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Why Anti-Zionism Is Antisemitism
The late Elie Wiesel recounted a stirring Hasidic legend to illustrate the insidious and ever-mutating scourge of antisemitism. The evocative story unfolds in a dimly lit inn late one night, where two revered Hasidic masters, Rebbe Elimelekh of Lizhensk, and his brother, Reb Zushya of Anipoli, are both immersed in their Torah studies, their faces illuminated by flickering candlelight as they delve into the sacred texts.
This tranquil scene is shattered when a group of drunken antisemites burst in. Their raucous laughter and uncouth conversation suddenly goes quiet as they spot the two rabbis studying quietly in the corner. Without warning, they unleash their fury on the hapless Reb Zushya, who is subjected to a vicious and relentless beating.
The attack is unexpected and brutal, but Reb Zushya endures it in stoic silence, until he eventually collapses unconscious on the floor, and the assailants momentarily go off to find another drink, their craving for violence temporarily satiated.
In these few fleeting moments of respite, Rebbe Elimelekh, moved by a profound sense of empathy and brotherly love, gently shifts his brother to where he had been sitting at the table and positions himself in Reb Zushya’s place on the floor, so that he will bear the burden of suffering on his brother’s behalf when the antisemites return.
But his act of self-sacrifice goes unnoticed by the returning drunkards. In their alcohol-fueled daze, they fail to recognize the switch, and once again direct their cruelty towards Reb Zushya — who is now seated at the table — thinking that he is the other rabbi, and inflicting yet further pain on the innocent sage.
Wiesel, with his unique brand of irony and insight, observes that this tale is emblematic of the broader narrative of Jewish history, serving as a potent metaphor for the relentless and often irrational nature of antisemitism. The story poignantly underscores the futility faced by Jews as they attempt to evade persecution, revealing how, despite efforts to change and adapt in order to protect themselves, they have historically been confronted with persistent hostility and violence in whatever guise they have chosen.
I’ve been thinking a lot about this story over the past few weeks, in particular because one of the most prominent aspirations behind the establishment of a Jewish state was to forge a sanctuary that could offer security and protection from persecution, not just in Israel but for Jews all over the world.
The idea was that a new reality — namely, a country Jews could call their own after 2000 years of dispersion — would precipitate a change in Jewish fortunes. A strong, independent Israel would place the Jewish people on an equal footing with other peoples, fostering a sense of global parity and, ideally, mitigating the scourge of antisemitism. “Never Again!” became the slogan associated with a strong and secure Israel firmly within the family of nations.
But, as it turned out, even though Reb Zushya moved from his spot on the floor to a seat at the table, he still got beaten up. Rather than this monumental change for Jews being the game-changer that neutralized antisemitism, Israel’s existence and actions have been leveraged by those who are drunk with antisemitism as the new justification for their prejudice, and for unleashing more violence against Jews — now called Zionists.
In fact, a critical aspect that is often overlooked in the discourse surrounding Israel and antisemitism is the conflation of the Israeli state’s actions with Jews. I don’t recall, after the Russian invasion of Ukraine last year, that Russians living in the West, along with descendants of Russian immigrants, were targeted by protesters sympathetic to the Ukrainian cause, and nor do I recall Russian Orthodox churches being daubed with swastikas — despite the frequent reports of horrific scenes of death and destruction in Ukraine.
And yet Jews are targeted, vilified, attacked, intimidated, ostracized, threatened with death, and accused of being murderers — British Jews in London, Australian Jews in Sydney, American Jews in New York, and French Jews in Paris — all because Israel is engaged in a war with Hamas in Gaza (after the war was initiated by Hamas attacking Israel).
The facts speak for themselves: criticism of Israel’s policies and military strategy has quickly morphed into undisguised antisemitic rhetoric that employs age-old stereotypes and conspiracy theories, and which calls for Israel’s existence to be undone.
And again, I don’t hear any calls for Russia to be undone as a country, or Syria, or Myanmar, or Zimbabwe, or Sudan — and the list goes on and on — even after tough images emerge from each of these countries, or countries of their foes, because of actions they have taken. Only Israel suffers the indignity of being called illegitimate. This means that the line between political critique and ugly bigotry has become dangerously blurred.
The argument that “Anti-Zionism is Not Antisemitism” is a cornerstone mantra of many anti-Israel groups, who insist that all criticism of Israeli policies and Zionist ideology is entirely separate from antisemitic sentiments.
But surely this distinction is undermined when we witness a marked increase in antisemitic incidents following the October 7 massacre. It all suggests that anti-Zionism either contributes to, or indeed serves as a pretext for, antisemitic attitudes and actions, challenging the clear-cut separation that anti-Israel groups claim to uphold.
Then there is the shocking lack of reaction by progressive groups to allegations of violence against Israeli women by Hamas on October 7, compared to their vocal support for victims of sexual violence during the #MeToo moment. Where was the outrage for Israeli women? And how can that lack of outrage be explained as not being antisemitic? The answer is: it can’t.
And who can fail to be struck by the inconsistency among academics and progressives, always eager to recognize and address microaggressions and prevent subtle forms of discrimination — a diligence that conveniently lapsed when it came to overt aggression and discrimination against Jews after October 7, particularly but not exclusively in the context of the Israeli-Palestinian conflict. Is this not blatant antisemitism? The answer is: yes, it is.
The humanitarian outcry over the treatment of children in conflict zones, such as the concern for migrant children at the US border, and the regular reminders regarding Palestinian children killed and injured by the Israeli bombardment of Gaza, contrasts sharply with the complete lack of interest in Israeli children murdered by Hamas on October 7, and in the kidnapped children held by Hamas in dank underground tunnels with almost no food and water. Are Jewish children less important than non-Jewish children? It would appear so.
This week it was revealed that UNICEF — whose role it is to look after all children in need, wherever they are around the world — has no fund in place for Israeli children affected by the Hamas attacks. This, despite the fact that so many have been orphaned, and thousands are displaced and severely traumatized.
No less striking is the irreconcilable contradictions in the narratives propagated by those who condemn Israel. On the one hand, the October 7 massacre never happened say Hamas spokesmen and their Western supporters, while on the other hand, Hamas leaders promise that October 7 massacres against Israelis (and Jews) will be repeated again many times in the future.
Hamas spokesmen and their Western supporters claim that nobody was beheaded on October 7, but then we see videos taken by Hamas operatives showing them beheading people.
We are told that all the victims on October 7 were killed by IDF “friendly fire”– but the videos clearly show Hamas terrorists shooting Israeli victims dead. And so it goes on. Lie after lie. Inconsistency after inconsistency. It is so incredibly infuriating, and it never seems to end.
A remarkable Midrash on Parshat Vayigash reflects on the moment when Joseph reveals himself to his brothers. This Midrash draws a profound lesson about judgment and rebuke from the dramatic Biblical scene, declaring “Woe to us from the day of judgment, woe to us from the day of rebuke,” after noting that when Joseph revealed his true identity, his brothers are struck with fear and were unable to respond. If such was the reaction to Joseph’s revelation, says the Midrash, how much more intense will be the ultimate Divine rebuke, when every individual is confronted with the truth of their actions?
The celebrated mussar giant, Rabbi Yehuda Leib Chasman, explores a puzzling question arising out of this Midrash: What exactly was the rebuke that Joseph gave his brothers? On the surface, Joseph appears to comfort and reassure his brothers, not rebuke them.
Rabbi Chasman explains that the very act of Joseph revealing himself and saying “I am Joseph” was itself a profound and terrifying rebuke. It forced the brothers to come face to face with the error of their ways over the past 22 years, from their initial irrational jealousy of Joseph, to the sale into slavery, to the pain they caused their father — and all because they had fallen into the trap of unjustified bias, which resulted in them embracing a false narrative and perpetuating self-serving lies. In that moment of Joseph’s revelation, their misjudgments and mistakes were laid bare, as they realized that their actions had not been driven by righteousness, but by hatred and prejudice.
In Rabbi Chasman’s reading, the Midrash reveals an eternal truth — that hatred hiding behind feigned righteous virtue will ultimately be exposed for what it is: hatred, pure and simple. Just as Joseph’s brothers were eventually forced to confront the reality of their own bigotry when Joseph told them who he was, so too, in the fullness of time, all Jew-hating bigots who claim to oppose Israel for humanitarian reasons will be confronted with the harsh truths of their warped beliefs and their immoral actions.
The author is a rabbi in Beverly Hills, California.
The post Why Anti-Zionism Is Antisemitism first appeared on Algemeiner.com.
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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank
The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.
The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.
The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.
In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.
First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”
Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.
Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.
Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.
“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.
Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.
Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.
ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.
While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.
“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.
Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).
This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.
Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.
However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”
The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.
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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future
Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.
As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.
Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.
And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.
To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.
Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.
From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.
But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?
Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.
But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.
Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.
While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.
Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.
Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.
But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.
Yaakov, never one to pass up an opportunity, doesn’t miss a beat.
“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.
The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.
So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting — a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.
It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.
It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.
Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.
But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.
Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.
The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.
Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.
The author is a rabbi in Beverly Hills, California.
The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.
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Violating US Law, Palestinian Authority Brags That It’s Responsible for ICC Arrest Warrants
US law prohibits the Palestinian Authority (PA) from receiving aid from the Economic Support Fund if it works with the International Criminal Court (ICC) to prosecute Israel.
Nevertheless, the PA, which has been receiving hundreds of millions of dollars of US aid in recent years through multiple channels, played a leading role in the ICC’s case against Israel, and is now bragging about it:
International law researcher Jihad Al-Harazin: “We are beginning to see the fruits of the political, legal, and diplomatic efforts that the Palestinian leadership has undertaken over many years.
Since Palestine joined the ICC, it has been submitting daily requests to the ICC Prosecutor … about everything happening on Palestinian soil … We had to join this court, and our membership did not come out of a vacuum rather from extensive diplomatic efforts, led particularly by President Mahmoud Abbas …
From this, a brilliant political vision emerged that would force the occupation’s leaders to be brought before the most important international body for justice, the ICC, so they would be held accountable for their crimes. This leads us to appreciate the foresight and wisdom of President Mahmoud Abbas’ vision when he decided to join the ICC. [emphasis added]
[Official PA TV, From the Capitals, November 25, 2024]
Al-Harazin’s lauding of Mahmoud Abbas’ wisdom follows a PA official announcement that it welcomes the ICC decision, and will continue to work to help the ICC in the case:
The State of Palestine Thursday welcomed the ICC decision to issue arrest warrants for Israeli Prime Minister Netanyahu and former ‘Defense’ Minister Yoav Gallant …
It affirmed that it would continue to engage with international justice institutions and courts until all criminals who committed and are still committing crimes against the Palestinian people are held accountable to ensure justice and fairness to Palestinians. [emphasis added]
[WAFA, official PA news agency, English edition, Nov. 21, 2024]
Both the official statement and Al-Harazin’s bragging follow an admission by another official that the PA is actively participating in the ICC case against Israel:
Director of PLO Commission of Prisoners’ Affairs Qadura Fares: “We in the [PLO] Commission of Prisoners’ [Affairs] and the [PA-funded] Prisoners’ Club, are documenting all the crimes.
We are cooperating with the committee that was established by decision of [PA] President [Abbas], a professional committee led by [PA] Attorney General Akram Al-Khatib. It is documenting the appropriate testimonies according to the required criteria so that these testimonies will be accepted before the ICC … [emphasis added]
[Official PA TV, Nov. 14, 2024]
American law is very clear about prohibiting the PA from receiving anything from the Economic Support Fund if it helps the ICC.
The 2014 Consolidated Appropriations Act states:
None of the funds appropriated under the heading “Economic Support Fund” in this Act may be made available for assistance for the Palestinian Authority, if after the date of enactment of this Act … the Palestinians initiate an International Criminal Court (ICC) investigation, or actively support such an investigation, that subjects Israeli nationals to an investigation for alleged crimes against Palestinians.”
Palestinian Media Watch already exposed in May 2021 how Jamil Sajadiyeh, the director of the PA Attorney’s Office for International Legal Cooperation, described the intensive PA-ICC cooperation:
Head of the PA Attorney’s Office for International Legal Cooperation Jamil Sajadiyeh: “There are efforts that have been made with or planned through joint meetings with the International Criminal Court (ICC).
Around 80 meetings have been held between Palestine and the ICC, of course with the office of ICC General Prosecutor [Fatou Bensouda]. There are nearly 60 cases and letters that have been submitted, all of them telling about the Israeli violations. Monthly reports are being submitted to the ICC via the general prosecutor through the PA Ministry of Foreign Affairs. .. Palestine has submitted all it can in order to carry out these investigations … according to the instructions of His Honor President [Abbas] and all the relevant parties.” [emphasis added]
[Official Palestinian Authority TV, May 25, 2021]
The PA has been gloating over its achievements at the ICC and taking credit throughout the process. In May, when the ICC prosecutor submitted the requests for the arrest warrants, a Fatah official declared:
Fatah Jenin Branch member Nasri Hamamreh: “The political and diplomatic efforts … reached their height upon the achievement of the International Criminal Court’s (ICC) decision. We as the Palestinian people view this as an achievement that can be added to a series of accumulated achievements
… It is an achievement for the wise leader of the Palestinian people [Mahmoud Abbas] who thinks of every way possible to bolster the Palestinian people’s resilience and to push the Israeli occupation into a corner, and to expose it, to expose its true ugly face to all the nations of the world.” [emphasis added]
[Official PA TV, May 21, 2024]
Tayseer Nasrallah, a member of the Fatah Revolutionary Council who also said earlier this year that the ICC decision was a fruit of PA labor, now exclaimed that Palestinians were “living in a state of euphoria and joy” over the decision:
Fatah Revolutionary Council member Tayseer Nasrallah: “A courageous decision was made by the International Criminal Court, and we welcome their taking this position. We also welcome the countries that immediately acceded [to the warrant], especially the member states of the International Criminal Court.
Indeed, we are now living in a state of euphoria and joy that the world has begun to see this entity as a terrorist, criminal, and spurned entity that is in a state of isolation, with everyone acting against it. Netanyahu, Gallant, and the entire criminal gang who are still committing genocide and starvation against our people in the Gaza Strip, the West Bank, and Lebanon cannot leave [the country].”
[Official PA TV, November 24, 2024]
The PA is in good company, as Hamas also welcomed the decision:
Hamas Movement Political Bureau member Izzat Al-Rishq said that regardless of whether there is a possibility of implementing the International Criminal Court’s (ICC) decision, the truth that was revealed is that international justice is on our side and is against the Zionist entity. In a press release, Al-Rishq said: ‘This growing awareness and the exposure of the true terrorist face of the occupying entity (i.e., Israel) serves the Palestinian interest, the future of our cause, and our goal – liberation that will necessarily come, Allah willing.’ [emphasis added]
[Palestinian Information Center website (Hamas), Nov. 21, 2024]
Since the PA has indeed been actively and vigorously supporting the ICC’s case against Israel, it has been making a mockery of American wishes and legislation. It will only have itself to blame if and when the US government abides by the letter and intent of American law, and cuts off funding.
Ephraim D. Tepler is a contributor to Palestinian Media Watch (PMW). Itamar Marcus is PMW’s Founder and Director. A version of this article was originally published by PMW.
The post Violating US Law, Palestinian Authority Brags That It’s Responsible for ICC Arrest Warrants first appeared on Algemeiner.com.
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