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David and Goliath Reconsidered
A Torah scroll. Photo: Wikimedia Commons.
In our ever-expanding world of technology and innovation, a relentless battle persists between the Goliaths of the tech industry and their David-like rivals, each determined to carve out their niche in this lucrative marketplace. The competition is always cutthroat and ruthless, with both sides intent on outsmarting one another to gain an advantage.
But here’s the crux: while the Goliaths aim to obliterate the Davids, the Davids seek merely to survive and flourish. This is why Goliaths often insist that they are, in fact, Davids, even when the evidence suggests they are poised to obliterate their challengers and cast them into oblivion.
In the ancient biblical story from the Book of Samuel (1 Sam. 17), the Philistine giant Goliath’s death at the hands of David did not rid Israel of the Philistines. Contrary to being weakened, the Philistines remained a formidable force in the region.
Goliath’s fall did not spell the end for the Philistines; they continued to be a significant enemy to the Israelites for centuries. David’s victory was a moment of triumph, but the Philistine threat lingered, a persistent barbed thorn in Israel’s side.
So it is in the technology world. Google, with its vast empire of data and digital dominance, stands out as the quintessential Goliath. Yet, in its confrontations with various technological Davids, Google portrays itself as the disadvantaged David, vulnerable to the hostilities of competitors.
To some extent, they are right, not because their dominance is at risk, but because their refusal to allow smaller operators room to maneuver generates tactical disadvantages for Google. After all, if Google is aiming to destroy you, what have you got to lose by going all in?
British-Canadian journalist and author, Malcolm Gladwell, once noted that “Giants are not what we think they are – the same qualities that appear to give them strength are often the sources of great weakness.”
A prime example of this dynamic is the prolonged conflict between Google and Qwant, a privacy-focused European search engine that champions user privacy. This battle, seemingly lopsided, highlights the paradox. Qwant is perceived as ethical and agile, and is unburdened by bureaucratic layers, which initially positioned Google, the search engine behemoth, as the underdog in the fight, struggling against a tide of privacy-conscious Davids. However, this perception was a carefully crafted illusion by Google’s PR machinery.
And this dynamic of the perceived underdog versus the ostensible giant is not exclusive to the digital realm. A similar paradox is evident on the global stage, most notably in the enduring conflict between Israel and those who wish to see it destroyed.
Israel is a true David – a tiny country smaller than the state of New Jersey, founded in 1948 by indigenous Jews whose one common denominator was abject poverty, along with traumatized Holocaust survivors and immigrant refugees who had been summarily expelled from countries in the Middles East and North Africa.
Since its inception Israel has been surrounded and hounded by relentless adversaries, both local and international, with the vast majority of countries taking endless glee in condemning Israel at the United Nations, making Israel the most vilified country at the UN – exponentially more than North Korea, Iran, Libya, Syria, China, and Myanmar, whose human rights abuses are all off the charts.
And yet, Israel is invariably cast in the role of Goliath by its enemies – seemingly because it is determined to win the battles against those who proudly proclaim that they wish to see Israel wiped off the face of the earth. And while David may win the day, the evil Goliath Israel-haters remain in place, ready to pounce anytime they sense a vulnerability or opening.
Just as Google’s dominance in the tech sphere belies the vulnerabilities it claims in facing upstarts like Qwant, so too does the depiction of Israel as an overpowering Goliath mask its inherent David-like challenges. Despite its technological advancements and military capabilities, Israel remains susceptible to being overrun and overwhelmed, which is why Israel is constantly seeking peace and security in a region that is marked by volatility and hostility.
Israel’s achievements in innovation, defense, and democracy are evidence of its resilience and determination to thrive against the odds, much like the smaller tech companies striving for a foothold in markets dominated by giants. But in the end, Israel is a plucky survivor living on the edge – a David with a meager sling rather than a mighty Goliath with every possible advantage.
The international narrative sympathizes with the Palestinian cause, framing it as a struggle of a persecuted David pitted against the Israeli Goliath. But truthfully, this oversimplified narrative ignores the complex reality of widespread support for the Palestinian position from numerous countries and international bodies, effectively reversing the roles in the battle of hearts and minds. The situation is further complicated by the tactics employed, where the perception of power does not always align with the reality of geopolitical dynamics and the historical context of the region.
In the final analysis, whether it is in the sphere of technology or international relations, the true nature of Davids and Goliaths is often obscured by narratives that oversimplify complex subtleties. The story of Israel is one of defying the odds, leveraging ingenuity and resilience in the face of challenges that belie size or capabilities.
During the darkest days of World War II, Winston Churchill, the indomitable British Prime Minister, traveled to Ottawa, Canada, to address its Parliament. It was December 30, 1941, a time when the outcome of the war was far from certain, and Britain stood defiantly against the Axis powers, almost entirely alone.
In his speech, Churchill referenced a dismissive remark made by French generals in the early days of the war, suggesting that Britain would have its “neck wrung like a chicken” within three weeks of fighting alone against the Nazis.
Churchill’s response to this prediction was both defiant and humorous – smiling, he told the Canadian lawmakers: “Some chicken! Some neck!” His retort not only mocked the underestimation of Britain’s resilience, but also rallied diminished spirits by highlighting Britain’s unexpected strength and tenacity in the face of overwhelming odds. Britain may be a David, but no Goliath was going to take them down.
The Haftarah for Parashat Ki Tisa focuses on the Jewish prophet Elijah, and his determination to disprove the power and existence of the false gods, Baal and Asherah. It is a David and Goliath story. Elijah faces down the overwhelming might of the prophets of Baal, who were backed by the formidable King Ahab.
This narrative, set on the dramatic stage of Mount Carmel, sees Elijah undeterred by the numerical and political dominance of his adversaries, challenging them to a divine test. And despite the odds stacked against him, Elijah’s unwavering belief in the power of God becomes his sling and stone against the Goliath-like force of his opponents. The subsequent miraculous fire from heaven, consuming Elijah’s water-drenched offering, unequivocally demonstrates the supremacy of God, echoing the triumph of faith and divine justice over might and numbers.
So too Israel, in its ongoing struggle amidst the international currents favoring the Palestinian cause, reflects the enduring spirit of Elijah. Facing a world that unquestioningly supports the Palestinians, even after the horrors of October 7th and the overwhelming evidence of the monstrous use of tunnels and human shields by Hamas, Israel’s situation mirrors Elijah’s solitary stand against the prophets of Baal – relying not on might, but on the justice of its cause and a profound faith in divine guidance.
Israel’s journey, much like Elijah’s, highlights the strength found in conviction and the pursuit of peace, and the profound impact of standing for what is just and true, even when faced with seemingly insurmountable opposition.
The author is a rabbi in Beverly Hills, California.
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New York City Jews Targeted for Most Hate Crimes in March, NYPD Stats Show
Orthodox Jewish man waiting for the train in the New York City subway. Photo: Hans Lucas via Reuters Connect.
Jews in New York City were victims of more hate crimes in March than any other group even as crime across the Five Boroughs fell to “historic” lows, according to statistics issued by the New York City Police Department (NYPD) on Thursday.
39 hate crimes targeted Jews last month, the Algemeiner reviewed data shows, outstripping the combined total of all other groups combined — 28 — and constituting 58 percent of all hate crimes reported to authorities. So far, there have born 85 antisemitic hate crimes in New York City through the first three months of 2025, with the month of February seeing a 100 percent increase in them over the previous year and March seeing no improvement at all.
The data continues a trend that has persisted for several years and concurred with a rise in antisemitic incidents across the US.
Jews represented a disproportionate share of hate crimes perpetrated in New York City in 2024 as well. Of the 641 total hate crimes tallied by the NYPD that year, Jews were victims of 345, which, in addition to being a 7 percent increase over the previous year, amounted to 54 percent of all hate crimes in the city.
As The Algemeiner has previously reported, antisemitic hate crimes have posed a major threat to the quality of life of New York City’s Orthodox Jewish community, which was the target in many of the incidents. In just eight days between the end of October and the beginning of November, three Hasidim, including children, were brutally assaulted in the Crown Heights section of Brooklyn. In one instance, an Orthodox man was accosted by two assailants, one masked, who “chased and beat him” after he refused to surrender his cellphone in compliance with what appeared to have been an attempted robbery.
In another incident, an African American male smacked a 13-year-old Jewish boy who was commuting to school on his bike in the heavily Jewish neighborhood. Less than a week earlier, an assailant slashed a visibly Jewish man in the face as he was walking in Brooklyn. Days after the week-long antisemitic hate crime spree, three men attempted to rob a Hasidic man after stalking him through the Crown Heights neighborhood.
Follow Dion J. Pierre @DionJPierre.
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NYC ‘Dyke March’ Bans Zionists From Participating in Annual Demonstration
(Source: Reuters)
NYC Dyke March, a public demonstration held by members of the lesbian community in New York City, has banned self-proclaimed “Zionists” from its annual event, citing a desire to stand against the so-called “genocide” occuring in Gaza.
The group revealed in a statement that their decision to ban Israel supporters from their ranks came after multiple members dropped out of the organization due to differences in “political beliefs and values.” After engaging in discussions with frustrated members, the NYC Dyke March committee agreed to adopt “an explicitly anti-Zionist position.” The organization claims that it will “strengthen our commitment” to fighting against Israel and advocating on behalf of Palestinians.
Last year, the NYC Dyke March previously came under scrutiny after organizers settled on “genocide” as the theme of its 2024 event. In a statement, decrying “ethnic cleansing, violence, and dehumanization,” the organization compared the ongoing war in Gaza, to the mass slaughters occurring in Ethiopia, Myanmar, and Sudan.
The organization plans on recycling the same theme for this year’s march, titling it “Dykes Against Genocide.” The group released a statement clarifying that Jews are allowed to attend and condemned the Oct. 7 slaughters as a “senseless loss of life.” After an apparent uproar from its members, the organization deleted the post and wrote that the group “unapologetically stands in support of Palestinian liberation.” In addition, the group affirmed that “anti-Zionism is not antisemitism and any language we put out which is not clearly opposed to a Zionist, imperialist agenda is harmful to us all.”
In the 17 months following the Hamas-led massacre of roughly 1200 people throughout Israel, the NYC Dyke March has produced numerous statements lambasting Israel and declaring “solidarity” with Palestinians amid their so-called “ongoing genocide.” The organization also accused Israel of engaging in supposed “pinkwashing” and “manipulative use of Jewish and queer identities,” with the aim of justifying its war efforts in Gaza.
Israel offers an expansive set of rights for members of the Lesbian, Gay, Bisexual, and Transngender (LGBT) community, including recognition of same-sex marriages. Every year in June, Tel Aviv holds one of the largest LGBT Pride celebrations in the world. Meanwhile, members of the LGBT community are routinely imprisoned or murdered in other parts of the Middle East, including the Palestinian territories.
The NYC Dyke March’s announcement was met with widespread condemnation.
“You cannot exclude the majority of Jews and call yourself inclusive,” said the Anti-Defamation League (ADL) in a post on X/Twitter, adding that the group “essentially equates Zionism with racism” in their announcement.
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Trump Administration Planning $510 Million Cut to Brown University Budget, Report Says
U.S. President Donald Trump speaks with journalists onboard Air Force One en route to Miami, Florida, U.S., April 3, 2025. REUTERS/Kent Nishimura
The Trump administration reportedly plans to terminate $510 million worth of federal contracts and grants awarded to Brown University, according to media reports.
Brown University’s failure to mount a satisfactory response to the campus antisemitism crisis, as well as its embrace of the diversity, equity, and, inclusion (DEI) movement — perceived by many across the political spectrum as an assault on merit-based upward mobility and causing incidents of anti-White and anti-Asian discrimination — prompted the alleged pending action by the federal government, according to the right-leaning outlet The Daily Caller.
The announcement comes as Brown scrambles to cover a $46 million budget shortfall and other universities across the country have faced similar funding cuts.
Brown University officials, however, denied that the university had received any directives from the Trump Administration.
“We have no information to substantiate these rumors,” Brown University provost Francis Doyle issued a statement. “We are closely monitoring notifications related to grants, but have nothing more we can share as of now.”
Meanwhile, Brown’s Jewish community rushed to the university’s defense, issuing a joint statement with the Brown Corporation which said that the campus is “peaceful and supportive campus for its Jewish community.”
The letter, signed by members of the local Hillel International chapter and Chabad on College Hill, continued: “Brown University is a place where Jewish life not only exists but thrives. While there is more work to be done, Brown, through the dedicated efforts of its administration, leadership, and resilient spirit of its Jewish community, continues to uphold the principles of inclusion, tolerance, and intellectual freedom that have been central to its identity since 1764.”
Brown Divest Coalition — an anti-Zionist group which recently saw its campaign for the university to adopt the boycott, divest, and sanctions (BDS) movement against Israel defeated by the Brown Corporation — weighed in too, denouncing the reported cut as “a means of suppressing all forms of popular dissent to the renewed violence of the US war machine abroad.” US Senator Jack Reed (D-RI) also criticized the move, accusing the administration “of a broader pattern of behavior…that will negatively impact communities across the country and lead to layoffs, restrict research, and more.”
As previously reported by The Algemeiner, the Trump administration is following through on its threats to inflict potentially catastrophic financial injuries on colleges and universities deemed as soft on antisemitism or excessively “woke.” The past six weeks has seen the policy imposed on elite universities including Harvard and Columbia, rattling a higher education establishment that has for better and worse operated for decades with little interference from the federal government even as it polarized the public and contributed to a growing sense that elites are contemptuous of Americans who live outside of their cultural enclaves.
In March, Secretary of Education Linda McMahon announced the cancellation of $400 million in federal contracts and grants for Columbia University, a measure that secured the school’s acceding to a slew of demands the administration put forth as preconditions for restoring the money. Later, the Trump administration disclosed its reviewing $9 billion worth of federal grants and contracts awarded to Harvard University, jeopardizing a substantial source of the school’s income over its alleged failure to quell antisemitic and pro-Hamas activity on campus following Hamas’s Oct. 7, 2023, massacre across southern Israel. Princeton University saw $210 million of its federal grants and funding suspended too, prompting its president, Christopher Eisgruber to say the institution is “committed to fighting antisemitism and all forms of discrimination.”
Additionally, 60 universities are being investigated by the Department of Education’s Office for Civil Rights over their handling of campus antisemitism, a project that will serve as an early test of the administration’s ability to perform the essential functions of the agency after downsizing its workforce to increase its efficiency.
One of those universities, Northwestern University, on Monday touted its progress in addressing campus antisemitism, noting that it has adopted the International Holocaust Remembrance Alliance (IHRA) definition of antisemitism, a reference tool which aids officials in determining what constitutes antisemitism, and begun holding “mandatory antisemitism training” sessions which “all students, faculty, and staff” must attend.
Follow Dion J. Pierre @DionJPierre.
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