Features
Moving south (i.e., from the north end to the south end)
By ARTHUR CHAPMAN We did it – making a change we thought we’d never do. We moved south.
My wife (Jo-Ann) and I both grew up in Garden City. After getting married we lived in The Maples for five years, before buying a home in Seven Oaks Crossing (near the Seven Oaks Hospital), where we resided for 28 years. We loved it there, having moved on to a street with lots of girls for our daughter to play with, not to mention friends of our own.
But our daughter has been on her own for more than ten years. Jo-Ann and I both have had health issues that made us realize we wouldn’t be able to climb stairs to the second floor forever. Having had to clear out our parents’ residences on relatively short notice, we were determined not to repeat that experience. So, even before we decided to move – let alone where – we began to downsize.
But where to go? We didn’t want another house. Nor did we want a condo, not wanting to pay condo fees and property taxes, and worrying about being hit for building repairs. (Three months after moving into my parents’ condo, the new owners had to pay $15,000.)
If only we could find a condo-style apartment we could rent. To be sure, there are condo owners who rent out their units, but what if they change their minds when the lease expires?
Then, in 2020, we were at a “break-the-fast” dinner at Jo-Ann’s cousin’s condo and she told us about the Taylor Claire apartments being built on – you guessed it: Taylor Avenue. She and her husband were moving there, and she showed us a promotional brochure. It sounded perfect.
Long story short: less than one week later we put down a deposit and, since last April, we’ve been happily residing here.
But let’s get back to this “north to south” thing.
Years ago I read a “moving to Winnipeg” type of publication that described the cultures of the different neighbourhoods. Garden City was at the time a predominantly Eastern European area (i.e., Jewish and Ukrainian) whose families had initially settled in the North End, and who took pride in still living “north.”.According to this magazine, we Garden City folk were proud of our “anti-snob snobbishness”.
But at times it was a mystery as to whether living in Garden City made you a “northender.” I took pride in the term until one summer at BB Camp when a fellow camper, who both lived near and attended St. John’s High School, said “Chapman, Garden City is not the North End.” And, someone else said “you’re a Garden City liberal. You drive down Main Street with the car doors locked”. That wasn’t fair – sometimes I’d forget to lock the doors.
From 1981-83 I worked for a community paper in The Pas. (Talk about being a “north”ender.) While there I got to meet the late Eugene Kostyra, Minister of Practically Everything in Howard Pawley’s NDP government. He was a St. John’s High School dropout, became a journeyman electrician and union activist before entering politics. Who was more qualified to judge North End bona fides?
“So where are you from?” he asked.
“Winnipeg,” I answered.
“But what part?” he asked
“Garden City,” I said
“So, you’re a northender! ” he said.
I explained how I wasn’t sure if Garden City residents could use that term. Yes you can, he replied. SO THERE!
Anyway, when we told other “northenders” we were moving south, some would say, tongue-in-cheek (I think), “you’re not going to become like them, are you?” And when we got here, a neighbour, River Heights born and raised, asked if living south felt different to us, like moving to another city. Seriously?
Construction delays meant we couldn’t move into our apartment right away so, after selling our house, we rented a condo in St. Vital for over a year, and that did feel like a different city. I never expected there to be bilingual store announcements at the local liquor store, or that I could practise my French with the cashiers.
And, who knew you could find so many halal restaurants there, and a large Hindu temple on St. Anne’s Road? An,d I was amazed when I volunteered to deliver yahrtzeit candles for Yom Hashoah to St. Vital members of Congregation Etz Chaim -and there were five members living there.
So, why “south?” It wasn’t a great “why can’t I live south?” obsession. It was about finding accommodation that matched our needs. I spent plenty of time in River Heights and Tuxedo growing up, notably from USY programs. It was hardly foreign territory to me. It had a high concentration of Jewish residents then, and more now.
Garden City, conversely, had changed. The days of getting classic North End Deli – Simon’s, Oscar’s, Garry’s – are long gone. What was once a predominantly Jewish and Ukrainian area is now heavily Filipino and East Indian, and as I’d drive by Garden City Collegiate I’d silently hope the students’ memories of that school and neighbourhood would be as positive as mine. Being gastronomically adventurous, I will say the new Garden City and environs provides great new experiences. The Punjab Sweet Shop on Mandalay serves, in my opinion, Winnipeg’s best samosas – probably the biggest. The Asian food take out at the Save-on Foods on McPhillips is incredible. There is (or was) a terrific sushi place in the strip mall outside the McPhillips Street Superstore.
Jo-Ann accused me of being obsessed with food, as I would tell everyone how much I was looking forward to going to Meyer’s, Bernstein’s and the Falafel Place. Truth be told, I’ve only been to Meyer’s, and only once, but trust me, that will change.
But moving south wasn’t about ethnicity or restaurants. Much of it has to do with convenience. Garden City seemed further removed from everything. Though there’s a wide array of supermarkets and a Walmart and Home Depot, shopping options are limited, and there aren’t a lot of good restaurants. The Garden City Shopping Centre no longer has major department stores. (It does have a huge, fascinating Filipino supermarket.) There’s no Costco, let alone IKEA.
Congregation Etz Chaim is moving to Wilkes. I’m within walking distance of McNally Robinson. We find that we’re closer to just about everything.
There are, of course, pluses and minuses. Driving home after work from downtown to Seven Oaks Crossing usually took about 20-25 minutes. Traffic coming this way seems much heavier and slower.
Despite this, I like living here. But for the record, deep down I still think of myself as a northender – and I don’t apologize for it.
Features
Why some Satmar Hasidic leaders endorsed Zohran Mamdani as mayor, stunning many Jewish voters
By Jacob Kornbluh November 2, 2025
This story was originally published in the Forward. Click here to get the Forward’s free email newsletters delivered to your inbox.
A surprise endorsement of Zohran Mamdani by a faction of the Satmar Hasidic community has set off a firestorm within the community, exposing sharp internal divisions about the Democratic nominee struggling to earn the trust of many Jews in the race for New York City mayor.
On Sunday, Rabbi Moshe Indig, a political leader of the sect led by Rabbi Aaron Teitelbaum from Kiryas Joel and known as the Ahronim, publicly declared his support for Mamdani at a meeting he organized in Williamsburg.
But within hours, three prominent leaders of the Ahronim sect issued a joint statement rejecting the move and announcing their own endorsement of former Gov. Andrew Cuomo, who was the community’s preferred candidate during the Democratic primary.
Indig, a leading political figure in the Ahronim camp who had praised Mamdani earlier in the campaign as “very nice, very humble” and “not antisemitic,” has not commented publicly since the backlash unfolded.
Why it matters
For Mamdani, who has sought to defuse criticism of his anti-Israel statements through quiet outreach to Haredi leaders, the turmoil reflects both his progress and the limits of his effort.
The approximately 80,000 voters in Brooklyn’s Haredi communities, where rabbinic dictates about ballot choices lead to a reliable bloc of support, are particularly sought after by candidates. The Satmar community is known for its staunchly anti-Zionist religious ideology.
If Mamdani, a democratic socialist and strident critic of Israel who leads by double digits according to recent polls, wins Tuesday’s election, it would mark the third consecutive mayoral race in which Ahronim’s political arm has demonstrated its political influence by backing the eventual winner, while other Hasidic blocs supported rival candidates.
In 2021, they endorsed Eric Adams over Andrew Yang, who was favored by most leading Hasidic sects. And in 2013, they backed Bill de Blasio, who narrowly avoided a runoff in the Democratic primary by just 5,000 votes, while the Zalonim and other groups supported Bill Thompson, then seen as the frontrunner.
The move to endorse Mamdani came days after Satmar, including the larger sect led by Rabbi Zalmen Teitelbaum from Williamsburg and known as the Zalonim, declared that they would not endorse any candidate for mayor while also condemning the “fear campaign” and attacks on Mamdani. They also met with Cuomo on Wednesday night, accompanied by Mayor Eric Adams, but ultimately declined to back him.
In an open letter to their followers published on Wednesday, the Satmar leadership highlighted Mamdani’s gestures that specifically addressed their concerns. They noted that the Democratic nominee has said he would work to protect Hasidic yeshivas that face scrutiny for failing to meet state education standards and promised that Hasidic families would benefit from his proposals to expand affordable housing and establish universal childcare.
If Mamdani wins, he would become the first Muslim mayor of New York City, home to the largest concentration of Jews in the U.S.
Cuomo still enjoys broad support among Jewish voters, who make up an estimated 10% of the general election electorate. A recent Quinnipiac poll of 170 Jewish voters showed Cuomo with 60% of their support and Mamdani with 16%, while a separate Marist poll of 792 likely voters — including an 11% sample of Jewish voters — found Cuomo with 55% and Mamdani at 32% among Jewish respondents.
Cuomo also has the backing of most Orthodox groups that helped swing the 2021 mayoral race for Adams, including the Flatbush Jewish Community Coalition and the two largest voting blocs in Borough Park — Bobov and Belz. The remaining 25 Hasidic sects and yeshivas in Borough Park have declined to issue a recommendation in the current race.
This story has been updated to include news of a rift in the community after the Mamdani endorsement.
Jacob Kornbluh is the Forward’s senior political reporter. Follow him on Twitter @jacobkornbluh or email kornbluh@forward.com.
This story was originally published on the Forward.
Features
The Technology Behind Real-Time Streaming in Live Dealer Casinos
Live dealer casino games from top-tier providers, such as Evolution Gaming and Pragmatic Play, are experiencing unprecedented popularity. If you’re curious about how these games function and which technologies make these games possible, you’ve come to the right place.
On this page, we will be revealing several key insights into some of the most highly sophisticated real-money betting games available in the iGaming industry.
Anyone who is interested in exploring these cutting-edge games can find a regularly updated list of the most reputable Canadian online casinos that feature top-notch live dealer games on various trusted iGaming review sites.
What are Live Dealer Games at Online Casinos?
Live dealer games at online casinos are broadcast in real-time to your preferred Wi-Fi/internet-connected PC or mobile device, and they feature actual croupiers (human being dealers) to present the action to you.
While some live dealer gameplay originates from traditional land-based casinos, the majority are streamed from specialized online studios designed to replicate the atmosphere of a real casino.
In contrast to computer-generated games such as slots, table games, scratch cards, bingo, lottery-style games, crash games, and video poker, which rely on Random Number Generators (RNGs) to determine outcomes, live dealer games do not utilize RNGs.
However, with that said, live dealer TV game shows with second-screen bonus rounds and live dealer online slot machines DO use frequently tested RNGs to produce the fair and realistic outcomes/results.
This means that live dealer games offer an experience that closely resembles playing in a physical casino.
Which key technologies underpin live dealer casino games?
Live dealer games utilize various advanced technologies to ensure smooth operations across web browsers and modern devices, including smartphones, tablets, laptops, and desktop computers.
The essential technologies employed by online casino software providers and iGaming operators in developing and maintaining live dealer games enable players to enjoy an immersive, engaging, and realistic experience.
The key technologies include:
- Live streaming capabilities
- High-definition (HD) audio and visual features
- Multiple HD cameras
- Optical character recognition (OCR) technology
- Game control units (GCU)
- Instant messaging (IM) text chat features
Let’s now quickly explore what some of these technologies entail.
Multiple HD-ready cameras capture video of live dealer hosts as they deal and present the action in a casino-themed environment. This footage is streamed live over the internet from various angles.
OCR technology scans physical objects, such as cards and chips, transmitting this information to the graphical overlay visible during gameplay, which essentially converts game data into a digital format.
The live streaming capabilities, along with immersive chat features, enable players to view the action, join in live rounds, and communicate with both dealers and fellow players, which significantly enhances the social experience of online gambling.
Final thoughts
To sum up, live dealer technology has elevated online casinos to new heights. To play these games, players must be at least 18 or 19 years old (depending on where you live). For example, in Ontario, you must be at least 18 years old to play, but in other provinces, such as British Columbia, the minimum age requirement stands slightly lower at 18.
In the United States, you must be 21 years old to play live dealer and computer-generated online casino games in the real money mode. If you choose to engage, remember to gamble responsibly and play only on reputable sites operated by trusted entities.
Some of today’s hottest games to check out from leading software providers in 2025 include Live Crazy Balls, Fortune Roulette Live, Live Crazy Pachinko, Live XL Roulette, and Busted or Bailed Live. Additionally, popular titles like Monopoly Live and Live Sweet Bonanza Candyland are also a couple of epic hit titles that are worth exploring.
On a final note, it’s highly recommended to establish either a daily, weekly, or monthly deposit limit to help you stay within your spending budget. You can also set win/loss limits, spending caps, or session time reminders to help keep things safe and fun.
Features
Rabbi Gary Zweig’s new book provides humorous and moving accounts of making minyans in unlikely circumstances
By MYRON LOVE The recitation of the kaddish is a central tenet of Jewish religious life. Even members of our community who are largely secular will likely recite the words of the kaddish for a parent, sibling or spouse at some point in their lives – even if only at the grave site.
The kaddish can only be recited publicly in the presence of a minyan – a gathering of ten (men in the Orthodox tradition. The number, as explained by Rabbi Gedalia (Gary Zweig), stems from the number of spies – as written in the Torah – whom Moshe rabbenu sent into the promised land and who came back with negative reports as compared to the two spies – one of whom was Joshua – who said that the land was flowing with milk and honey.
It is this challenge of putting together minyans for a mourner to recite the kaddish in different locales and circumstances – when a minyan in a shul is not possible – that is the subject of Zweig’a newly released book, “Kaddish Around the World” – a 90-plus page compilation of short stories – some humourous, some heartwarming – of successful efforts to recruit enough daveners for a kaddish minyan, ranging in time and space from a Super Bowl game in San Diego to the middle of a game reserve in South Africa to a Jewish museum in Cordoba in Spain – in a city largely devoid of Jews.
Zweig, who hails from Toronto, was in Winnipeg over Yom Tov to lead services – along with Toronto-based Chazan Manny Aptowitser – at the Chavurat Tefila Talmud Torah Synagogue. On the Tuesday just before Yom Kippur, the synagogue hosted an evening to provide the rabbi with a venue to discuss his new book – a sequel to his first book, “Living Kaddish,” which he released in 2007 (and has been translated into Russian and Spanish).
Zweig is one of the original Aish Hatorah-trained rabbis – having attained his smicha in 1982 from Rabbi Noah Weinberg, the founder of Aish Hatorah. He (Zweig) is much travelled, himself having led Yom Tov services in such exotic locales as Bermuda, Barbados and Curacao in the Caribbean, Mexico and Sweden.
Zweig noted that he was inspired to write “Living Kaddish” after his mother passed away in 2002 when, on one occasion, he was not able to find a minyan so that he could say kaddish.
In his presentation at the Chavurat Tefila, he observed that the first Jew to mention kaddish is purported to be Rueven – about 3,500 years ago – on the passing of his father, Yaacov (Israel). About 900 C.E., Zweig continued, kaddish became part of the liturgy and, 200 years later, was included in the siddur.
It is interesting, he noted, that kaddish is said not for the deceased, but, rather, the living. There is no mention of the Lord in the kaddish either. Kaddish is actually a prayer for hope and the future.
For a parent, one is required to say kaddish three times a day – morning, afternoon and evening – for 11 months. For a sibling, child (God forbid), relative or others, the requirement is just 30 days.
One of the stories in “Kaddish Around the World” tells of one of Zweig’s own experiences – after his father died in 20201 at the age of 101. The author happened to be at a family bar mitzvah in Orlando several months later. He fully expected that in a city with a Jewish population the size of Orlando, he wouldn’t have any trouble putting together a minyan for a Sunday morning. He felt even more confident when he noticed that an AMOR Rabbis convention was being held at the same hotel. On inquiring which sort of rabbis these were, he learned that AMOR stood for “Association of Messianic Rabbis”.
Come Sunday morning, most of the bar mitzvah guests had gone home. He could only muster eight for the minyan. He thought he could try the messianic group in the hope that some of them may have been born Jewish. Four of the group offered to help. A Chabad rabbi suggested that Zweig ascertain that each had two Jewish parents. Two qualified.
Zweig quoted one of the two messianic rabbis who said, after the service that ”this was the most moving service I have ever experienced.”
“Maybe Hashem brought me to that particular hotel at that particular time so that I could provide them with little spark of what Judaism is about,” Zweig said.
Another of the stories in the book concerns a shopkeeper in an American mall where many of the other store owners were also Jewish. The individual, Yossi, needed a minyan for mincha (the afternoon prayer) but couldn’t afford to close his business. He figured he could round up enough of the other store keepers to form a minyan. Everyone he approached was willing to come if he were to be the tenth. (In my own years organizing minyans, that was something I heard often enough – “call me if I will be the tenth”). Yossi’s solution was to assure each one he asked that, yes, he would be the tenth.
“Kaddish Around the World” is available on Amazon and also in digital ebook format and as an audio book.
In addition to being a rabbi and author, Zweig also is a singer/songwriter working in his own genre – Jewish rock and roll. He has a band called “The Kiddush Club,” and a CD called “TOYS.” In addition, he has recently launched a YouTube channel called “Living Kaddish”.