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The Torah Requires Us to Help the Poor and Needy, But Also Take Personal Accountability
“The greatness of America lies not in being more enlightened than any other nation, but rather in her ability to repair her faults.”
This quote from the 19th-century French aristocrat Alexis de Tocqueville reflects the hopeful dream of an Americophile in 1840, calling on the country he had fallen in love with to address the gnawing flaw in its system — slavery — before it was too late.
Unfortunately, that call was not heeded, and the destructive Civil War became the means by which the nation ultimately repaired itself. While de Tocqueville would undoubtedly have viewed the Civil War as a terrible and avoidable trauma, he likely would have considered it an aberration in the grander scheme. For him, the United States represented the ultimate realization of goodness in human governance and cultural advancement.
De Tocqueville remains perhaps the most insightful commentator on American life since its inception. Above all, he marveled at the American dedication to equality. Remarkably, his reflections — published in a pair of volumes titled Democracy in America — continue to resonate nearly two centuries later, not merely for their historical insight, but for their uncanny relevance to contemporary American society and civic life.
De Tocqueville dissected the American psyche with surgical precision, revealing the persistent tension between populism and elitism, prosperity and poverty, and the propensity for rugged individualism alongside communal responsibility.
As he traveled across the young nation, de Tocqueville encountered a society unlike that of his native France or indeed any other European country — defined by rigid class hierarchies. Instead, Americans were passionately committed to the idea that every person, regardless of birth or status, should have the opportunity to succeed.
This commitment to equality was not without its paradoxes and imperfections — slavery still tainted the landscape, and Indigenous peoples were mistreated and displaced — but the relentless drive toward equality was unmistakable. For de Tocqueville, this was the essence of America’s greatness and its unique spirit: a society striving toward a more just and equitable future, even if it stumbled and stuttered along the way.
But where did this American ideal come from? De Tocqueville noted that American society’s moral and ethical underpinnings were deeply rooted in religious tradition, particularly the Puritans’ engagement with Biblical teachings.
The Puritans were the original settlers, and they laid the groundwork for the fledgling colonies — heavily influenced by the Hebrew Scriptures and seeing themselves as a new Israel tasked with building a “City upon a Hill.”
As de Tocqueville observed, “Religion in America … must be regarded as the first of their political institutions.”
Indeed, many debates about justice, fairness, and equality that dominate American discourse today trace their origins back to Biblical values.
Recent studies have exposed the growing divide between rich and poor in modern America. A 2023 Pew Research Center study revealed that economic inequality has reached its most extreme point in half a century. Some argue for more robust government intervention to deal with the problem — by taxing the wealthy, expanding social welfare, and protecting workers’ rights.
Others advocate for greater economic freedom, suggesting that the best way to elevate the poor is by encouraging market forces and reducing regulation. But both sides, whether they realize it or not, are wrestling with questions that were addressed by the Torah thousands of years ago.
Consider the ongoing battle over the minimum wage. Advocates for raising the minimum wage insist that in a just society, no one who works full-time should live in poverty. Their opponents claim that raising the minimum wage will lead to job losses, stifle economic growth, and increase poverty.
This tension is not new. It reflects an ancient debate about the balance between fairness and freedom, and the rights of the individual versus the needs of the community.
In Parshat Ki Teitzei, the Torah confronts these very issues head-on, offering a blueprint for a society that balances economic opportunity with social responsibility.
In Ki Teitzei, the Torah instructs the Israelites, “Do not oppress a hired worker who is poor and needy, whether he is one of your brothers or a stranger in your land” (Deut. 24:14). This law is not merely about fair wages; it is about recognizing the inherent dignity of every person. Whether an Israelite or an outsider, the worker must be treated with respect and fairness.
The Torah anticipated the modern debate over wages by making it clear that economic interactions are not just transactions governed by self-interest, but rather they are moral encounters that must reflect society’s values.
The 19th-century commentator Rabbi Samson Raphael Hirsch understood these laws as far more than just economic policy. He saw them as a call to build a community where everyone feels valued and respected, regardless of their economic status.
“The Torah is not satisfied with a society that only practices charity; it demands a society based on justice. It is not enough for those who have more to give to those who have less; rather, society must be built on a foundation where the rights of every individual are respected and upheld.” Bottom line: it’s not about charity; it’s about justice.
The Torah does not shy away from economic realities but always frames them within a broader ethical context. In a society governed by Torah values, every person has responsibilities: the wealthy must support the poor, employers must treat employees fairly, and judges must apply the law without prejudice.
But the Torah also insists on personal accountability. For example, the commandment to return lost property requires individuals to take active steps to ensure they honor their civic duty and strive for something more than just taking care of themselves and their families. This mirrors modern debates about personal responsibility versus societal obligations, urging a balanced approach that integrates both.
Unlike modern systems that often veer between extremes — total government control or laissez-faire capitalism — the Torah offers a middle path. It recognizes the importance of private property and economic initiative but insists on a framework that protects the vulnerable. It acknowledges human ambition while warning against exploitation.
De Tocqueville might have been surprised to learn just how deeply the American ethos of equality and justice is rooted in ancient Jewish teachings. By observing America’s unique commitment to these ideals, which he so admired and championed, he was indirectly paying homage to the Torah’s blueprint for society.
The Jewish vision of justice is not about creating a so-called utopia of absolute equality, which in practice often drags everyone down to the lowest common denominator. Instead, it seeks to build a society where each person has the opportunity to thrive, where the poor are not exploited, and where every individual, from the widow to the laborer, is treated with dignity and respect.
As we approach what is turning out to be one of the most contentious elections in modern history, living up to de Tocqueville’s hopeful ideal — that America’s greatness lies in her ability to repair her faults — will require a herculean effort.
De Tocqueville was concerned that the path to repair not descend into internecine violence or the chaos of destructive struggles that tear society apart. Tragically, that is exactly what happened in the Civil War.
We cannot and must not let it happen again. Instead, we need to draw on the wisdom of the Torah’s teachings alongside America’s foundational ideals so that we can keep the great American project on track.
By embracing these principles — justice balanced with mercy, and freedom tempered with responsibility — we can work towards a society that truly embodies justice and compassion, in which America’s promise of equality is not a hollow ideal but a lived reality.
The author is a rabbi in Beverly Hills, California.
The post The Torah Requires Us to Help the Poor and Needy, But Also Take Personal Accountability first appeared on Algemeiner.com.
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Iran Criticizes Arab-Islamic Summit Statement, Flags Objections After Doha Meeting
Sheikh Tamim bin Hamad Al Thani, Emir of Qatar, attends the emergency Arab-Islamic leaders’ summit in Doha, Qatar, Sept. 15, 2025. Photo: Hassan Bargash Al Menhali / UAE Presidential Court/Handout via REUTERS
Iran has criticized the final statement of the Arab-Islamic Summit held in Doha on Monday as insufficient, in the wake of last week’s Israeli attack targeting the Palestinian terrorist group Hamas in Qatar.
In a statement released shortly after the summit, Iran reaffirmed its “unwavering support for the Palestinian people and their right to self-determination,” while arguing that a two-state solution to the Israeli-Palestinian conflict cannot adequately address the Palestinian issue.
According to the Iranian delegation, “the only real and lasting solution is the establishment of a single democratic state across all of Palestine, through a referendum involving all Palestinians inside and outside the occupied territories.”
On Monday, Qatar held a summit of Arab and Islamic nations in the aftermath of last week’s Israeli strike on Hamas, with leaders gathering to express support and discuss regional responses.
The Sept. 9 strike targeting leaders of the Palestinian terrorist group in Doha marked a significant escalation of Israeli military operations, reflecting Jerusalem’s broader efforts to dismantle the terrorist group amid the ongoing war in Gaza.
Expressing solidarity with Qatar, summit leaders condemned Israel’s strike, labeling it “cowardly, illegal, and a threat to collective regional security.”
In the final statement, the heads of state declared that “an assault on a state acting as a neutral mediator in the Gaza crisis is not only a hostile act against Qatar but also a direct blow to international peace-building efforts.”
Alongside the United States and other regional powers, Qatar has served as a ceasefire mediator during the nearly two-year Gaza conflict, facilitating indirect negotiations between the Jewish state and Hamas.
However, Doha has also backed the Palestinian terrorist group for years, providing Hamas with money and diplomatic support while hosting and sheltering its top leadership.
During the summit, Arab and Muslim leaders called for a review of diplomatic and economic relations with Israel while firmly opposing any attempts to displace Palestinians.
In the final statement, the heads of state also emphasized resisting Israel’s efforts to “impose new realities on the ground,” urged enforcement of International Criminal Court (ICC) warrants for Israeli leaders over war crime allegations adamantly denied by Jerusalem, and coordinated actions to suspend Israel’s UN membership.
Although Iran participated in the summit and endorsed the declaration, its delegation issued a separate statement shortly afterward clarifying that doing so “must in no way be interpreted, explicitly or implicitly, as recognition of the Israeli regime,” reaffirming its rejection of the Jewish state’s right to exist.
Iranian leaders regularly declare their intention to destroy Israel, the world’s lone Jewish state.
The statement also stressed that the Palestinian people have the right to employ “all necessary means to achieve their inalienable right to self-determination,” emphasizing that backing this cause is “a shared duty of the international community.”
As the heads of Arab and Islamic states convened for a summit on Monday, Israeli Prime Minister Benjamin Netanyahu warned he did not rule out further strikes on Hamas leaders “wherever they are.”
During a diplomatic visit to Israel, US Secretary of State Marco Rubio expressed strong support for Israel’s position, even as Washington previously voiced concerns over the strike in Qatar, a US ally.
Speaking alongside Netanyahu, Rubio said the only way to end the war in Gaza would be for Hamas to free all hostages and surrender. While the US wants a diplomatic end to the war, “we have to be prepared for the possibility that’s not going to happen,” he said.
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“Your Name Was Included”: UC Berkeley Cooperating With Trump Administration, Admits to Disclosing Names
Students attend a protest encampment in support of Palestinians at University of California, Berkeley during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Berkeley, US, April 23, 2024. Photo: Carlos Barria via Reuters Connect
The University of California, Berkeley (UC Berkeley) is cooperating with the Trump administration’s inquiry into campus antisemitism, providing materials containing the names of some 160 people identified in disciplinary reports and other official documents.
As first reported by The Daily Californian, UC Berkeley’s official campus newspaper, the university’s Office of Legal Affairs notified every person affected by the mass disclosure, writing to them on Sept. 4.
“Last spring, the [US Education Department’s Office for Civil Rights, or OCR]] initiated investigations regarding allegations of antisemitic harassment and discrimination at UC Berkeley. As part of its investigation, OCR required production of comprehensive documents, including files and reports related to alleged antisemitic incidents,” chief campus counsel David Robinson wrote. “This notice is to inform you that, as required by law and as per directions provided by the UC systemic Office of General Counsel, your name was included in report as part of the documents provided by OGC [Office of General Counsel] to OCR for its investigations on Aug. 18, 2025.”
He added, “These documents contained information about reports or responses related to antisemitic incidents.”
Anti-Israel activists told the Californian that the university is helping the Trump administration hunt witches.
“I think the message was sent to anybody has who has ever been accused of antisemitism, which of course, includes a lot of Palestinians,” one said, claiming that he has been falsely accused. “Whenever we teach about Palestine, it usually leads to an investigation. I think they flagged and sent all of that information to the federal government.”
Students for Justice in Palestine, infamous for its ties to jihadist terror organizations, also criticized the move, charging that the administration had promised to conceal their identities and thereby obstruct the government’s inquiry.
“Chancellor Rich Lyons should not have given assurances that he wouldn’t be giving our information to the federal government,” the group said. “Beyond that, he should never have bowed down so easily. I would think that a university that prides itself on being this liberal haven would at least stand up to a fascist like Donald Trump.”
UC Berkeley came under scrutiny in 2024 after a mob of hundreds of pro-Palestinian students and non-students shut down an event at its Zellerbach Hall featuring Israeli reservist Ran Bar-Yoshafat, forcing Jewish students to flee to a secret safe room as the protesters overwhelmed campus police.
Footage of the incident showed a frenzied mass of anti-Zionist agitators banging on the doors of Zellerbach. The mob then, according to witnesses, eventually stormed the building — breaking windows in the process, according to reports in The Daily Wire — and precipitated the decision to evacuate the area. During the infiltration of Zellerbach, one of the mob — assembled by Bears for Palestine, which had earlier proclaimed its intention to cancel the event — spit on a Jewish student and called him a “Jew,” pejoratively.
Other incidents, including the university’s employment of a lecturer who tweeted antisemitic images — one of which accused Israel of organ harvesting, a blood libel — the rewarding of academic benefits for participating in anti-Zionist activity, and the banning of Zionist speakers from Berkeley Law, have raised concerns about anti-Jewish hated on campus. In 2017, The Algemeiner ranked UC Berkeley as number five on “The 40 Worst Colleges for Jewish Students.”
In August, an Israeli professor sued the university, alleging that school officials denied her a job because she is Israeli — a claim its own investigators corroborated in an internal investigation, according to her attorneys at the Louis D. Brandeis Center for Human Rights Under Law.
Filed in the Alameda County Superior Court, the complaint is seeking justice for Dr. Yael Nativ, who taught in UC Berkeley’s Department of Theater, Dance, and Performance Studies as a visiting professor in 2022 and received an invitation to apply to do so again for the 2024-2025 academic year just weeks after the Oct. 7, 2023, Hamas-led massacre across southern Israel.
A hiring official allegedly believed, however, that an Israeli professor in the department would be unpalatable to students and faculty.
“My dept [sic] cannot host you for a class next fall,” the official allegedly told Nativ in a WhatsApp message. “Things are very hot here right now and many of our grad students are angry. I would be putting the dept and you in a terrible position if you taught here.”
Berkeley’s Office for the Prevention of Harassment and Discrimination (OPHD) later initiated an investigation of Nativ’s denial after the professor wrote an opinion essay which publicly accused the school of cowardice and violations of her civil rights. OPHD determined that a “preponderance of evidence” proved Nativ’s claim, but school officials went on to ignore the professor’s requests for an apology and other remedial measures, including sending her a renewed invitation to teach dance. After nearly two years, the situation remains unresolved.
Follow Dion J. Pierre @DionJPierre.
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Israel Issues Travel Warning Ahead of Jewish Holidays Amid Rising Attacks, Discrimination Targeting Israelis Abroad
A flag is flown during a protest in support of Palestinians in Gaza, amid the ongoing conflict between Israel and Hamas, outside the European Parliament, in Strasbourg, France, Nov. 27, 2024. Photo: REUTERS/Yves Herman
Israel has issued a travel warning ahead of the upcoming Jewish high holidays and the second anniversary of the Oct. 7, 2023, atrocities, alerting citizens of heightened terrorist threats against Israelis and Jewish communities abroad.
On Sunday, the National Security Council (NSC) urged travelers to stay alert, cautioning that the two-year anniversary of the Hamas-led invasion of and massacre across southern Israel could trigger attacks by Iran-backed or Hamas-linked terrorist groups targeting Jews and Israelis abroad.
“The recent period has been characterized by continued efforts to carry out terrorist attacks against Israeli and Jewish targets by the various terrorist organizations (most of them led by Iran and Hamas),” the NSC said in a statement.
“Oct. 7 may again serve as a significant date for terrorist organizations,” the statement read.
Israeli officials warned that the threat mainly stems from Iran and its terrorist proxies, which have increasingly targeted Jews and Israelis beyond Israel’s borders.
In recent months, the NSC reported that dozens of plots have been thwarted, even as violent incidents — including physical attacks, antisemitic threats, and online incitement — have continued to rise.
“With the war ongoing and the terror threat growing, we are witnessing an escalation in antisemitic violence and provocations by anti-Israel elements,” the NSC said in its statement.
“This trend may inspire extremists to carry out attacks against Israelis or Jews abroad,” it continued.
According to the NSC, Iran remains the leading source of terrorism against Israelis and Jews worldwide, acting both directly and through proxies such as Hamas and Hezbollah.
“Iranian motivation is growing in light of the severe blows it suffered in the framework of ‘Operation Rising Lion’ and the growing desire for revenge,” the NSC said in a statement, referring to the 12-day war with Israel in June.
Amid rising tensions over the war in Gaza, Israeli officials have previously warned of Iranian sleeper cells — covert operatives or terrorists embedded in rival countries who remain dormant until they receive orders to act and carry out attacks.
In light of this reality, the NSC also warned that social media posts revealing ties to Israeli security services could put individuals at risk of being targeted.
“We advise against posting any content that suggests involvement in the security services or operational activities, including real-time location updates,” the statement read.
This latest updated warning comes amid a growing hostile environment and a shocking surge in anti-Jewish hate crimes targeting Jews and Israelis worldwide.
Across Europe, Israelis are facing a disturbing surge of targeted attacks and hostility, as a wave of antisemitic incidents — from violent assaults and vandalism to protests and legal actions — spreads amid rising tensions following recent conflicts in the Middle East.
On Saturday, a 29-year-old Israeli and his sister were attacked by three Palestinian men while on vacation in Athens, Greece.
According to local media reports, the two siblings were walking through the city’s center when three unknown individuals carrying Palestinian flags approached them, shouting antisemitic slurs.
The attackers assaulted the Israeli man, a disabled Israel Defense Forces (IDF) veteran, scratching him, throwing him to the ground, and striking him with their flagpoles, while his sister attempted to intervene and protect him.
October 7 is a global war against Jews & Israelis.
Pro-Palestinian radicals just attacked an Israeli man in Syntagma Square, Athens. via @N12News https://t.co/IZR2IdNrUI pic.twitter.com/9S2o4IjtO6
— Eylon Levy (@EylonALevy) September 14, 2025
Greek authorities arrested all five individuals involved in the incident. According to the Israeli man’s father, his son was placed in a cell with 10 Arabs, where he was reportedly beaten again and feared for his life.
In a separate antisemitic incident earlier this year, a group of Israeli teenagers was physically assaulted by dozens of pro-Palestinian assailants — some reportedly armed with knives — on the Greek island of Rhodes.
After leaving a nightclub, the teens were followed to their hotel, where they were violently assaulted, leaving several with minor injuries.
In another example of rising anti-Israel sentiment and hostility toward Jewish communities, one of Britain’s most prestigious military academies, the Royal College of Defense Studies, announced Sunday that it will bar Israeli students from enrolling next year, citing concerns over the war in Gaza.
In Belgium, two IDF soldiers attending the Tomorrowland music festival were arrested and interrogated by local authorities following a complaint from the Hind Rajab Foundation (HRF), an anti-Israel legal group that pursues legal action against IDF personnel, accusing them of involvement in war crimes.
According to HRF, the soldiers were seen waving the flags of the IDF’s Givati Brigade, which they claimed has been “involved in the systematic destruction of civilian infrastructure in Gaza and in carrying out mass atrocities against the Palestinian population.”
In France, a 34-year-old Algerian man was sentenced to 40 months in prison for threatening passengers with a knife and making antisemitic death threats after boarding a train at Cannes station.
In another incident earlier this year, a Jewish man wearing a kippah was brutally attacked and called a “dirty Jew” in Anduze, a small town in southern France.