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The Leonard Bernstein biopic ‘Maestro’ has been plagued by ‘Jewface’ controversy. Many Jewish fans don’t care.
NEW YORK (JTA) — Like many other fans heading into Monday night’s New York Film Festival screening of “Maestro,” Alexander Gorlin was aware of the “Jewface” controversy that has plagued the film.
But acting is a “cross cultural” exercise, said Gorlin, who is Jewish. His architectural firm has designed several Jewish houses of worship.
“If you’re talented enough to play the role, you should do so,” Gorlin told the Jewish Telegraphic Agency in the lobby outside of Lincoln Center’s David Geffen Hall. “You’re not limited by your birth identity. The greatest actors are the ones who transcend that.”
“Maestro,” a biopic about Leonard Bernstein starring and directed by Bradley Cooper, took heat for months over its non-Jewish star’s use of a prosthetic nose. Online discourse was so intense that Bernstein’s three children issued a statement defending Cooper, saying he included them in “every step” of the production process. The makeup artist who created the prosthetic apologized for hurting people’s feelings. Even the Anti-Defamation League got involved.
But the atmosphere in the David Geffen lobby between the film’s two screenings on Monday night — which marked the film’s North American premiere — was light and celebratory. Granted, many in attendance were avowed fans of Bernstein, Cooper and classical music. Still, most were well read on the details of the nose controversy and decidedly over it.
“I thought it was appropriate and I have no problem. The nose seemed right for the movie,” said Scott Drevnig, who is Jewish and is the deputy director of the historic Glass House in Connecticut. He spent a large chunk of the screening that he attended trying to figure out if Cooper was sitting directly in front of him (he was).
Many ticket holders were more occupied with other aspects of the film and its plot, which focuses heavily on Bernstein’s marriage to actress Felicia Montealegre. Even though the two had an understanding about Bernstein’s love life and a genuine romantic connection, their relationship strains under the weight of Bernstein’s many gay affairs and his scrutiny in the public eye.
“I grew up loving Bernstein, and it felt totally fine,” Greg Outwater, who is not Jewish and works in fundraising for Northwestern University, said about the prosthetic nose. “I thought it was going to be a little bit more about the music and his conducting, that’s the only thing that I wasn’t expecting.”
Sarah Silverman, who a few years ago was one of the voices who helped amplify the “Jewface” criticism of non-Jewish actors playing Jewish characters, co-stars in “Maestro,” as Bernstein’s sister Shirley. Silverman hasn’t been able to publicly comment on the film due to the ongoing actor’s guild strike.
The film makes Bernstein’s Jewish identity clear early and often. At the party where Bernstein first meets Montealegre, who is played by Carey Mulligan, the two bond over having Jewish parents. Montealegre, who was born in Costa Rica and raised in Chile, had a Jewish American father.
As Bernstein’s career picks up speed, a Russian-Jewish composer tells him he will find much more success if he changes his name to the less Jewish-sounding “Burns” (Montealegre convinces him that it’s bad advice). And later in the film, Bernstein is shown wearing a sweater with Hebrew on it. The movie’s closing credits feature Jewish prayers set to classical music melodies.
Its opening credits feature some of Hollywood’s biggest names as producers, notably Steven Spielberg and Martin Scorsese. Spielberg had hand-picked Cooper to helm the project after watching “A Star Is Born.”
The Spielberg-Cooper bid to buy the rights to use Bernstein’s music ultimately defeated a bid by another prominent Jewish actor: Jake Gyllenhaal.
In 2021, not long after using the bid battle, Gyllenhaal commented on the ordeal to Deadline. “That idea of playing one of the most preeminent Jewish artists in America and his struggle with his identity was in my heart for 20 some odd years,” he said.
That storyline was more disturbing than the nose controversy for Melissa Tomczak, a 24-year-old who works at a literary agency.
“I don’t necessarily think that non-Jewish people can’t play Jewish people or make films about Jewish people,” said Tomczak, who is not Jewish. “But it kind of sucks that [Gyllenhaal] is someone who is a stage actor, and he admires Bernstein, and wasn’t able to make the film.”
Bernstein — who is widely considered the first great American orchestral conductor and who composed music in different genres, from classical to the Broadway style of his “West Side Story” — was very engaged with Judaism throughout his life. In 1963, he wrote a symphony titled “Kaddish,” dedicated to the late John F. Kennedy. He and legendary choreographer Jerome Robbins collaborated on a ballet called “Dybbuk,” based on S. Ansky’s early 20th-century Yiddish play “The Dybbuk.” And after Israel’s Six-Day War in 1967, Bernstein conducted a historic concert on Jerusalem’s Mt. Scopus.
For Annalise Pelous, a 23-year-old film production coordinator at Monday night’s screenings, the Bernstein family’s embrace of Cooper’s vision went a long way. Bernstein’s elder daughter Jamie helped introduce the film at a podium before both screenings, saying almost breathlessly that the audience was “in for a treat.”
“The family was totally fine with it,” Pelous said about the nose backstory. “I don’t know, it’s like … whatever.”
The film as a whole seemed to split Monday’s audience — some found it to be a masterpiece, others found it trite. Many were awed by the way the film’s soundtrack boomed through a specially designed Dolby sound system.
“It felt a little bit hollow. I feel like a lot of the things that Netflix is helping make kind of all have the same look, and I keep waiting for something to break free from that,” Pelous said of the movie. After the film debuts in theaters on Nov. 22, it heads to Netflix on Dec. 20. “But a lot of the music was incredible,” she added.
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The post The Leonard Bernstein biopic ‘Maestro’ has been plagued by ‘Jewface’ controversy. Many Jewish fans don’t care. appeared first on Jewish Telegraphic Agency.
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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7
The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]
The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.
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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank
The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.
The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.
The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.
In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.
First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”
Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.
Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.
Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.
“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.
Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.
Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.
ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.
While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.
“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.
Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).
This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.
Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.
However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”
The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.
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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future
Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.
As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.
Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.
And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.
To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.
Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.
From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.
But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?
Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.
But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.
Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.
While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.
Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.
Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.
But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.
Yaakov, never one to pass up an opportunity, doesn’t miss a beat.
“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.
The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.
So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting — a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.
It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.
It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.
Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.
But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.
Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.
The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.
Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.
The author is a rabbi in Beverly Hills, California.
The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.