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Media Falsely Help Turn Ancient Jewish Jesus Into a Modern-Day Palestinian
Every Christmas season, the mainstream media publishes several news articles and opinion pieces that seek to reinvent history by claiming that Jesus was Palestinian (or, at the very least, born in Palestine), and that the present-day experiences of Palestinians in the Holy Land are akin to the experiences of the Holy Family at the time of Jesus’ birth.
In effect, these pieces divorce the story of Jesus from its ancient Jewish context, and re-settle it within a modern political milieu.
With the war between Israel and Hamas still raging through the Christmas season this year, the peddlers of the “Jesus was a Palestinian” narrative have gone into overdrive, inserting it into mainstream media coverage while also blasting it around on social media.
In the mainstream media, the “Palestinian Jesus” story focused heavily on a nativity scene set up by the Evangelical Lutheran Christmas Church in Bethlehem, which depicts baby Jesus draped in a keffiyeh and laying atop a pile of rubble.
In numerous reports on this creative blend of traditional religious iconography and modern-day politics, the mainstream media gave the Church’s head, Reverend Dr. Munther Isaac, ample space to rejig the ancient figure of Jesus for a contemporary audience.
In The Guardian and the Washington Post, Reverend Isaac is quoted as saying that “If Jesus was born today, he’d be born under the rubble of Gaza,” essentially removing Jesus’ Jewish identity and making him a member of present-day Palestinian society.
In the Associated Press, Reverend Isaac is similarly quoted as saying that “We see Jesus in every child that’s killed [in Gaza].”
This sentiment was also expounded upon in an NPR program where one guest stated that “If you look for Jesus today, he is in Gaza.”
At Bethlehem’s Evangelical Lutheran Christmas Church, Rev. Dr. Munther Isaac set up a crèche with “Palestinian” baby Jesus wrapped in a keffiyeh and lying in a pile of rubble.
As a supporter of the Kairos Palestine, @MuntherIsaac is an antisemite who espouses replacement… pic.twitter.com/sah26sAAhm
— Elder of Ziyon (@elderofziyon) December 21, 2023
Instead of implicitly connecting Jesus to contemporary Palestinian society, the Irish Examiner went so far as to claim that “Jesus was a Jewish Palestinian refugee,” while a guest on CNN’s Christmas Day programming referred to Jesus as a “Palestinian Jew.”
You don’t need a degree in ancient history to understand why referring to Jesus as “Palestinian Jew” is a misnomer.
Considering the word “Palestina” wasn’t invented by the Romans until about 2CE — 200 years after Jesus was born — we can say with confidence that he was not a Jewish “Palestinian” as @GarethOCal claims in @irishexaminer.https://t.co/NxG0smHFwQ pic.twitter.com/kT5dr2lPCo
— HonestReporting (@HonestReporting) December 11, 2023
Along with Jesus’ newly found Palestinian identity, some media outlets also drew comparisons between Israel’s treatment of the Palestinians and the treatment of the Holy Family by Herod and the Romans.
On NPR, one guest drew a parallel between the Roman occupation of Judea and Israel’s current control over the West Bank. He blatantly disregarded the fact that Bethlehem falls under the authority of the Palestinian Authority, and that the Romans were foreign occupiers, while Israel is an indigenous state.
Similarly, both NPR and the Religion News Service ran absurd comparisons between the descent of Jesus’ family to Egypt in order to escape Herod’s bloodlust, and Israel’s ordering Palestinians in northern Gaza to move south for their own safety as the IDF works to rout Hamas from the north.
If mainstream media organizations are willing to serve as platforms for the re-invention of Jesus, it is no surprise that anti-Israel news organizations also did so.
In a report on the muted Christmas festivities in the Holy Land this year, Al Jazeera referred to Jesus as being born in Palestine with no mention of his Jewish ancestry.
For its part, Iran-sponsored Press TV did reference Jesus’ Jewish background, even calling him a “Jewish rabbi,” but then dove headfirst into a discussion of whether, as a Palestinian, present-day Jesus would only be a member of Hamas’ civil administration or whether he would have joined the military [i.e. terrorist] wings of Hamas and Islamic Jihad.
‘Jesus of Palestine’
In this Christmas edition of the show, we will be asking where Jesus would stand as the Palestinian resistance factions continue to push back against Israel’s barbaric occupation forces.https://t.co/uEWGdBp0jmhttps://t.co/uEWGdBp0jm
— Press TV (@PressTV) December 23, 2023
On social media, the “Jesus was Palestinian” narrative also spread like wildfire, with many being much more blatant in their erasure of Jesus’ Jewish identity.
On Instagram, US Representative Alexandria Ocasio-Cortez (D-NY) posted a story which claimed that Jesus “was born in modern-day Palestine”; compared Israel to the Romans; and absurdly asserted that “this high Christian holiday is about honoring the precious sanctity of a family that, if the story were to unfold today, would be Jewish Palestinians.”
That would certainly be something to note as there are currently no “Jewish Palestinians.”
On X (formerly Twitter), independent journalist Richard Medhurst posted a rant with the headline “Remember this Christmas that Jesus is Palestinian,” while UN-accredited activist Mohamad Safa tweeted that Christmas is the celebration of “the birthday of a Palestinian man.”
Former Dutch parliamentarian Arnoud van Doorn even went to the extreme of posting an antisemitic illustration of Jesus on the cross, wrapped in Palestinian symbols and surrounded by soldiers, with the caption “They killed him again. Merry Christmas.”
They killed him again.
Merry christmas. #Gaza pic.twitter.com/CpR9oJpGwg
— Arnoud van Doorn (@ArnoudvDoorn) December 24, 2023
It is not uncommon for people to read their personal experiences into Biblical stories and texts, drawing inspiration and comfort in times of need.
However, the replacement of Jesus’ Jewish background with a modern-day Palestinian identity goes beyond textual interpretation, serving as a means of discrediting both the Jewish state as well as erasing the indigenous connection between contemporary Jews and the Holy Land.
The post Media Falsely Help Turn Ancient Jewish Jesus Into a Modern-Day Palestinian first appeared on Algemeiner.com.
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Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7
The garden of Temple Sholom Synagogue in Vancouver is a serene and contemplative place to remember the horrific events of Oct. 7, 2023—and the Israeli civilians, soldiers and foreign nationals who […]
The post Letter from Vancouver: A monument draws on Jewish tradition to remember victims of Oct. 7 appeared first on The Canadian Jewish News.
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Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank
The terms of the newly minted ceasefire agreement to halt fighting between Israel and Hezbollah amounts to a defeat for the Lebanese terrorist group, although the deal may be difficult to implement, according to two leading US think tanks.
The deal requires Israeli forces to gradually withdraw from southern Lebanon, where they have been operating since early October, over the next 60 days. Meanwhile, the Lebanese army will enter these areas and ensure that Hezbollah retreats north of the Litani River, located some 18 miles north of the border with Israel. The United States and France, who brokered the agreement, will oversee compliance with its terms.
The Institute for the Study of War (ISW), in conjunction with the American Enterprise Institute’s Critical Threats Project (CTP), explained the implications of the deal on Tuesday in their daily Iran Update, “which provides insights into Iranian and Iranian-sponsored activities that undermine regional stability and threaten US forces and interests.” Hezbollah, which wields significant political and military influence across Lebanon, is the chief proxy force of the Iranian regime.
In its analysis, ISW and CTP explained that the deal amounts to a Hezbollah defeat for two main reasons.
First, “Hezbollah has abandoned several previously-held ceasefire negotiation positions, reflecting the degree to which IDF [Israel Defense Forces] military operations have forced Hezbollah to abandon its war aims.”
Specifically, Hezbollah agreeing to a deal was previously contingent on a ceasefire in Gaza, but that changed after the past two months of Israeli military operations, during which the IDF has decimated much of Hezbollah’s leadership and weapons stockpiles through airstrikes while attempting to push the terrorist army away from its border with a ground offensive.
Additionally, the think tanks noted, “current Hezbollah Secretary General Naim Qassem has also previously expressed opposition to any stipulations giving Israel freedom of action inside Lebanon,” but the deal reportedly allows Israel an ability to respond to Hezbollah if it violates the deal.
Second, the think tanks argued that the agreement was a defeat for Hezbollah because it allowed Israel to achieve its war aim of making it safe for its citizens to return to their homes in northern Israel.
“IDF operations in Lebanese border towns have eliminated the threat of an Oct. 7-style offensive attack by Hezbollah into northern Israel, and the Israeli air campaign has killed many commanders and destroyed much of Hezbollah’s munition stockpiles,” according to ISW and CTP.
Some 70,000 Israelis living in northern Israel have been forced to flee their homes over the past 14 months, amid unrelenting barrages of rockets, missiles, and drones fired by Hezbollah in Lebanon. Hezbollah began its attacks last Oct. 8, one day after the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel. The Jewish state had been exchanging fire with Hezbollah but intensified its military response over the past two months.
Northern Israelis told The Algemeiner this week that they were concerned the new ceasefire deal could open the door to future Hezbollah attacks, but at the same time the ceasefire will allow many of them the first opportunity to return home in a year.
ISW and CTP also noted in their analysis that Israel’s military operations have devastated Hezbollah’s leadership and infrastructure. According to estimates, at least 1,730 Hezbollah terrorists and upwards of 4,000 have been killed over the past year of fighting.
While the deal suggested a defeat of sorts for Hezbollah and the effectiveness of Israel’s military operations, ISW and CTP also argued that several aspects of the ceasefire will be difficult to implement.
“The decision to rely on the Lebanese Armed Forces (LAF) and UN observers in Lebanon to respectively secure southern Lebanon and monitor compliance with the ceasefire agreement makes no serious changes to the same system outlined by UN Security Council Resolution 1701, which ended the 2006 Israel-Hezbollah war,” they wrote.
Resolution 1701 called for the complete demilitarization of Hezbollah south of the Litani River and prohibited the presence of armed groups in Lebanon except for the official Lebanese army and the UN Interim Force in Lebanon (UNIFIL).
This may be an issue because “neither the LAF nor the UN proved willing or able to prevent Hezbollah from reoccupying southern Lebanon and building new infrastructure. Some LAF sources, for example, have expressed a lack of will to enforce this ceasefire because they believe that any fighting with Hezbollah would risk triggering ‘civil war,’” the think tanks assessed.
Nevertheless, the LAF is going to deploy 5,000 troops to the country’s south in order to assume control of their own territory from Hezbollah.
However, the think tanks added, “LAF units have been in southern Lebanon since 2006, but have failed to prevent Hezbollah from using the area to attack Israel.”
The post Israel-Lebanon Ceasefire Deal ‘Tantamount to a Hezbollah Defeat,’ Says Leading War Studies Think Tank first appeared on Algemeiner.com.
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What Nutmeg and the Torah Teach Us About Securing a Long-Term Future
Here’s a fact from history you may not know. In 1667, the Dutch and the British struck a trade deal that, in retrospect, seems so bizarre that it defies belief.
As part of the Treaty of Breda — a pact that ended the Second Anglo-Dutch War and aimed to solidify territorial claims between the two powers — the Dutch ceded control of Manhattan to the British.
Yes, that Manhattan — the self-proclaimed center of the universe (at least according to New Yorkers), home to Wall Street, Times Square, and those famously overpriced bagels.
And what did the Dutch get in return? Another island — tiny Run, part of the Banda Islands in Indonesia.
To put things in perspective, Run is minuscule compared to Manhattan — barely 3 square kilometers, or roughly half the size of Central Park. Today, it’s a forgotten dot on the map, with a population of less than 2,000 people and no significant industry beyond subsistence farming. But in the 17th century, Run was a prized gem worth its weight in gold — or rather, nutmeg gold.
Nutmeg was the Bitcoin of its day, an exotic spice that Europeans coveted so desperately they were willing to risk life and limb. Just by way of example, during the early spice wars, the Dutch massacred and enslaved the native Bandanese people to seize control of the lucrative nutmeg trade.
From our modern perspective, the deal seems ridiculous — Manhattan for a pinch of nutmeg? But in the context of the 17th century, it made perfect sense. Nutmeg was the crown jewel of global trade, and controlling its supply meant immense wealth and influence. For the Dutch, securing Run was a strategic move, giving them dominance in the spice trade, and, let’s be honest, plenty of bragging rights at fancy Dutch banquets.
But history has a funny way of reshaping perspectives. What seemed like a brilliant play in its time now looks like a colossal miscalculation — and the annals of history are filled with similar trades that, in hindsight, make us scratch our heads and wonder, what were they thinking?
Another contender for history’s Hall of Fame in ludicrous trades is the Louisiana Purchase. In 1803, Napoleon Bonaparte, who was strapped for cash and eager to fund his military campaigns, sold a vast swath of North America to the nascent United States for a mere $15 million. The sale included 828,000 square miles — that’s about four cents an acre — that would become 15 states, including the fertile Midwest and the resource-rich Rocky Mountains.
But to Napoleon, this was a strategic no-brainer. He even called the sale “a magnificent bargain,” boasting that it would “forever disarm” Britain by strengthening its rival across the Atlantic. At the time, the Louisiana Territory was seen as a vast, undeveloped expanse that was difficult to govern and defend. Napoleon viewed it as a logistical burden, especially with the looming threat of British naval power. By selling the territory, he aimed to bolster France’s finances and focus on European conflicts.
Napoleon wasn’t shy about mocking his enemies for their mistakes, once quipping, “Never interrupt your enemy when he is making a mistake.” But in this case, it’s tempting to imagine him swallowing those words as the United States grew into a global superpower thanks, in no small part, to his so-called bargain.
While he may have considered Louisiana to be a logistical headache — too far away and too vulnerable to British attacks — the long-term implications of the deal were staggering. What Napoleon dismissed as a far-off backwater turned out to be the world’s breadbasket, not to mention the backbone of America’s westward expansion.
Like the Dutch and their nutmeg gamble, Napoleon made a trade that no doubt seemed brilliant at the time — but, with hindsight, turned into a world-class blunder. It’s the kind of decision that reminds us just how hard it is to see past the urgency of the moment and anticipate the full scope of consequences.
Which brings me to Esav. You’d think Esav, the firstborn son of Yitzchak and Rivka, would have his priorities straight. He was the guy — heir to a distinguished dynasty that stretched back to his grandfather Abraham, who single-handedly changed the course of human history.
But one fateful day, as recalled at the beginning of Parshat Toldot, Esav stumbles home from a hunting trip, exhausted and ravenous. The aroma of Yaakov’s lentil stew hits him like a truck. “Pour me some of that red stuff!” he demands, as if he’s never seen food before.
Yaakov, never one to pass up an opportunity, doesn’t miss a beat.
“Sure, but only in exchange for your birthright,” he counters casually, as if such transactions are as common as trading baseball cards. And just like that, Esav trades his birthright for a bowl of soup. No lawyers, no witnesses, not even a handshake — just an impulsive decision fueled by hunger and a staggering lack of foresight.
The Torah captures the absurdity of the moment: Esav claims to be “on the verge of death” and dismisses the birthright as worthless. Any future value — material or spiritual — is meaningless to him in that moment. All that matters is satisfying his immediate needs.
So, was it really such a terrible deal? Psychologists have a term for Esav’s behavior: hyperbolic discounting — a fancy term for our tendency to prioritize immediate rewards over bigger, long-term benefits.
It’s the same mental quirk that makes splurging on a gadget feel better than saving for retirement, or binge-watching a series more appealing than preparing for an exam. For Esav, the stew wasn’t just a meal — it was the instant solution to his discomfort, a quick fix that blinded him to the larger, long-term value of his birthright.
It’s the classic trade-off between now and later: the craving for immediate gratification often comes at the expense of something far more significant. Esav’s impulsive decision wasn’t just about hunger — it was about losing sight of the future in the heat of the moment.
Truthfully, it’s easy to criticize Esav for his shortsightedness, but how often do we fall into the same trap? We skip meaningful opportunities because they feel inconvenient or uncomfortable in the moment, opting for the metaphorical lentil stew instead of holding out for the birthright.
But the Torah doesn’t include this story just to make Esav look bad. It’s there to highlight the contrast between Esav and Yaakov — the choices that define them and, by extension, us.
Esav represents the immediate, the expedient, the here-and-now. Yaakov, our spiritual forebear, is the embodiment of foresight and patience. He sees the long game and keeps his eye on what truly matters: Abraham and Yitzchak’s legacy and the Jewish people’s spiritual destiny.
The message of Toldot is clear: the choices we make in moments of weakness have the power to shape our future — and the future of all who come after us. Esav’s impulsiveness relegated him to a footnote in history, like the nutmeg island of Run or France’s control over a vast portion of North America.
Meanwhile, Yaakov’s ability to think beyond the moment secured him a legacy that continues to inspire and guide us to this day — a timeless reminder that true greatness is not built in a moment of indulgence, but in the patience to see beyond it.
The author is a rabbi in Beverly Hills, California.
The post What Nutmeg and the Torah Teach Us About Securing a Long-Term Future first appeared on Algemeiner.com.
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