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The Ethics of a ‘Good Jew’ on College Campuses Today
George Washington University blocked off most outdoor campus spaces on May 9, 2024 after clearing out an anti-Israel encampment from the Washington, DC campus the prior day. Photo: Jack Elbaum
How does one become a “Good Jew?” What is the ideal response in the face of hatred? Should one choose silence and appeasement to avoid conflict, or express unapologetic pride and deter one’s enemies? Should we remain in the confines of our Jewish communities, or spread our wings beyond them? These questions, reflecting contrasting philosophies in the Jewish ethical wills of Eleazar of Mayence (1357) and Judah ibn Tibbon (1160-1180), resemble the questions we ask ourselves today.
In the Middle Ages, Jews typically left statements of inheritance to their children; beyond such wills, Jewish ethical wills — known in Hebrew as Tzevaot — conveyed values and guidance for learning and living to their descendants. Penned widely across Ashkenazi and Sephardic worlds, from al-Andalusia and the Levant to Germany and France, ethical wills show us what Jewish priorities and principles of character were valued at the time, and what we can contemplate in the modern age.
Judah ibn Tibbon, a successful physician and scholar, lived under Islamic rule during the Middle Ages. Medieval Islamic society was relatively tolerant toward Jews under the Pact of Umar; yet, there were restrictions under protected status, or dhimmi status, which provided conditional protections and required additional tax payments known as the jizya. In al-Andalusia, Jews including Tibbon, Maimonides, Abraham ibn Ezra, and others, lived enriching lives as public Jewish figures.
In contrast, Christian Europe had no such pact with its Jews. Elazar of Mayence, writing from Germany, lived through the Black Death and experienced pervasive Blood Libels and other chimerical myths that inspired mobs to massacre Jews with no government retribution. From this analysis, it is understandable why Elazar would advise his sons and daughters to reside among Jews and keep a low profile by remaining silent and avoiding any confrontation. At the same time, it makes sense that Tibbon prescribed his son to excel in medicine, philosophy, and science, and to build a good name for himself as a deterrence method.
The insights from these two authors — and noting the very different environments in which they lived — can inspire how Jewish college students would contemplate an ethical will for their descendants (i.e., future generations of Jewish students). I hope that, just as Jewish scripture and helping others were critical for both authors, knowledgeability about Judaism and Israel, and playing a role in the campus community, manifest as priorities for every Jewish student.
In the aftermath of October 7th, Elazar’s prescription of silence and appeasement is one that I believe would imperil the Jewish future. I was incredulous when some of my fellow Jewish peers expressed that we should hide in the Hillel building during the pro-Hamas encampment on my campus, instead of urging the administration to dismantle it immediately.
A similar feeling overcame me when my classmates began to isolate their friend groups exclusively to the Jewish community, and most of all, when they callously cut off friends who disagreed with them, most notably after this past election.
For generations, there has been discourse around the “Good” versus “Bad” Jew: one who exuded power or powerlessness, assimilated or remained visibly Jewish, tried to resolve conflicts through compromise or direct confrontation, or one who supports Israel and one who does not.
Throughout my university experience, I’ve approached the question of being a “Good Jew” in multiple ways, reflecting myriad ideas posited by Elazar and Tibbon.
In my sophomore year, I considered giving up the fight against antisemitism on campus and keeping quiet due to fears for my safety. After conversations with professors and family friends, and because silence felt wrong, I continued writing articles, speaking at a variety of events, getting involved in student government, and meeting with the George Washington University administration; yet, my initial advocacy approach attempted to appease university officials by providing them with constructive solutions, in my efforts to work with them in good faith.
Students like myself have sought to educate rather than expose administrators for their ignorance and negligible indifference. However, after my efforts proved fruitless — and pro-Hamas rallies continued sweeping the nation unabated, with administrators allowing and thus enabling them — this approach was bound to escalate anti-Jewish behavior rather than deter it.
The Jewish people today live in very different circumstances than Elazar, and even Tibbon. While we may not be fully protected by institutions, America stands with us, and Israel ensures our safety like never before. We have the right to defend ourselves, and in this eight-front war against Israel, Jewish courage has risen to the challenge. This courage is vital not only for Israel’s future, but for higher education and Western civilization. Our strength and victories inspire millions, proving that more stand on the right side of history than we may realize.
While it may seem that the Jewish community has never been in this much danger since the Holocaust — and many of the signs that we saw in Nazi Germany with the indoctrination and harassment of Jewish students by their professors and classmates seem eerily familiar — we should engage with the outside world in the ways that Tibbon prescribed.
In following the teaching of Pirkei Avot, “he who is wise learns from everyone,” we should all engage in social groups and academic circles where we may be the only Jew or only Zionist voice. Here, we have an opportunity to share the true stories of the Jewish people — along with personal, family stories that our peers can connect to. We should equally listen to the stories of others who may present opposing narratives and viewpoints — and be okay with that. While fabricated, propaganda-filled curricula should never be held as fact, the power of viewpoint diversity should never be compromised.
The “Good Jew” is the one who, like the shamash, serves the community by lighting all its neighbors with glimmers of wisdom and can be surrounded by those who hold different perspectives.
Simultaneously, the “Good Jew” should be able to read a variety of sources no matter how contrary to their beliefs. As the lesson of Hanukkah prescribes, the “Good Jew” is the one who does not assimilate or isolate himself to one source of knowledge or one community. The ideal response to hatred is continuing to shed light on truth by maintaining an unwavering Jewish spirit — asking challenging questions and spreading written and oral knowledge. Dissent, discourse, and debate are critical to prevent the permeation of fabrications about the Jewish people in the civilized, educated world and the West — a world in which we have the freedom to channel our merits and spread our wisdom.
A miracle is often seen as a divine, unexplainable event. But in Jewish tradition, miracles require human effort. The Hanukkah story exemplifies this: Judah the Maccabee fought against assimilation and prevailing norms among his fellow Jews, setting the precedent for modern Jews to never surrender their identity and power. Similarly, Elazar urged his descendants to stay rooted in Judaism, while Tibbon engaged with diverse philosophies and cultures without compromising his faith.
Exposure to other ideas should strengthen, not weaken, our beliefs. The combination of these elements should resemble the portrait of the “Good Jew,” which we have the duty to embody and channel for generations to come.
The author is a senior at George Washington University.
The post The Ethics of a ‘Good Jew’ on College Campuses Today first appeared on Algemeiner.com.
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Israel Blocks Ramallah Meeting with Arab Ministers, Israeli Official Says
A closed Israeli military gate stands near Ramallah in the West Bank, February 18, 2025. Photo: REUTERS/Ammar Awad
Israel will not allow a planned meeting in the Palestinian administrative capital of Ramallah, in the West Bank, to go ahead, an Israeli official said on Saturday, after Arab ministers planning to attend were stopped from coming.
The move, days after Prime Minister Benjamin Netanyahu’s right-wing government announced one of the largest expansions of settlements in the West Bank in years, underlined escalating tensions over the issue of international recognition of a future Palestinian state.
Saturday’s meeting comes ahead of an international conference, co-chaired by France and Saudi Arabia, that is due to be held in New York on June 17-20 to discuss the issue of Palestinian statehood, which Israel fiercely opposes.
The delegation of senior Arab officials due to visit Ramallah – including the Jordanian, Egyptian, Saudi Arabian and Bahraini foreign ministers – postponed the visit after “Israel’s obstruction of it,” Jordan’s foreign ministry said in a statement, adding that the block was “a clear breach of Israel’s obligations as an occupying force.”
The ministers required Israeli consent to travel to the West Bank from Jordan.
An Israeli official said the ministers intended to take part in “a provocative meeting” to discuss promoting the establishment of a Palestinian state.
“Such a state would undoubtedly become a terrorist state in the heart of the land of Israel,” the official said. “Israel will not cooperate with such moves aimed at harming it and its security.”
A Saudi source told Reuters that Saudi Arabia’s Foreign Minister Prince Faisal bin Farhan Al-Saud had delayed a planned trip to the West Bank.
Israel has come under increasing pressure from the United Nations and European countries which favour a two-state solution to the Israeli-Palestinian conflict, under which an independent Palestinian state would exist alongside Israel.
French President Emmanuel Macron said on Friday that recognizing a Palestinian state was not only a “moral duty but a political necessity.”
Palestinians want the West Bank territory, which was seized by Israel in the 1967 Middle East war, as the core of a future state along with Gaza and East Jerusalem.
But the area is now criss-crossed with settlements that have squeezed some 3 million Palestinians into pockets increasingly cut off from each other though a network of military checkpoints.
Defense Minister Israel Katz said the announcement this week of 22 new settlements in the West Bank was an “historic moment” for settlements and “a clear message to Macron.” He said recognition of a Palestinian state would be “thrown into the dustbin of history.”
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Gaza Aid Supplies Hit by Looting as Hamas Ceasefire Response Awaited
Palestinians carry aid supplies which they received from the U.S.-backed Gaza Humanitarian Foundation, in the central Gaza Strip, May 29, 2025. REUTERS/Ramadan Abed
Armed men hijacked dozens of aid trucks entering the Gaza Strip overnight and hundreds of desperate Palestinians joined in to take supplies, local aid groups said on Saturday as officials waited for Hamas to respond to the latest ceasefire proposals.
The incident was the latest in a series that has underscored the shaky security situation hampering the delivery of aid into Gaza, following the easing of a weeks-long Israeli blockade earlier this month.
US President Donald Trump said on Friday he believed a ceasefire agreement was close but Hamas has said it is still studying the latest proposals from his special Middle East envoy Steve Witkoff. The White House said on Thursday that Israel had agreed to the proposals.
The proposals would see a 60-day truce and the exchange of 28 of the 58 hostages still held in Gaza for more than 1,200 Palestinian prisoners and detainees, along with the entry of humanitarian aid into the enclave.
On Saturday, the Israeli military, which relaunched its air and ground campaign in March following a two-month truce, said it was continuing to hit targets in Gaza, including sniper posts and had killed what it said was the head of a Hamas weapons manufacturing site.
The campaign has cleared large areas along the boundaries of the Gaza Strip, squeezing the population of more than 2 million into an ever narrower section along the coast and around the southern city of Khan Younis.
Israel imposed a blockade on all supplies entering the enclave at the beginning of March in an effort to weaken Hamas and has found itself under increasing pressure from an international community shocked by the increasingly desperate humanitarian situation the blockade has created.
The United Nations said on Friday the situation in Gaza is the worst since the start of the war began 19 months ago, with the entire population facing the risk of famine despite a resumption of limited aid deliveries earlier this month.
Israel has been allowing a limited number of trucks from the World Food Program and other international groups to bring flour to bakeries in Gaza but deliveries have been hampered by repeated incidents of looting.
At the same time, a separate system, run by a US-backed group called the Gaza Humanitarian Foundation has been delivering meals and food packages at three designated distribution sites.
However, aid groups have refused to cooperate with the GHF, which they say is not neutral, and say the amount of aid allowed in falls far short of the needs of a population at risk of famine.
“The aid that’s being sent now makes a mockery of the mass tragedy unfolding under our watch,” Philippe Lazzarini, head of the main U.N. relief organization for Palestinians, said in a message on the social media platform X.
NO BREAD IN WEEKS
The World Food Program said it brought 77 trucks carrying flour into Gaza overnight and early on Saturday and all of them were stopped on the way, with food taken by hungry people.
“After nearly 80 days of a total blockade, communities are starving and they are no longer willing to watch food pass them by,” it said in a statement.
Amjad Al-Shawa, head of an umbrella group representing Palestinian aid groups, said the dire situation was being exploited by armed groups which were attacking some of the aid convoys.
He said hundreds more trucks were needed and accused Israel of a “systematic policy of starvation.”
Overnight on Saturday, he said trucks had been stopped by armed groups near Khan Younis as they were headed towards a World Food Programme warehouse in Deir Al-Balah in central Gaza and hundreds of desperate people had carried off supplies.
“We could understand that some are driven by hunger and starvation, some may not have eaten bread in several weeks, but we can’t understand armed looting, and it is not acceptable at all,” he said.
Israel says it is facilitating aid deliveries, pointing to its endorsement of the new GHF distribution centers and its consent for other aid trucks to enter Gaza.
Instead it accuses Hamas of stealing supplies intended for civilians and using them to entrench its hold on Gaza, which it had been running since 2007.
The post Gaza Aid Supplies Hit by Looting as Hamas Ceasefire Response Awaited first appeared on Algemeiner.com.
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Hamas Seeks Changes in US Gaza Proposal; Witkoff Calls Response ‘Unacceptable’
US President Donald Trump’s Middle East envoy-designate Steve Witkoff gives a speech at the inaugural parade inside Capital One Arena on the inauguration day of Trump’s second presidential term, in Washington, DC, Jan. 20, 2025. Photo: REUTERS/Carlos Barria
Hamas said on Saturday it was seeking amendments to a US-backed proposal for a temporary ceasefire with Israel in Gaza, but President Donald Trump’s envoy rejected the group’s response as “totally unacceptable.”
The Palestinian terrorist group said it was willing to release 10 living hostages and hand over the bodies of 18 dead in exchange for Palestinian prisoners in Israeli prisons. But Hamas reiterated demands for an end to the war and withdrawal of Israeli troops from Gaza, conditions Israel has rejected.
A Hamas official described the group’s response to the proposals from Trump’s special Middle East envoy Steve Witkoff as “positive” but said it was seeking some amendments. The official did not elaborate on the changes being sought by the group.
“This response aims to achieve a permanent ceasefire, a complete withdrawal from the Gaza Strip, and to ensure the flow of humanitarian aid to our people in the Strip,” Hamas said in a statement.
The proposals would see a 60-day truce and the exchange of 28 of the 58 hostages still held in Gaza for more than 1,200 Palestinian prisoners and detainees, along with the entry of humanitarian aid into the enclave.
A Palestinian official familiar with the talks told Reuters that among amendments Hamas is seeking is the release of the hostages in three phases over the 60-day truce and more aid distribution in different areas. Hamas also wants guarantees the deal will lead to a permanent ceasefire, the official said.
There was no immediate response from Israeli Prime Minister Benjamin Netanyahu’s office to the Hamas statement.
Israel has previously rejected Hamas’ conditions, instead demanding the complete disarmament of the group and its dismantling as a military and governing force, along with the return of all 58 remaining hostages.
Trump said on Friday he believed a ceasefire agreement was close after the latest proposals, and the White House said on Thursday that Israel had agreed to the terms.
Saying he had received Hamas’ response, Witkoff wrote in a posting on X: “It is totally unacceptable and only takes us backward. Hamas should accept the framework proposal we put forward as the basis for proximity talks, which we can begin immediately this coming week.”
On Saturday, the Israeli military said it had killed Mohammad Sinwar, Hamas’ Gaza chief on May 13, confirming what Netanyahu said earlier this week.
Sinwar, the younger brother of Yahya Sinwar, the group’s deceased leader and mastermind of the October 2023 attack on Israel, was the target of an Israeli strike on a hospital in southern Gaza. Hamas has neither confirmed nor denied his death.
The Israeli military, which relaunched its air and ground campaign in March following a two-month truce, said on Saturday it was continuing to hit targets in Gaza, including sniper posts and had killed what it said was the head of a Hamas weapons manufacturing site.
The campaign has cleared large areas along the boundaries of the Gaza Strip, squeezing the population of more than 2 million into an ever narrower section along the coast and around the southern city of Khan Younis.
Israel imposed a blockade on all supplies entering the enclave at the beginning of March in an effort to weaken Hamas and has found itself under increasing pressure from an international community shocked by the desperate humanitarian situation the blockade has created.
On Saturday, aid groups said dozens of World Food Program trucks carrying flour to Gaza bakeries had been hijacked by armed groups and subsequently looted by people desperate for food after weeks of mounting hunger.
“After nearly 80 days of a total blockade, communities are starving and they are no longer willing to watch food pass them by,” the WFP said in a statement.
‘A MOCKERY’
The incident was the latest in a series that has underscored the shaky security situation hampering the delivery of aid into Gaza, following the easing of a weeks-long Israeli blockade earlier this month.
The United Nations said on Friday the situation in Gaza is the worst since the start of the war 19 months ago, with the entire population facing the risk of famine despite a resumption of limited aid deliveries earlier this month.
“The aid that’s being sent now makes a mockery of the mass tragedy unfolding under our watch,” Philippe Lazzarini, head of the main U.N. relief organization for Palestinians, said in a message on X.
Israel has been allowing a limited number of trucks from the World Food Program and other international groups to bring flour to bakeries in Gaza but deliveries have been hampered by repeated incidents of looting.
A separate system, run by a US-backed group called the Gaza Humanitarian Foundation, has been delivering meals and food packages at three designated distribution sites.
However, aid groups have refused to cooperate with the GHF, which they say is not neutral, and say the amount of aid allowed in falls far short of the needs of a population at risk of famine.
Amjad Al-Shawa, head of an umbrella group representing Palestinian aid groups, said the dire situation was being exploited by armed groups which were attacking some of the aid convoys.
He said hundreds more trucks were needed and accused Israel of a “systematic policy of starvation.”
Israel denies operating a policy of starvation and says it is facilitating aid deliveries, pointing to its endorsement of the new GHF distribution centers and its consent for other aid trucks to enter Gaza.
Instead it accuses Hamas of stealing supplies intended for civilians and using them to entrench its hold on Gaza, which it had been running since 2007.
Hamas denies looting supplies and has executed a number of suspected looters.
The post Hamas Seeks Changes in US Gaza Proposal; Witkoff Calls Response ‘Unacceptable’ first appeared on Algemeiner.com.