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Sukkot is a holiday of homecoming and homelessness
This story was originally published on My Jewish Learning.
(JTA) — What is home? The question sounds like it would best be answered by a children’s book on which each page proclaims a sweet tautology like, “Home is where you feel at home.” There would be a picture of the family nest, parents, grandparents, kids and a dog, a fire in the hearth and soup on the table. Home as Norman Rockwell painted it. Home as so many have sung it: “O say does that star-spangled banner yet wave / Oe’r the land of the free and the home of the brave.”
But pondering what home really is opens us to what is arguably the most troubling political and theological puzzle of our times. For we have entered an age of homelessness and Homeland Security, of mass migrations and refugees fleeing scarcity, tyranny, drought and famine, of rising oceans, poisoned air and water, ongoing wars that destroy homes while killing and displacing whole populations. We have entered the age of the loss of home.
It is especially important for Jews to reflect on the meaning of home today. Not only because that is precisely the philosophical task of this week’s Sukkot holiday, but because we live in the aftermath of a war in which we were almost erased from the earth. And because we live in the presence of a 75-year-old reborn Jewish state, where many Jews feel they have come home to a security unavailable elsewhere.
So what does it mean, for a person or a people or a species, to lose home or to come home? What exactly is lost when you lose home and what is gained when you recover it?
Historically, Jews know much more about exile than home, more about wandering the wilderness than inhabiting the land. On Sukkot, we are instructed to consider that home may not be fixed, stable and enduring but rather fragile, temporary and portable. How dissonant it can sound then to ears inured to exile when they hear Jerusalem, the object of millennial yearning, described as the “eternal undivided capital” of a state, a national possession, a city like any other.
Consider the reflections of a man born in rural Austria in 1912, the son of an assimilated Jewish father and a Catholic mother who, forced to recognize his Jewish ancestry in 1935 when the Nazis passed the Nuremberg Laws, finally fled to Belgium with his Jewish wife in 1938 after Hitler annexed his homeland. An adamant atheist, he was arrested by the Gestapo in Brussels, tortured and then bounced among various camps for two years until the war’s end. When he returned to Brussels anxious to reunite with his wife, he discovered she had died. Alone, unknown and penniless, he changed his German name to Jean Amery and became a journalist and essayist.
In one of his essays, he writes: “For there is, after all, something like a transportable home, or at least an ersatz for home. That can be religion, like the Jewish one. ‘Next year in Jerusalem,’ the Jews have promised themselves for generations during their Passover ritual, but it wasn’t at all a matter of really getting to the Holy Land; rather it sufficed to pronounce the formula together and to know that one was united in the magic domain of the tribal God Yahweh.” Amery could still think of home, but he could no longer taste it. In losing home, he had lost himself. And in 1978, he finally took his own life.
Now consider the thinking of a man who left his home in Warsaw voluntarily at the age of 17 to study and teach in Vilna and Berlin before eventually finding himself a refugee in the United States in 1940. In his short classic, “The Sabbath” (1951), Rabbi Abraham Joshua Heschel writes of finding spiritual home not in space, but in time: “The Bible is more concerned with time than with space. It sees the world in the dimension of time. It pays more attention to generations, to events, than to countries, to things; it is more concerned with history than with geography.”
Yet just weeks after the Six-Day War of 1967 and the Israeli army’s lightning conquest of Jerusalem, the West Bank, the Sinai peninsula and the Golan Heights, Heschel visited Israel. Smitten by what he experienced there, he wrote a book, “Israel: An Echo of Eternity,” which seemed to many readers a repudiation of his earlier thinking. He writes: “There are moments in history which are unique, moments which have tied the heart of our people to Jerusalem forever. These moments and the city of Jerusalem radiate the light of the spirit throughout the world. The light of the spirit is not a thing of space, imprisoned in a particular place. Yet for the spirit of Jerusalem to be everywhere, Jerusalem must first be somewhere.”
Was Heschel overcome by a moment that felt like homecoming? Or shall we say he lived and thought like a pilgrim who understood that while life is always about the quest, there are nevertheless times when a pilgrim needs, sometimes desperately, glimpses of home both in space and in time?
Amery could not abide homelessness. Heschel was able to take up the task of working for and with African Americans in their own struggle for home. When you feel at home you feel commanded to extend that feeling to others. Sukkot teaches that home is the place and the moment to offer shelter to strangers.
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The post Sukkot is a holiday of homecoming and homelessness appeared first on Jewish Telegraphic Agency.
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Surge of Antisemitic Incidents Rocks France Amid Growing Security Concerns
The Paris Holocaust Memorial, three synagogues, and a Jewish restaurant were all vandalized with green paint last weekend. Photo: Screenshot
France has been hit by a wave of antisemitic incidents in recent days, despite increased security at Jewish sites nationwide following last month’s antisemitic shooting in Washington, DC — prompting urgent calls from the country’s Jewish community for stronger government action amid growing fears of escalating violence.
On Friday, a French rabbi was violently assaulted by three drunken individuals in the town of Deauville, located in the Normandy region of northwestern France.
According to local police, Rabbi Eli Lemel — a prominent figure in French Jewry — was attacked around 3:30 pm by three men who approached him, repeatedly punched him in the stomach, and shouted antisemitic slurs.
French authorities have launched an investigation into the assault, but no arrests have been made so far.
After the incident, Lemel called on the Jewish community to draw spiritual strength amid the increasing hostility that Jews are facing across France.
“I’m deeply moved by the outpouring of support following the attack. Thank God, I’m okay,” the Jewish leader wrote in a post on X. “I was struck and verbally abused in a language I didn’t understand.”
In a separate incident, a 21-year-old man was arrested on Saturday after climbing a synagogue in the town of Conflans-Sainte-Honorine in north-central France, removing an Israeli flag from its façade, and attempting to set it on fire.
According to local media, the suspect — who was already known to authorities for prior offenses — confessed to committing the attack and admitted to being intoxicated at the time.
French police confirmed that the man is being charged with trespassing in a place of worship, theft by climbing, and causing damage to property on religious grounds.
The local Jewish community has voiced deep concern following this incident, viewing it as part of a broader surge in hostility targeting Jewish institutions across France.
Sandrine Dos Santos, the city’s mayor, expressed “[her] solidarity, as well as that of the city, toward the Jewish community directly targeted by these unacceptable antisemitic acts.”
“Faced with the increase in violence, our commitment against discrimination remains unwavering and will not waver. We repeat it loud and clear: no form of racism or rejection of others has a place in Poissy,” the French leader said.
In a separate incident on Saturday, three Serbs were arrested near Antibes in southeastern France, suspected of painting several Jewish community buildings green in Paris — an act currently under investigation as possible foreign interference.
Last weekend, the Paris Holocaust Memorial, three synagogues, and a Jewish restaurant were all vandalized with green paint in an incident denounced by the French government.
On Monday, an elementary school in Lyon, east-central France, was set on fire and defaced with antisemitic and pro-Palestinian slogans, as well as swastikas, marking one of the latest antisemitic incidents to impact France in recent days.
As the school had no direct connections to the Jewish community, local police have launched an investigation to determine the motive behind the attack.
French authorities reported that the fire was limited to the outdoor bathrooms, causing no significant damage to the school. They also found antisemitic graffiti and swastikas in three classrooms.
Yonathan Arfi, president of the Representative Council of Jewish Institutions of France (CRIF), denounced the attack, saying that “the Palestinian cause is used as justification for burning down a school” and that the “Nazification of Israel serves as fuel for crass antisemitism.”
“When a populist pro-Palestinian narrative is allowed to take hold, it is French Jews who ultimately pay the price,” Arfi wrote in a post on X. “The twisted use of the Palestinian cause is turning into a rallying cry of hatred against both Jews and the Republic itself.”
Voilà où nous en sommes !
La cause palestinienne sert de justification pour incendier une école
Quand on laisse gagner un discours populiste propalestinien, ce sont les Français juifs qui en paient le prix.… https://t.co/dMaQBnbfqi
— Yonathan Arfi (@Yonathan_Arfi) June 1, 2025
Beyond France, other European countries have also experienced a surge in antisemitic incidents in recent weeks.
On Monday, several headstones were vandalized at a Jewish cemetery in a suburb of Belgrade, located in north-central Serbia, marking the second such incident in the country in recent weeks.
The post Surge of Antisemitic Incidents Rocks France Amid Growing Security Concerns first appeared on Algemeiner.com.
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US Vetoes UN Security Council Demand for Gaza Ceasefire
Smoke rises from Gaza after an explosion, as seen from Israel, June 4, 2025. Photo: REUTERS/Amir Cohen
The United States vetoed a UN Security Council demand on Wednesday for an “immediate, unconditional, and permanent ceasefire” between Israel and Palestinian terrorist group Hamas in Gaza and unhindered aid access across the enclave.
“The United States has been clear we would not support any measure that fails to condemn Hamas and does not call for Hamas to disarm and leave Gaza,” Acting US Ambassador to the UN Dorothy Shea told the council before the vote.
“This resolution would undermine diplomatic efforts to reach a ceasefire that reflects the realities on the ground, and embolden Hamas,” she said of the text that was put forward by 10 countries on the 15-member council.
The remaining 14 council members voted in favor of the draft resolution.
Israel has rejected calls for an unconditional or permanent ceasefire, saying Hamas cannot stay in Gaza. It has renewed its military offensive in Gaza – also seeking to free hostages held by Hamas – since ending a two-month ceasefire in March.
The war in Gaza has raged since 2023 after Hamas terrorists killed 1,200 people in Israel in an Oct. 7 attack and took some 250 hostages back to the enclave.
The post US Vetoes UN Security Council Demand for Gaza Ceasefire first appeared on Algemeiner.com.
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Trump Picks Lawyer Who Called Oct. 7 Attack a ‘Psyop’ to Lead Federal Watchdog Agency
Paul Ingrassia. Photo: Screenshot
Paul Ingrassia, a 29-year-old lawyer who was recently nominated by US President Donald Trump to lead a federal agency dedicated to combating corruption and protecting whistleblowers, seemingly dismissed the Hamas-led Oct. 7, 2o23, invasion of and massacre across southern Israel as a “psyop,” or “psychological operation, in resurfaced social media posts.
“This ‘war’ is yet another psyop to distract Americans from celebrating Columbus Day,” Ingrassia wrote on X/Twitter on Oct. 8, 2023.
“I think we could all admit at this stage that Israel/Palestine, much like Ukraine before it, and BLM before that, and covid/vaccine before that, was another psyop,” he posted a week later. “But sadly, people fell for it. And they’ll fall for the next one too.”
On the actual day of the Oct. 7 massacre, Ingrassia compared illegal immigration into the US to the Hamas-led onslaught.
“The amount of energy everyone has put into condemning Hamas (and prior to that, the Ukraine conflict) over the past 24 hours should be the same amount of energy we put into condemning our wide open border, which is a war comparable to the attack on Israel in terms of bloodshed — but made worse by the fact that it’s occurring in our very own backyard,” he posted. “We shouldn’t be beating the war drum, however tragic the events may be overseas, until we resolve our domestic problems first.”
Trump announced last week that he picked Ingrassia to serve as head of the US Office of Special Counsel, a position that requires confirmation by the Senate.
The Office of Special Counsel is an independent federal ethics agency that works to ensure fairness and accountability within the government. Ingrassia’s role, if he is confirmed, would involve investigating claims of wrongdoing, such as retaliation against whistleblowers or improper political activity in the workplace. The official can recommend disciplinary action and reports serious findings to Congress, helping to protect federal employees and uphold the integrity of the civil service system.
Ingrassia also maintains a relationship with and defends alleged sex trafficker Andrew Tate, who has promoted antisemitic conspiracy theories on social media. Tate wrote on X/Twitter that he refuses to “listen to women, Mexicans, or Jews” and that Jewish people are “subverting Western populations into mass genetic suicide” by advancing what he described as misguided immigration policy. Tate has also accused Israel of committing a “genocide” in Gaza against Palestinians and engaged in Holocaust denialism.
The furor surrounding Ingrassia is the latest dustup the Trump administration has had regarding controversial personnel and antisemitism.
The Trump administration’s appointment of Kingsley Wilson as deputy press secretary at the Department of Defense also sparked widespread criticism due to her history of promoting antisemitic conspiracy theories and extremist views. Wilson, formerly associated with the Center for Renewing America, has a documented history of social media posts endorsing white supremacist ideologies, including claims about the 1915 lynching of Leo Frank — a Jewish man whose wrongful conviction and subsequent murder galvanized the founding of the Anti-Defamation League. In 2023, she tweeted that Frank “raped & murdered a 13-year-old girl,” a statement aligning with neo-Nazi narratives.
Late last month, the Pentagon announced that Wilson will be promoted and serve as the department’s new press secretary.
The post Trump Picks Lawyer Who Called Oct. 7 Attack a ‘Psyop’ to Lead Federal Watchdog Agency first appeared on Algemeiner.com.