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What it’s like to be a Jewish teenager in a small town right now

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.

(JTA) — About 4.5 hours north of the country’s most Jewish-concentrated city, is Corning, New York. Though it’s technically considered a city, Corning is more of a town, with just about 11,000 people.

While the downtown area is fairly progressive, Confederate flags can be found flying in front of homes in towns just beyond, 10 minutes in any direction. Because of the primarily rural environment, the young Jewish community is small and largely disconnected. The closest synagogue to Corning, Congregation Kol Ami, is two towns away and its youngest member is 22 years old. Teen Jews in rural areas face the challenges of building their Jewish identity in areas with limited support, resources and opportunities. 

The Jewish Telegraphic Agency interviewed four teens about their experiences of being young and Jewish in a small town. Three of the students attend Corning-Painted Post High School and one attends Corning-Painted Post Middle School. They spoke with JTA via Zoom on Oct. 29, three weeks into Israel’s war on Hamas. The unique Jewish identities they made for themselves are products of the environment they grew up in. In one way or another, their thoughts reflect how being raised in a rural area affected their relationship with Judaism.

JTA: For each of you, what’s your own personal connection with Judaism? In other words, describe your Jewishness. 

Jonah Goldwyn, 13, Painted Post, New York: I got a Jewish education at Congregation Kol Ami for a few years every Sunday and so did my brother and sister. When the pandemic hit, it kind of fell apart because there’s not obviously not a big Jewish community around here, so classes were pretty small, there might have been four people in the class. But once the pandemic hit, we tried going virtual and that was kind of a disaster. We also tried connecting with a temple outside of Philadelphia and that was a little awkward. It was way too much screen time. Because of this, I didn’t get the same Hebrew education that my brother and sister got. Now, we go to temple and celebrate holy days. And we do a lot of holidays at home.

McKenna Kagle, 16, Caton, New York: My dad’s family is culturally Jewish and really connected with traditions and things like that. But my dad didn’t really pass it down to me. My family doesn’t really practice Judaism religiously at all. We try to do Hanukkah and sometimes we’ll do holidays with my grandparents. We used to go to the Jewish Food Festival every year when they had it at the temple in Elmira, but I don’t think they do it anymore. So I am connected but definitely not to the extent that I would like to be. I’d like to learn more about the culture, get more experience, and actually participate in holidays besides just Hanukkah.

Historic Market Street in Corning, New York, seen in February 2022. (Andre Carrotflower/Creative Commons)

Abigail Alper, 17, Corning, New York: Both of my parents are Jewish, but we’re not practicing. We celebrate holidays like Passover and Hanukkah, but we don’t participate in the ones where you connect yourself with God, due to the fact that both of my parents were raised atheists. I still identify with Judaism even though we don’t practice. My grandfather was a Cohen and I believe that if circumstances were different, possibly I would be practicing; my parents were raised in environments that made them unable to practice and affected their relationships with Judaism. My dad didn’t know he was Jewish until high school and was raised Presbyterian. I think if he was raised with Judaism, we would be practicing more. My mom came from the Soviet Union and during that time, they weren’t even allowed to practice Judaism. Now, she’s very passionate with knowledge about the Torah because she went to a school later on to educate herself on it. And she even learned Hebrew fluently, but because she didn’t have anybody to speak it with in Corning, she forgot.

Dorothy Piech, 17, Hornby, New York: My mother is Jewish, and she went to temple occasionally growing up. But because she grew up in a really rural area in Maryland, she felt alienated because she didn’t celebrate Christian holidays. And I think she didn’t want that to be our experience as her kids. We do Hanukkah and Passover and sort of acknowledge that the other holidays exist, but mostly not the religious aspects; it’s more cultural. But I identify with Judaism because it’s just such a cultural part of my identity. We use like Yiddish phrases and have that sort of relationship with it.

Consider where you live and think about a larger, more urban city like New York city. How would you compare your own experiences with Judaism to theirs?

Piech: I have cousins who live in Westchester. They get school off for Rosh Hashanah and they have a Jewish Community Center. Even though they’re also not practicing, they have tons of friends who are Jewish and they went to a bunch of bat mitzvahs when they were that age. It’s just very different. I can’t imagine having that experience and not having to explain what being Jewish is like.

Alper: I keep seeing clips from, “You’re So Not Invited to My Bat Mitzvah,” the Adam Sandler movie, on my [TikTok] “for you” page. It’s a very new movie set in a place that has a large Jewish community. I’m like, “Dude, this is so different from my experience. I have never gone to a bar mitzvah.” It’s just so different.

Kagle: I mean, my grandparents live in New York City in a very Jewish area. It’s kind of crazy seeing like six temples in this little area. They just have so much more of an official Jewish community, and there’s none of that here.

Jonah, if you went to one of those bigger, more urban schools, would you appreciate having a larger Jewish community?

Goldwyn: Maybe. I don’t really think it would be that much better. I don’t need to be surrounded by people just because they’re the same.

What’s your high school Jewish population like?

Piech: It’s very small. I think people don’t talk about it because no one’s like, “Hey, what are you doing for Passover?” We just assume everyone else is Christian, because most of them are. I had a Jewish English teacher last year and he told us he wasn’t going to be in school one day because of Yom Kippur. And that was sort of crazy to me that he had to take a day off to celebrate his holiday even though we get days off for Easter and Christmas and things like that. But he was also the only teacher I’ve ever had who knows anything about Judaism. My mom went in and taught my elementary class about Hanukkah, and the teachers had no idea what to think. They were like “What is a latke?” And I was thinking, “You’re an adult.”

“I tuck my star [of David] under my shirt a lot. I usually wear it every day but lately, I’ve taken it off just because of everything that’s going on.” (Getty Images)

Goldwyn: I still go to temple, but I haven’t known any other Jewish kids in my middle school. Also you don’t get you don’t get the day off for High Holy Days. It’s just different because no one really knows about the religion, besides Hanukkah. In elementary school, my dad came and taught the class about Hanukkah actually.

Alper: Even though there’s a lack of a Jewish community, whenever my connection to Judaism is mentioned, people that don’t know are genuinely interested. Even in elementary school where I would assume kids would know better, they were always like, “Whoa, what is Hanukkah — a second Christmas?”

What’s a frustration you have with your school’s education surrounding Judaism?

Alper: Everybody just knows about the Holocaust. Whenever there’s any mention of a Jew or Judaism, people kind of just look around awkwardly. When my literature teacher took off for Yom Kippur, he said that “it’s a very serious holiday” and everybody was like “what even is it?”

Kagle: We were reading “Night” by Elie Wiesel and one of my teachers misspelled it as “Knight,” like the soldier, instead of the time of day. It took her weeks to realize her mistake.

Can you think of a time when being Jewish made you feel “othered”?

Piech: A few years ago in English class, we read “Maus,” [Art Spiegelman’s graphic novel/memoir about the Holocaust]. During one class, we talked about Jewish stereotypes and I was trying to say something and I paused. And my teacher asked me if I paused because I didn’t want to offend anyone. And I remember that I didn’t know how to say what I wanted to because I didn’t know whether to say “they” or “we” when talking about Jewish people because I don’t want to bring that up.

Alper: I tuck my star [of David] under my shirt a lot. I usually wear it every day but lately, I’ve taken it off just because of everything that’s going on; I don’t know with a lot of people what their thoughts on Jews are. And I know that there is history in Painted Post of Nazi agendas. After World War II, there was this guy who painted a swastika on the ceiling of his house and then painted over it. So in one of the Painted Post houses, there is a Nazi swastika under the ceiling paint. You’ll see them in bathroom stalls, under bridges in graffiti, in a lot of places. I think some kids do it because they think they are being quirky or funny. It’s crazy. It’s actually crazy.

Kagle: I forgot about this but last year in my biology class I sat at a table that literally had like 30 swastikas carved into it. I was shocked. I mean I feel like it’s a pretty common thing to graffiti, but the fact that nobody had done anything about it was crazy. That was the place I sat every single day and I had to look at those hate symbols every single day. It was unnerving.

Art Spiegelman’s “Maus” is a Pulitzer Prize-winning memoir about the Holocaust in the form of a two-volume comic book. (Philissa Cramer)

What are your experiences with the conflicts in Israel?

Alper: Mostly what has affected and unnerved me is you hear about antisemitism and people protesting against Jews as a whole. I don’t agree with war in general — war to me is just so unprogressive — but there’s a lot of new prejudice surfacing. It’s crazy to think that right now I can tell somebody that I am a Jew and they might think that I’m dangerous or against Palestine when Islam, Judaism and Christianity are all Abrahamic religions.

Kagle: I have a lot of feelings about this. But I think to me, it’s kind of crazy how many people equate supporting Palestine with antisemitism. Because, without a doubt, Palestinian people are being completely oppressed and have been for years and it’s not antisemitic to say that the state of Israel is doing bad things. And so many people and politicians are saying that they stand with the Jewish community, but that doesn’t mean you have to stand with the state of Israel.

Piech: I don’t support it. I’m against the conflict in the same way Abby is. But people use it as an excuse for antisemitism. There was another conflict a couple years ago and antisemitic activity was on the rise then too. Just because there’s a majority Muslim country and a majority Jewish country fighting, that doesn’t mean you can use that to attack members of either religion.

Do you see yourself staying in a rural area or moving to an urban one?

Goldwyn: I want to live in a city after high school or college, not because of Judaism, but it would be good in that regard too. If I have kids, I’d probably move to somewhere that still has a few temples around it because that’s important to me; it gives some structure. I think it’s good to use religion to help decide what you think about the world. If you don’t have any knowledge on that, then you won’t have good ideas. A verse could change how you view the world. A lot of it is true, and a lot of it is smarter than what people think. I would want that for my kids, if I decide to have them.

Alper: I probably would pick a place where there’s more of a Jewish presence, just so I can educate myself more on who I am. I personally love religion, I think religion is so interesting as a concept. It’s how we find the world as humans, and I would love to learn more about my culture.

Piech: Because I’m a senior, my plan right now is to go to Boston for school. Being a larger city, I would love to have some connection with the campus hillel and with the Jewish community, just to surround myself with people who understand that part of my background. If I have kids, it would be important to me to educate them and teach them about their culture. I also want to make sure that they never feel ashamed or alienated because of it.

Kagle: I don’t think I’m necessarily going to choose where I live based on Judaism, but I definitely want to go to a big city, and with that, there will come connections to Judaism.


The post What it’s like to be a Jewish teenager in a small town right now appeared first on Jewish Telegraphic Agency.

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‘We Are Being Held Hostage’: Lebanese TV Host Says Hezbollah Taking Lebanon Toward War, ‘Certain Death’

Lebanon’s Hezbollah leader Sayyed Hassan Nasrallah addresses his supporters through a screen during a rally commemorating the annual Hezbollah Martyrs’ Day, in Beirut’s southern suburbs. Photo: Reuters/Aziz Taher

A Lebanese TV host said last week that Hezbollah has essentially taken Lebanon hostage, comparing what the Iran-backed terrorist organization has done to the country to the hijackers who carried out the 9/11 attacks in the US.

Dima Sadek, who hosts a show in Lebanon on MTV, expressed her fear and outrage over what Hezbollah is doing to Lebanon and the path of near-certain war it is taking, according to a report and translation from the Middle East Media Research Institute (MEMRI).

Hezbollah, which wields significant political influence across Lebanon, boasts significant military capabilities much greater than those of other terrorist organizations in the region such as Hamas. The Lebanese Islamist group has long declared it seeks to destroy Israel.

“We are in danger of a hellish, existential war,” Sadek said on June 24 regarding the threats Hezbollah has made to countries such as Cyprus, which is in the European Union. “We are being held hostage. We have been hijacked by a group that has no clue of what is going on in this planet.”

She pointed out that “[Russian President Vladimir] Putin, who was the only one who managed to save your axis in the Syrian war, cannot overcome Europe, so how come you are threatening Europe with such confidence?”

Regarding the fear and helplessness she and some other Lebanese feel over the direction Hezbollah is taking, she asked, “Do you know who we resemble? The passengers on the 9/11 airplanes. We are like airplane passengers who do not see what is happening around them. We are being led by one person, and we have no idea where we are heading.”

She added, “The only thing that we know for sure is that this person is taking us to a catastrophe and certain death.”

#ICYMI: Lebanese TV Host Dima Sadek: There Is Nothing Left of This Country Besides Hizbullah and Its Weapons; They Are Holding Us Hostage; We Are Like the Passengers on a Hijacked Plane on 9/11 Heading Towards Certain Death #Lebanon #Hizbullah @DimaSadek pic.twitter.com/v7WDtIQqEV

— MEMRI (@MEMRIReports) June 30, 2024

Hezbollah terrorists have been firing drones, rockets, and missiles at northern Israel daily from southern Lebanon since Hamas’ Oct. 7 massacre, leading Israeli forces to strike back. Tensions have been escalating between both sides, fueling concerns that the conflict in Gaza — the Palestinian enclave ruled by Hamas to Israel’s south — could escalate into a regional conflict.

More than 80,000 Israelis have evacuated Israel’s north and been unable to return to their homes. The majority of those spent the past nine months residing in hotels in safer areas of the country.

Meanwhile, Hezbollah has also stepped up its threats against the rest of the world, including Cyprus.

Last month, Hezbollah leader Hassan Nasrallah made a speech in which he said an “all-out war” with Israel was “getting very close.” He added that if Cyprus, a European Union member, were to help Israel in some way during that war, then “Cyprus will be part of this war too.”

Israeli officials have said that, while they seek a diplomatic resolution to the current situation along the border with Lebanon, they are prepared to escalate military action against Hezbollah to push the terrorist group back in order to allow displaced Israelis to return to their homes.

Hezbollah, like Hamas, has been accused of using civilians as “human shields” when fighting Israel.

The post ‘We Are Being Held Hostage’: Lebanese TV Host Says Hezbollah Taking Lebanon Toward War, ‘Certain Death’ first appeared on Algemeiner.com.

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Hezbollah Launches Big Attack on Israel, Sonic Booms Rattle Beirut

Rockets launched from Lebanon to Israel over the border are intercepted, amid the ongoing cross-border hostilities between Hezbollah and Israeli forces, in Israel, near the border with Lebanon, July 3, 2024. Photo: REUTERS/Ayal Margolin

Lebanon’s Hezbollah launched a big rocket and drone attack at Israel on Thursday and threatened to hit new targets in retaliation for the killing of a top commander, in the latest surge of violence in the steadily worsening conflict across the border.

Sparked by the Gaza war, the conflict between the Iran-backed terrorist organization Hezbollah and Israel has been gradually intensifying for months, raising fears of a full-scale war, which both sides have indicated they want to avoid and diplomats are working to prevent.

As the latest violence played out in areas at or near the frontier — in keeping with the pattern of the last nine months — the sound of sonic booms rattled nerves for the second successive day in Beirut and other parts of Lebanon.

Israeli jets broke the sound barrier over several areas of the country, Lebanon’s National News Agency reported.

Hezbollah said it launched more than 200 rockets and a swarm of drones at 10 Israeli military sites in retaliation for Israel‘s killing of Hezbollah commander Mohammed Nasser in the south on Wednesday. Nasser is one of the most senior Hezbollah commanders to be killed by Israel during the conflict.

The Israeli military said around “200 projectiles and over 20 suspicious aerial targets were identified crossing from Lebanon into Israeli territory,” a number of which were intercepted by Israeli air defenses and fighter jets.

Israel‘s ambulance service said no casualties were reported. The Israeli military said some of the drones and interceptor shrapnel set off fires.

The Israeli air force “struck Hezbollah military structures” in the areas of Ramyeh and Houla,” it said, referring to two villages in south Lebanon.

Senior Hezbollah official Hashem Safieddine, speaking at an event in Beirut commemorating Nasser, indicated his group would widen its targeting.

“The series of responses continues in succession, and this series will continue to target new sites that the enemy did not imagine would be hit,” Safieddine said.

DIPLOMATIC PUSH

The United States has been leading diplomatic efforts to deescalate the fighting. Hezbollah has said it will not cease fire as long as Israel continues its offensive in the Gaza Strip.

The hostilities have inflicted a heavy toll on both sides of the frontier, forcing tens of thousands of people to flee their homes.

Amos Hochstein, a senior US official at the heart of the diplomacy, discussed French and American efforts to restore calm in meetings with French officials on Wednesday, a White House official said.

“France and the United States share the goal of resolving the current conflict across the Blue Line by diplomatic means, allowing Israeli and Lebanese civilians to return home with long-term assurances of safety and security,” the official said, referring to the demarcation line between the two neighbors.

Israeli Defense Minister Yoav Gallant said on Wednesday that Israeli forces were hitting Hezbollah “very hard every day” and will be ready to take any action necessary against the group, though the preference is to reach a negotiated arrangement.

Hezbollah also launched rockets at Israel on Wednesday in retaliation for Nasser’s killing.

Hezbollah began firing at Israeli targets along the border with Lebanon after its Palestinian terrorist ally Hams launched an attack on Israel on Oct. 7, declaring its support for the Palestinians.

Israeli attacks in Lebanon have killed more than 300 Hezbollah fighters and some 90 civilians, according to Reuters tallies. Israel says fire from Lebanon has killed 18 soldiers and 10 civilians.

The post Hezbollah Launches Big Attack on Israel, Sonic Booms Rattle Beirut first appeared on Algemeiner.com.

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Drexel University Professor Stole Signs From Synagogue, Police Say

Illustrative: People pass a cluster of signs outside a pro-Hamas encampment at Northwestern University in Evanston, Ill. on April 28, 2024. Photo: Max Herman via Reuters Connect

A Drexel University professor allegedly participated in a mass theft of items from a synagogue in a suburb outside Philadelphia, a local NBC affiliate reported on Tuesday.

Mariana Chilton, 56, a professor of health management and policy at Drexel, has been accused of stealing pro-Israel signs from the Main Line Reform Temple in Lower Merion Township, traveling there from her neighborhood of residency, Wynnewood, Pennsylvania. Chilton allegedly drove the getaway car while two other accomplices, Sarah Prickett and Sam Penn — who is from New York — trespassed the synagogue and absconded with the loot.

“We are just taking them because we feel like it is a representative of genocide,” Chilton told law enforcement after being caught in the act, the report stated. She then, after offering to “just put them back,” refused to identify herself and comply with other lawful orders.

Video evidence provided by a local resident placed Chilton and her accomplices at the scene of the crime, and a Main Line Reform Temple official identified the signs recovered from her car as the temple’s property. That was enough for law enforcement to charge her with several offenses, including conspiracy and theft. She is also charged with driving without a license and not registering her vehicle.

Drexel University has not responded to The Algemeiner‘s request for comment for this story.

Experts have told The Algemeiner in the past academic year that while the conduct of anti-Zionist students should be reported on, the role of faculty in fostering and engaging in antisemitic acts should be closely scrutinized. Last semester, anti-Zionist faculty attached themselves to anti-Israel, pro-Hamas demonstrations, sometimes breaking the law by preventing officers from dispersing unauthorized demonstrations and detaining lawbreakers.

At Northeastern University in Boston, professors formed a human barrier around a student encampment to stop its dismantling by officers, and at Columbia University, anti-Zionist faculty at the school, as well its affiliate Barnard College, staged a walkout in support of the demonstrations and demanded the abeyance of disciplinary sanctions against anti-Zionist students — dozens of whom cheered Hamas and threatened more massacres of Jews similar to Oct. 7 — who violated school rules.

Chilton’s case is unlike any other reported in the past year, however. While dozens of professors have been accused of abusing their Jewish students and encouraging their classmates to bully and shame them, none are alleged to have resorted to stealing from a Jewish house of worship to make their point.

Mass participation of faculty in pro-Hamas demonstrations marks an inflection point in American history, Asaf Romirowsky, an expert on the Middle East and executive director of Scholars for Peace in the Middle East, told The Algemeiner in April.

Since the 1960s, he explained, far-left “scholar activists” have gradually seized control of the higher education system, tailoring admissions processes and the curricula to foster ideological radicalism and conformity, which students then carry with them into careers in government, law, corporate America, and education. This system, he concluded, must be challenged.

“The cost of trading scholarship for political propagandizing has been a zeal and pride among faculty who esteem and cheer terrorism, a historical development which is quite telling and indicative of the evolution of the Marxist ideology which has been seeping into the academy since the 1960s,” Romirowsky said. “The message is very clear to all of us who are looking on from the outside at this, and institutions have to begin drawing a red line. The protests are not about free speech. They are about supporting terrorism, about calling for a genocide of Jews.”

Follow Dion J. Pierre @DionJPierre.

The post Drexel University Professor Stole Signs From Synagogue, Police Say first appeared on Algemeiner.com.

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