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The British Invasion: Douglas Murray and Colonel Richard Kemp, Tel Aviv International Salon, Dec.21, 2023

Douglas Murray (left) and Richard Kemp appearing in Tel Aviv Dec. 21, 2023

By GABRIEL EMMANUEL In 1964 the Beatles were banned from performing in Israel (to the Jewish state’s everlasting shame and embarrassment). Nearly 60 years later a British invasion of a different sort took place and the crowd reaction was almost like a mini Beatlemania.

Some 600 or more twenty and thirty somethings packed themselves into a meeting room at the Carlton Hotel in Tel Aviv that was meant to accommodate only about a third of that size. The featured speakers were former Commander of the British forces in Afghanistan, Richard Kemp, and author, political commentator, Douglas Murray, whose book “War on the West”(2018) quickly became a New York Times bestseller. Both Kemp and Murray have spent the past two and a half months in Israel covering the war. “I’ve almost made Aliya” quipped Kemp as the talk was about to begin. When the charismatic Murray entered the room a little late for reasons which he would come to share, the audience broke into spontaneous applause.

While Colonel Kemp has been known for years for endorsing the IDF as the “most moral army” in the world, Douglas Murray shot to fame at the opening of the present conflict with his acerbic response to an interviewer’s question as to whether Israel’s response to the atrocities of Oct. 7 could be considered “proportionate”. In a segment on British Talk TV https://talk.tv/top-stories/31465/douglas-murray-proportionality-in-conflict-is-a-joke that went instantly viral Murray responded “There is some deep perversion in Britain whenever Israel is involved in a conflict and it’s the word you just used – proportion, proportionate, proportionality. Only Britain is really obsessed with this…Proportionality in conflict rarely exists but if we were to decide that we should have this fetish about proportionality then that would mean that in retaliation for what Hamas did in Israel on Saturday (Oct. 7, G.E.) then Israel should try and locate a music festival in Gaza for instance (and good luck with that), and rape precisely the number of women that Hamas raped, kill precisely the number of young people that Hamas killed. They should find a town of exactly the same size of Sderot… and make sure they go door to door and kill precisely the correct number of babies that Hamas killed in Sderot and shoot in the head precisely the same number of old age pensioners that Hamas shot in the head on Saturday…Proportionality in conflict is a joke,” spurned Douglas adding, “that it is only the Israelis that when attacked are expected to have precisely a proportionate response.”


Given the British gentlemens’ philo-semitic reputations the audience broke out with mixed laughter and applause when the two were introduced as the “two most beloved “Goyim” in all of Israel. Non-plussed by the off-colour moniker, Kemp stated proudly that “I am also an extremely talented “Shabbat Goy” the result of having been residing in a hotel with many displaced persons from Kiryat Shmona “who have used my services quite extensively.”
Asked by another Brit, moderator Deborah Danon, what drew each of them to supporting Israel in a topsy turvy world that was largely hostile towards the Jewish State, each had similar reasons for doing so. “I was taught when I was very young to know right from wrong,” said Kemp, “and it’s my duty to support those who are right. There is no question who is in the right in this fight,” he added.


Moreover, underscoring his 30 years spent fighting terrorists in Afghanistan and Iraq Kemp felt duty bound “to do what little I can do to help fight this fight with you because it’s not just your fight it’s a fight for Western civilization; the same ideology that’s attacking you now has attacked us in the past and will intensify its attacks in the future.”


Apologizing for his late entrance for having been held up in an interview on the Piers Morgan show (“It’s quite hard to get Piers to stop talking”) Murray offered another reason responsible for drawing him over to Israel’s side. “Aside from my love for this country and its people,” he said, “I also see something which I think any writer or journalist should see and get very annoyed by, which is lies. When it’s lies about an entire nation and people, when I hear someone like this blowhard I heard earlier (on Piers Morgan, G.E.) accusing Israel of ‘genociding’ the Palestinians, I can’t sit here and not say something. I’m not going to allow these canards, smears and lies and defamation to just go on…I don’t like lies being told and Israel has been on the receiving end of some of the biggest, longest, deepest and most wounding lies of our era,” said Murray. Demonstrating his effortless ability to deftly cross over from political commentary to artful literary imagery he caps the thought with finesse: “So I believe in the simple cause of “moral hygiene” that it’s necessary to try and clean some of that up.”


The moderator then asked a pertinent question: “In a world of Tik Tok where Jesus is Palestinian, do you wonder if this is just a Myth of Sisyphus syndrome where you are just pushing that rock up the hill and do you ever ask yourself just what’s the point?”
“Never, actually,” Murray replied emphatically. “Even if it was the case what option have you got? Just to sit at the bottom of the hill and get crushed by the rock?” he asks rhetorically.
Despite the omnipresence of social media in the world, where lies are able to “rocket around the world” Murray holds fast to a different view. “if you live in a world where 99 lies are being told and one person tells the truth, the truth will win,” he asserts and gives the example of writers such as Aleksandr Solzhenitsyn whose work was effective in bringing down the entire Soviet Empire. “The validity of a truth in an era of lies cannot be underestimated,” he says.
From the topic of lies it was an easy segue to Hamas battle figures. “I don’t know what the latest exaggerated figure is from Hamas about the number of people that have been killed in Gaza” says Kemp, “I just know that it has to be defeated. If it means that a very large number of people whether military or civilian have to die in that process then unfortunately that’s the case because no sovereign, democratic state can exist under this threat so it must be eliminated, it’s as simple as that,” states Kemp in a no nonsense, tell it like it is, military analysis. Despite the unreliability of figures Kemp posits that based on the figures he’s received from Israeli sources of 8,000 or 9,000 or more have been killed from Hamas and Islamic Jihad, which would represent about 30% of the total number of terrorists. “That’s a very significant proportion,” he says, “that’s in excess of 30% of their fighting capability. The whole edifice then begins to crumble and I think we’re going to see that,” he says with conviction.

“I’ve been in Gaza on a number of occasions. I’m deeply impressed by the IDF combat effectiveness. This is going to come down at some point,” Kemp says quite bluntly.
Kamp makes regular visits to the soldiers in hospital and knows the tragedy of war from close up. “Tragically, many Israeli soldiers will die and have died already,” he concedes, “but they will undoubtedly prevail in the end.” He contrasts the irony with Hamas: “They want the I.D.F. to kill their civilians. They want as many civilians killed as possible because that then provokes the inevitable international demand for ceasefire, condemning Israel for War Crimes,” he concludes while shaking his head at the anticipated perversion of justice.

Asked about pressure from the United States, Douglas Murray elucidated his view that “You should be courteous to your allies but not subservient to them,” earning a strong round of applause. “The future of this State, of the Jewish people must be in the hands of the Jewish people,” he continued.” It cannot be in the hands of anyone else. It cannot be in the hands of people who, for instance say the day after the massacre of October 7th that this is why we need to double down on the two state solution. It just can’t be in the hands of people going at that kind of slow speed”, he says.


Had the events of Oct.7th happened in the U.S.A., Murray points out, proportionately over 120,000 Americans would have been massacred on one day. “Nobody can tell me that the Americans would have listened to anyone then, nor should they, “he adds. The one potential outcome of the war that Murray absolutely rejects is that the situation might return to the status quo ante of October 6th. “Israel must be allowed to win,” he asserts. “It cannot simply always be encouraged to fight for a stalemate.” Regarding the as of yet unresolved situation with Hezbollah, Murray poked fun at the thought that we will all have to relearn the map of the North and become experts again on the Litani River. “Since 2006 it’s just been a replay of the same thing,” he says. “It just feels like Groundhog Day,” he quips to the amused young people in the room. And then in a more somber tone: “Anything other than actual victory by the Israelis in this conflict is unacceptable because all of these efforts to make Israel fight into a stalemate will simply prepare the groundwork for the next war and this country deserves not to be forced into perpetual war,” he emphasizes.


According to Colonel Kemp’s analysis much of what has transpired in the world in terms of instability with the Ukraine and now Gaza has to do with a weak image projected by President Joe Biden. On the other hand, Kemp considers that Biden has been strongly in favour of Israel and the U.S. unlikely to pressure Israel to desist its military operations. For this dichotomous view Kemp actually earned applause from both Biden supporters and detractors.


The moderator brought up the tragic issue of the three hostages who had been mistakenly killed by Israeli troops. Douglas Murray reflected on the incident and said that he was genuinely shocked by “the lack of empathy for Israel internationally”. A glaring example of such a lack of empathy he suggested could be found with the posters of the hostages in various cities around the world. What followed was another of Murray’s innovative insights: “If you put up a poster of a missing cat or dog in your neighbourhood you would not expect anyone to rip it down,” he matter of factly suggests. “And if anyone did rip it down you would think that person was subhuman. You would think what kind of a sick person are we dealing with here?” he asks. “And this wasn’t dogs or cats. These were Jewish children. And in city after city sociopaths tore down these posters…This lack of empathy has been there since the day (Oct.7th G.E.) itself. And the media treats it as more evidence of the brutality of the Israeli soldiers – they even kill their own! Imagine the lives of those soldiers who shot those three hostages, how they must have felt. And yet instead of recognizing what a tragedy that is for everybody involved they use it as a weapon against Israel!” Murray’s damning condemnation resounds through the packed but quiet room. “That really has slightly startled me in this conflict,” he continued to reflect in an afterthought.


The door was left open for a little humour when the Moderator, in her last question, asked about the Day After. Colonel Kemp was first to pick up the gauntlet: “I think we need a two state solution with the United Nations supervising it,” he said without flinching and with a stiff British upper lip to boot which held tightly in place until the audience stopped laughing. And then more seriously his sober insight: “The I.D.F. has no option, whatsoever, apart from to stay in control of Gaza from now on. It doesn’t matter what anyone else thinks; it doesn’t matter what President Biden might wish to happen…What is absolutely certain is that the I.D.F. must maintain security control of Gaza. It means either a permanent IDF presence inside the whole of Gaza or it means the creation of a one or two mile buffer zone on the inside of the Gaza border which no one is allowed to go into and which the I.D.F can police.”
Kemp had nary a kind word to say about the folks on the other side:”The reality in Gaza is that the vast majority of the population of allegedly innocent civilians support Hamas, even when they see the horrors that Hamas has brought on them, they still support Hamas . And there will be efforts to have a Hamas 2,” the Colonel warned.


Murray concurs that it is a “very bleak necessity” but that Israel will need to stay in Gaza. For how long? “Call me a pessimist,” says Kemp, “but I would say forever.” Like his colleague, Murray also spends some of his days visiting the wounded in hospitals. On a recent visit he met one of the victims, a farmer, from a border Kibbutz who had lost his wife, son and both of his legs in the Hamas attack of Oct.7th . “He said something that has really stuck with me,” Murray recalled, “He said, ‘I have been a leftist all my life. I now want to look out on nothing but potato fields from here to the Mediterranean.’ Who can risk living beside these people? Nobody else in the world would be expected to have to put up with that. I don’t think the Israelis have to be an experiment test case either. I think you should have the right to live in peace and to know that the border you have does not contain genocidal maniacs on the other side who wish to kill you all.”


In the question period which followed, Murray was asked what changes he would like to see in present day Britain. “Obviously the first thing I’d do would be to make Richard Kemp Minister of Defence,” he suggests to uproarious laughter from the crowd. “I assume you’ll be Prime Minister, will you,” Kemp shot back. Feigning humility, Murray wistfully demurred saying only, “If the nations calls…” Presumably, they may one day.


Getting more serious Murray took aim at the “appalling” pro Hamas demonstrations which took place in London and included one on Remembrance Day. “I think it’s been shameful,” he said. “I want no Hamas supporters in my country. And that’s quite easy to arrange in my view,” he added making reference to a case in point of Muhammud Sawalha, a key Hamas terrorist from the West Bank who subsequently obtained British citizenship. “To get a British passport you must, among other things sign a form that says you are a person of good character. I submit that he is not a person of good character,” said Murray, “and that he lied on his form when he said that he was. I would like to see his citizenship stripped and I would like to see him deported and to try his luck in Gaza.” On a humorous roll, Murray recalled the case of a young lady whose British passport was recalled when she returned from having joined Isis and tried to pretend – once the Caliphate fell apart – that she didn’t know that they were actually a “murderous, head-hacking group” and besides, “we all make mistakes”. She shouldn’t get her passport back argued Murray maintaining vociferously that “If you’re with an Islamist death cult you should not be allowed to be in Britain.”


Colonel Kemp fielded a question about another hot potato issue, that of missiles being fired from Yemen which no one seems to be doing anything about. “Yemen has been firing missiles into Israel since the war began including the first ever in history engagement in space when a Houthi ballistic missile was intercepted by an Israeli Aero missile outside the earth’s atmosphere. They’ve been firing numerous missiles and drones towards Israel, all of which have been shot down.” Unless a message is sent soon to Yemen and Iran by the U.S. Kemp warns that war in Lebanon will be inevitable.


A visiting American Major with a pronounced Midwestern drawl asked Colonel Kemp if he could explain the concept known as “the fog of war”. “It’s an extraordinary thing that doesn’t apply anywhere else in life,” said Kemp, “you have very often young, inexperienced soldiers in the reserves with a limited amount of recent training and then suddenly they are thrown into Gaza which I would say is one of the most treacherous and demanding battlefields that anyone has fought on in the history of warfare. And they’re expected to always make the right decision. That simply cannot happen. We all make mistakes. And that’s when nobody is shooting at us. Nobody is trying to kill us. We haven’t suffered lack of sleep for days on end, we’re not cold, hungry, we’re not terrified and yet we still make mistakes. So how can these guys not make mistakes? And the enemy is trying to fool you all the time, trying to make you think that the reality in front of your eyes is not the reality in front of your eyes. And the difference is when a soldier makes a mistake very often people die as a consequence.” The reference that was embedded on most peoples’ minds was the recent tragic killing of the three Israeli hostages by friendly fire.


Murray was asked about the effect of “hasbara” (P.R. G.E) in the current war. “I believe they should be given some credit for they have done a better job that any time previously that I have been covering since 2006”, he said. Taking the Al-Shifa hospital as an example, Murray pointed out that Israel “got on top of it very fast” like releasing the closed circuit TV footage of the hostages being led in to the hospital and showing the weapons cache that was discovered there. But at the same time, he underscores why not even the best P.R. may succeed in certain circumstances. “The minute they show that the hospital has an arms dump inside it and has a load of kalashnikovs and grenades , Jeremy Bowen of the BBC goes on and is asked about it and says, ‘well, it is not inconceivable that the kalshnikovs belonged to the hospital’s security department’. On the television the next day I said, ‘yes, and it’s possible the grenades were for the cardiology department’.” Murray’s point is well taken. No matter how strong the evidence is, it is not necessarily strong enough to overcome bias.


Kemp concurs, “This extraordinary propaganda campaign against Israel – everything that Israel does is wrong. For the past 10 years the BBC has not allowed me to speak on any program about Israel. Any other security issue, any other country I’m on all the time on the BBC just not about Israel. I got a call a few weeks back asking if I would do an interview about Israel. I almost fell off my chair,” recalls Kemp. “Then I realized what was going on. They had been heavily criticized and were under a lot of pressure for their lies about Al-Alhi hospital attack (where Israel was wrongly blamed for the bombing, G.E.) They felt we need to show how broadminded we are, so we’ll even get this extremist Kemp on to speak. So that’s how I became a human shield for the BBC”, Kemp concluded with a wry smile.

In a final story, also about the BBC, Kemp relates that he was once invited to the BBC studio in Jerusalem to do a number of interviews. In the interview which was live from London he was asked why the IDF were so keen to send in ground forces to Gaza. I explained “they don’t want to go in on the ground, they know the problems with that. So I was asked then why do the politicians want to go in on the ground. I said they don’t. I’ve spoken to them, the Prime Minister, the Defence Minister they will only go in if they have to. The interviewer was completely stumped at this and all he could say was, ‘yes, but you’re a Jew’. Now how do you answer that,” Kemp asked incredulously. Do I say in a belligerent tone, “how dare you accuse me of being a Jew!?” But instead I said simply, “I don’t have that honour.”


“If I can just say something” interjected Murray, “about the youth of this country. So young! So brilliant! So vivacious. I met a young woman the other day of 21 who was an expert on Yemen! Why her contemporary in America is being educated to become stupid and wicked!” his observation met by peals of laughter. Then more seriously, “I have been so moved by these young people. They will be an example not just to Israel but to the people of the world. And if I may leave you with one last thought,” he continued. “I know this period is incredibly troubling, disturbing, upsetting and much more for the people of this country. I think the country is still going through a trauma, trying to work out what was done to you in October. You asked at the beginning why we do this. I would just say whether I can answer it or not, it is the honour of my life to be standing in alliance with you.”


The evening done, the young people rushed the small stage to take selfies with both fine gentlemen. Douglas Murray and Colonel Richard Kemp. Two of Israel’s most beloved friends, indeed.

Gabriel Emanuel is a former Winnipegger.

An edited version of this article first appeared in the Jerusalem Post, December 29, 2023 .

Features

With Einstein and Darwin

The above photo is not a real photo. Einstein and Darwin never met.

By David R. Topper A significant part of my adult intellectual life has been spent studying and teaching about the life and works of Albert Einstein. This led to my publishing various works about this fascinating, often frustrating man. Just as fervently, but not nearly to the same extreme, I’ve studied and taught about Charles Darwin. But I never published anything on him.

Since Einstein came after Darwin, the question often occurred to me as to whether Einstein ever read, thought, or wrote about Darwin. Indeed, I’ve gone as far as posing the following proposition to myself: Maybe, if Einstein had read and absorbed Darwin’s discovery about the astonishingly dynamical and unpredictable way the natural world works, then he may have been less rigid in his thoughts about the order and structure of the universe. In fact, I could go so far as to conclude that, if he had, then in 1916 he might not have made the erroneous assumption in his model of the cosmos, which he later called the “biggest blunder of my life” (quoted in Topper, p.165).  
But I’m getting ahead of my story and I need to start with some basic questions. Did Einstein know about Darwin, and if so, what? In searching through the literature on this possible juxtaposition of these two giants in their fields, as far as I can tell, I’m the first person seriously to pose this issue in some detail – which was a big surprise. It certainly gave me an incentive to pursue this diligently. Thus I did, and here is what I found – plus, at the very end, I add a zany speculation about the nature of the universe, as we know it today.
The names “Einstein” and “Darwin” are seldom juxtaposed, except in a general sense, such as when comparing Einstein’s theory of relativity with Darwin’s on evolution – as overall examples of major ideas in recent centuries. Going through all the indexes of the many dozen books on Einstein that I own, looking for “Darwin” – in the few times I found the name, the reference was always to a general comment about him as a scientist, with nothing about the content of his theory. At most, I found that Albert had read Darwin, which is important to know, but I found little information on what the theory meant to him or what he got out of it.
Hence, I began a journey to see if I could find more, since it seems that I’m the first ever to explore – or even ask – about Einstein and Darwin. My next question was: do we know when Albert was first exposed to Darwin’s theory, and what did he learn? The earliest time I found was during the school year 1895 to 1896, when he was in Aarau, Switzerland, taking remedial high school before enrolling in the Polytechnic in nearby Zurich. We know that the Swiss school he attended was very progressive and it taught Darwin’s theory of evolution. It’s worth quoting something he said much later, when looking back on those years:
“By its liberal spirit and by the austere earnestness of its teachers … this school made an unforgettable impression on me; by comparison with six years of schooling in an authoritarian German Gymnasium [i.e. High School]. … I became acutely aware how much an education directed toward freedom of action and responsibility is superior to an education resting on drill, imposed authority, and ambition (quoted in Ohanian, p.9).”
During his next four years in Zurich at the Polytechnic, we know that among the many physics and math books that Einstein read, he also read Darwin – but we don’t know the details (Pais, p.44). Thus, as we move into the 20th century, at least we can say that he knew something about Darwin’s theory.
My next source to explore was the Collected Papers of Einstein, which are at present up to May 1929, when Albert was age 50. Over all those years, there are only a few places where the name Darwin appears. There is a book review he wrote in 1917, where the author mentions Darwin. Next, is a letter from a colleague in 1918, who talks about Darwin’s theory in passing, while making comments on society and politics. The only place where Einstein himself talks about the content of the theory is in the Third Appendix to his popular book, Relativity: the Special and the General Theory, which he added around 1920. That’s all there is. Albert died in March 1955, so there are still 26 years to go for the Collected Papers, but I’m not optimistic that anything significant will surface therein. Yet, who knows?
Using what I have, let’s explore this topic further, beginning with this appendix. The title is: “The Experimental Confirmation of the General Theory of Relativity.” Einstein begins with a brief foray into epistemology in science: induction and deduction. As science progresses over time, the inductive accumulation of empirical data occasionally needs to be supplemented by deductive ideas logically based upon a few given axioms; and from this there emerges a “system of thought” or a “theory.” The justification for the very existence of the theory is the fact that it correlates with a range of observations (empirical data) and “it is just here that the ‘truth’ of the theory lies (Einstein, p. 124).” He puts the word ‘truth’ in quotes because, as is often the case, there may be several such theories competing for an explanation of the same data. The ultimate goal of this for him is, of course, the issue of his general theory of relativity to explain gravity, in competition with the old theory of Newton. But before he delves into that – which constitutes the rest of the Appendix – he makes this aside comment on biology.
“As an example, a case of general interest is available in the province of biology, in the Darwinian theory of the development of species by selection in the struggle for existence, and in the theory of development which is based on the hypothesis of the hereditary transmission of acquired characteristics (Einstein, p. 124).”
That’s it. As far as I know, that is the only direct statement about Darwin’s ideas that Einstein ever wrote. Let’s look closer at this, for we will need it later. First, I want to point out another way of putting this. Einstein is contrasting the difference between Charles Darwin’s random selection method of evolution, with Jean-Baptiste Lamarck’s developmental process, which had a predetermined direction or goal for the evolutionary process. Thus, Darwin’s “struggle for existence” revealed the dynamical nature of plants and animals as they change over a long time-period. I’m assuming that Einstein realized all this, along with the lack of a specific direction for the evolutionary process according to Darwin. I just wish Einstein had said more; but we go with what is given. Moreover, the stage has now been set for why I have raised the name of Darwin in the first place.
In 1915 Einstein published his landmark paper on the general theory of relativity, which was essentially an explanation of gravity. Whereas Newton had pictured gravity as an invisible attractive force between all the elements of matter throughout the universe (from rocks to planets and stars), Einstein pictured it as a four-dimensional curvature of space (or, more precisely, space-time) around all those elements. Although Einstein’s paper constitutes pages and pages of tensor calculus equations, the conceptual image is quite simple. A rock is not falling to earth by an invisible attractive power; rather, the rock is simply moving into a dimple in space.
 After completing this arduous task of many years, Einstein immediately wrote the popular account of the entire theory of relativity for the general reader, with a minimum of mathematics. In his Preface to the first edition, dated December 1916, he ends with this: “May the book bring some one a few happy hours of suggestive thought!” It was the Third Appendix to that work that I quoted above.
Next, he made a prediction. Still in 1916, from his general relativity theory, he wrote another paper, predicting the existence of gravitational waves. Over his lifetime such waves were never found, and in his latter years he doubted that they ever would be – since they are so infinitesimal in nature. But in 2015, almost exactly a century after their prediction, gravitational waves were detected by the clever design of a very big experimental apparatus that was necessary to find these minuscule waves. The three scientists who designed and did the experiment got the Nobel Prize two years later.   
Back to 1916, for Einstein was not yet done. The entire enterprise had triggered another thought, and yet another paper. It started with a question. If the space around all elements of matter is bent locally, what does this say about the universe as a whole? Thus, Einstein went back to those equations for locally bending space and – so to speak – he summed them up for the space of the entire universe. In doing so, he found that the resulting universe – unlike the infinite space of Newton and others after him – was finite, since all space curves back into itself. It was as if we were living on the surface of a four-dimensional sphere of finite size. This finite universe was okay with Albert; he saw it as just another discovery that he made.
Yet there was a problem: according to the equations, the whole thing was unstable, due to the gravitational attraction among all the elements of matter. Such a universe would slowly collapse – and that would not do. Surely, the universe was stable; and so, in order to save this theory – after all those years of gruelling work – he stabilized the equation by adding another term; this term symbolized another force, having an equal and opposite repulsive power that balanced the two, and hence stabilized the universe. He called it the cosmological constant. To him, this was another discovery; that is, it was just another constant in nature. All this he published in 1917, and it formed the basis of a new cosmology. Indeed, all modern cosmology goes back to these landmark papers on general relativity by Einstein. Over the next decade, there were a few challenges to his model; particularly around the cosmological constant. Einstein did not see all of them, but the ones he saw, he rejected – thus holding fast to a stable universe.
Also, around this time, Einstein had another bright idea. Since the first decade of the 20th century, when he published his first papers on relativity, he also published major papers on the parallel theory of the atomic constitution of matter; namely, the quantum theory. His other bright idea, which absorbed his scientific attention starting in the 1920s, was to unite the two (relativity and quantum) into a unified theory of everything. He eventually called it the “unified field theory,” and it became his key obsession for the rest of his life.
In the meantime, by the start of the 1930s, he was forced to reconsider his cosmological model. It began in the summer of 1930, when he received an honorary degree from Cambridge University, where he met Arthur Eddington – the astronomer who had led the solar eclipse experiments that proved Einstein’s relativity theory in 1919, by measuring the bending of light from a star around the sun, as predicted by Einstein. Eddington now was familiar with important results coming from American astronomers, such as the work of Edwin Hubble at the Mt. Wilson observatory near the California Institute of Technology (Caltech) – holding the largest telescope in the world at that time. The results, as Eddington interpreted them, meant that the universe was expanding. It was as if that four-dimensional sphere was a balloon being blown up. Since this model contained a force of expansion outward, then no cosmological constant was needed. The universe was, indeed, unstable – and as well, expanding over time.  
Serendipitously, at this time, Einstein was on his way to Caltech for three winter sojourns (1930-1933). While at Caltech on his first visit, he therefore had to abandon his commitment to the static model. He was quoted in the American press as saying that his old model was “smashed … like a hammer blow,” and he swung his arm with a fist while declaring this (Topper, p 174). Never again did he bring up the cosmological constant. In the early 1950s, when the topic arose in cosmology again, he was questioned about it: and, as mentioned before, he called the use of that constraint “the biggest blunder of my life.” (I should note here that in recent years it’s been discovered that this expansion of the universe is, in fact, accelerating. Hence, another repulsive force must be added, which today is called ‘dark energy’. Ironically, this may be seen as just another way of bringing back Einstein’s cosmological constant. Perhaps it wasn’t a mistake, after all.)
It’s important here to remember that Einstein’s extraordinary contributions to physics, ranging from his own theory of relativity to a wide range of topics in quantum physics, lasted from around 1905 into the mid-1920s. By then he became obsessed with his unified field theory, and essentially ignored all other important new fields, such as nuclear physics. Although popular culture likes to juxtapose an image of him with his halo of hair next to a mushroom cloud from a nuclear bomb – for example, the cover of Time magazine for July 1, 1946 – in fact, he made nary an iota of input to the actual development of that important branch of 20th century physics. This runs counter to what you may be told in popular accounts of Einstein’s life and work, such as on TV and in the movies. (Yes, I know about that little equation about energy and mass that Einstein is famous for. It was there in those early years of the quantum physics of subatomic particles. Nevertheless, it’s a very long haul from that seemingly innocent equation, through decades of work in nuclear physics, and then designing technological contraptions to making a bomb or any other applications for nuclear energy. All of which was done without Einstein. Incidentally, in that famous Time cover, E = mc2 is embedded in the mushroom cloud.)
More importantly, as quantum physics evolved into quantum mechanics around the mid-1930s, Einstein vehemently rejected the statistical nature of the subject. Although he himself, starting around 1905, had published many important papers using statistics within the quantum world, he interpreted it as a limit imposed by the experimental tools that we have in probing the subatomic world. To him the statistical features were not a part of the world itself, which is – at least, potentially – completely predictable. Yet by the 1930s, especially as expounded by his friend the Danish physicist Niels Bohr and others, the quantum mechanical interpretation of the statistical nature of the equations was that the underlying subatomic world itself was statistical in nature, and had no predetermined or predictable order. Only probabilistic statements can be made about that minuscule world – and that was its fundamental nature, according to quantum mechanics.
 Einstein would have none of this. To make an analogy that I believe he would like: consider the use of statistics in actuarial tables by insurance companies, in order to predict the behaviour of groups of people, since individual behaviour can’t be predicted. Using Bohr’s interpretation of statistics in quantum mechanics, there would be no real people – only probable people! However, for Einstein electrons (along with other subatomic particles), like people are real. And so, the fact that quantum mechanics must rely upon statistics to work, means that the theory is incomplete. The problem is with the theory, not the world. Indeed, he believed that one result of achieving his unified field theory someday, would be the deduction of a complete, predictable and real subatomic world. That was another reason to pursue his quest.
In the closest writing to an autobiography, which Einstein penned in 1946, he said this: “Beyond the self, there is this vast world, which exists independently of human beings, and that stands before us like a great, eternal riddle” (Topper, p.10, italics mine). Nonetheless, Bohr’s viewpoint prevailed amongst most physicists. Hence, Einstein fought a losing battle to the end of his life.          
 What all this shows is that throughout his life, the concepts of stability, predictability, and order were fundamental in Einstein’s picture of the universe – the way he believed his one equation for the unified field theory (if found!) would unite the worlds of relativity and quantum physics. He died in 1955 without finding this equation. Nevertheless, the quest continues, with myriad physicists today searching for, what they now call, a theory of everything.
Now back to cosmology. We now know – and by “now” I mean in only the last few years – that the universe is much more dynamical than it was ever imagined to be, even with all this expanding and accelerating going on. Stars group together as galaxies, and galaxies group together into larger clusters, due to their gravitational attractions. But – and this was realized with the help of the Hubble and now the James Webb telescopes – galaxies merge and interact in a process producing new galaxies. One might call it an internal dynamical change among the galaxies that we never knew about, until now. Closest to home, consider our Milky Way galaxy, where “we” – namely our solar system, with a star (our sun) at the centre – are near the outer edge. Being far from the black hole at the centre of our galaxy, it’s a rather quiet place (astronomically speaking) – and hence life was able to take hold and evolve into what we have today. This will go on until our sun runs its course. Our star is now almost halfway through its 10-billion-year cycle. In about 0.5 – 1.5 billion years, as it starts running out of hydrogen fuel for nuclear fusion, it will expand into a “red giant” that will encompass the orbits of Mercury, Venus, and our Earth – and hence all life as we know it will end. (Unless, of course, humans, with their nuclear weapons, hasten that event.) After that, the sun will collapse into a cold “white dwarf.”
Independently of all this, and on a larger scale, our Milky Way is part of a group of galaxies, the largest being the so-called Andromeda Nebulae, visible as a smudge to the naked eye. Due to gravity, these two galaxies are on a collision course, moving closer at the rate of 110 kilometers per second. They will meet in about 3.5 billion years, long after life has ended here. At the same time, a much smaller galaxy, M33 (also called the Triangulum Galaxy) will also take part, along with the Large Magellanic Cloud (another nearby small galaxy), which may join in on this merger. What happens next is not clear, since we need much more information from the Hubble and the James Webb telescopes. Even so, we will never know if any prediction is true or not, since no humans will be around to see all this happen!
Nonetheless, we do know a lot about such an event. Importantly, I need to clarify what we mean by a collision of galaxies. Or, maybe better said: what we don’t mean. There will be no fireworks, like clashing and exploding stars. To understand this, we must realize this fact: although from a huge distance, any galaxy looks like a compact mass of stars, in reality the individual stars are extremely far apart. As an example, consider our sun and the closest star, Proxima Centauri, which is about 4.2 light-years away. If the sun were a ping-pong ball, Proxima Centauri would be a pea about 1100 kilometres away. And so it goes throughout our galaxy and beyond, with all the other galaxies. In short, the universe is mainly empty space – strange as that may seem. Accordingly, when galaxies merge and form larger ones, there are no fireworks – just a different arrangement of the way stars group together. As for our Milky Way and Andromeda collision – along with the smaller ones – they may just pass through each other, and go on their astronomical ways. Or not. There are several possible groupings that may take place among these merging galaxies in the distant future. All this may be seen by some sentient beings on a planet in orbit around a star, both of optimum size, and in a quiet place similar to us in the Milky Way, such that a life-form evolved to our state of self-consciousness. What would they make of all this?
Now, bringing all this back to the present, and recent past: with Einstein & Darwin. So, here’s my bright idea. Thanks especially to the James Webb space telescope, and thus having this most recent information about how dynamical the universe really is – and, thankfully, not having an obsession with order and stasis – I find myself speculating about the process of galaxies merging and interacting, thus giving rise to new dominant ones and eliminating the old. As such, I picture this as an evolutionary process of survival and extinction – Darwinian in nature. A struggle for existence among the galaxies. A random process producing new galaxies throughout the universe, with no predetermined direction or goal. As such, it’s parallel to Darwin’s notion of natural selection. But now writ large (very large!), to encompass the entire universe and everything in it.
This, at least, is what all this information is telling me. Makes sense, I say.
What would Einstein say? Or Darwin?  What do you think?


As a kind of footnote to this essay, I want to point this out: I know where most of Einstein’s commitment to the structured and ordered universe came from. It was his adulation of the Jewish philosopher Baruch Spinoza. I too read Spinoza’s Ethics, and was in awe of the depth of logic entailed in this incredible but difficult work. Unlike all other philosophers that Einstein read – and he read many; remember, he was educated in a 19th century German system – he never critiqued Spinoza. Rather, he absorbed the arguments from the Ethics for his views of the world, as well as for his theology. However, I, with my understanding of history, am able to see how Spinoza’s book was squarely centered in the world-view of the 17th century – not the present world that I live in. Too bad Albert didn’t do the same.
 * * *
Bibliography:
Einstein, Albert. Relativity: the Special and the General Theory. A Popular Exposition. Translated by Robert W. Lawson. London: Methuen & Co., 1920. I’m using the paperback reprint of 1977.
Ohanian, Hans C. Einstein’s Mistakes: The Human Failings of Genius. New York: W. W. Norton, 2008.
Pais, Abraham. “Subtle is the Lord”: The Science and the Life of Albert Einstein. New York:Oxford University Press, 1982.
Topper, David. How Einstein Created Relativity out of Physics and Astronomy. New York: Springer, 2013. 

#

David R. Topper writes in Winnipeg, Canada. His work has appeared in Mono, Poetic Sun, Discretionary Love, Poetry Pacific, Academy of the Heart & Mind, Altered Reality Mag., and elsewhere. His poem Seascape with Gulls: My Father’s Last Painting won first prize in the annual poetry contest of CommuterLit Mag. May 12, 2025.

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From iPhone 17 to computing power wealth: CryptoMiningFirm cloud mining allows users to earn $8,150 per day!

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Democratic Socialists of America to Demand Mamdani Implement Extreme Anti-Israel Agenda

The Democratic Socialists of America (DSA), the largest socialist organization in the US which counts prominent politicians among its ranks, intends to pressure New York City Mayor-elect Zohran Mamdani to implement a series of extreme anti-Israel policies when he officially enters office, according to a new report.

JusttheNews.com obtained and published internal plans detailing how the Anti-War Working Group (AWWG) of the DSA’s branch in New York City has been plotting for weeks to push Mamdani, a member of the DSA and self-declared democratic socialist, to impose its agenda from City Hall in Manhattan.

The five-page document, titled “AWWG Palestine Policy Meeting Meeting Agenda & Notes [sic],” outlines a policy agenda that includes 12 demands for the Mamdani administration, each of which target institutions with ties to Israel.

The group plans to urge City Hall to divest New York City pension funds from Israeli bonds and securities, withdraw municipal deposits from banks that lend to or do business in Israel, and terminate all city contracts with companies that do business with Israel.

The proposals, described as “demands” in the document, further call for city-run grocery stores to exclude Israeli products and for investigations into real estate agents allegedly involved in the sale of “stolen” West Bank land.

Additional measures outlined in the document include evicting weapons manufacturers and transporters from the New York City metro area, revoking the nonprofit status of charities that fundraise for the Israel Defense Forces (IDF), and directing the City University of New York (CUNY) to divest its endowment while reinstating professors fired over what DSA described as pro-Palestinian activism.

The agenda also seeks to dismantle outgoing Mayor Eric Adams’s NYC–Israel Economic Council, end New York City Police Department (NYPD) training programs with Israeli security forces, halt police “repression of demonstrators,” and even pursue the arrest of Israeli Prime Minister Benjamin Netanyahu and IDF soldiers on war-crimes charges.

The proposals, organizers noted, are part of an effort to strengthen DSA’s anti-Israel platform and align city policy with the boycott, divestment, and sanctions (BDS) movement, which seeks to isolate the world’s lone Jewish state on the international state as a step toward its eventual elimination.

Mamdani, who has made anti-Israel activism a cornerstone of his young political career, has repeatedly declared his support for both the BDS movement and arresting Netanyahu if he visits New York — the latter of which he does not have authority to do, according to legal experts.

Meanwhile, the DSA has formally endorsed the BDS movement and earlier this year adopted a resolution that makes various actions in support of Israel, such as “making statements that ‘Israel has a right to defend itself’” and “endorsing statements equating anti-Zionism with antisemitism,” an “expellable offense,” subject to a vote by the DSA’s National Political Committee.

DSA’s lofty ambitions for New York City may face political hurdles, however.

US Rep. Mike Lawler (R-NY), one of the most vocal allies of Israel in the US Congress, warned that he would not hesitate to launch an investigation into the Mamdani administration if it were to adopt the slate of anti-Israel directives. 

“As Chair of the Middle East and North Africa subcommittee on the House Foreign Affairs Committee, I will be watching closely and will conduct hearings if @ZohranKMamdani and New York City engage in policy detrimental to US Foreign Policy,” Lawler posted on social media.

US President Donald Trump has previously warned that he could deprive the city of federal funds, arguing that Mamdani would be an “economic disaster” for the Big Apple. 

“If Communist Candidate Zohran Mamdani wins the Election for Mayor of New York City, it is highly unlikely that I will be contributing Federal Funds, other than the very minimum as required, to my beloved first home, because of the fact that, as a Communist, this once great City has ZERO chance of success, or even survival!” Trump wrote on social media. 

During his tenure in the New York State Assembly, Mamdani advocated on behalf of the BDS agenda. In the closing stretch of his mayoral campaign, however, Mamdani remained largely mum on whether he supported a divestment of city resources from Israel.

One reason by could be the economic consequences of actually implementing BDS could be disatrious for New York City. Late last month, a new report revealed that Israeli firms pour billions of dollars and tens of thousands of jobs into the local economy.

The study from the United States-Israel Business Alliance revealed that, based on 2024 data, 590 Israeli-founded companies directly created 27,471 jobs in New York City last year and indirectly created over 50,000 jobs when accounting for related factors, such as buying and shipping local products.

These firms generated $8.1 billion in total earnings, adding an estimated $12.4 billion in value to the city’s economy and $17.9 billion in total gross economic output.

As for the State of New York overall, the report, titled the “2025 New York – Israel Economic Impact Report,” found that 648 Israeli-founded companies generated $8.6 billion in total earnings and $19.5 billion in gross economic output, contributing a striking $13.3 billion in added value to the economy. These businesses also directly created 28,524 jobs and a total of 57,145 when accounting for related factors.

While it remains unlikely that Mamdani could entirely divest the city from Israel, an analysis conducted by the Jewish Telegraphic Agency found that he would be able to “stack the boards of two of the city’s five pension funds such that divestment from Israel could be on the table.”

Some of the DSA’s other goals, such as removing city funds from banks that do business with Israel, could be legally difficult. For example, some observers have noted that political discrimination against banks based on nationality could violate state and federal commerce and anti-discrimination laws. The Trump administration and federal lawmakers have already signaled that they will launch investigations against Mamdani if he were to weaponize mayoral powers against entities tied to Israel. 

Further complicating the DSA’s efforts could be a New York State executive order which requires state agencies to divest from companies and institutions supporting the BDS movement.

The DSA policing demands could potentially have an easier time being implemented, as the police commissioner is appointed by the mayor and a new selection by Mamdani could share similar views.

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