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92NY implodes over cancellation of Israel-critical author event
(JTA) — It took less than four days for 92NY to go from having a packed calendar of literary events and a full team to a depleted schedule and staff resignations.
The dramatic shakeup at the venerable New York Jewish cultural center came after the institution scrapped a planned talk Friday by Pulitzer Prize winner Viet Thanh Nguyen, after Nguyen signed an open letter in the London Review of Books that pushed for “an end to the violence and destruction in Palestine,” accused Israel of “ethnic cleansing” and condemned “the deliberate killing of civilians” — without denouncing Hamas specifically.
Staff at the 92NY told the press it had made the decision out of concern for its Jewish audience.
Following the decision, which 92NY’s leaders made only hours before Nguyen’s planned talk, a slew of other authors pulled out of its upcoming programming slate. On Tuesday, staff at the center began resigning over the controversy, including poetry center director Sarah Chihaya and senior program coordinator Sophie Herron.
The blowback led the organization to announce Monday it was pausing its current poetry reading series.
The fallout came amid a series of Israel-related clashes at cultural centers and within the arts and entertainment world at large since Hamas’ Oct. 7 attacks. Disputes over the attacks and Israel’s retaliation have also spilled into sports, academia, government, tech, business and law.
As Israelis and Palestinians bury their dead, both sides are demanding major institutions pick sides. And for some Jewish institutions, reeling from a Hamas attack that killed 1,400 Israelis and saw 200 others taken hostage, their usual rules of pluralism and commitment to fostering diverse opinions are harder to apply.
“It’s certainly challenging to navigate this moment as a cultural organization (much less a Jewish one) and ensure that we are remaining mission-aligned even in complicated situations,” said Naomi Firestone-Teeter of the Jewish Book Council, which books Jewish authors at JCCs and other venues around the country. “We are hearing from new authors every day who need an outlet to share their experience and ensure our global readership is aware of the pain and suffering in the Jewish community — in Israel and the Diaspora.”
Andrea Grossman, founder and director of the influential Los Angeles literary nonprofit Writers Bloc, recently canceled a planned book talk with the Jewish author Nathan Thrall because Thrall’s new nonfiction book, “A Day In The Life of Abed Salama,” deals critically with Israel’s military occupation.
Released days before Hamas’ attacks and dealing with the aftermath of a 2012 bus explosion in the West Bank, the book has become one of many Israel-related political footballs in the arts arena: American Public Media, a national content distributor for public radio and TV stations, recently told The New York Times it had pulled ads for Thrall’s book, saying they would be “insensitive in light of the human tragedies unfolding.” Thrall has undertaken his book tour alongside his subject, Abed Salama, a Palestinian father of a five-year-old boy who died on the bus in 2012.
“How does one promote a program on this subject to a largely Jewish audience when people on all sides are being bombed, killed and buried? The community is deeply polarized,” Grossman told the Guardian.
Thrall, who lives in Jerusalem, called the cancellations “outrageous.”
“There’s an atmosphere that is wholly intolerant of any expression of sympathy for Palestinians living under occupation, any discussion of the root causes of the conflict,” he told the Guardian. “My book is not a polemic. It’s been praised for showing characters, both Jewish and Palestinian, in an empathetic way.”
Pulitzer Prize-winning author Viet Thanh Nguyen speaks at the PEN/Hemingway 2019 Award Ceremony at The John F. Kennedy Presidential Library And Museum on April 7, 2019 in Boston. (Paul Marotta/Getty Images)
Questions of “polarization” and “sensitivity” also seemed to be on the mind of the organizers of the Frankfurt Book Fair, a major global publishing gathering held last week in Germany. Hundreds of authors and literary professionals objected last week after organizers announced that, owing to “the war started by Hamas,” they would no longer host a prize ceremony for Palestinian author Adania Shibli.
In a statement last week, the fair’s prize affiliate, Litprom, said that it would not hold the ceremony at the Frankfurt fair as planned, “due to the war started by Hamas, under which millions of people in Israel and Palestine are suffering.” Organizers said they planned to hold the event in “a suitable format and setting” at “a later point,” and that they still intended to give it to Shibli, whose novel “Minor Detail,” released in English in 2020, recounts the 1949 gang-rape of a Bedouin Palestinian girl by Israeli soldiers.
Shibli’s English-language publisher called the decision “cowardly” and accused the fair of lying about the author’s willingness to agree to the plan.
The cancellation happened only days after the fair’s organizers had vowed on Instagram to “make Jewish and Israeli voices especially visible at the book fair.” Hundreds of authors and publishing industry professionals charged in a letter that organizers had made an inappropriate judgment in “closing out the space for a Palestinian voice.”
Among the signatories were the Man Booker Prize finalist Sarah Bernstein, who is Jewish, and the Polish Nobel laureate Olga Tokarczuk, whose most recent novel “The Books Of Jacob” is a deep dive into Jewish history.
PEN America, the literary and free speech nonprofit, weighed in on the Nguyen and Thrall controversies in a statement also noting “events canceled or postponed due to security concerns, including Jewish cultural events in Sweden; an exhibition of Hebrew manuscripts in Australia; and The Witness Palestine 2023 Festival in Rochester, New York.”
PEN was founded, its statement said, “on the idea that writers could play a role in preventing future wars; that when governments are locked in conflict, writers and literature can provide comfort, a bridge to empathy across divides, even a roadmap toward the faraway horizon of understanding. At a moment of great anguish, we urge the literary community to double down on that essential potential.”
The 92NY in particular has sought to operate as both a major nonsectarian cultural institution and an organization proud of its roots in the Jewish community. Formerly known as the 92nd Street Y, the institution recently rebranded itself to emphasize its outsized role in the general New York City cultural community, while also making some hires and programming moves to make its Jewish connections more explicit.
“92NY is a Jewish institution that has always welcomed people with diverse viewpoints to our stage,” 92NY said in a statement. “The brutal October 7th attack by Hamas on Israel and the continued holding of hostages, including senior citizens and young children, has absolutely devastated the community. As a Jewish organization we believe the responsible course of action right now is to take some time to determine how best to use our platform and support the entire 92NY community, so we made the difficult decision to postpone the October 20th event.”
But while its leadership seemed to want to put the Nyugen’s event on hold until it could figure out how to orient itself in the wake of Hamas’ attacks, some writers who pulled out of events there saw darker motives. The critic Andrea Long Chu called the group a “pro-war nonprofit.”
“I have no regrets about anything I have said or done in regards to Palestine, Israel, or the occupation and war,” he wrote on Instagram.
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The post 92NY implodes over cancellation of Israel-critical author event appeared first on Jewish Telegraphic Agency.
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Lebanon Claims It Is Replacing Hezbollah in the South
Lebanese Prime Minister-designate Nawaf Salam speaks at the presidential palace on the day he meets with Lebanese President Joseph Aoun, in Baabda, Lebanon, Jan. 14, 2025. Photo: REUTERS/Mohamed Azakir
JNS.org – Lebanon’s leadership declared in recent days that the Lebanese Army has begun replacing Hezbollah forces in the country’s southern region.
In an April 15 interview with The New Arab, Lebanese President Joseph Aoun announced that 2025 would be the year of the Lebanese state’s monopoly on arms.
Aoun pledged that only the state would have weapons, referring to the Lebanese Armed Forces (LAF), and stressed this goal would be achieved through direct dialogue with Hezbollah, while explicitly ruling out steps that could ignite conflict with Hezbollah.
“I told the Americans that we want to remove Hezbollah’s weapons, but we will not ignite a civil war in Lebanon,” Aoun said, referencing a meeting with US Deputy Envoy Morgan Ortagus.
Aoun added that Hezbollah members could potentially integrate individually into the LAF but rejected replicating the Iraqi model where Shi’ite, Iranian-backed paramilitary groups formed independent units within the military. He asserted the LAF was conducting missions throughout the country “without any obstruction from Hezbollah.”
Hezbollah member Mahmoud Qamat, however, responded by stating, “No one in the world will succeed in laying a hand on this weapon,” according to Lebanese media.
Hezbollah Member of Parliament Ali Fayyad stated the group was open to internal dialogue but warned against pressure on the LAF to disarm Hezbollah.
Col. (res.) Dr. Hanan Shai, a research associate at the Misgav Institute for National Security and Zionist Strategy and a former investigator for the IDF’s commission on the 2006 Second Lebanon War, told JNS on Wednesday that statements by Lebanese officials and the activities of the Lebanese army are “unequivocally an achievement for Israel.”
But Shai warned that due “the weakness of the Lebanese army, the IDF cannot rely on it and must back it up with its own parallel defense—mainly through detailed intelligence monitoring and targeted thwarting of any violation not only in Southern Lebanon but also [deep] within it, including at sea and air ports.”
The fragility of the situation was highlighted when a LAF soldier was killed, and three others were wounded while attempting to neutralize suspected Hezbollah ordnance in the Tyre district of Southern Lebanon on April 14.
Hezbollah’s real intentions were also apparent when its supporters reportedly burned billboards celebrating Lebanon’s “new era.”
Most tellingly, the Israel Defense Forces is continuing to detect intelligence of illegal Hezbollah activity in Southern Lebanon, and acting on that intelligence. Overnight between April 15 and 16, the IDF conducted strikes against Hezbollah infrastructure in Southern Lebanon.
In one strike near Aitaroun in Southern Lebanon, an IDF aircraft killed Ali Najib Bazzi, identified by the IDF as a squad commander in Hezbollah’s Special Operations unit. Other recent IDF actions included strikes and artillery fire targeting a Hezbollah engineering vehicle near Ayta ash-Shab in Southern Lebanon.
Meanwhile, reports emerged suggesting Hezbollah was actively adapting its methods for acquiring weapons. Reports indicated a shift towards sea-based smuggling routes utilizing Beirut Port.
The Saudi Al-Hadath news site reported on April 8 that Iran’s Quds Force created an arms smuggling sea route that bypasses Syria.
Amidst these reports, Aoun visited Beirut Port on April 11, calling for strict government cargo monitoring.
Karmon expresses skepticism
Senior research scholar Ely Karmon of the International Institute for Counter-Terrorism at Reichman University in Herzliya stated, “There’s no doubt there’s a change in Lebanon, first of all on the political level— the fact that President Joseph Aoun was elected—supported by the West, the United States, Saudi Arabia.”
In addition, he said, “Hezbollah’s political weight in parliament and in Lebanon in general has dropped significantly after the blow they received from the IDF.”
On the other hand, Karmon expressed deep skepticism about Aoun’s stated path to disarming Hezbollah. Aoun’s statement that he “isn’t interested in coming to military confrontation with Hezbollah,” and that it needs to be a “slow process,” as well as his call for Hezbollah to enter Lebanese army units, should not be taken at face value, according to Karmon.
“I don’t really believe it. First of all, because traditionally, in the Lebanese Army, most of the soldiers were Shi’ites, for a simple demographic reason. And therefore, the integration of thousands of Hezbollah fighters or personnel into the army—certainly at this stage in my opinion—it’s a danger that they’ll take control of the army from within, after they’ve already for years cooperated with the army.”
He added, “We know, for example, that they received weapons from the Lebanese Army—tanks and APCs—when they operated in Syria in 2013, 2010, and they even presented them publicly in Qusayr [in Syria]. On the other hand, we also heard one article from a Hezbollah representative who’s on their political committee, stating, ‘Absolutely not, we will not give up the weapons!’ It is clear there’ll be opposition.”
Karmon said he was skeptical about Lebanese government claims about taking over around 95 out of some 250 Hezbollah positions in Southern Lebanon. Karmon assessed that Hezbollah and its Iranian sponsors would be cautious but that they would continue to try “as usual, to act and to bring in weapons, to prepare some infrastructure in case, for example, there is a crisis in the negotiations on the Iranian nuclear issue.”
The post Lebanon Claims It Is Replacing Hezbollah in the South first appeared on Algemeiner.com.
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‘Tradition, Tradition!’
An image from “Family at the Seder,” from the 1935 Haggadah by artist Arthur Szyk (b. 1894, Lodz, Poland—d. 1951, New Canaan, CT). Photo: Courtesy of Irvin Ungar
JNS.org – How important is tradition in Judaism? Obviously, the answer is that it is very important. I mean, they even dedicated a major song by that title in “Fiddler on the Roof!”
How strong is the need for tradition in the spiritual consciousness of Jews today? Despite the effects of secularism, I’d venture to suggest that there is still a need inside us to feel connected to our roots, our heritage and our sense of belonging to the Jewish people. Perhaps more than any time of the year, Passover is the season when millions of Jews embrace their traditions with love, warmth and lots of nostalgia.
But for vast numbers of our people, tradition alone has not been enough. And that applies not only to the rebellious among us who may have cast aside their traditions with impunity, but also to many ordinary, thinking people who decided that to do something just because “that’s the way it has always been done” was simply not good enough.
So what if my grandfather did it? My grandfather rode around in a horse and buggy! Must I give up my car for a horse just because my Zaidy rode a horse? And if my Bubbie never got a university degree, why shouldn’t I? Just because my grandparents practiced certain Jewish traditions, why must I? Perhaps those traditions are as obsolete as the horse and buggy?
There are masses of Jews who think this way and who will not be convinced to behave Jewishly just because their grandparents did.
We need to tell them why their grandparents did it. They need to understand that their grandparents’ traditions were not done just for tradition’s sake, but there was a very good reason why their forbears practiced those traditions. And those very same reasons and rationales still hold good today. There is, in fact, no such thing as “empty ritual” in Judaism. Everything has a reason, and a good one, too.
Too many young people were put off by tradition because some cheder or Talmud Torah teacher didn’t take their questions seriously. They were silenced with a wave of the hand, a pinch of the ear, the classic “when you get older, you’ll understand,” or the infamously classic, “just do as you’re told.”
There are answers. There have always been answers. We may not have logical explanations for tsunamis and other tzuris, but all our traditions are founded on substance and have intelligible, credible underpinnings. If we seek answers, we will find them in abundance, including layers and layers of meaning, from the simple to the symbolic to the philosophical and even mystical.
The seventh day of Passover recalls the “Song of the Sea” sung by Moses and the Jewish people following the splitting of the sea and their miraculous deliverance from the Egyptian armies. Early on, we find the verse, “This is my God and I will glorify Him, the God of my fathers, and I will exalt Him.”
The sequence is significant. First comes “my God,” and only thereafter “the God of my fathers.” In the Amidah prayer, the silent devotion, which is the apex of our daily prayers, we begin addressing the “Almighty, as our God and the God of our fathers … Abraham, Isaac and Jacob.” Again, “our God” comes first. So while the God of our fathers, i.e., tradition, most definitely plays a very important role in Judaism, an indispensable prerequisite is that we must make God ours, personally. Every Jew must develop a personal relationship with God. We need to understand the reasons and the significance of our traditions lest they be mistaken for empty ritual to be discarded by the next generation.
Authentic Judaism has never shied away from questions. Questions have always been encouraged and formed a part of our academic heritage. Every page of the Talmud is filled with questions and answers. You don’t have to wait for the Passover seder to ask a question.
When we think, ask and find answers to our faith, the traditions of our grandparents become alive, and we understand fully why we should make them ours. Once a tradition has become ours and we realize that this very same practice has been observed uninterruptedly by our ancestors throughout the generations, then tradition becomes a powerful force that can inspire us forever.
The seders we celebrated at the beginning of Passover are among the most powerful in our faith. They go back to our ancestors in Egypt, where the very first seder was observed. How truly awesome is it that we are still practicing these same traditions more than 3,300 years later!
Our traditions are not empty. They are rich and meaningful and will, please God, be held on to preciously for generations to come.
With acknowledgments to Chabad.org.
The post ‘Tradition, Tradition!’ first appeared on Algemeiner.com.
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Thousands of Protesters Rally Against Trump Across US
“Protect Migrants, Protect the Planet” rally in New York City, U.S., April 19, 2025. Photo: REUTERS/Caitlin Ochs
Thousands of protesters rallied in Washington and other cities across the US on Saturday to voice their opposition to President Donald Trump’s policies on deportations, government firings, and the wars in Gaza and Ukraine.
Outside the White House, protesters carried banners that read “Workers should have the power,” “No kingship,” “Stop arming Israel” and “Due process,” media footage showed.
Some demonstrators chanted in support of migrants whom the Trump administration has deported or has been attempting to deport while expressing solidarity with people fired by the federal government and with universities whose funding is threatened by Trump.
“As Trump and his administration mobilize the use of the US deportation machine, we are going to organize networks and systems of resistance to defend our neighbors,” a protester said in a rally at Lafayette Square near the White House.
Other protesters waved Palestinian flags while wearing keffiyeh scarves, chanting “free Palestine” and expressing solidarity with Palestinians killed in Israel’s war in Gaza.
Some demonstrators carried symbols expressing support for Ukraine and urging Washington to be more decisive in opposing Russian President Vladimir Putin’s war in Ukraine.
Since his January inauguration, Trump and his billionaire ally, Elon Musk, have gutted the federal government, firing over 200,000 workers and attempting to dismantle various agencies.
The administration has also detained scores of foreign students and threatened to stop federal funding to universities over diversity, equity and inclusion programs, climate initiatives and pro-Palestinian protests. Rights groups have condemned the policies.
Near the Washington Monument, banners from protesters read: “hate never made any nation great” and “equal rights for all does not mean less rights for you.”
Demonstrations were also held in New York City and Chicago, among dozens of other locations. It marked the second day of nationwide demonstrations since Trump took office.
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