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Virginia cultural festival says it won’t hold a menorah lighting due to Israel-Hamas war

(JTA) – When the director of the Chabad-Lubavitch center in Williamsburg, Virginia, pitched a local arts and culture festival last month on the idea of holding a public menorah lighting to celebrate Hanukkah, he thought it made sense.

“We look to bring people together with Jewish pride and unity,” Rabbi Mendy Heber, of Chabad of Williamsburg, told the Jewish Telegraphic Agency. Likewise, Second Sundays, a monthly cultural festival held in historic Colonial Williamsburg that features artisans and musical performances, also has a mission to bring about “peace for all humans everywhere”

So it seemed to Heber a natural fit to hold the menorah lighting as part of the next Second Sunday, which falls on Dec. 10, the fourth night of Hanukkah. In fact, Chabad of Williamsburg already had a months-long relationship with the festival, having sold challah as a vendor at prior installments.

And like the thousands of other Chabad outposts around the world, public menorah lightings are a big part of Heber’s mission; the Chabad Hasidic movement claimed to have staged 15,000 such events worldwide in 2021. When Heber proposed the lighting, he said, he and Second Sundays founder Susan Vermillion had a series of “positive communications” about the event.

Instead, the planned celebration turned into a debacle when Second Sundays leadership decided, on Nov. 16, not to hold the menorah lighting because they feared it would be seen as an endorsement of Israel during its war with Hamas in Gaza. Organizers then suggested that the lighting could go forward only if they could get an Islamic group to participate, or if they could hold it under a banner calling for a ceasefire in Gaza. 

“This hurt,” Heber said. “It was a kick in the gut, not just for the Jewish community here, not just for Jews throughout the United States, but for all decent people who believe in the American dream.”

Since the war began nearly two months ago, a range of American institutions have seen cancellations, protest and heightened rhetoric related to the debate over Israel and Hamas, from college campuses to cultural centers to local governments. But the Williamsburg incident is an example of how expressions of Judaism that are unrelated to Israel — from synagogues to kosher restaurants and, now, Hanukkah celebrations — are being implicated in the debate over the war.

Last week a Maine town removed a Star of David from its holiday lights display after a local resident had complained it was taking sides in the war, though officials insisted to JTA that the complaint was unrelated to the removal.

And officials in the Canadian city of Moncton, behind closed doors, initially decided not to display a menorah outside of City Hall this year; they cited a separation of church and state, though the local Jewish communal group called it “an indicator of discrimination” given that the town will still display a Christmas tree and other Christmas lights. The decision was reversed Monday at a city council meeting following outcry, and the mayor issued an apology “if our actions showed a lack of support toward any members of our community.”

Unlike in those two incidents, it is clear that Israel was a direct factor in organizers’ decision not to hold the menorah lighting in Williamsburg. Vermillion, a dental hygienist who founded and oversees Second Sundays through her nonprofit LoveLight Placemaking, told Heber directly that she and her board did not want to be perceived as taking sides in the conflict.

The “National Menorah,” erected by Chabad-Lubavitch in front of the White House in Washington, Dec. 2, 2021. (Kerem Yucel/Anadolu Agency via Getty Images)

In a series of messages, portions of which were read to JTA and whose exact wording was confirmed by Heber and another local rabbi who received them, Vermillion wrote that the event wouldn’t happen “unless we can get an Islamic group to participate at essentially the same time,” adding, “We don’t want to make it seem we’re choosing a side.”

Vermillion went on to state that she wanted to avoid “letting a specific church or religion seeming to be supported” by her organization, and that “timing isn’t good or appropriate at this time.” 

Heber insisted the event would have nothing to do with Israel or Zionism (Chabad is not an explicitly Zionist movement, though many of its adherents are Zionist and many of its chapters host pro-Israel programming) and would consist only of a few prayers. Vermillion wrote back, “Our board members said they’d be OK with proceeding if you do it under a ceasefire banner. Bombing and killing thousands of people isn’t spreading love and light, and we aren’t going to openly support any religious/cultural holidays/celebrations.” 

“I’m really not sure why you guys are making it such a big deal,” Vermillion continued. “This is my event. My nonprofit. You guys are more than welcome to do whatever you want to do on your own.”

After Vermillion informed Heber that the menorah lighting would not move forward, the rabbi looped in the United Jewish Community of the Virginia Peninsula, a local communal organization that provides services to around 2,000 Jews between the communities of Williamsburg, Newport News and Hampton. (Williamsburg itself has only one Jewish congregation, apart from the Chabad and a Hillel that serves a few hundred students at the College of William & Mary.)

Vermillion did not respond to subsequent attempts by UJCVP to arrange a sit-down, leading the organization to make good on a threat that it would go public with the exchange on Sunday. In a statement, UJCVP asserted that it “is shocked and alarmed” by LoveLight Placemaking’s decision.

“We should be very clear: it is antisemitic to hold Jews collectively responsible for Israel’s policies and actions, and to require a political litmus test for Jews’ participation in community events that have nothing to do with Israel,” the statement read.

A Chabad menorah, distinguished by the diagonal—rather than curved—arms. (Mindy Schauer/Digital First Media/Orange County Register via Getty Images)

In text messages with JTA, Vermillion said, “It’s sad that the most inclusive organization and event in Williamsburg is being targeted for trying to stay neutral.”

In Vermillion’s telling, the menorah lighting “was proposed but was not consistent with the purpose of this non-religious, community art and music festival, and the proposal was denied.”

She continued, “It feels very wrong to label anyone associated with this as an antisemite when the rejection of this religious programming was entirely consistent with our decision to keep our gathering focused on music and art, rather than religious ceremonies.” She added that she has received “some threats” over the matter and would be reporting them to the local police.

Speaking to other media outlets, Vermillion seemed to reaffirm that she and the board viewed a menorah lighting as akin to making a political statement on Israel. In an interview with a local newspaper, Vermillion said that the event “seemed very inappropriate” given the situation in Gaza, and added, “The concern is of folks feeling like we are siding with a group over the other.”

As of Monday, a posted online schedule for the Dec. 10 Second Sundays made no mention of a menorah lighting. Videos for the event, posted to the Second Sundays Facebook page, include montages of Christmas tree ornaments, wreaths and other Christmas-related paraphernalia, and are set to the songs “Have Yourself A Merry Little Christmas” and “Deck the Halls.”

UJCVP’s executive director, Eric Maurer, did not return JTA requests for comment. But another UJCVP member said he was troubled by the incident. 

“It came across to me as ignorant, in the most literal sense of the word: just not understanding what this was about,” Rabbi David Katz, who leads Temple Beth El in Williamsburg, told JTA. 

Katz, whose unaffiliated congregation uses a Reconstructionist prayer book, was not involved in Heber’s efforts to hold the menorah lighting — and was out of town for a bar mitzvah as the weekend’s controversy was unfolding. He told JTA that he lives close enough to the Second Sundays festivities that “there’s a decent chance I might have walked over there this Sunday.” 

But as a member of UJCVP, he read and relayed the text and email exchanges to JTA and says that, in a small community with few Jews, an incident like this can travel and is most likely born out of “a lack of knowing, of being connected to Jews.” 

“This form of underlying antisemitism is in so many places where a lot of us wouldn’t expect,” Katz said. “If you want to protest the IDF, that’s not the same thing as protesting Jews lighting the menorah.” 

Heber, who has been in Williamsburg for two years, agrees. “Giving American Jews a political litmus test is just discriminatory, ugly and un-American,” he said. “And doing it with Hanukkah, which symbolizes liberty, is just ironic, especially during these times when Jews are facing tremendous amounts of antisemitism.”

The controversy seemed poised to continue to snowball Monday, as Heber said he has been in communication with the Virginia attorney general’s office and its antisemitism task force. This summer the state commissioned the task force, unique among state attorneys general offices, which includes representatives  of groups including the Anti-Defamation League, regional Federations, and Hillel International. The task force’s establishment followed a lengthy report on antisemitism in the state commissioned by Republican Governor Glenn Youngkin last year. The attorney general’s office did not return requests for comment.

Jewish Council for Public Affairs CEO Amy Spitalnick, who is working with UJCVP on its response to the incident, said it was “such a clear cut example of antisemitism.”

“We were horrified by the festival’s decision to cancel the menorah lighting — so clearly seeking to collectively blame the Jewish people for Israel’s actions and create poltical litmus tests for events that have nothing to do with Israel,” she told JTA in a text message.

Another public menorah lighting is still on the table in Williamsburg, as the Chabad will also be holding one Thursday on the William & Mary campus. Scheduled before the Second Sundays controversy and primarily intended for Jewish students, Heber said Thursday’s lighting would now become a much larger communal event. He has also received words of sympathy from some non-Jews who have said they will now light menorahs in their own windows in solidarity. 

“We’re going to make this Hanukkah bigger and brighter than ever,” he said. “That is how we respond to darkness.”


The post Virginia cultural festival says it won’t hold a menorah lighting due to Israel-Hamas war appeared first on Jewish Telegraphic Agency.

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Flip through the digital edition of the Fall 2024 print magazine from The Canadian Jewish News

We’ve produced a collection of feature articles four times a year since 2022. The next edition of this magazine will appear in mid-December, and look out for a reimagined publication with a name of its own in 2025. Get future copies delivered to your door as a thank-you for donating to The CJN.

The post Flip through the digital edition of the Fall 2024 print magazine from The Canadian Jewish News appeared first on The Canadian Jewish News.

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No Harvard Students Punished for Anti-Israel Encampments, US Congress Says in New Report

Anti-Zionist Harvard students taking part in a sit-in organized by a student group which favors the Islamist terror group Hamas. Cambridge, Massachusetts, US, Nov. 16, 2023. Photo: Brian Snyder via Reuters Connect

Harvard University disciplined virtually no one who was accused of perpetrating antisemitic harassment or participating in a “Gaza Solidarity” encampment last academic year, the US House Committee on Education and the Workforce alleged on Thursday.

As evidence supporting its claims, the committee cited documents obtained during its ongoing investigation of Harvard University, which was prompted by a succession of antisemitic incidents in the weeks after Hamas’s Oct. 7 massacre across southern Israel as well as allegations of antisemitism going back years. According to the committee, “not one of the 68 Harvard students referred for discipline conduct related to the encampment is suspended, and the vast majority is in good standing.”

Neither, it continued, were any of the students who chanted antisemitic slogans on campus property punished. Essentially slapped on the wrist, they were “admonished,” a verbal measure which, Harvard acknowledges, is not recorded in their records as a disciplinary sanction.

“Harvard failed, end of story. These administrators failed their Jewish students and faculty, they failed to make it clear that antisemitism will not be tolerated, and in this case, Harvard may have failed to fulfill its legal responsibilities to protect students from a hostile environment,” US Rep. Virginia Foxx (R-NC), who chairs the committee, said in a statement on Thursday. “The only thing administrators accomplished is appeasing radical students who have almost certainly returned to campus emboldened and ready to repeat the spring semester’s chaos. Harvard must change course immediately.”

The Algemeiner has previously reported that Harvard University was amnestying students charged with violating school rules which proscribe unauthorized demonstrations and disruptions of university business. During summer, it “downgraded” disciplinary sanctions it levied against several pro-Hamas protesters it punished for illegally occupying Harvard Yard and roiling the campus for nearly five weeks.

For a time Harvard University talked tough about its intention to restore order and dismantle a “Gaza Solidarity Encampment” — a collection of tents on campus in which demonstrators lived and from which they refused to leave unless Harvard agreed to boycott and divest from Israel — creating an impression that no one would go unpunished.

In a public statement, interim president Alan Garber denounced their actions for forcing the rescheduling of exams and disrupting the academics of students who continued doing their homework and studying for final exams, responsibilities the protesters seemingly abdicated by participating in the demonstration.

Harvard then began suspending the protesters following their rejection of a deal to leave the encampment, according to The Harvard Crimson. Before then, Garber vowed that any student who continued to occupy the section of campus would be placed on “involuntary leave,” a measure that effectively disenrolls the students from school and bars them from campus until the university decides whether they are allowed back. The disciplinary measures were levied one day after members of Harvard Out of Occupied Palestine (HOOP) created a sign featuring an antisemitic caricature of Garber as Satan, and accused him of duplicity.

During Harvard’s commencement ceremonies in May, reports emerged that some students had been banned from graduation and receiving their diplomas.

However, Harvard and HOOP always maintained that some protesters would be allowed to appeal their punishments, per an agreement the two parties reached, but it was not clear that the end result would amount to a victory for the protesters and an embarrassment to the university. Indeed, after the suspensions were lifted, HOOP proceeded to mock what they described as their administrators’ lack of resolve. Unrepentant, they celebrated the revocation of the suspensions on social media and, in addition to suggesting that they will disrupt the campus again, called their movement an “intifada,” alluding to two prolonged periods of Palestinian terrorism during which hundreds of Israeli Jews were murdered.

“Harvard walks back on probations and reverses suspensions of pro-Palestine students after massive pressure,” the group said. “After sustained student and faculty organizing, Harvard has caved in, showing that the student intifada will always prevail … This reversal is a bare minimum. We call on our community to demand no less than Palestinian liberation from the river to the sea. Grounded in the rights of return and resistance. We will not rest until divestment from the Israeli regime is met.”

The past year has been described by experts as a low point in the history of Harvard University, America’s oldest and, arguably, most important institution of higher education. Since the Oct. 7 massacre by Hamas across southern Israel, the school has been accused of fostering a culture of racial grievance and antisemitism, while important donors have suspended funding for programs. In just the past nine months, its first Black president, Claudine Gay, resigned in disgrace after being outed as a serial plagiarist; Harvard faculty shared an antisemitic cartoon on social media; and its protesters were filmed surrounding a Jewish student and shouting “Shame!” into his ears.

According to the US House Committee on Education and the Workforce, Harvard has repeatedly misrepresented its handling of the explosion of hate and rule breaking, launching a campaign of deceit and spin to cover up what ultimately became the biggest scandal in higher education.

A report generated by the committee as part of a wider investigation of the school claimed that the university formed an Antisemitism Advisory Group (AAG) largely for show and did not consult its members when Jewish students were subject to verbal abuse and harassment, a time, its members felt, when its counsel was most needed. The advisory group went on to recommend nearly a dozen measures for addressing the problem and offered other guidance, the report said, but it was excluded from high-level discussions which preceded, for example, the December congressional testimony of former president Claudine Gay — a hearing convened to discuss antisemitism at Harvard.

So frustrated were a “majority” of AAG members with being an accessory to what the committee described as a guilefully crafted public relations facade that they threatened to resign from it.

Currently, the university is fighting a lawsuit which accuses it of ignoring antisemitic discrimination. The case survived an effort by Harvard’s lawyers to dismiss it on the grounds that the students who brought it “lack standing.”

Follow Dion J. Pierre @DionJPierre.

The post No Harvard Students Punished for Anti-Israel Encampments, US Congress Says in New Report first appeared on Algemeiner.com.

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If Eric Adams Steps Down, New York City’s Next Acting Mayor Will Be an Anti-Israel Critic

New York City Public Advocate Jumaane Williams. Photo: Screenshot

The next acting mayor of New York City might be a left-wing activist and staunch critic of the Jewish state.

US prosecutors charged New York City Mayor Eric Adams on Thursday with soliciting illegal campaign contributions from foreign nationals and bribery. Adams’s potential departure from office could prove consequential for New York City’s estimated 960,000 Jewish residents, representing roughly 10 percent of the Big Apple’s population, and supporters of Israel living in the city.

If Adams resigns as a result of the federal charges against him, New York City Public Advocate Jumaane Williams is widely expected to step into the mayoral role as his replacement. A review of Wiliams’s social media history reveals a pattern of denigrating Israel, raising questions over whether the public advocate would defend the city’s Jewish community. 

Williams has condemned Israel’s defensive military operations in Gaza as a “war crime” and criticized the US Congress for inviting Israeli Prime Minister Benjamin Netanyahu to speak in July. 

“Aside from basic humanity, under accepted [international] Law Benjamin Netanyahu is quite literally, at this moment, engaged in [international] war crimes/human rights violations,” Williams posted on X/Twitter at the time. “Instead of Congress trying to stop it, they gave a platform.”

Williams issued a statement on Oct. 11 of last year, four days after the Hamas terror group’s Oct. 7 massacre across southern Israel, lamenteing the terrorist attacks on the Jewish state before calling on Jerusalem not to retaliate and shifting attention to alleged “oppression” of Palestinians. 

“We can, we have to be able to, at once grieve the hundreds of innocent lives taken in Israel, and oppose the escalating violence of retaliation, the endless war, the systemic violence and oppression of Palestinians too often ignored, excused, or condoned,” Williams wrote.

On Oct. 14, one week after  Hamas’s brutal slaughter of roughly 1,200 people in southern Israel, Williams condemned “shameful” New York elected officials that “won’t even mention [Palestine] or [Gaza].”

Five days later, less than two weeks after the largest single-day mass-murder of Jews since the Holocaust, Williams called for an immediate “ceasefire” between the Jewish state and the terrorist group. Israel had not yet launched its military offensive in neighboring Hamas-ruled Gaza to dismantle the terror group’s military capabilities and free the 251 hostages kidnapped from southern Israel on Oct. 7. He also drew an equivalency between Israel’s military operations to the Hamas atrocities.

“The moral compass of our leaders shows stunning irregularities,” Williams wrote on Instagram.

“On point in condemning horrendous attacks on Israel and demanding hostages be returned,” he added. “[Yet, failure] to recognize the [United Nation’s] description of a humanitarian crisis in Gaza, let alone support de-escalation and ceasefire.”

On Oct. 24, Williams declared Gaza a “humanitarian crisis” and added that “all of us who rightly condemned Oct 7 on Israel should be rightly demanding a [ceasefire] now and before any ground invasion.”

Israel began striking Hamas targets after repelling the Oct. 7 invasion but did not launch a ground offensive into Gaza until Oct. 27.

In February, Williams appeared at a press conference conducted by the “NYC 4 Ceasefire” coalition to demand an end to Israel’s military operations in Gaza. During the event, participants referred to the Gaza war as a “genocide” and honored Palestinian “martyrs.”

We have gathered here today to show city-wide support for an immediate and permanent ceasefire and end to the genocide in Palestine,” said Jawanza Williams, organizing director of left-wing activist group VOCALNY.

Williams harbors ties to the vehemently anti-Israel Democratic Socialists of America group (DSA). In a 2018 interview with the left-wing media outlet Jacobin, Williams said, “I have no problem saying I’m a Democratic Socialist.”

Williams has solicited an endorsement from the group while running for office in New York City. DSA has routinely praised Hamas’s so-called “armed struggle” against Israel. The group issued an explicit endorsement of Hamas, stating that the terrorist organization is a cornerstone in the “resistance” against the “Zionist project.” DSA has also accused Israel of committing “genocide” and praised the Hezbollah terrorist group for attempting to pummel the Jewish state with missiles.

The post If Eric Adams Steps Down, New York City’s Next Acting Mayor Will Be an Anti-Israel Critic first appeared on Algemeiner.com.

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