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Rape Deniers: Evidence of Hamas Sexual Assault Ignored Despite Proof (Part Two)
An aerial view shows the bodies of victims of an attack following a mass infiltration by Hamas gunmen from the Gaza Strip lying on the ground in Kibbutz Kfar Aza, in southern Israel, Oct. 10, 2023. Photo: REUTERS/Ilan Rosenberg
Where there are anti-Jewish atrocities, there are deniers. And on Oct 7, there were atrocities, including countless acts of murder and mutilation, as well as brutal acts of sexual violence by the Palestinian attackers.
In this three part series, CAMERA will expose some of these deniers, and offer irrefutable proof of the sexual abuse of Israeli women by the Palestinian attackers both during and after the October 7 atrocities.
Part One of this story laid out the facts about Hamas’ sexual violence, proof it happened, and some information about the critics who are disputing these facts. Part Two follows below.
Denial
As with the broader Hamas apologia, the forms of denial of sexual violence range from heavy-handed to more refined. Mondoweiss, for example, contends that the most well-known testimonies are “nothing more than a repetition of fake news and government propaganda.” Another writer who is a college professor describes a compendium of sexual assault charges as “a manipulative betrayal of actual victims” (emphasis added). Arun Gupta in Yes! magazine insists that “alternative explanations applies [sic] to nearly every sexual violence claim in the media.”
Others cast doubt with a bit more subtlety, arguing there is no evidence of “mass” or “systematic” rape while ignoring or dismissing all evidence of rape. Perhaps the most “generous” — and rarest — subcategory accepts that rape “may have occurred” but brushes it off as par for the course: “The question has never been whether individual acts of sexual assault may have occurred on October 7. Rape is not uncommon in war,” shrugs The Intercept. (Their point of contention, they continue, is whether there was a “pattern of gender-based violence on Oct. 7.”)
Which brings us to some of the specific arguments by the deniers.
Argument: Rape Crisis Centers Didn’t Confirm Rapes. (They did.)
The Intercept, in its attempt to both discredit a New York Times article on sexual violence and suggest an absence of evidence of sexual violence, cite silence from Israeli rape crisis centers. Co-authors Jeremy Scahill, Ryan Grim, and Daniel Boguslaw point to an interview with one of the New York Times reporters, Anat Schwartz, that was recorded after the publication of her piece. They write:
In the podcast interview, Schwartz details her extensive efforts to get confirmation from Israeli hospitals, rape crisis centers, trauma recovery facilities, and sex assault hotlines in Israel, as well as her inability to get a single confirmation from any of them. [emphasis added]
The Intercept authors never revisit this, leaving readers to believe the relevant professionals are unaware of any sexual assaults.
But just a week before the Intercept piece was published, the Association of Rape Crisis Centers in Israel released a report concluding that “Hamas’s attack on October 7 included brutal sexual assaults.” The report assessed open-source information as well as “information that arrived at the ARCCI from professionals and confidential calls.” It was very much a “confirmation” from rape crisis centers.
The Intercept piece, which speaks only of silence by those centers, does not mention the existence of the report.
If there’s doubt that the omission might be calculated, we should consider how the authors also cover up Schwartz’s reference to learning of a sexual assault survivor at the start of her investigation. They write:
After seeing [media] interviews [with a unit 669 paramedic who shared unfounded accounts], Schwartz started calling people at Kibbutz Be’eri and other kibbutzim that were targeted on October 7 in an effort to track down the story. “Nothing. There was nothing,” she said. “No one saw or heard anything.” She then reached the unit 669 paramedic who relayed to Schwartz the same story he had told other media outlets…
If readers were to cross-check with the podcast itself, though, they would notice a glaring elision from this summary. (Or more likely, they wouldn’t notice — the interview is in Hebrew, leaving most Intercept readers unable to check for themselves.) Just after Schwartz’s reference to calling people at kibbutzim and just before her description of reaching out to the paramedic, she tells the interviewer:
Then there started to be some drips [of information], and suddenly a psychologist who worked, volunteered, with survivors of the Nova [music festival]– so she says, “Actually a woman wrote on our site that she endured sexual assault. But I’m not qualified at all to care for victims of sexual assault, so I passed her to a colleague.” [emphasis added]
It would have been impossible for The Intercept, which says it fully translated the interview, to miss Schwartz’s comment. The relevant section lasts just over a minute. Schwartz speaks of the kibbutzim for six seconds; then about the assault victim for thirty seconds; and finally then about the paramedic for roughly 20 seconds.
Claim: There is no “testimony.” (There is.)
A November headline on Haaretz reads, “The Scope of Hamas’ Campaign of Rape Against Israeli Women Is Revealed, Testimony After Testimony.”
According to Ali Abunimah and Electronic Intifada, the article itself disproves the headline, as it notes that a newly formed Israeli commission has “thus far … not taken testimony directly.” This, Abunimah insists, is a “giveaway” of foul play.
Anyone bothering to read the piece would learn that the headline is unremarkable and appropriate. The story speaks of “testimony collected by the police,” testimony “from volunteers at the forensic medicine institute,” and “testimony from Hamas terrorists.”
Argument: Shari Mendes Didn’t Mention Rape Before November. (She did.)
Shari Mendes, who worked at a makeshift morgue used to process and identify bodies from Hamas’ massacre, described evidence of sexual assault: corpses of many young women bloodied “particularly round their underwear,” others shot in the breasts, some with broken pelvises.
So Mondoweiss works to discredit her. First, the publication charges that, in her Nov. 18 interview with CNN, she appeared under a pseudonym. (She appeared under the name Shari.)
The larger attempt to discredit her focuses on a supposed inconsistency in Shari’s CNN interview: “In [a] written report in Ynet, published on October 31, 2023, she did not mention any claims of sexual violence.”
In other words, Mondoweiss casts her CNN testimony about rape as a new embellishment, because 18 days earlier she said nothing of the sort.
The “written report” cited by Mondoweiss is a news story that cites five workers at the morgue. Here, from that Hebrew article, is the entirely of the section that quotes Mendes:
“In my civilian life, I’m actually an architect,” [Shari] says, “but on October 7, the world changed, and from my routine life we went over to rooms for identification and purification of the bodies, some of which were in terrible condition, and yet, I cleaned them all with love, dedication and respect.”
As time passed, she tries to come to her senses, and it is not easy for her. “We are still shocked by the amount of evil we saw in the bodies and the condition of some of them. We still have nightmares from the smell. It will take some time before we manage to forget it.”
She says that until this interview she did not allow herself to cry. “I’m afraid that if I cry, I’ll fall apart. I’m a woman who runs away from crying and holds a passion. I also don’t let myself feel. What I want most is for every mother to know with what love and tenderness we purified her daughter,” she says.
Then she bursts into tears.
This is meant to be proof that Mendes’ dishonestly lied to CNN.
At any rate, contrary to Mondoweiss’ insinuation, Mendes did discuss evidence sexual violence before her CNN appearance, and even before the publication of the cited Ynet article.
On Oct. 20, she was quoted in the Daily Mail referring to “evidence of mass rape so brutal that they broke their victims’ pelvis — women, grandmothers, children.” In a video posted on Oct. 24, she notes that those at the morgue saw “genitals cut off” and stated that “woman have been raped.” Ynet itself had previously quoted a video clip in which Mendes says that morgue workers have “seen women who had been raped.” She is similarly quoted in an Oct. 30 piece on a Fox News.
Mondoweiss’ argument, then, relies not only on weak argumentation, but also egregious cherry picking.
And Rami Shmuel …
Mondoweiss pulls a similar stunt with another of CNN’s interviewees, a recovery volunteer named Rami Shmuel. Shmuel told CNN that “There is not a doubt about what our girls went through with terrorists. We found naked women stripped out without any clothes, their legs were spread out.”
Mondoweiss counters:
CNN fails to mention the fact that Rami Shmuel was not present at the festival location during the attack. According to Shmuel’s Facebook post, published on the afternoon of October 7, he was “safe” in a villa in Netivot settlement.
Shmuel claims the next day that he joined efforts to search for bodies and survivors in the area in a personal, unofficial capacity. What Shmuel told his followers on the evening of October 8 did not have any hint of sexual violence: “An hour ago, I left the area, and the scenes are very, very difficult and (…) A war zone in every sense of the word. Hundreds of abandoned bullet-riddled cars, fires still burning in some open areas.” (ellipsis in original)
No hint, they say.
The fact that Shmuel was not at the festival is irrelevant — a red herring with no value beyond throwing off readers. His discussion on CNN is about recovery efforts after the massacre.
More strikingly, although Mondoweiss holds up the Oct. 8 Facebook post as if it is the extent of Shmuel’s testimony, it only represents a sliver of the picture. Shmuel was in the field for 10 days, during which his posts went well beyond references to abandoned cars.
On Oct. 9, he wrote that with every hour that passes and every bit of territory wrested from Hamas, “the magnitude of the disaster, the cruelty of the human animals, and the severe horrors are revealed.” Like in his Oct. 8 post, he shares no specifics about the human impact. Are we meant to conclude from this that he saw no victims?
On Oct. 10, he described a “difficult night” during which the “reality of the great horrors and the disaster” hit him and, for a brief moment, he “cried like a child broken to pieces.” And later that day: “The sights and stories I was exposed to in the last days are something I will never forget until the day I die.”
On Oct. 11, he wrote of “another day of being exposed to horrors” that aren’t shared in the media. It is the front line of hell, he says.
On Oct. 17, he wrote: “Come see how cruelly everyone was murdered here. There is almost no corpse that hasn’t been abused.”
For Mondoweiss to point to Shmuel’s Oct. 8 post as evidence he did not see atrocities — bodies, burned bodies, naked and splayed bodies, or anything else — is plainly dishonest.
Part Three of this series will appear tomorrow.
Gilead Ini is a Senior Research Analyst at CAMERA, the foremost media watchdog organization focused on coverage of the Arab-Israeli conflict, where a version of this article first appeared.
The post Rape Deniers: Evidence of Hamas Sexual Assault Ignored Despite Proof (Part Two) first appeared on Algemeiner.com.
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Students of Columbia University Affiliate School Petition Administration to Hire Pro-Hamas Professor
The “Gaza Solidarity Encampment” at Columbia University, located in the Manhattan borough of New York City, on April 25, 2024. Photo: Reuters Connect
Students of the Union Theological Seminary (UTS), an affiliate school of Columbia University, are pushing the institution to hire an academic who was just terminated for defending the Palestinian terrorist group Hamas’ Oct. 7 massacre across southern Israel.
Dr. Mohamed Abdou, a visiting professor in modern Arab studies who defended Hamas after the terrorist group slaughtered over 1,200 people and kidnapped about 250 others during its Oct. 7 onslaught, was reportedly relieved of his duties at Columbia University as of Sunday. Following Abdou’s firing, UTS students circulated a petition calling on the seminary to extend the anti-Israel academic an offer of employment.
“We condemn Columbia University’s efforts to stifle any mobilization around [the Palestinian] cause and its repressive, anti-Palestinian victimization of Dr. Abdou,” the petition reads.
“We ask the UTS administration to hire Dr. Abdou for the 2024-2025 academic year,” the petition continues.
During a US congressional hearing on campus antisemitism in April, Columbia President Minouche Shafik promised lawmakers that the university would terminate Abdou at the conclusion of the school year, citing his repeated public endorsements of violence against Israel and endorsement of terrorist groups.
During a Jan. 5 interview with Revolutionary Left Radio, Abdou heaped praise on Hamas, referring to the terrorist organization as a “resistance” and dismissed criticism of the terrorist organization as “white supremacy.” In the aftermath of the Oct. 7 terrorist attacks, many pro-Palestinian groups have similarly defended Hamas a a “resistance” group and referred to the Oct. 7 atrocities as “self-defense.”
On Jan. 16. the Columbia Middle East Institute tapped Abdou to serve as lead instructor for a course on “Decolonial-Queerness & Abolition.” According to the course description, students analyzed “Euro-American informed modernity animated by (neo)liberal-Enlightenment values (free will/humanity, secularism, racial capitalism)” and “contemporary conceptualizations of family, kinship, and friendship in Black, Indigenous, and People of Color (BIPOC) communities within the context of settler-colonial societies (as the U.S./Canada) as well as in postcolonial nations and regions (as Southwest Asia, Africa, and the Middle East) that arguably never underwent adequate decolonization.”
Abdou faced intense criticism after a student recorded and circulated a course lecture in which he denounced Israel as a “settler colonial” entity that was inspired by American-style beliefs on private property, gender, and sexuality.
Following Shafik’s congressional testimony, Abdou claimed that the Columbia president “lied” about his firing and accused her of “misrepresenting” his opinions. He reiterated his support for Islamist terrorist groups such as Hamas and Hezbollah, both of which are backed by Iran.
Abdou’s public support for terrorism has caused a firestorm of controversy with Columbia students and alumni, calling into question the university’s commitment to fostering a tolerant and safe environment for Jewish and Israeli students.
Abdou indicated gratitude for the petition on X/Twitter, saying that he is “indebted for this generous initiative.” He called on his supporters to sign and spread the petition “as far [and] as wide as possible.”
The post Students of Columbia University Affiliate School Petition Administration to Hire Pro-Hamas Professor first appeared on Algemeiner.com.
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Australian War Memorials Vandalized With Pro-Hamas Graffiti
A war memorial in Canberra was vandalized by anti-Israel graffiti. Photo: Screenshot
Multiple memorials near the Australian War Memorial have been defaced with anti-Israel graffiti as Australian policymakers grapple with how to manage a rise in antisemitism that has continued unabated since the start of the Israel-Hamas conflict.
Located on Anzac Parade — named in honor of the Australian and New Zealand Army Corps (ANZAC) — near downtown Canberra, vandals spray-painted pro-Hamas messages onto sites dedicated to those who died fighting for Australia in war. The messages included “Free Palestine,” “Free Gaza,” “Blood on your hands,” and “From the river to the sea” — the last of which is a popular slogan among anti-Israel activists calling for the destruction of the Jewish state, which is located between the Jordan River and the Mediterranean Sea.
The Australian National Korean War Memorial, Australian Vietnam Forces National Memorial, and the Australian Army National Memorial were all targeted over the weekend, as well as a wall between the memorials along Anzac Parade.
The incidents sparked outcry among Australian lawmakers and members of the Jewish community. In parliament, Prime Minister Anthony Albanese condemned the vandalism as “criminal” and called for the perpetrators to “get exposed publicly as well for who they are. We know what they are — they’re unworthy of having any respect and any leniency as a result of their own actions.”
The Australian Jewish Association wrote on X/Twitter in response to the desecration of the war memorials, “The anti-Israel movement is one of the ugliest Australia has ever seen.”
Condemnation of the vandalism by Australia’s politicians was not universal, however. On the far left, Green Party Senator Jordan Steele-John refused to support a motion from a fellow lawmaker condemning the memorials’ desecration. “War memorials are not politically neutral spaces,” Steele-John argued to the Senate.
Adam Brandt – the leader of the Green Party who days after Hamas’ Oct. 7 attacks on Israel condemned “Israel’s occupation — declined to comment on whether vandalism is a legitimate form of protest.
Over 17,000 ANZAC soldiers fought in Korea and 60,000 in Vietnam. ANZAC forces also participated in the Gallipoli campaign of World War I.
Australia’s Senate has faced growing calls to recognize a Palestinian state. Recently, Fatima Payman — a newly elected senator and member of the majority Labour party — was suspended by Albanese after voting against the Labour Party’s official position when she supported a Green Party motion for Palestinian statehood.
Meanwhile, the city council of Sydney — one of Australia’s largest and wealthiest cities — last week passed a motion calling on lawmakers to review its investment portfolio to determine whether it is linked to companies which provide arms and other services to the state of Israel. Sydney Lord Mayor Clover Moore, who is not formally affiliated with any political party, backed the idea to move toward adopting the boycott, divestment, and sanctions (BDS) movement.
Such political steps have come amid a surge in antisemitic incidents across Australia.
In just the first seven and a half weeks after the Oct. 7 atrocities, antisemitic activity in Australia increased by a staggering 591 percent, according to a tally of incidents by the Executive Council of Australian Jewry.
In one notorious episode in the immediate aftermath of the Hamas onslaught, hundreds of pro-Hamas protesters gathered outside the Sydney Opera House chanting “gas the Jews,” “f—k the Jews,” and other epithets.
The explosion of hate also included violence such as a brutal attack on a Jewish man in a park in Sydney in late October.
Pro-Hamas sentiment has also led to vandalism. Last month, the US consulate in Sydney was vandalized and defaced by an unidentified man carrying a sledgehammer who smashed the windows and graffitied inverted red triangles on the building. The inverted red triangle has become a common symbol at pro-Hamas rallies. The Palestinian terrorist group, which rules Gaza, has used inverted red triangles in its propaganda videos to indicate Israeli targets about to be attacked. According to the Anti-Defamation League (ADL), “the red triangle is now used to represent Hamas itself and glorify its use of violence.”
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Rabbi Tory Candidate Berated Outside British Mosque, Called a ‘Snake’ and ‘Child Killer’
Illustrative: A pro-Hamas march in London, United Kingdom, Feb. 17, 2024. Photo: Chrissa Giannakoudi via Reuters Connect
A rabbi and Tory parliamentary candidate in England was berated with accusations of “smiling like a snake” and supporting the murder of children during a recent visit to a mosque in Greater Manchester, which has become a hub of antisemitic activity since Hamas’ Oct. 7 attacks on Israel.
Rabbi Arnold Saunders, the Conservative candidate for the heavily Jewish seat of Bury South, was invited last week to Bilal Mosque, located in the town of Prestwich, by its elders. During his visit, however, a member of the mosque began aggressively shouting at the elderly rabbi, who uses a cane, according to video circulated on X /Twitter.
“You are a snake”
WATCH the threatening way Rabbi Arnie Saunders was treated when he was invited to the Bilal Mosque in Prestwich, Manchester in his role as the Conservative candidate for Bury South by the mosque elders. That he was allowed to be abused, intimidated and have his… pic.twitter.com/X4PZTsteLq
— NW Friends of Israel (@NorthWestFOI) June 30, 2024
In the video, the enraged worshiper can be seen demanding that Saunders “condemn the IDF [Israel Defense Forces] in the strongest terms” for its military campaign targeting Hamas in Gaza.
“Don’t come to the house of Allah and try to engage with us when we know that what when you’re in your own places you’re saying that it is good that they are killing children,” the man continued.
“He’s happy that children are dying. Ask him to go,” he told mosque officials. “We don’t want to engage with these people.”
Muslim worshipers berate Rabbi Arnold Saunders outside of a mosque in Greater Manchester, England. Photo: Screenshot
“You come here and smile like a snake,” the protestor screamed at the rabbi as he stood up to leave.
Saunders attempted multiple times to respond to the man’s accusations but was repeatedly cut off. According to the video, other members of the mosque watching the exchange did not attempt to defend the rabbi.
British Jewish organizations quickly condemned the abuse of Saunders.
“We are disgusted by the abusive treatment of Rabbi Arnold Saunders … the footage clearly shows the rabbi was being targeted in this fashion due to his religion,” the UK’s main Jewish organization, the Board of Deputies of British Jews, said in a statement. “We urge all who care about the health of our democracy to call out this bigotry.”
The Jewish Representative Council of Greater Manchester & Region (JRC) similarly lambasted the treatment of Saunders.
“Rabbi Saunders is a much respected communal figure and we unequivocally condemn his treatment in this video. It is unquestionably antisemitic and we expect action to be taken,” the organization posted to social media. “The fact he has been attacked emphasizes how individuals are importing the tragic conflict taking place in Israel and Gaza onto the streets of the UK.”
North West Friends of Israel, an organization supporting Jews in the northwestern UK condemned the scene as well.
“That he was allowed to be abused, intimidated and have his personal space invaded is disgraceful and shocking,” the group said. “He must have feared for his safety. By contrast two of the mosque elders were recently invited to the Jewish Community of Manchester Bury South Hustings and treated with nothing but courtesy and respect.”
Saunders’ opponent for the British parliamentary seat in Bury South, Labour lawmaker Christian Wakeford, wished the rabbi his best. “Despite political disagreements, Rabbi Saunders and I have always had an excellent relationship and I hope he is OK following this incident.”
Recently, Manchester has evolved into somewhat of a hub for antisemitic and anti-Israel activity following the Hamas terrorist attacks of Oct. 7.
Earlier this year, two Israeli survivors of the Oct. 7 atrocities were detained and subjected to discrimination while being processed at Manchester Airport. According to the JRC, the two individuals, who were traveling to the UK to discuss narrowly escaping the Hamas onslaught, were singled out upon presenting their Israeli passports and explaining why they were there. British Border Force officers allegedly forced the Israelis to submit to two hours of “detention and interrogation,” as well as abusive comments.
More recently, a world map on the wall of Manchester’s Airport was removed by airport authorities after they were notified by the organization UK Lawyers for Israel (UKLFI) that the Jewish state was crossed out and instead labeled “Palestine.”
“While we are very grateful to Manchester Airport for its swift action, we are concerned that people are unable to walk past a map that mentions ‘ISRAEL’ without deleting its name,” ULKFI said of the incident. “This shows an extremely worrying attitude to the world’s only Jewish state.”
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