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Author Seeks to Combat Misperceptions About Orthodox Jewish Community With New Novel

“Goyhood” author Reuven Fenton. Photo: Provided

Accurate representation of the religious Jewish community is more important now more than ever amid a record surge in antisemitism since Hamas’ Oct. 7 massacre across southern Israel, according to the author of a new fiction novel about an Orthodox Jewish man who discovers in middle age that he is not Jewish.

“Accuracy is so important to me,” Goyhood author Reuven Fenton told The Algemeiner. “People assume that the ultra-Orthodox Jewish community is the Jewish version of the Taliban and that’s not true at all.”

“Whenever you see anything media-oriented that has to do with Orthodox Jews, if you’re part of that world in any way, you look at it and roll your eyes because they never get it right. It’s full of flaws, exaggerations, and misinformation,” added the first-time author, who is also the only Orthodox Jewish reporter on staff for the New York Post. “I felt it was my obligation, [and] that the least I could do in writing this novel was to get everything on the money.”

Goyhood revolves around the story of Mayer, who formerly went by “Marty” before becoming religious. Mayer fled his small town in Georgia for Brooklyn, New York. He is now a devout yeshiva-learning kollel man who is married to the daughter of a well-respected rabbi and has not left the confines of the ultra-religious Jewish community in years. His twin brother, David, is not religious at all and lives a hedonistic lifestyle, constantly pursuing pleasures such as women and cars. The brothers are middle-aged and after their mother dies, they find out they’re not in fact Jewish at all.

Mayer’s only solution is to convert to Judaism, but the earliest appointment he can get to finalize the conversion is days away. In the meantime, the estranged brothers decide to embark on a road trip together, along with their mother’s ashes. Along the way they pick up two tagalongs: an Instagram influencer named Charlayne Valentine and Popeye, a one-eyed dog. During the course of their trip, the twin brothers face a number of situations and make revelations about themselves and their relationships with God. They come to terms with how spirituality and religion plays a role in their lives.

Goyhood is described in the novel as “the state of rebounding from one travesty to the next.”

“Mayer’s big realization has to do with ‘I may not have been living my life a proper way because essentially I have been living this ultra-cloistered life,’” Fenton explained. “During the book, he comes to understand that there are other ways to be a Jew than to be one who spends the entirety of his waking time in a yeshiva. That there’s a virtue in participating in the world and being involved with people and contributing to the world, and not simply thinking yourself for the purpose of collecting schar [merit] that you can redeem in the afterlife. That life is meant to be lived here on earth and he lives that life in the course of three days. He does some major living in a very short amount of time and comes out a different person.”

The author added, “While Mayer ends up loosening up and being more into participating with the world, David actually wants to go the opposite route and be more introspective and learned, spiritual and explore the deeper kind of cerebral things in life.”

Fenton told The Algemeiner that the brothers represent “a duality of one person” and depict two “dueling sides” of Fenton himself — one secular and one religious. Growing up, Fenton’s family was traditional but not particularly religious. When he was around 12 years old, they abruptly adopted an Orthodox religious lifestyle.

Fenton had a secular audience in mind when writing Goyhood and said that’s why he was so focused on giving readers an “authentic experience” when it came to his depiction of Orthodox Jews. He even showed the finished manuscript for Goyhood to his brother, a rabbi, to get a “seal of approval” and make sure the book correctly portrays all aspects of the Orthodox Jewish lifestyle.

“I just think that there’s just a lot of ignorance about the [Orthodox] Jewish people, how they function,” the author said, adding that even at work, “most of my colleagues are not as familiar with the Orthodox world as I am and I’m constantly correcting misperceptions.”

The Anti-Defamation League (ADL) reported last month that it recorded a total of 8,873 antisemitic incidents in the United States in 2023, marking a 140 percent increase from the prior year and the highest level ever recorded by the civil rights organization since it began tracking antisemitic activity in 1979. The majority of the incidents, 5,204, occurred in the last quarter of the year, following the Hamas atrocities of Oct. 7, when the Palestinian terrorist group invaded southern Israel, murdered 1,200 people, and kidnapped 253 others as hostages.

Fenton said it’s hard for a Jewish author to push for their work to get published, especially if it has Jewish themes, while Jews around the US are facing an uptick in antisemitic incidents. He explained that authors who also express solidarity with Israel are being targeted by the “TikTok mob” of anti-Israel activists, who “review bomb” books on websites, such as GoodReads, and bring a novel’s rating down by giving it one-star reviews “on mass.”

“If you so much as mention the word ‘Israel,’ you’re really screwed,” he added.

Nevertheless, Fenton insisted it’s extremely important following the Oct. 7 attacks to share any Jewish-related content and show solidarity with the Jewish community. For that reason, he was determined to wear a Jewish skullcap, also known as a kippah, in the author photo included in Goyhood. The picture was taken after the Oct. 7 attacks, and Fenton said that although he is normally self-conscious about displaying his Judaism, when it came to taking the photo, “because of Oct. 7, I wanted to wear my Judaism proudly.”

He added, “Jews are being silenced right now. Jews are afraid to walk around in public and express Judaism openly. More than ever, right now is the time to say, ‘I’m a Jew. I’m a proud Jew [and] I’m proud to be supportive of Israel as the Jewish homeland.’ Just to announce yourself as a Jew right now is very important.”

“Any kind of exclamation of Judaism right now is important,” he concluded.

Goyhood will be released on May 28 but is available for pre-order now.

The post Author Seeks to Combat Misperceptions About Orthodox Jewish Community With New Novel first appeared on Algemeiner.com.

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Wikipedia’s Serious Problem: Bias Against Israel

An aerial view shows the bodies of victims of an attack following a mass infiltration by Hamas gunmen from the Gaza Strip lying on the ground in Kibbutz Kfar Aza, in southern Israel, Oct. 10, 2023. Photo: REUTERS/Ilan Rosenberg

The report that Wikipedia’s volunteer editors are labeling the Anti-Defamation League (ADL) as an unreliable source of information on certain topics — including antisemitism related to Israel and Zionism — is a much more serious problem than an attack on a particular institution. Instead, it speaks to how much the bias against Israel and the indifference to antisemitism has spread to other organizations and informational platforms in this country.

There are those in the Jewish community who go so far as to claim that any criticism of Israel is really a cover for antisemitism. This is absurd. Israel is a country like any other, and its policies are subject to criticism, and even condemnation, as we see taking place within the country itself. Serious people, including those at ADL, reject outright the idea that Israel is beyond criticism, and that when criticism of Israel appears, it is a manifestation of antisemitism.

On the other hand, equally absurd — but much more dangerous because it is accepted in certain mainstream institutions — is the notion that any form of criticism of Israel can never be classified as antisemitism. This is a dangerous and misinformed idea, which underlies the spread of hate that we have witnessed since October 7. The most extreme manifestation of this was the rationalization or outright denial of the barbaric Hamas massacre of October 7.  This attack — the largest massacre of Jews since the Holocaust — was supposedly framed in terms of legitimate resistance to Israeli policies. In other words, nothing Israel could do to defend itself is defensible.

While the distortion embodied in these justifications for the murder of 1,200 Israelis, the rape of scores of women, the taking of more than 200 hostages is so obvious, it wasn’t the most perilous form. Even a person with hostile views toward the Jewish State could see through the immorality of justifying one of the worst acts of terrorism since 9/11.

Far more dangerous, because of its respectability, is the concept that no criticism of Israel can ever be antisemitism. This is often expressed with phrases like, “we don’t hate Jews, we hate Zionism.” And those sources — such as the ADL — which identify areas where hostility toward Israel can be a form of antisemitism and a generator of antisemitic incidents, are treated as biased and unreliable by Wikipedia and other groups and publications.

In fact, the manifestations of anti-Israel activity and the explosion of anti-Jewish behavior in a multitude of areas of society cannot be separated from classical antisemitism.

Jews were demonized for centuries — from being accused as “Christ killers,” to charges of blood libels and murders of children for ritual purposes, to sinister conspiracy theories as embodied in the fraudulent Protocols of the Learned Elders of Zion document, which accuses Jewish leaders of plotting to take over the world.

All of this deeply embedded hatred culminated in the Holocaust, the Nazis’ systematic murder of two-thirds of the Jews of Europe.

After the horrors of the Nazi extermination of the Jewish people, outright Jew-hatred was stigmatized — but millennia of prejudice against the Jewish people did not suddenly disappear. Over time, it transformed itself into something more legitimate: hatred of the only Jewish state in the world.

To those who cared, like Dr. Martin Luther King Jr., it was obvious that delegitimizing the Jewish State was merely a post-Holocaust form of antisemitism.

While these ideas existed for decades, it was October 7 that gave them new life. Beyond the rationalization of the Hamas terrorism itself, the anti-Israel protests on campuses were characterized by classic demonization and delegitimization of the Jewish State and its Jewish supporters.

Denial of the fundamental right of the Jewish state to exist — as embodied in the popular protest phrase, “From the river to the sea” — is along the historic lines of delegitimizing Jews through conspiracy theories.

Demonization of the Jewish State through denying what Hamas did, or justifying or labeling Israel’s struggle to defend itself after the worst day since the Holocaust as genocide — or accusing Israel of deliberately targeting children, in the spirit of blood libel charges — are only some of the ways in which expressions have not been mere criticism of Israel.

And the effect of all this — the attacks on Jews on campuses and elsewhere — was highly predictable. Hate speech, whether from the right, the left, or Islamist, inevitably leads to hate incidents.

In deeming ADL reporting as “unreliable,” this subset of Wikipedia’s editors has ignored all these forms of antisemitism that have emerged over the last eight months. For us, we will continue to do our work, always recognizing the distinction between free speech and criticism of Israeli policies and the demonization and delegitimization of the Jewish state, which fits into the pattern of historic antisemitism.

It is important that leaders in society make clear that they know what’s going on here — that it’s exactly this kind of thinking that has produced the opportunity for antisemitism to openly raise its ugly head in a way that we haven’t seen for decades. If people don’t confront the reality, this hatred — legitimized by mainstream sources — will spread and create even greater dangers for American Jews and American society.

The first step in standing up against this spreading support for hate is to express support for the International Holocaust Remembrance Alliance’s Working Definition of Antisemitism, which articulates when legitimate criticism of Israel becomes antisemitism.

Ken Jacobson is Associate National Director of ADL.

The post Wikipedia’s Serious Problem: Bias Against Israel first appeared on Algemeiner.com.

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Members of Mahmoud Abbas’ Fatah Party Say Jews Cannot Live in Israel

People hold Fatah flags during a protest in support of the people of Gaza, as the conflict between Israel and Hamas continues, in Hebron, in the West Bank, Oct. 27, 2023. Photo: REUTERS/Mussa Qawasma

Whoever thinks the current war is an isolated conflict in the Gaza Strip — think again. The war is being cheered by members of Palestinian Authority (PA) President Mahmoud Abbas’ political party, Fatah, as leading to a “return to Acre, Jaffa, and Haifa.”

In other words, “from the river to the sea, Palestine will be free.”

One Fatah member stated recently what Palestinian Media Watch (PMW) has documented for decades — that the conflict with Israel is not over land, but much more. It is “existential, not just a conflict over borders.”

Fatah Revolutionary Council member Muhammad Al-Lahham: “This is my opinion as [a member of] Fatah: That my conflict against this occupation [i.e., Israel] is an existential conflict, not just a conflict over borders. It’s either me or him on this land.”

[Al-Arabiya TV (Saudi Arabia), Facebook page, June 15, 2024]

Another top member and official of Fatah, Nablus Branch Secretary Muhammad Hamdan, said that Palestinians dying in the war in Gaza serve as “fuel” for the Palestinian “return,” and taking over of all of Israel. As he put it, Israel is “transient”:

Fatah Nablus Branch Secretary Muhammad Hamdan: “We say to the entire world that this blood that is being shed will be the fuel for our return to Acre, Jaffa, and Haifa, and certainly the Israeli occupation is transient and indeed the State of Palestine will be established, whether the occupation [i.e., Israel] and this world want it or not. All this national and mass activity emphasizes that we are returning, whether the occupation wants it or not.”

[Official PA TV, May 15, 2024]

The Palestinian Authority’s Ministry of Education showed a map and worded it as explicitly as possible on its Facebook page: “Palestine — the entire land is ours, from the [Mediterranean] Sea to the [Jordan] River”

Facebook, PA Ministry of Education, Nov. 16, 2021

This echoes many similar statements before it by other top Fatah and PA officials, such as Fatah Revolutionary Council Secretary Majed Al-Fatiani, who said that all the “transients” who came to “Palestine” must return “to where they came from,” and that only the Palestinians will have “sovereignty” over the land:

Fatah Revolutionary Council Secretary Majed Al-Fatiani: “There will be no sovereignty over this land except for the Palestinians … even if there is a foreign and transient case as the transients who came in the history of Palestine and returned to where they came from… [The Israelis] must understand that Palestine between the [Mediterranean] Sea and the [Jordan] River – every Palestinian man and woman has a right to it, and we will pursue them to take this right … Every year a generation arises among us that says: My home is in Jaffa, my home is in Tantura, my home is in the Upper Galilee, in Al-Bassa, in Lod, my home is in Ramle, Umm Al-Rashrash [i.e., Eilat; all the places are in Israel], and everywhere.”

[Fatah-run Awdah TV, Special Coverage, May 29, 2022]

The idea of Israel as a colonial “implant” and “a temporary ruler” is expressed in the following video, which was broadcast by official PA TV hundreds of times for almost a decade. It shows the rise and defeat of different rulers in “Palestine” over time. It ends with Israel’s defeat and the arrival of a “new” Muslim conqueror, Saladin, who defeated the Crusaders, thus representing the coming Muslim savior who will “liberate Palestine” from Jewish-Israeli rule:

The author is a senior analyst at Palestinian Media Watch, where a version of this article was originally published.

 

The post Members of Mahmoud Abbas’ Fatah Party Say Jews Cannot Live in Israel first appeared on Algemeiner.com.

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Did Jamaal Bowman Primary Bring AOC & Nick Fuentes Together?

US Rep. Alexandria Ocasio-Cortez (D-NY) speaks during a press conference on Capitol Hill in Washington, DC, on March 21, 2024. Photo: Craig Hudson/Sipa USA via Reuters Connect

Far-right white supremacist Nick Fuentes recently found common ground with progressive New York Democrat Alexandria Ocasio-Cortez (AOC), taunting her with their political and ideological “similarities.” And the Internet caught fire.

What started as Ocasio-Cortez’s distaste for “big money” election spending ended with an exchange that Fuentes created to match her with anti-Israel rhetoric.

While it is evident that both Fuentes and Ocasio-Cortez are clearly anti-Israel, one accepted definition of antisemitism would also indicate that their rhetoric and their actions in turn make them both antisemitic.

AOC is more America First than 99% of Republicans. https://t.co/VDgdMZr4N6

— Nicholas J. Fuentes (@NickJFuentes) June 19, 2024

No matter how hard she tries, AOC cannot separate herself from being associated with Jew-haters. Her standpoint appears to be mainly made of ignorance, angelic naïveté, and her alliance with two of the most antisemitic Congresswomen, Ilan Omar (D-MN) and Rashida Tlaib (D-MI).

Now, Fuentes has managed to rile her up in one tweet and expose their similarities. Fuentes, of course, is an open antisemite and white supremacist.

You are a white supremacist and I want nothing to do with you nor the world you imagine. I believe in a multiracial democracy, one of economic rights, civil liberties, and that affirms the working class and the rights of women and LGBTQ+ people.

These are not small differences.…

— Alexandria Ocasio-Cortez (@AOC) June 20, 2024

But that is exactly the point, polar-opposites of the spectrum are supposedly adversaries in their values. Yet extremes on either side are like a horseshoe spectrum — they meet at the bottom where the ends almost touch.

As for the “most expensive primary” that AOC criticized, Jamaal Bowman (D-NY) suffered a resounding defeat. He also did so in a way that singled out the Jewish community. And despite critics’ claims, the results also proved what HonestReporting wrote: this primary race was about more than “the Benjamins.”

A beloved county-executive and more moderate Democrat, George Latimer won 58.6% of the vote, and his voters were motivated by many issues. However, The New York Times put out a disturbing headline, later changing it amid criticism.

Actually, @nytimes, there was far more to it than “the Benjamins,” as we made clear the day before Bowman’s defeat. https://t.co/rhyGHVDv94 https://t.co/sTdLl8aWNT

— HonestReporting (@HonestReporting) June 26, 2024

Hmmm seems @nytimes thought better of their headline placing the blame for Bowman’s loss on the Jews, oops I mean “pro-Israel money.” https://t.co/k5PvLFrvwi pic.twitter.com/DB4sc2YVGy

— Dr. Laura Shaw Frank (@shawfrank) June 26, 2024

Of course, the Jewish people will be blamed for this “upset.” And not just by AOC.

Many allies of Fuentes and KKK leader David Duke also blamed the result on Jews. One former UFC fighter took to X to blame “Israel” for meddling in elections. He made the mistake of retweeting a post referencing Jewish people.

Once again, we often see that anti-Zionism is antisemitism.

The author is a contributor to HonestReporting, a Jerusalem-based media watchdog with a focus on antisemitism and anti-Israel bias — where a version of this article first appeared.

The post Did Jamaal Bowman Primary Bring AOC & Nick Fuentes Together? first appeared on Algemeiner.com.

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