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A Reform synagogue in Brooklyn is holding special High Holidays services for Israelis

(New York Jewish Week) — In Israel, the right-wing government’s effort to weaken the country’s court system has divided society, with some of the fault lines forming between Orthodox and secular Jews.

Thousands of miles away, in Brooklyn, a Reform synagogue is hoping that it can provide a space for local Israelis wrestling with the crisis — and seeking to create community that transcends politics, too.

This weekend, Congregation Beth Elohim in Park Slope will be hosting its first Rosh Hashanah service geared toward Israelis. The service is part of a larger suite of programs at Beth Elohim aimed at bringing Israelis together to pray and practice Judaism in an atmosphere that is inviting to them.

“I wanted to make sure in that moment, when I thought people might really be feeling despair, that they have a sense that there’s going to be a chance to come together as Israelis in Brooklyn, and that CBE as an institution stands in solidarity with them,” said Rabbi Rachel Timoner, who leads Beth Elohim and announced the service in July, right after the Israeli government passed the first component of the judicial overhaul.

The initiative is an example of how the debate over the overhaul is forging new connections between Israeli and American Jews an ocean away. The Rosh Hashanah service comes about two months after a gathering of some 40 Israelis on the roof of Brooklyn’s Kane Street Synagogue on Tisha B’Av, the summer fast day that commemorates the destruction of the two ancient Jewish temples in Jerusalem. At the Tisha B’Av event, participants also lamented the passage of part of the overhaul.

Beth Elohim’s initiative is also the latest in a bevy of efforts to engage a growing community of expatriate Israelis — many of whom do not identify as religious — within traditional American Jewish institutions.

“For Israelis who didn’t grow up with a synagogue tradition, the chagim are really family time,” said Rabbi Josh Weinberg, who will be leading the service, using the Hebrew word for “holidays.” “And so in a place where they don’t have their parents or grandparents, it’s great that we can try to provide something.”

Beth Elohim has offered opportunities aimed at Israelis for years, including a dual Hebrew-English preschool. Dan Nadel, an Israeli Brooklynite and the music director at Manhattan’s B’nai Jeshurun synagogue, used to be a leader of Beth Elohim’s Shira B’ShiShi program. Hebrew for “Singing on Friday,” it was a monthly Shabbat service for Israelis that was led in Hebrew and incorporated Israeli food, song and poetry. The program ended in 2016 due to a lack of funding but Beth Elohim hopes to restart it.

“That was an easier lift in the sense that it was Friday night. There was music, food and community. It’s a recipe for success if you do all those things,” said Nadel. “High Holidays are a different kind of challenge.”

The High Holiday services — which will also meet on Yom Kippur and take place alongside the synagogue’s main service — will be conducted entirely in Hebrew and will incorporate modern Israeli music and poetry. Attendees can expect to hear classic Israeli folk songs like “Al Kol Eleh,” a 1980 standard by Naomi Shemer about the “bitter and sweet” of life, as well as more modern tunes from artists like Ishay Ribo, an Israeli Orthodox pop star who played to a crowd of 15,000 at Madison Square Garden last week.

“An Israeli folk song can actually take on a different dimension when it’s used as a part of the tefillah,” said Weinberg, using the Hebrew word for “prayer.” Weinberg, a Beth Elohim member and the Union for Reform Judaism’s vice president for Israel and Reform Zionism, immigrated to Israel in 2003 and spent a decade there before returning to the United States.

Weinberg added that the services for Israelis are not bound to the traditional framework typically used in American Reform spaces. He would not say how many attendees he expects but said he hopes to “fill the room” and will be happy “as long as they make a minyan,” or prayer quorum of 10 people.

“We really need to aim at a cross-section of Israelis, mostly a secular crowd, that doesn’t have a great deal of synagogue experience,” Weinberg said. “So we are going to include a lot of music, singing, discussion, and learning.”

The services will also commemorate the 50th anniversary of the 1973 Yom Kippur War, a conflict that, in Israel, is mourned as a tragedy in which many families lost loved ones.

Israelis at the service will sing “Lu Yehi,” also by Shemer, which she wrote during the Yom Kippur War as a prayer for Israel’s safety. It was originally inspired by the Beatles’ classic “Let it Be,” and is understood by many Israelis to capture the grief of war and the hope for a brighter future.

There will also be opportunities for attendees to study with each other from source sheets that include both classical Jewish texts and modern sources. Discussion themes will include repentance, new beginnings, Zionism and forgiveness. Weinberg hopes that the High Holiday services will be the start of more Israeli gatherings in Brooklyn, whether or not they are related to the political situation in Israel.

“It’s a diverse group, and people have different opinions and different political leanings,” said Weinberg. “Still, I think it’s an opportunity for people to come together, and to really find more community, a connection to Judaism, to spirituality, and to find a way to celebrate these holidays together.”

For many prospective attendees, finding community at a synagogue will mark a shift. In Israel, the vast majority of congregations are Orthodox, and a large portion of secular Israelis rarely if ever spend time inside them. Religious Jewish Israelis are a key part of the current government’s base, and Omer Granit, another Brooklyn-based Israeli, said some secular Israelis associate Orthodoxy with right-wing politics. Multiple Israelis said that, days before the holiday, they were still unsure whether they would attend.

But Granit recognizes that in the United States, where most Jews are not Orthodox, the landscape is different. And unlike in Israel, where a festive atmosphere pervades the fall, Jews in America need to make more of an active effort to observe the season’s holidays.

“There’s no question of identity in Israel. Everybody celebrates the holidays. But when you come here it becomes an issue,” said Granit, a former Israel Defense Forces officer who has been active in protests against the judicial overhaul. “We do care about the holidays, even if we don’t really relate to the Orthodox way of life.”

He added, “Many Israelis want to keep some of the traditions, and the Reform and Conservative movements make Judaism much more accessible for people like us.”

Nadel said he believes a prayer community for Israelis in Brooklyn can thrive. But he said offering a holiday experience that rings true to Israelis in Brooklyn who have different backgrounds, needs and opinions can be challenging — and Israel’s political crisis could make things harder. “It’s a very thin line to walk because the wounds in Israel are so open right now,” he said.

Yoni Hersch, an Israeli who attended the Tisha B’Av event and is unsure whether he will go to Beth Elohim’s Rosh Hashanah service, said that while those pain points may be difficult to navigate, they also might be what draws Israelis to come together at an American synagogue, more than 5,000 miles from where they grew up.

“In a moment of crisis, people are looking for encouragement and help,” he said. “And what is community if not that?”


The post A Reform synagogue in Brooklyn is holding special High Holidays services for Israelis appeared first on Jewish Telegraphic Agency.

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Rafael Lemkin’s Family Fights to Have Anti-Israel Group Stop Using Name of Famed Zionist Who Coined Term ‘Genocide’

Raphael Lemkin being interviewed on Feb. 13, 1949. Photo: Screenshot

The family of Raphael Lemkin — the Polish-born Jewish lawyer who coined the term “genocide” and helped draft the Genocide Convention after World War II — is taking legal action against a stridently anti-Israel group based in the US, accusing the nonprofit organization of corrupting his family name and legacy.

Joseph Lemkin, the cousin of Raphael Lemkin and closest living relative, confirmed to The Algemeiner that his family is initiating legal proceedings against the Pennsylvania-based Lemkin Institute for Genocide Prevention, with the support of the European Jewish Association (EJA), to stop the misuse of his family name.

“From our perspective, the Lemkin Institute has no right to use his name. Their actions are completely opposed to what he stood for,” Lemkin told The Algemeiner, referring to his cousin. “He was a passionate Zionist who dedicated all his efforts and resources to one cause: the adoption of the Genocide Convention.”

Lemkin’s father was Raphael Lemkin’s first cousin, and he said the two men had a close relationship.

First reported by The Algemeiner, the institute has used the Lemkin name to advance an agenda of extreme anti-Israel activism, which Lemkin’s family called a “shameful betrayal” of their legacy.

Initially registered in Pennsylvania as a nonprofit organization in 2021, the institute received US federal tax-exempt status two years later.

Since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, the organization has shifted toward aggressive anti-Israel political advocacy, backing pro-Hamas campus protests and reaching millions on social media with posts that falsely accuse Israel of genocide.

Less than a week after the Oct. 7 atrocities, for example, the institute released a “genocide alert” calling the Palestinian terrorist group’s onslaught an “unprecedented military operation against Israel.”

Comparing Israel’s defensive military actions against Hamas to the Holocaust, the institute accused the Jewish state of carrying out a “genocide” against Palestinians — the very term Raphael Lemkin coined in 1943. Israel had not even launched its ground offensive in Gaza at the time of the social media posts.

Days later, the Lemkin Institute called on the International Criminal Court “to indict Israeli Prime Minister Benjamin Netanyahu for the crime of #genocide in light of the siege and bombardment of #Gaza and the many expressions of genocidal intent.” Israel still had not initiated its ground campaign.

Since then, the organization’s vocal anti-Israel advocacy has continued unabated for the past two years, accusing the Jewish state of genocide and terrorism while largely staying silent about Hamas.

According to the Lemkin family, such statements distort history and undermine their legacy, but even more, they disrespect the memory of six million Jews.

“The institute has used this term to promote an inflammatory, antisemitic stance against Israel — completely contrary to the principles he stood for,” Joseph Lemkin told The Algemeiner, referring to his cousin.

“Astonishingly, they have even expressed support for Hezbollah and Hamas — both internationally designated terrorist organizations — while smearing Israel,” he continued.

Now, legal steps are underway to hold the institute accountable, stop it from exploiting the Lemkin name to raise money, and end its Holocaust comparisons.

After first sending letters demanding that the institute change its name, the Lemkin family is now awaiting a response — and if no voluntary action is taken or Pennsylvania officials fail to intervene, the matter will be taken to court, Lemkin told The Algemeiner.

Beyond its communications with the institute, the EJA legal team also sent letters to Gov. Josh Shapiro and Pennsylvania’s Bureau of Corporations and Charitable Organizations regarding this issue.

“The Lemkin Institute, through its very name, as well as its marketing and other materials, represents itself as an embodiment of Mr. Lemkin’s ideology. In reality, the Lemkin Institute’s policies, positions, activities, and publications are anathema to Mr. Lemkin’s belief system,” the letter reads.

“The Lemkin Institute is not authorized by Raphael Lemkin’s family, his estate, or any custodian of his legacy to rely upon his name for any purpose,” it continues. “The European Jewish Association and Mr. Lemkin’s family are outraged by the Lemkin Institute’s use of Mr. Lemkin’s name, especially in the context of the Lemkin Institute’s anti-Israel agenda.”

EJA Chairman Rabbi Menachem Margolin has sharply condemned the institute’s actions and statements, saying it has “weaponized a sacred legacy against the very people it was meant to protect.”

“The Lemkin Institute was established to prevent genocide — not to distort its definition or fuel antisemitic tropes,” Margolin said in a statement.

Raphael Lemkin was born in Poland in 1900 and eventually escaped the Nazis to the US, where he joined the War Department, documenting Nazi atrocities and preparing for the prosecution of Nazi crimes at the Nuremberg trials. He dedicated much of his life to making the world recognize the horrors of the Holocaust and designating mass murder as a crime which could be prosecuted through international law. Forty-nine members of his family, including his parents, were killed in the Holocaust. He died in 1959.

A 2017 article by James Loeffler, who now teaches at Johns Hopkins University, described what he called “the forgotten Zionism of Raphael Lemkin.” Loeffler noted that while “dead international lawyers rarely become celebrities,” Lemkin “has emerged as a potent symbol for activists and politicians across the world.”

Loeffler traced Lemkin’s work as an editor and columnist of a Jewish publication, Zionist World. “The task of the Jewish people is … [to become] a permanent national majority in its own national home,” Lemkin wrote in one such column.

“It is not enough to know Zionism,” Lemkin wrote in another column quoted by Loeffler. “One must imbibe its spirit, one must make Zionism a part of one’s very own ‘self,’ and be prepared to make sacrifices on its behalf.”

Elisa von Joeden-Forgey, founder and executive director of the Lemkin Institute, told the online news site EJewish Philanthropy that her organization was named after Lemkin to “bring his name back into public discourse” but “there was no clear person to contact” when naming the institute in 2021.

“We don’t want to cause unhappiness for anybody in the Lemkin family. We did ask to know what legal basis exists for the complaint, and we have not received any response to that specific question,” she added.

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China Expands Influence Campaign Targeting Israel as Way to Hurt US, Study Finds

Chinese and US flags flutter outside the building of an American company in Beijing, China, April 8, 2025. Photo: REUTERS/Tingshu Wang

China has increasingly used state media and covert campaigns to spread anti-Israel and antisemitic narratives in the United States, according to a new study.

The Institute for National Security Studies (INSS), an Israeli think tank, has released a report examining how China’s state media portrays Israel and the United States as solely responsible for the war in Gaza, depicting them as destabilizing actors while spreading anti-Israel and antisemitic messages.

“It is evident that China and its proxies play a significant role in the current wave of antisemitism and anti-Israel sentiment in the United States,” Ofir Dayan, a research associate in the Israel-China Policy Center at INSS, writes in the report.

According to Dayan, China’s dissemination of anti-Israel narratives is not intended to directly harm Israel but rather to undermine the US, while preserving its valuable diplomatic and economic ties with Jerusalem.

“Israel is used as a tool to advance Beijing’s claim that Washington destabilizes both the international system and the regions where it operates,” the report says.

While China’s primary aim is to target the United States, Israel ends up suffering “collateral damage” as a result, the study finds.

In advancing these objectives, INSS explains that China covertly conducts influence campaigns across the United States, promoting anti-Israel and antisemitic narratives, including conspiracy theories about “Jewish control” of politics, the economy, and the media.

On Monday, Israeli Prime Minister Benjamin Netanyahu accused China, along with Qatar, of orchestrating a campaign in Western media to “besiege” Israel by undermining its allies’ support.

There is “an effort to besiege — not isolate as much as besiege Israel — that is orchestrated by the same forces that supported Iran,” Netanyahu said, speaking to a delegation of 250 US state legislators at the Foreign Ministry in Jerusalem.

“One is China. And the other is Qatar. They are organizing an attack on Israel … [through] the social media of the Western world and the United States,” the Israeli leader continued. “We will have to counter it, and we will counter it with our own methods.”

According to the INSS report, China’s role in promoting anti-Israel activity in the United States is evident in the narratives it spreads — both publicly, through state-run media, and covertly, through targeted cyber operations.

For example, China Daily — the official news outlet of the Chinese Communist Party — has been openly critical of Israel since the start of the Gaza war, using its coverage to attack Washington and depict it as a destabilizing force fueling conflict worldwide.

The Chinese news outlet has also published articles contending that neither Israel nor the United States care about Gazans or Israeli hostages held by Hamas, accusing the US of instigating wars for domestic political gain, and attempting to create divisions in American society by portraying support for Israel as unpopular.

The study also explains how China exploited the wave of protests across US universities following the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, to deepen divisions within American society.

It portrayed anti-Israel protesters as calm and peaceful defenders of free expression, while depicting pro-Israel demonstrators as violent.

“Posts on heavily censored social media in China were even more blatant, and at times antisemitic, claiming that Israel controls the United States and drawing comparisons between Israel and Nazi Germany,” the report says.

“Some referred to Israel as a ‘terrorist organization,’ while describing Hamas as a resistance organization and spreading unfounded conspiracy theories,” it continues.

In the past, the US State Department has accused China of promoting conspiracy theories and antisemitism within the United States.

China also carries out covert influence campaigns through targeted cyber operations, aimed in part at shaping Israel’s image in the United States and undermining US-Israel relations.

According to the study, China-linked cyber campaigns have used troll networks to spread malicious content about Israel, disseminating antisemitic messages to American audiences that falsely claim Jewish and Israeli control over US politics.

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US Lawmakers Slam Zohran Mamdani Over Pledge to Scrap IHRA Definition of Antisemitism

Candidate Zohran Mamdani speaks during a Democratic New York City mayoral primary debate, June 4, 2025, in New York, US. Photo: Yuki Iwamura/Pool via REUTERS

Two members of the US Congress on Wednesday slammed New York City Democratic mayoral nominee Zohran Mamdani after he pledged to abandon a widely used definition of antisemitism if elected.

Reps. Mike Lawler, a Republican from New York, and Josh Gottheimer, a Democrat from New Jersey, said in a joint statement that Mamdani’s plan to scrap the International Holocaust Remembrance Alliance (IHRA) working definition of antisemitism is “dangerous” and “shameful.” The IHRA definition — adopted by dozens of US states, dozens of countries, and hundreds of governing institutions, including the European Union and United Nations — has been a cornerstone of global efforts to monitor and combat antisemitic hate.

“Walking away from IHRA is not just reckless — it undermines the fight against antisemitism at a time when hate crimes are spiking,” Lawler said in his own statement. Gottheimer echoed that concern, arguing that dismantling the definition “sends exactly the wrong message to Jewish communities who feel under siege.”

The backlash followed Mamdani’s comments last week to Bloomberg News in which he vowed, if elected, to reverse New York City Mayor Eric Adams’ executive order in June adopting the IHRA standard. Mamdani, a democratic socialist and state assemblymember, argued that the IHRA definition blurs the line between antisemitism and political criticism of Israel and risks chilling free speech.

“I am someone who has supported and support BDS [the boycott, divestment, and sanctions movement against Israel] and nonviolent approaches to address Israeli state violence,” he said at the time.

The BDS movement seeks to isolate Israel from the international community as a step toward its eventual elimination. Leaders of the movement have repeatedly stated their goal is to destroy the world’s only Jewish state.

“Let’s be extremely clear: the BDS movement is antisemitic. Efforts to delegitimize Israel’s right to exist are antisemitic. And refusing to outright condemn the violent call to ‘globalize the intifada’ — offering only that you’d discourage its use — is indefensible,” Lawler and Gottheimer said in their joint statement, referring to Mamdani’s recent partial backtracking after his initial defense of the use of the phrase “globalize the intifada.”

“There are no two sides about the meaning of this slogan — it is hate speech, plain and simple,” the lawmakers continued. “Given the sharp spike in antisemitic violence, families across the Tri-State area should be alarmed. Leaders cannot equivocate when it comes to standing against antisemitism and the incitement of violence against Jews.”

IHRA — an intergovernmental organization comprising dozens of countries including the US and Israel — adopted the “working definition” of antisemitism in 2016. Since then, the definition has been widely accepted by Jewish groups and lawmakers across the political spectrum.

According to the definition, antisemitism “is a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions and religious facilities.” It provides 11 specific, contemporary examples of antisemitism in public life, the media, schools, the workplace, and in the religious sphere. Beyond classic antisemitic behavior associated with the likes of the medieval period and Nazi Germany, the examples include denial of the Holocaust and newer forms of antisemitism targeting Israel such as demonizing the Jewish state, denying its right to exist, and holding it to standards not expected of any other democratic state.

In a statement, the Mamdani campaign confirmed that the candidate would not use the IHRA definition of antisemitism, which major civil rights groups have said is essential for fighting an epidemic of anti-Jewish hatred sweeping across the US.

“A Mamdani administration will approach antisemitism in line with the Biden administration’s National Strategy to Counter Antisemitism — a strategy that emphasizes education, community engagement, and accountability to reverse the normalization of antisemitism and promote open dialogue,” Mamdani spokesperson Dora Pekec told the New York Post.

Lawler and Gottheimer’s pushback comes as Congress debates the Antisemitism Awareness Act, legislation that would codify IHRA’s definition into federal law. Advocacy groups such as the Anti-Defamation League (ADL) have urged lawmakers to back the measure, warning that antisemitic incidents have surged nationwide over the past two years and having a clear definition will better enable law enforcement and others to combat it.

For Mamdani, the controversy over the IHRA definition adds a new flashpoint to a mayoral campaign already drawing national attention. 

A little-known politician before this year’s Democratic primary campaign, Mamdani is an outspoken supporter of the BDS movement. He has also repeatedly refused to recognize Israel’s right to exist as a Jewish state, falsely suggesting the country does not offer “equal rights” for all its citizens, and promised to arrest Israeli Prime Minister Benjamin Netanyahu if he visits New York.

Mamdani especially came under fire during the summer when he initially defended the phrase “globalize the intifada”— which references previous periods of sustained Palestinian terrorism against Jews and Israels and has been widely interpreted as a call to expand political violence — by invoking the Warsaw Ghetto Uprising during World War II. However, Mamdani has since backpedaled on his support for the phrase, saying that he would discourage his supporters from using the slogan.

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