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Mexico’s Sheinbaum Blazes Trail as First Jewish Woman President
Claudia Sheinbaum basked in the glow of a thumping presidential win late Sunday, thanking supporters who gathered at the capital’s iconic Zocalo plaza shortly after 1 am to applaud Mexico‘s first female Jewish president.
For months, the Nobel prize-winning physicist-turned-Mexico City mayor was the clear frontrunner in the contest to succeed popular outgoing President Andres Manuel Lopez Obrador, her mentor and principle political benefactor over nearly a quarter century.
Sheinbaum now faces the task of forging her own path, including the delicate balancing act of advancing the leftist Lopez Obrador’s state-centric economic polices, especially over natural resources such as oil and minerals, while also making progress on issues seen as his weak points like the environment and crime.
The standard bearer of the ruling MORENA party will also face a ballooning budget deficit, complicating her own spending plans.
Preliminary results from the INE electoral authority showed Sheinbaum leading her main opposition rival, Xochitl Galvez, by about 60 percent to 28 percent.
“I’m emotional and I feel grateful,” said the 61-year-old, who will make history as the first president of Jewish heritage to lead the overwhelmingly Roman Catholic country.
“And I won’t let you down,” she added with a broad smile.
Sheinbaum’s triumph caps an unlikely four-decade climb that has taken the daughter of activist academics to the pinnacle of power in the Spanish-speaking world’s most populous nation, for decades known as a socially conservative bastion with a macho culture.
“It took way too many years to get here,” said Francisco Labastida, a veteran Mexican politician with the once-dominant Institutional Revolutionary Party, or PRI, who was the presidential runner-up in 2000.
Labastida said he was especially proud that Mexico had achieved the feat before its northern neighbor the United States, which has never had a woman president.
Sheinbaum’s ability to separate herself from Lopez Obrador once she takes office in October is “the great unknown,” added Labastida, since the famously stubborn leader would likely try to impose his own vision despite his pledge to retire to his ranch in tropical southern Mexico.
MAKING HISTORY AGAIN
Six years ago, Sheinbaum made history as Mexico City’s first elected woman mayor. Until she stepped down last year to run for president, Sheinbaum was known as a data-driven manager, winning plaudits for reducing the megacity’s homicide rate by half, boosting security spending on an expanded police force with higher salaries.
She has pledged to replicate the strategy across Mexico, where powerful drug cartels exert widespread influence.
But Sheinbaum will be confronted with a wide budget deficit, which is set to end 2024 at nearly 6 percent of gross domestic product, according to the International Monetary Fund.
The incoming leader nonetheless has pledged to build on Lopez Obrador’s social spending largesse, which has included expanded old-age pensions and youth scholarships.
While she has expressed an interest in attracting private investment to grow renewable energy projects, she has also pledged to ensure the dominance of Mexico‘s state-owned oil and power companies while swearing off any privatizations.
In 1995, Sheinbaum earned her doctorate in energy engineering from the National Autonomous University of Mexico, and then pursued a teaching and academic career, including a stint on the UN’s Intergovernmental Panel on Climate Change, which later shared a Nobel Peace Prize with former US Vice President Al Gore.
She launched her political career in 2000, when Lopez Obrador, then-Mexico City’s newly-elected mayor, tapped her to be his environment chief tasked with improving the smoggy capital’s air quality, highways, and public transport.
Sheinbaum served as the chief spokesperson for Lopez Obrador’s first campaign for president in 2006, which he narrowly lost.
In 2015, she was elected to run Mexico City’s largest borough, Tlalpan, and became the capital’s mayor three years later, the same year her mentor’s third bid for the presidency ended in a landslide victory.
Paula Sofia Vazquez, a Mexico City-based political analyst, suggested that the Sheinbaum’s command over the country’s military would provide an early test, since Lopez Obrador has greatly expanded the remit of the armed forces to key economic policies including major transport and building projects.
“It seems to me that’s a challenge no male president would face,” she said, arguing that the military’s culture can tend toward misogyny.
Vazquez singled out at least one more factor that would likely make Sheinbaum’s job even harder.
“Empathy is required from women. Women are required to have a certain sensitivity towards problems that men are not required to have,” she said. “Results are demanded from men, while women are required to show results but also a human touch.”
The post Mexico’s Sheinbaum Blazes Trail as First Jewish Woman President first appeared on Algemeiner.com.
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Anti-Israel Group Lambasted for ‘Desecrating the Name of Raphael Lemkin’ in ‘Infuriating Abuse’
Pressure is mounting on a Philadelphia-based nonprofit organization that has usurped the name of a Jewish lawyer and anti-genocide activist to pursue a campaign of strident anti-Israel activism.
Earlier this month, The Algemeiner exposed the extreme anti-Israel activities of the Lemkin Institute for Genocide Prevention, reporting that family members of Raphael Lemkin are outraged that the name of Lemkin, who died in 1959, is being used without their permission to groundlessly vilify the world’s lone Jewish state.
Jewish organizations and Israeli government representatives voiced alarm at the situation disclosed in the article. Lemkin was an ardent Zionist who coined the term genocide and spearheaded the effort to win passage of the UN Convention on the Prevention and Punishment of Genocide, while the Lemkin Institute for Genocide Prevention, founded in 2021, has repeatedly and — despite all evidence to the contrary — accused Israel of planning and perpetrating a genocide in Gaza.
“The Lemkin Institute for Genocide Prevention (@LemkinInstitute) is desecrating the name of Raphael Lemkin and the word ‘genocide’ by falsely labeling the Gaza war as ‘genocide,’” the Simon Weisenthal Center said in a social media post linking to The Algemeiner story. “Lemkin was a Jewish lawyer who coined the term ‘genocide’ and dedicated his life to exposing the horrors of the Holocaust. While the Lemkin Institute is entitled to its political agenda, it has no right to besmirch Lemkin’s legacy.”
An Israeli diplomat, Tammy Rahaminoff-Honig, posted about the article from her official government account: “An important story by @IraStoll in the @Algemeiner reveals infuriating abuse by @LemkinInstitute of Raphael Lemkin’s name and legacy, as well as the terms Holocaust and Genocide, for political bashing of Israel.”
The Azerbaijani Jewish Assembly of America wrote in response to the article, “Finally, @LemkinInstitute has been exposed. It has been a platform for not only antisemitic rhetoric but also blatant Azerbaijanophobia. Backed by funding from the Armenian lobby, it has relentlessly targeted Azerbaijan, promoting the dehumanization of the Azerbaijani people.”
The Lemkin Institute, which didn’t answer The Algemeiner‘s inquiries before the article was published, issued “a note on recent criticism of the Lemkin Institute.”
“We are proud of our record and of our unfailingly frank assessments,” the statement said. “It is almost never popular to call out genocide as it is happening or to point to red flags as the process is getting started.”
In a social media post, Michel Elgort characterized the Lemkin Institute’s note as “a very long, vague, and empty statement that didn’t answer the most basic question that was asked by The Algemeiner: Did you or did you not co-opted the name of Raphael Lemkin to appropriate the good will associated with his name and works, without his family and successors approval?”
The post Anti-Israel Group Lambasted for ‘Desecrating the Name of Raphael Lemkin’ in ‘Infuriating Abuse’ first appeared on Algemeiner.com.
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Mayor Olivia Chow’s city hall has yet to adequately address antisemitism in Toronto, based on Jewish community complaints
It’s been a rocky year for relations between Toronto’s Jewish community and city hall following the Oct. 7, 2023, assault on Israel—which led to an ongoing regional war in the […]
The post Mayor Olivia Chow’s city hall has yet to adequately address antisemitism in Toronto, based on Jewish community complaints appeared first on The Canadian Jewish News.
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Amsterdamned: The Shame of Femke Halsema
JNS.org – In the arsenal of the antisemite, denial is a key weapon. Six million Jews were exterminated during the Holocaust? Didn’t happen. The Soviet Union persecuted its Jewish population in the name of anti-Zionism? Zionist propaganda. Rape and mutilation were rampant during the massacre in Israel on Oct. 7, 2023? What a smear upon the noble resistance of Hamas. And so on.
No surprise, then, that the left-wing mayor of Amsterdam, Femke Halsema, is now publicly regretting her use of the word “pogrom” in her summation of the shocking antisemitic violence unleashed by Arab and Muslim gangs in the Dutch city in the wake of the soccer match between local giants Ajax and visitors Maccabi Tel Aviv two weeks ago.
One day after the violence, Halsema noted that “boys on scooters crisscrossed the city in search of Israeli football fans, it was a hit and run. I understand very well that this brings back the memory of pogroms.” She could have also mentioned (but didn’t) that the Dutch authorities ignored warnings from Israel that the violence was being stoked in advance in private threads on social-media platforms, resulting in a massive policing failure; that Ajax supporters were not involved in the attacks, undermining claims that what happened was merely another episode in the long history of inter-fan violence at soccer matches; and that the “boys” engaged in the assaults were overwhelmingly youths of Moroccan or other Middle Eastern or North African backgrounds, who gleefully told their victims that their actions were motivated by the desire to “free Palestine.” But at least Halsema grasped the nature of the violence. Or so we thought.
A few days later, she rolled back her initial comments. “I must say that in the following days, I saw how the word ‘pogrom’ became very political and actually became propaganda,” she stated in an interview with Dutch media. “The Israeli government, talking about a Palestinian pogrom in the streets of Amsterdam. In The Hague, the word pogrom is mainly used to discriminate against Moroccan Amsterdammers, Muslims. I didn’t mean it that way. And I didn’t want it that way.”
On the left, the enemy is “Jewish privilege,” and on the right, it is “Jewish supremacism.”
Halsema’s discomfort does not, of course, mean that what happened in Amsterdam was not a pogrom. Nor does she speak for the entirety of the Dutch political class. Both the center-right VVD Party and the further-right PVV Party, for example, continue to describe the violence as a pogrom and have suggested strong measures for countering further outrages targeting local Jews and visiting Israelis. Both parties have urged a clampdown on mosque funding from countries promoting Islamism, such as Turkey and Saudi Arabia, and have called on the Netherlands to follow Germany’s example in denying or removing citizenship from those convicted of antisemitism.
But the mayor’s 180-degree turn speaks volumes about how the left in Europe enables antisemitism by denying that it is a serious problem. To begin with, there is a refusal to situate each incident in its historical context, which makes it all the easier to portray violent explosions as an anomaly. Listening to Halsema, you would never know that the Amsterdam pogrom was preceded in March by a violent demonstration at the opening of the National Holocaust Museum, where pro-Hamas protestors masked with keffiyehs and brandishing Palestinian flags—this century’s equivalent of a brown shirt and a Nazi armband—lobbed fireworks and eggs in protest at the presence of Israeli President Isaac Herzog. What you will realize, however, is that Halsema is terrified of being labeled “Islamophobic.” That explains her pleas for understanding for a bunch of Moroccan thugs who express contempt not just for Israel but for the country that has provided them a sanctuary with housing, education and many other benefits.
Not only are Jews expected to take all this abuse lying down; they are then told by non-Jewish leftist politicians—often aided by Jewish “anti-Zionist” lackeys—that they have no right to situate the violence directed against them within the continuum of Jewish persecution over the centuries. What happened in Amsterdam, we are badgered into believing, was different because it wasn’t motivated by hatred of Jews but a righteous rejection of Israeli policy.
That’s why the behavior of some of the Maccabi fans is brought into the equation. Video showing fans descending into a subway as they chanted “F**k the Arabs” spread like wildfire on social-media platforms, along with reports that Palestinian flags adorning some private homes had been torn down. I am not going to endorse these actions, even if, as a Jew, I can understand and empathize with the feelings that motivated them, but I also consider them essentially irrelevant to this case. The advance planning of the pogrom, coupled with the wretched record of pro-Hamas demonstrations around the Netherlands in the previous year, proves that the Maccabi fans would have been hounded and attacked even if their behavior had been impeccable. Moreover, legally and morally, violent assaults are in a different league than acts of petty vandalism or the singing of distasteful songs. There can be no comparison, and nor should there be.
What the Amsterdam pogrom underlines is that the extremes of the left and the unreconstructed elements of the nationalist right are now at one in their attitudes towards Jews. On the left, the enemy is “Jewish privilege,” and on the right, it is “Jewish supremacism.” Both terms carry the same meaning, but are expressed in language designed to appeal the prejudices of their respective supporters. For the left, claims of antisemitism are dismissed as expressions of Jews exercising their “privilege,” dishonestly seeking victim status at the same time as the “colonial” state they identify with is persecuting the “indigenous” inhabitants. For the right, claims of antisemitism are a tactic to shield the contention that Jews are superior to everyone else. Translated, both communicate the same message: The violence you experience is violence you bring upon yourselves.
To her eternal shame, Halsema is now trafficking in this noxious idea while presiding over a city in which no Jew can now feel safe, less than a century after their ancestors were rounded up and deported by the German occupiers. She should resign.
The post Amsterdamned: The Shame of Femke Halsema first appeared on Algemeiner.com.
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