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How do we keep the worst days in the last 50 years of Jewish history from tearing us apart?
This piece originally appeared as a letter to the Hebrew College community.
(JTA) — Like so many others, I spent much of last week searching for language to describe and respond to the new reality in which we find ourselves. As Israeli novelist David Grossman wrote last Thursday in the Financial Times, “I look at people’s faces and see shock. Numbness. Our hearts are weighed down by constant burden. Over and over again we say to each other: it’s a nightmare. A nightmare beyond comparison. No words to describe it. No words to contain it.”
For me, some important language came unexpectedly while I was sitting in shul this past Shabbat morning. Our teacher Rabbi Allan Lehmann was serving as gabbai at our minyan, and as he offered a mi sheberach, a blessing for each person who had been called up to the Torah to recite an aliyah, he concluded with the words, “b’toch she’ar avelei ameinu” — “among all the mourners of our people.”
It was an exquisitely simple and profound gesture of pastoral care. I hadn’t understood until that moment how deeply I needed to be named as a mourner, among all the mourners of our people. I wept with recognition and relief.
Many of you have been reaching out, wondering what to think, what to say, what to do.
Sadly, we know we are only at the beginning of a very long, difficult and uncertain road. A road that will make new demands of all of us as Jewish leaders. Heartbreakingly, it is also a road riddled with the risk of communal rupture and fragmentation — at a time when we so desperately long to come together, to hold one another and to be held, in our shared grief, fear, and love.
I have no road map for this moment, and I am wary of anyone who says they do. But I want to share some thoughts on what I believe this terribly dark hour for our people asks of us.
Allow yourself to be at a loss for words. The speechlessness that we feel in the face of what we have witnessed is a sign of humanity and of humility. Honor it, protect it, do not rush past it.
Listen to the moral voice within you that knows there is no context, no intellectual contortion that can possibly justify Hamas’ acts of horror. These are acts that deserve nothing but our unequivocal condemnation. I have asked myself, again and again and again over the course of the last week, why this seems so hard for some good people to do (I’m not even talking about the shocking celebration of these acts in some quarters). There are many answers to this question, some more sinister than others. I recommend that you listen to the very powerful sermons given on this topic this past Shabbat by Rabbi Sharon Brous and Rabbi Angela Warnick Buchdahl.
For some, blaming the actions of Hamas on Israeli occupation is a way of trying to hold onto a world that makes sense, a world in which all hate flows from hurt, a world in which we can somehow keep horror at bay. I understand this impulse, but I believe its impact — blaming victims of unbearable cruelty for their own suffering, for the sake of preserving our own ideological and moral comfort and convenience — is insidious.
Let yourself be uncertain about what Israel should do next in this impossibly painful and frightening moment. We are already being bombarded with requests to sign petitions, make statements and participate in protests. Many of us understandably feel a growing sense of urgency as conditions worsen in Gaza and we fear an even more severe humanitarian crisis. I trust that every member of this community longs desperately to do what is possible to prevent further suffering and the death of innocent civilians, both Palestinian and Israeli. I hear the same longing from my Israeli friends and family as well. Let us be very, very humble as we share ideas about how best to do so. Beware of facile answers.
Do not equate concern for Palestinian suffering and the loss of innocent Palestinian lives with betrayal of the Jewish people. Let us not allow the inhumanity of Hamas to strip us of our basic humanity. Here I share the powerful words of my colleague, Rabbi Shawn Ruby, an Orthodox rabbi who lives in Zichron Yaakov. We’ve been friends and part of the Bronfman Youth Fellowship community together for the last 30 years. Last Monday he wrote these words to the Bronfman listserve (shared here with his permission):
I live in Israel. I have a child in the IDF. I am attending the funeral tomorrow morning of a young man whom I have known since he was a child who was killed on the first day of fighting. I am in unbearable pain. That said, I have no problem with people raising concern, mourning, sadness or horror about the loss of life in Gaza alongside with that on our side. The human tragedy there is overwhelming. Recognizing that does not diminish from the Jewish/Israeli tragedy … For all of us reacting one way or the other to each other, let’s take a breath, and exercise some compassion and forgiveness for those of us who are reacting to a horrifying situation by being more unwilling to hear the other side than usual. Let’s not let the worst days in the last 50 years of Jewish history fragment us.
Yes. Let’s not let the worst days in the last 50 years of Jewish history fragment us.
Those of us living on this side of the ocean are not living through what they are living through there, but we are feeling our own grief, fear, loneliness and pain. Let us learn from their example. As my friend and colleague, Rabbi Mishael Zion, wrote to his community in Jerusalem last week: “Seek to be in the company of others who can support you and share their warmth with you. In addition, seek to give and act in support of others. … Allow yourself to experience every emotion that arises, but try not to dwell on it too much. Instead, focus on actions and activities that are aimed at doing good and are spiritually uplifting.”
Every day, I hear stories from friends and students and alumni in Israel about the ordinary and extraordinary ways in which people are caring for each other — through daily acts of kindness, concrete expressions of chesed. I am inspired and in awe.
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The post How do we keep the worst days in the last 50 years of Jewish history from tearing us apart? appeared first on Jewish Telegraphic Agency.
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Hostage Families Reject Partial Gaza Seal, Demand Release of All Hostages
Demonstrators hold signs and pictures of hostages, as relatives and supporters of Israeli hostages kidnapped during the Oct. 7, 2023 attack by Hamas protest demanding the release of all hostages in Tel Aviv, Israel, Feb. 13, 2025. Photo: REUTERS/Itai Ron
i24 News – As Israeli leaders weigh the contours of a possible partial ceasefire deal with Hamas, the families of the 50 hostages still held in Gaza issued an impassioned public statement this weekend, condemning any agreement that would return only some of the abductees.
In a powerful message released Saturday, the Families Forum for the Return of Hostages denounced what they call the “beating system” and “cruel selection process,” which, they say, has left families trapped in unbearable uncertainty for 638 days—not knowing whether to hope for reunion or prepare for mourning.
The group warned that a phased or selective deal—rumored to be under discussion—would deepen their suffering and perpetuate injustice. Among the 50 hostages, 22 are believed to be alive, and 28 are presumed dead.
“Every family deserves answers and closure,” the Forum said. “Whether it is a return to embrace or a grave to mourn over—each is sacred.”
They accused the Israeli government of allowing political considerations to prevent a full agreement that could have brought all hostages—living and fallen—home long ago. “It is forbidden to conform to the dictates of Schindler-style lists,” the statement read, invoking a painful historical parallel.
“All of the abductees could have returned for rehabilitation or burial months ago, had the government chosen to act with courage.”
The call for a comprehensive deal comes just as Israeli Prime Minister Benjamin Netanyahu prepares for high-stakes talks in Washington and as indirect negotiations between Israel and Hamas are expected to resume in Doha within the next 24 hours, according to regional media reports.
Hamas, for its part, issued a statement Friday confirming its readiness to begin immediate negotiations on the implementation of a ceasefire and hostage release framework.
The Forum emphasized that every day in captivity poses a mortal risk to the living hostages, and for the deceased, a danger of being lost forever. “The horror of selection does not spare any of us,” the statement said. “Enough with the separation and categories that deepen the pain of the families.”
In a planned public address near Begin Gate in Tel Aviv, families are gathering Saturday evening to demand that the Israeli government accept a full-release deal—what they describe as the only “moral and Zionist” path forward.
“We will return. We will avenge,” the Forum concluded. “This is the time to complete the mission.”
As of now, the Israeli government has not formally responded to Hamas’s latest statement.
The post Hostage Families Reject Partial Gaza Seal, Demand Release of All Hostages first appeared on Algemeiner.com.
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Melbourne Police Investigate Wave of Antisemitic Attacks, Including Synagogue Arson
Illustrative. Vandals defaced the Melbourne Hebrew Congregation in Australia on June 22, 2025. Photo: Screenshot
i24 News – A wave of antisemitic incidents across Melbourne is under urgent investigation by Victoria Police, after a synagogue was set alight, a Jewish-owned restaurant targeted by protesters, and a third attack saw multiple cars torched at a business in the city’s northeast.
The third incident occurred around 4:30 a.m. Saturday at a business on Para Road in Greensborough. Offenders set fire to three vehicles and sprayed graffiti on both the cars and a nearby building wall. One car was destroyed, and two others sustained moderate damage.
“There were references of antisemitism in the graffiti,” Dunstan confirmed, adding that the business had previously been linked to pro-Palestinian activism.
While police say no direct link between the three incidents has been established yet, they are not ruling out the possibility of coordination.
The attacks began Friday night, when a man was seen pouring a flammable liquid on the entrance of the East Melbourne Hebrew Congregation and setting it alight around 8 p.m., while around 20 people were inside for Shabbat services. Worshipers quickly evacuated through the back, and the fire was contained to the front of the building. No injuries were reported.
Police have released an image of a suspect believed to be in his 30s, of Caucasian appearance, with a beard and long hair.
Just hours after the synagogue arson, a protest of around 70 people moved through Swanston Street before a smaller group gathered outside Miznon, a popular Jewish-owned restaurant in the CBD, chanting offensive slogans. One man was arrested and later released on summons for hindering police.
In response to the series of attacks, federal agencies including the Australian Federal Police (AFP) and the Australian Security Intelligence Organization (ASIO) have joined the investigation.
“This is disgraceful behavior by a pack of cowards,” said Victorian Premier Jacinta Allan. “Any attack on a place of worship is an act of hate. Any attack on a Jewish place of worship is an act of antisemitism. There should be no hesitation in calling this what it is.”
The post Melbourne Police Investigate Wave of Antisemitic Attacks, Including Synagogue Arson first appeared on Algemeiner.com.
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Trump Says Iran Has Not Agreed to Inspections, Give Up Enrichment
US President Donald Trump speaks at a meeting with NATO Secretary General Mark Rutte (not pictured), at the NATO summit in The Hague, Netherlands, June 25, 2025. Photo: REUTERS/Brian Snyder
US President Donald Trump said on Friday that Iran had not agreed to inspections of its nuclear program or to give up enriching uranium.
He told reporters aboard Air Force One that he believed Tehran’s nuclear program had been set back permanently although Iran could restart it at a different location.
Trump said he would discuss Iran with Israeli Prime Minister Benjamin Netanyahu when he visits the White House on Monday.
“I would say it’s set back permanently,” Trump said as he traveled to New Jersey after an Independence Day celebration at the White House. “I would think they’d have to start at a different location. And if they did start, it would be a problem.”
Trump said he would not allow Tehran to resume its nuclear program, adding that Iran did want to meet with him.
The U.N. nuclear watchdog said on Friday it had pulled its last remaining inspectors from Iran as a standoff deepens over their return to the country’s nuclear facilities bombed by the United States and Israel.
The U.S. and Israel say Iran was enriching uranium to build nuclear weapons. Tehran insists its nuclear program is for peaceful purposes.
Israel launched its first military strikes on Iran’s nuclear sites in a 12-day war with the Islamic Republic three weeks ago. The International Atomic Energy Agency’s inspectors have not been able to inspect Iran’s facilities since then, even though IAEA chief Rafael Grossi has said that is his top priority.
Iran’s parliament has passed a law suspending cooperation with the IAEA until the safety of its nuclear facilities can be guaranteed. While the IAEA says Iran has not yet formally informed it of any suspension, it is unclear when the agency’s inspectors will be able to return to Iran.
Iran has accused the agency of effectively paving the way for the bombings by issuing a damning report on May 31 that led to a resolution by the IAEA’s 35-nation Board of Governors declaring Iran in breach of its non-proliferation obligations.
The US and Israeli military strikes either destroyed or badly damaged Iran’s three uranium enrichment sites. But it was less clear what has happened to much of Iran’s nine tons of enriched uranium, especially the more than 400 kg (880 pounds) enriched to up to 60% purity, a short step from weapons grade.
The post Trump Says Iran Has Not Agreed to Inspections, Give Up Enrichment first appeared on Algemeiner.com.