a long list of nearly 100 books challenged by a parent affiliated with Moms for Liberty, an activist group powering the book-ban movement. Booklooks.org, a ratings site often cited by Moms for Liberty chapters, says “The Fixer” contains “controversial religious and racial commentary; hate involving racism; violence including self harm; and profanity.”

The committee voted Wednesday to return “The Fixer” and four other books  to school library circulation, according to records of the meeting a district spokesperson shared with the Jewish Telegraphic Agency. The school board must sign off on the decision, but the board has so far signed off on all of the committee’s recommendations. (One other of the reviewed books was removed permanently, while another was placed back in the review process.)

“I’m relieved the committee found the text was appropriate and hope the board agrees to replace it back on the shelves,” Emily Mayer, a Jewish former Beaufort County educator who has been lobbying against the book bans, told the Jewish Telegraphic Agency. 

But, she added, “I don’t believe it should’ve been questioned to begin with, as I can’t imagine many students had checked ‘The Fixer’ out of the library as of late anyway. Allowing students access to texts that give them diverse perspectives of historical events helps us make sure history doesn’t repeat itself.”

“The Fixer” is not the first Jewish book to be removed following a parental challenge in schools, nor was it the first time such a removal was overturned. A school district in Texas quickly reversed a decision to remove an illustrated version of Anne Frank’s diary following public outcry last year, while a district in Missouri recently voted to keep Art Spiegelman’s Holocaust graphic memoir “Maus” in schools despite concerns that a state law could put educators in legal jeopardy for doing so.

But restorations are not always the outcome. That same illustrated edition of Frank’s diary, along with “Maus,” a Holocaust novel by Jodi Picoult and a children’s book about Purim featuring LGBTQ parents, have been permanently removed from other districts, in all cases because of concerns from parents or officials that their content was inappropriate for children.

“The Fixer” holds special historical significance in this battle, as the novel was also at the center of a 1982 Supreme Court case on the constitutionality of school library book bans. That case ended without a clear precedent from the court.

The novel fictionalizes a 1911 case of a Jewish laborer in Kyiv, Mendel Beilis, who was charged with murdering a Christian boy and using his blood to make matzah — a classic example of the blood libel, an antisemitic accusation that Jews murder children and use their blood for religious rituals. 

Beilis’ own family has heavily criticized Malamud over the years for his portrayal of Mendel, even alleging that the author plagiarized his diaries. Yet grandson Jay Beilis, who has long campaigned against the book, told JTA, “I’m not going to celebrate the book being banned.”

Malamud himself, who won the Pulitzer Prize for “The Fixer” in 1967, commented on book bans in the lead-up to the 1982 Supreme Court case. “I wish those school board members and others who want to ban books would make an effort to understand them before shoveling them off library shelves,” he said in 1976, a decade before his death. “If they read ‘The Fixer,’ they might be clamoring to have more students read it.”


The post South Carolina school district to return Bernard Malamud’s ‘The Fixer’ to shelves after yearlong removal appeared first on Jewish Telegraphic Agency.

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McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence

McGill University has canceled an on-campus event planned by Jewish students—and temporarily halted bookings for all extracurricular activities—following threats of violence along with a death threat, as outlined in a […]

The post McGill cancels talk with former Hamas insider turned Israel advocate, citing fears of violence appeared first on The Canadian Jewish News.

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US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel

US Rep. Josh Gottheimer (D-NJ) at a press conference in Bergenfield, New Jersey, US on June 5, 2023. Photo: Kyle Mazza/NurPhoto via Reuters Connect

US Reps. Virginia Foxx (R-NC) and Josh Gottheimer (D-NJ) on Tuesday introduced bipartisan legislation to cut off federal funding from universities that engage in boycotts of Israel.

The legislation, titled “The Protect Economic Freedom Act,” would render universities that participate in the boycott, divestment, and sanctions (BDS) movement against Israel ineligible for federal funding under Title IV of the Higher Education Act, prohibiting them from receiving federal student aid. The bill would also mandate that colleges and universities submit evidence that they are not participating in commercial boycotts against the Jewish state. 

“Enough is enough. Appeasing the antisemitic mobs on college campuses threatens the safety of Jewish students and faculty and it undermines the relationship between the US and one of our strongest allies. If an institution is going to capitulate to the BDS movement, there will be consequences — starting with the Protect Economic Freedom Act,” Foxx, chairwoman of the House Committee on Education and the Workforce, said in a statement. 

Gottheimer added that the legislation is necessary to thwart the surging tide of antisemitism on college campuses. Although the lawmaker noted that students are allowed to engage in free expression regarding the ongoing war in Gaza, he argued that blanket boycotts against Israel endanger the lives of Jewish students and community members. 

“The goal of the antisemitic BDS movement is to annihilate the democratic State of Israel, America’s critical ally in the global fight against terror. While students and faculty are free to speak their minds and disagree on policy issues, we cannot allow antisemitism to run rampant and risk the safety and security of Jewish students, staff, faculty, and guests on college campuses,” Gottheimer said in a statement. “The new bipartisan Protect Economic Freedom Act will give the Department of Education a critical new tool to combat the antisemitic BDS movement on college campuses. Now more than ever, we must take the necessary steps to protect our Jewish community.”

The legislation instructs the US Department of Education to keep a record of universities that refuse to confirm their non-participation in anti-Israel boycotts. The list of universities in non-compliance with the legislation would be made publicly available. 

In the year following the Palestinian terrorist group Hamas’s massacre acrosssouthern Israel, universities across the country have found themselves embroiled in controversies regarding campus antisemitism. In the immediate aftermath of the terrorist attacks in Israel, hordes of students and faculty orchestrated protests and demonstrations condemning the Jewish state. Student groups at elite universities such as Harvard and Columbia issued statements blaming Israel for the attacks and expressing support for Hamas. 

Several high-profile universities have also shown a significant level of tolerance for anti-Jewish sentiment festering on their campuses. Northwestern University, for example, capitulated to demands of anti-Israel activists to remove Sabra Hummus from campus dining halls because of its connections to Israel. At Stanford University, Jewish students have reported being forced to condemn Israel before being allowed to enter campus parties. Students at the University of Pennsylvania and Brown University launched unsuccessful attempts to convince the university to divest endowment funds from companies tied to Israel.

The post US Lawmakers Introduce Bipartisan Bill to Strip Funding From Universities That Boycott Israel first appeared on Algemeiner.com.

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Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident

Demonstrators take part in an “Emergency Rally: Stand With Palestinians Under Siege in Gaza,” amid the ongoing conflict between Israel and Hamas, at Harvard University in Cambridge, Massachusetts, US, Oct. 14, 2023. Photo: REUTERS/Brian Snyder

Harvard University’s Office of the Chaplain and Religious and Spiritual Life is being criticized by a rising Jewish civil rights activist for omitting any mention of antisemitism from a statement addressing antisemitic behavior.

The sharp words followed the office’s response to a hateful demonstration on campus in which pro-Hamas students stood outside Harvard Hillel and called for it to banned from campus. Such a demand is not new, as it began earlier this semester at the direction of the National Students for Justice in Palestine (NSJP) organization, which coordinates the lion’s share of anti-Zionist activity on college campuses.

As seen in footage of the demonstration, the students chanted “Zionists aren’t welcome here!” and held signs which accused the organization — the largest campus organization for Jewish students in the world — of embracing “war criminals” and genocide.

Addressing the behavior, Harvard Chaplains issued a statement, which is now being pointed to as a symbol of higher education’s indifference to the unique hatred of antisemitism, as well as its permutation as anti-Zionism.

“We have noticed a trend of expression in which entire groups of students are told they ‘are not welcome here’ because of their religious, cultural, ethnic, or political commitments and identities, or are targeted through acts of vandalism,” the office said, seemingly circumventing the matter at hand. “We find this trend disturbing and anathema to the dialogue and connection across lines of difference that must be a central value and practice of a pluralistic institution of higher learning.”

It continued, “Student groups who are singled out in this way experience such language and acts of vandalism as a painful attack that undermines the acceptance and flourishing of religious diversity here at Harvard. Let us all endeavor to care for one another in these divisive times.”

Recent Harvard graduate Shabbos Kestenbaum, who addressed the Republican National Convention in August to discuss the ways which progressive bias in higher education fosters anti-Zionism and anti-Western ideologies, described the statement as a moral failure in a post on X/Twitter on Tuesday.

“Disappointing,” he said. “After Harvard Jews were told by masked students ‘Zionists aren’t welcome here’ outside of the Hillel, the Chaplain Office finally released a statement that did not include the words Jew, Zionism, Israel, or antisemitism. A total abdication of religious responsibility.”

Kestenbaum noted in a later statement that Harvard’s chief diversity and inclusion officer, Sherri Ann Charleston, has so far declined to speak on the issue at all. He charged that when Charleston “isn’t plagiarizing, she and DEI normalize antisemitism,” referring to evidence, first reported by the Washington Free Beacon, that Charleston is a serial plagiarist who climbed the hierarchy of the higher education establishment by pilfering other people’s  scholarship.

Harvard University president Alan Garber — installed after former president Claudine Gay resigned following revelations that she is also a serial plagiarist — has, experts have said, been inconsistent in managing the campus’ unrest.

During summer, The Harvard Crimson reported that Harvard downgraded “disciplinary sanctions” it levied against several pro-Hamas protesters it suspended for illegally occupying Harvard Yard for nearly five weeks, a reversal of policy which defied the university’s previous statements regarding the matter. Unrepentant, the students, members of the group Harvard Out of Occupied Palestine (HOOP), celebrated the revocation of the punishments on social media and promised to disrupt the campus again.

Earlier this semester, however, Garber appeared to denounce a pro-Hamas student group which marked the anniversary of Hamas’s Oct. 7 attacks on Israel by praising the brutal invasion as an act of revolutionary justice that should be repeated until the Jewish state is destroyed, despite having earlier announced a new “institutional neutrality” policy which ostensibly prohibits the university from weighing in on contentious political issues. While Garber ultimately has said more than Gay when the same group praised the Oct. 7 massacre last academic year, his administration’s handling of campus antisemitism has been ambiguous, according to observers — and described even by students who benefited from its being so as “caving in.”

The university’s perceived failure to address antisemitism has had legal consequences.

Earlier this month, a lawsuit accusing it of ignoring antisemitism was cleared to proceed to discovery, a phase of the case which may unearth damaging revelations about how college officials discussed and crafted policy responses to anti-Jewish hatred before and after Hamas’s massacre across southern Israel last Oct. 7.

The case, filed by the Louis D. Brandeis Center for Human Rights Under Law, centers on several incidents involving Harvard Kennedy School professor Marshall Ganz during the 2022-2023 academic year.

Ganz allegedly refused to accept a group project submitted by Israeli students for his course, titled “Organizing: People, Power, Change,” because they described Israel as a “liberal Jewish democracy.” He castigated the students over their premise, the Brandeis Center says, accusing them of “white supremacy” and denying them the chance to defend themselves. Later, Ganz allegedly forced the Israeli students to attend “a class exercise on Palestinian solidarity” and the taking of a class photograph in which their classmates and teaching fellows “wore ‘keffiyehs’ as a symbol of Palestinian support.”

During an investigation of the incidents, which Harvard delegated to a third party firm, Ganz admitted that he believed “that the students’ description of Israel as a Jewish democracy … was similar to ‘talking about a white supremacist state.’” The firm went on to determine that Ganz “denigrated” the Israeli students and fostered “a hostile learning environment,” conclusions which Harvard accepted but never acted on.

Follow Dion J. Pierre @DionJPierre.

The post Harvard Chaplains Omit Antisemitism From Statement on Antisemitic Incident first appeared on Algemeiner.com.

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