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Israel Must Confront the Jihadist Desire for Immortality
Effective counter-terrorism is never just about strategy, tactics, or doctrine. Whatever an insurgency’s operational specifics, this area of national security planning should always remain starkly analytic and logic-centered. For Israel in the Islamic Middle East, this means a heightened conceptual awareness of death and “last things” as embraced by its jihadist foes.
It means, inter alia, that Israel’s counter-terrorism planners should continuously bear in mind the primacy of one consistently overlooked and underestimated form of power: the desire for immortality, or “power over death.”
Any promise of immortality is of course densely problematic. By definition, it lies beyond the boundaries of science and logic. How, then, should the desire of Israel’s terrorist adversaries for immortality be assessed by Israeli planners during the Gaza War?
Any such inquiry should begin with certain core questions. The principal query is this: How can one human being meaningfully offer eternal life to another? Reciprocally, it must also be asked: How can any terrorism-opposing state construct components of its national security program upon a determined enemy’s “hunger for immortality?” This phrase is taken from Spanish (Basque) philosopher Miguel de Unamuno’s classic treatise The Tragic Sense of Life (Del Sentimiento Tragico De La Vida; 1921). Unamuno would never, however, have been sympathetic to the twisted idea of a murderous faith-based “martyrdom.”
Though these questions are difficult, they have answers. Even in our age of incessant quantification and verification, there is something in our unreflective species that yearns not for reason-based clarity but for mystery and faith. In facing jihadist terrorist ideologies that promise the faithful eternal life, Israel must remain wary of projecting ordinary human rationality upon Hamas, Palestinian Islamic Jihad, Hezbollah, and others like them.
Projections of decision-making rationality usually make sense in world politics, but there are enough major exceptions to temper hopeful generalities. If Israel’s national decision-makers were to survey the current configuration of global jihadist terrorist organizations (both Sunni and Shiite) from an analytic standpoint, the nexus between “martyrdom operations” and “life everlasting” would be conspicuous. At that point, Israel’s security planners would be in a much better position to deter murderous hostage-takers and suicide-bombers, both in microcosm (individual human terrorists) and in macrocosm (enemy states that support terrorists).
In such time-urgent matters, there are corresponding and converging elements of law. Jihadist insurgents who seek to justify gratuitously violent attacks on civilians in the name of “martyrdom” are acting contrary to international law. All insurgents, even those who claim “just cause,” must still satisfy longstanding jurisprudential limits on permissible targets and on law-based levels of violence.
As a matter of binding law, such humane limits can never be tempered by claims of religious faith. Faith is never legally exculpatory.
According to authoritative jurisprudence, the relevant legal matters are not inherently complicated or bewildering. Under longstanding rules, even the allegedly “sacred” rights of insurgency must always exclude any deliberate targeting of civilians or any use of force to intentionally inflict unnecessary suffering.
Law and strategy are interrelated; but at the same time, they are analytically distinct. Regarding the Gaza War and effective counter-terrorism, the legal bottom line is clear: Violence becomes terrorism whenever politically animated insurgents murder (intentionally kill) or maim noncombatants, whether with guns, knives, bombs, automobiles, or anything else.
It is irrelevant whether the expressed cause of terror-violence is presumptively just or unjust. In the Law of Nations, unjust means used to achieve allegedly just ends are always violations of the law.
Sometimes, martyrdom-seeking terrorist foes such as Hamas advance a supposedly legal argument known as tu quoque. This historically discredited argument stipulates that because “the other side” is guilty of similar, equivalent, or greater criminality, “our” side is necessarily innocent of any wrongdoing. Jurisprudentially, any such disingenuous argument is always wrong and invalid, especially after the landmark postwar judgments of the Nuremberg (Germany) and Far East (Japan) tribunals.
For conventional armies and insurgent forces, the right to use military force can never supplant the rules of humanitarian international law. Such primary or jus cogens rules (rules that permit “no derogation”) are referenced as the law of armed conflict, humanitarian international law, or the law of war. Significantly, these terms apply to both state and sub-state participants in any armed conflict.
Repeatedly, however, and without a scintilla of law-based evidence, supporters of Hamas terror-violence against Israeli noncombatants insist that “the ends justify the means.” Leaving aside the ethical standards by which any such argument should be dismissed on its face, ends can never justify means in the law of armed conflict. There can be no defensible ambiguity regarding such a conclusion.
The witless banalities of politics ought never be taken to accurately represent the expectations of binding law. In such universal law, whether codified or customary, one person’s terrorist can never be another’s “freedom-fighter.” Though it is correct that certain insurgencies can sometimes be judged lawful or even law-enforcing, allowable resorts to force must always conform to humanitarian international law.
Whenever an insurgent group resorts to unjust means, its actions constitute terrorism. Even if adversarial claims of a hostile controlling power were plausible or acceptable (e.g., relentless Palestinian claims concerning an Israeli “occupation”), corollary claims of entitlement to “any means necessary” would still remain false. Recalling Hague Convention No. IV: “The right of belligerents to adopt means of injuring the enemy is not unlimited.”
What about Israeli attacks on Gaza? Though Israel’s ongoing bombardments of Gaza are producing many Palestinian casualties, the legal responsibility for these harms lies entirely with Hamas “perfidy,” or what is more colloquially called Hamas’s use of “human shields.”
It is also noteworthy that while Palestinian casualties are unwanted, inadvertent, and unintentional, Israeli civilian deaths and injuries are always the result of Palestinian terrorist criminal intent or “mens rea.” In law, there is a great difference between deliberately murdering innocent celebrants at an Israeli music festival and the lethal consequences of indispensable Israeli counter-terrorist operations in Gaza.
International law is not an intuitive or subjective set of standards. Such law always has determinable form and content. It cannot be casually invented and reinvented by terror groups to justify their interests. This is especially true when their inhumane terror-violence intentionally targets a designated victim state’s most fragile and vulnerable civilians.
National liberation movements that fail to meet the test of just means can never be protected as lawful or legitimate. Even if the law were to accept the questionable argument that relevant terror groups had fulfilled all valid criteria of “national liberation” (e.g., Iran-supported Hamas or Hezbollah), these groups would still not satisfy the equally significant legal standards of distinction, proportionality, and military necessity.
These enduring critical standards were specifically applied to insurgent or sub-state organizations by Article 3 of the four Geneva Conventions of 1949 and by the two 1977 Protocols to these Conventions.
Standards of humanity remain binding upon all combatants by virtue of the broader norms of customary and conventional international law, including Article 1 of the Preamble to the Fourth Hague Convention of 1907. This rule, commonly called the “Martens Clause,” makes “all persons” responsible for the “laws of humanity” and for associated “dictates of public conscience.” There can be no exceptions to this universal responsibility based upon a presumptively “just cause.”
Under international law, terrorist crimes mandate universal cooperation in both apprehension and punishment. As punishers of grave breaches under international law, all states are expected to search out and prosecute or extradite terrorists. Under no circumstances are states permitted to regard terrorists as law-abiding “freedom fighters.” This ought to be kept in mind by states that routinely place their own presumed religious and geopolitical obligations above the common interests of binding law.
The United States incorporates international law as the supreme law of the land in Article 6 of the Constitution, and Israel is guided by the immutable principles of a Higher Law. Fundamental legal authority for the American republic was derived largely from William Blackstone’s Commentaries, which in turn owe much of their clarifying content to jus cogens principles of Torah.
Ex injuria jus non oritur. “Rights can never stem from wrongs.” The labeling by jihadist adversaries of Israel of their most violent insurgents as “martyrs” should have no exculpatory or mitigating effect on their terrorist crimes. As a practical problem, of course, these faith-driven foes are animated by the most compelling form of power imaginable. This is the power of immortality or “power over death.”
For Israel, a primary orientation of law-based engagement in counter-terrorism should always take close account of enemy attraction to “last things.” Philosopher Emmanuel Levinas’s observation that “an immortal person is a contradiction in terms” lies beyond intellectual challenge, but jihadist promises of “power over death” still remain supremely attractive to terrorists. It follows that Israeli counter-terrorist planners ought to focus more directly on the eschatology of its Gaza War terrorist adversaries.
For the foreseeable future, Hamas “martyrs” will present an incrementally existential threat to Israel. If these barbarous criminals should ever get their hands on fissile materials, however, this threat could become more immediately existential. Hamas would not require a chain-reaction nuclear explosive but only the much more accessible ingredients for a radiation dispersal device.
In a worst-case scenario, the use of a primitive nuclear device by Hamas or Hezbollah could spur Iran to enter into direct military conflict with Israel. At that point, Israeli policy considerations of “last things” could become all-important and determinative. For Israel, the primary battlefield will always be intellectual, not territorial. A jihadist enemy that links terror-violence against the innocent to delusionary promises of immortality poses a potentially irremediable threat.
Louis René Beres is Emeritus Professor of International Law at Purdue and the author of many books and articles on terrorism and international law. His latest book is Surviving Amid Chaos: Israel’s Nuclear Strategy (Rowman & Littlefield, 2nd ed., 2018). A version of this article was originally published by The BESA Center.
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Haaretz Claim That IDF Was Ordered to Fire on Unarmed Gazans Refuted by Translation Discrepancies, Contradictions, and Eyewitness Accounts

Gazans receiving humanitarian aid in the Gaza Strip. Photo: Col. Richard Kemp
A recent Haaretz exposé accusing the Israeli military of ordering troops to fire at unarmed civilians near food aid sites in Gaza relied on mistranslation, selective quotes, factual omissions, and contradictions to construct a narrative of unprovoked Israeli violence, according to independent observers interviewed by The Algemeiner.
Debunking the claim of indiscriminate fire by the IDF, the experts instead described widespread fear of Hamas, not the Israeli military.
The Haaretz report quickly gained traction in international media. Titled “’It’s a Killing Field’: IDF Soldiers Ordered to Shoot Deliberately at Unarmed Gazans Waiting for Humanitarian Aid,” it was cited by outlets such as NPR, CNN, and Reuters, .
British military analyst Andrew Fox criticized the article for its framing and language. One of the discrepancies he pointed to was the shift in the English version of the story from soldiers firing “towards” civilians, as stated in the Hebrew original, to “at” them. The original Hebrew subheader also specified that soldiers were told to fire “towards” crowds “to distance them” from the aid sites, suggesting the shooting took place as a means of crowd control.
“It’s a matter of intent,” Fox told The Algemeiner. The phrase “‘at civilians’ means they are trying to kill them. It’s misleading because they’re firing warnings to avoid harm rather than shooting to cause harm.”
“Warning shots are something all armies do — we did in Afghanistan — but when you pull the trigger there’s always a risk of harm, and that’s not great,” explained Fox, a think tank researcher and former British Army officer. “Still, there’s a huge difference between that and deliberately targeting civilians.”
Colonel Richard Kemp, a former commander of British forces in Afghanistan, said that “shooting towards,” as in the original Hebrew, was “quite reasonable as a means to exercise crowd control in a war zone.”
“It is highly unlikely the IDF would be ordered to shoot at unarmed civilians unless they directly endangered them,” Kemp told The Algemeiner, citing Israel’s interest in the success of US-backed humanitarian relief efforts in Gaza. “The IDF rigidly follows laws of war. It makes no sense for the IDF to want to damage aid efforts. They cooperate with and facilitate [the Gaza Humanitarian Foundation] and want it to succeed. The ones who want it to fail are Hamas because it deprives them of control and funds. If anyone has been doing this shooting, it would be Hamas. They have the motive the IDF do not.”
There were other discrepancies in the original headline and its translation. Whereas the Hebrew version reads “Soldiers testify: IDF deliberately shoots towards Gazans near aid collection points,” the English version not only omitted any reference to mediating testimony or attribution, but also framed the event as an empirical fact: “IDF soldiers ordered to shoot deliberately at unarmed Gazans waiting for humanitarian aid.” Further, the phrase “waiting for humanitarian aid” may carry specific legal implications under international law, suggesting heightened vulnerability, whereas the Hebrew version referred more vaguely to crowds “near aid collection points.”
The subheader — which claimed soldiers were ordered to fire at unarmed civilians “even when no threat was present” — conflicted with the body of the text, which acknowledged that Israeli soldiers were wounded near the aid distribution zones. One sentence, appearing for the first time in the 21st paragraph, stood out: “There were also fatalities and injuries among IDF soldiers in these incidents.” The piece offered no explanation for how such casualties could occur if, as the article claims, no one else present was armed.
Elsewhere in the article, a soldier is quoted describing the IDF creating a “killing field,” supposedly involving heavy machine guns, mortars, and grenade launchers. But if such weapons were used with lethal intent, as Fox pointed out in a Substack post, the casualty rate would be far higher than the one to five reported per day. “That’s not a massacre,” he wrote, going on to quip that the only massacre to take place was one of “journalistic standards by Haaretz.”
“Could some soldiers accidentally miss and hit someone?” Fox wrote. “Yes. That is tragic and warrants investigation. However, the article itself acknowledges that the IDF is already examining those incidents. To jump from that to ‘deliberate killing fields’ is not responsible reporting. It is narrative laundering.”
The lack of video footage of the alleged mass shootings near GHF sites raises questions, given the large volume of media typically produced from Gaza, according to Fox, who noted that Hamas has repeatedly circulated images and clips for propaganda purposes.
“Every Gazan has a mobile phone, and numerous videos of other events have been released,” he wrote. “Why is there a total absence of any credible footage of these supposed IDF combined arms assaults on queuing civilians?”
Kemp, who visited two of the Gaza Humanitarian Foundation’s distribution sites in the days following the report’s publication, described hearing distant gunfire but reported that the aid operation proceeded mostly without disruption.

Col. Richard Kemp at humanitarian aid site with Gazans. Photo: Provided
“None of the Gazans there showed any concerns [about the IDF] whatsoever,” he said. Many of the civilians identified Hamas, not the IDF, as the main threat to the aid effort — a dynamic not acknowledged in the Haaretz report — telling Kemp they could not return home for fear of being recognized and targeted by Hamas.
“I must have spoken to at least 50 Gazans at each site,” he said. “Many told me they feared Hamas and Hamas threatened them if they used the sites.”
Kemp added that the atmosphere was chaotic but manageable, with GHF workers — most of them local Gazans — interfacing directly with the crowds. He described people smiling, holding up food packages, and expressing gratitude for the aid.
“The overwhelming impression was how grateful they were to be getting free aid for once, as opposed to buying aid looted by Hamas and sold at a premium,” he told The Algemeiner.
Many Gazans at the GHF sites who spoke to Kemp voiced hatred for Hamas and praised the US-backed aid effort, with some chanting “kill Hamas” while others said “I love America” or expressed admiration for President Donald Trump. The alignment between Hamas and UN criticism of the food program was “shocking,” Kemp added, particularly given the visible gratitude expressed by many recipients.
“They associate this aid program with the US,” he said. “They seem to like it, whereas Hamas and the UN seem to be its greatest enemies.”
The post Haaretz Claim That IDF Was Ordered to Fire on Unarmed Gazans Refuted by Translation Discrepancies, Contradictions, and Eyewitness Accounts first appeared on Algemeiner.com.
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Former Australian Nurses Charged Over Threatening Viral Video Banned from NDIS

Illustrative: Supporters of Hamas gather for a rally in Melbourne, Australia. Photo: Reuters/Joel Carrett
Two former Australian nurses who were charged over a viral video in which they allegedly threatened to kill Israeli patients have been banned from working under the National Disability Insurance Scheme (NDIS), four months after being suspended from their jobs at Bankstown-Lidcombe Hospital in Sydney.
Earlier this year, Ahmad Rashad Nadir and Sarah Abu Lebdeh, both 27, gained international attention after they were seen in an online video posing as doctors and making inflammatory statements during a night shift conversation with Israeli influencer Max Veifer.
The widely circulated footage, which sparked international outrage and condemnation, showed Abu Lebdeh declaring she would refuse to treat Israeli patients and instead kill them, while Nadir made a throat-slitting gesture and claimed he had already killed many.
Following the incident, New South Wales authorities suspended their nursing registrations and banned them from working as nurses nationwide. They are now also prohibited from working with or providing any services — paid or unpaid — to NDIS participants for two years.
This latest ban, which took effect on May 9, applies nationwide and prohibits Nadir and Abu Lebdeh from working with NDIS participants or performing any role for or on behalf of NDIS providers in any Australian state or territory.
Abu Lebdeh was charged with federal offenses, including threatening violence against a group and using a carriage service to threaten, menace, and harass. If convicted, she faces up to 22 years in prison.
Nadir was charged with federal offenses, including using a carriage service to menace, harass, or cause offense, as well as possession of a prohibited drug.
Currently, both of them remain free on bail and have not yet entered any pleas, with a court appearance scheduled for July 29. They’ve been prohibited from leaving Australia or using social media while their cases proceed.
According to Nadir’s lawyer, the video was captured “without the consent and knowledge” of his client, and he intends to argue for its exclusion from court.
“We will be challenging the admissibility of the video recording because it was a private conversation which was recorded by the person overseas without my client’s consent and without his knowledge,” Nadir’s lawyer said. “That video recording was made secretly overseas and was unlawfully obtained.”
This incident, which drew international attention, occurred amid a surge of antisemitic acts across Australia since the Israel-Hamas war in Gaza began in October 2023, with Jewish institutions targeted in arson attacks and businesses defaced.
Antisemitism spiked to record levels in Australia — especially in Sydney and Melbourne, which are home to some 85 percent of the country’s Jewish population — following Hamas’s Oct. 7 atrocities, with the escalation continuing amid the ongoing conflict between Israel and Iran.
According to a report from the Executive Council of Australian Jewry (ECAJ), the country’s Jewish community experienced over 2,000 antisemitic incidents between October 2023 and September 2024, more than quadrupling from 495 in the prior 12 months.
The number of antisemitic physical assaults in Australia rose from 11 in 2023 to 65 in 2024. The level of antisemitism for the past year was six times the average of the preceding 10 years.
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Boulder Firebomber Charged With Murder Following Death of Victim

Boulder attack suspect Mohamed Sabry Soliman poses for a jail booking photograph after his arrest in Boulder, Colorado, June 2, 2025. Photo: Boulder Police Department/Handout via REUTERS
A victim of the antisemitic Boulder, Colorado firebombing died on Monday, prompting local law enforcement to charge suspect Mohamed Soliman with murder in the first degree.
“Severe injuries” caused the death of Karen Diamond, 82, the Boulder County District Attorney’s Office (BCDA) said on Monday in a statement. She was one of 13 people injured when Soliman hurled Molotov cocktails into a crowd of Jewish people who were participating in a demonstration to raise awareness of the hostages who remain imprisoned by Hamas in Gaza. Her death adds five new charges to the over 200 federal and state criminal charges which could lock Soliman away for over 600 years.
“These additional charges, including the counts of First Degree Murder, are being filed after consultation with the U.S. Attorney’s Office, Federal Bureau of Investigation, and the Boulder Police Department,” said the DA’s office, adding that it “continues to work closely with federal, state, and local partners in the strong response to this attack. We stand united against acts of antisemitism and hate.”
“This horrific attack has now claimed the life of an innocent person who was beloved by her family and friends,” said Michal Dougherty, district attorney of Boulder County. “Our hearts are with the Diamond family during this incredibly difficult time. Our office will fight for justice for the victims, their loved ones, and the community. Part of what makes Colorado special is that people come together in response to a tragedy; I know that the community will continue to unite in supporting the Diamond family and all the victims of this attack.”
Prosecutors said in May that Soliman yelled “Free Palestine” during the attack, and, according to court documents, told investigators that he wanted to “kill all Zionist people.”
That incident came less than two weeks after a gunman murdered two Israeli embassy staffers in Washington, DC, while they were leaving an event at the Capital Jewish Museum hosted by the American Jewish Committee. The suspect charged for the double murder, 31-year-old Elias Rodriguez from Chicago, also yelled “Free Palestine” while being arrested by police after the shooting, according to video of the incident. The FBI affidavit supporting the criminal charges against Rodriguez stated that he told law enforcement he “did it for Gaza.”
In Garret Park, Maryland, a middle-aged man, Clift A. Seferlis, was recently arrested by federal authorities for sending a series of threatening messages to Jewish organizations in Philadelphia. Seferlis referenced the war in Gaza in his communications.
“The Victim Jewish Institution 1 received numerous additional messages since April 1, 2024, which contained a threat to physically destroy the institution,” the US Attorney’s Office for the Eastern District of Pennsylvania said in a statement. “Prior to the receipt of the May 7, 2025, mailing, Victim Jewish Institution 1 and its employees had received very similar-looking letters, believed to have been sent by Seferlis, which referenced Victim Jewish Institution 1’s ‘many big open windows,’ ‘Kristallnacht,’ ‘anger and rage,’ and a future need to ‘rebuild’ the institution following its destruction.”
Another antisemitic incident motivated by anti-Zionism occurred in San Francisco, where Juan Diaz-Rivas, Alejandro Flores-Lamas, and others law enforcement is working to identify, allegedly beat up a Jewish victim in the middle of the night. Diaz-Rivas and Flores-Lamas, along with their associates, approached the victim while shouting “F—ck the Jews, Free Palestine,” according to the office of the San Francis district attorney.
“[O]ne of them punched the victim, who fell to the ground, hit his head and lost consciousness,” the district attorney’s office said in a statement. “Allegedly, Mr. Diaz-Rivas and others in the group continued to punch and kick the victim while he was down. A worker at a nearby business heard the altercation and antisemitic language and attempted to intervene. While trying to help the victim, he was kicked and punched.”
According to data released by the Anti-Defamation League’s (ADL) latest Audit of Antisemitic Incidents in April, antisemitism in the US is surging to break “all previous annual records.”
In 2024 alone, the ADL recorded 9,354 antisemitic incidents — an average of 25.6 a day — across the US, an eruption of hatred not recorded in the nearly thirty years since the organization began tracking such data in 1979. Incidents of harassment, vandalism, and assault all increased by double digits, and for the first time ever a majority of outrages — 58 percent — were related to the existence of Israel as the world’s only Jewish state.
The Algemeiner parsed the ADL data, finding dramatic rises in incidents on college campuses, which saw the largest growth in 2024. The 1,694 incidents tallied by the ADL amounted to an 84 percent increase over the previous year. Additionally, antisemites were emboldened to commit more offenses in public in 2024 than they did in 2023, perpetrating 19 percent more attacks on Jewish people, pro-Israel demonstrators, and businesses perceived as being Jewish-owned or affiliated with Jews.
“In 2024, hatred toward Israel was a driving force behind antisemitism across the US, with more than half of all antisemitic incidents referencing Israel or Zionism,” Oren Segal, ADL senior vice president for counter-extremism and intelligence, said when the report was released. “These incidents, along with all those documented in the audit, serve as a clear reminder that silence is not an option. Good people must stand up, push back, and confront antisemitism wherever it appears. And that starts with understanding what fuels it and learning to recognize it in all its forms.”
Follow Dion J. Pierre @DionJPierre.
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