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How a Hebrew Letter Can Teach Us the Lasting Power of Humility

Albert Einstein during a lecture in Vienna in 1921. Photo: public domain.
The great Hasidic master, Rav Nachman of Breslov, famously said, “If you believe you can break something, believe you can fix it.” A Hasidic wag later added, “But whatever you do, don’t believe you’re the one who invented the glue.”
There’s something deliciously Jewish about that second line. Yes, you matter and can improve things once you’ve messed up. But no, you didn’t invent the universe — or even the duct tape that holds it together. And in a world full of self-made people loudly proclaiming how fantastic they are, that kind of perspective is rare and precious.
Which brings me to Bern, Switzerland, in the year 1905 — and a young patent clerk who published four scientific papers that would change the world. One of them introduced what he called “the special theory of relativity.” Another explained the photoelectric effect, a physics phenomenon that would eventually win him the Nobel Prize.
Remarkably, the author of these revolutionary ideas was not a prestigious university professor or a celebrated scientific superstar. He was, quite literally, a nobody.
Albert Einstein was painfully aware of his limitations. Famously, he struggled with higher mathematics and had to engage a brilliant mathematician, Marcel Grossmann, to help him navigate the complex geometry needed for his theory of general relativity.
He was also completely uninterested in showmanship. He is purported to have once remarked, “I have no special talents. I am only passionately curious.”
That line wasn’t false modesty. It reflected something real: Einstein’s capacity to listen to criticism, to seek help from others, to keep asking questions others thought were too naïve or too basic, and to admit when he was wrong — all of which allowed him to see what others missed.
Einstein wasn’t trying to be the smartest guy in the room. He was simply trying his hardest to understand how the universe worked. And as it turned out, it was that humility — genuine, grounded humility — that was the key to him unlocking the scientific secrets of the universe.
History is full of leaders and thinkers who were intellectually brilliant and enormously talented, but who sabotaged themselves through arrogance. Napoleon — an extraordinarily gifted human being — thought he was invincible. It didn’t end well.
More recently, genius tech entrepreneurs like Elizabeth Holmes believed they could outsmart investors, regulators, and even the laws of science — and they watched their empires crumble.
The thing is, humility doesn’t mean thinking less of yourself. It means thinking of yourself less. Which will mean you can grow, change, and learn — because you’re not busy defending or projecting your ego.
The greatest people aren’t necessarily flashy. But in the long run, they’re the ones who build greatness that lasts.
Tucked away in the opening verse of Vayikra is a minor detail offering a massive lesson in humility. Vayikra begins with the pasuk: וַיִּקְרָא אֶל־מֹשֶׁה וַיְדַבֵּר ה׳ אֵלָיו מֵאֹהֶל מוֹעֵד לֵאמֹר – “He called to Moshe, and God spoke to him from the Tent of Meeting, saying…”
Curiously, in the very first word — Vayikra — there’s a little anomaly. The final letter, the aleph, is written in miniature. Scribes are trained to make it noticeably tiny, almost like it’s embarrassed to be there — too shy to show its face.
The sages of the Talmud explain that this shrunken letter was Moshe’s doing. The word Vayikra denotes affection — it shows that God was calling Moshe with love in a way that indicated He was closer to Moshe than to anyone else.
But Moshe didn’t feel comfortable with that level of attention, even if it came from Heaven itself. So he shrunk the aleph, as if to say, “Yes, I was called — but I’m not interested in the spotlight.”
Here’s where it gets fascinating. The late Rosh Yeshiva of Ponevezh, Rav Elazar Menachem Man Shach, raised a powerful question. The Gemara in Menachot (29b) tells us that Rabbi Akiva could derive “mounds upon mounds of laws” from the tagin — the tiny decorative crowns that sit atop certain letters in the Torah.
And if Rabbi Akiva could expound deep halachic insights from something as small as a crown, then surely he could also extract meaning from the letters themselves — from their shape, their appearance, their subtle peculiarities. So how could Moshe shrink the aleph? Wouldn’t that deprive Rabbi Akiva — and, by extension, all of us — of the laws one can learn from a full-sized aleph?
Rav Shach’s answer is simply breathtaking. Sometimes, teaching a human attribute is more important than teaching a law. Sometimes, the example a leader sets through character leaves a deeper and more enduring imprint than any legal lesson.
The lesson of the small aleph isn’t encoded in halacha — it’s etched into the soul. Moshe Rabbeinu was the greatest prophet who ever lived. But he’s remembered not just for what he did, but for who he was, as the Torah tells us: “And the man Moshe was exceedingly humble, more so than any man on the face of the earth” (Num. 12:3).
And if that message had to come at the “cost” of a few halachic insights, so be it. Because a Torah without humility might be intellectually dazzling — but it wouldn’t be divine.
Humility isn’t merely a footnote in the story of greatness. It is the story. A few years ago, at a private event for young tech innovators, the keynote speaker was Tim Cook, Apple’s quiet and reserved CEO.
During the Q&A after his talk, someone asked him how he managed to step into Steve Jobs’ shoes without trying to be Steve Jobs. Cook smiled and said, “I learned early on that if you try to emulate someone else’s greatness, you’ll miss your own.” Brilliant.
Then he shared how he asked Apple’s top team to be brutally honest with him when he first took over. “Tell me what you think I’m doing wrong,” he said. “I can’t learn if I’m only hearing what I want to hear.”
That attitude of humility and openness didn’t just preserve Apple’s legacy. It strengthened it. Because Tim Cook wasn’t trying to impress anyone. He was trying to do the job as best he could, which meant being honest about what he didn’t know.
This is precisely what Rabbi Jonathan Sacks meant when he wrote: “Those who have humility are open to things greater than themselves while those who lack it are not. That is why those who lack it make you feel small, while those who have it make you feel enlarged. Their humility inspires greatness in others.”
Moshe’s small aleph may have taken away a few halachot — but it gave us something even greater: a model of leadership that doesn’t shrink others in order to feel tall. A model of behavior that lifts people up precisely because it doesn’t need the spotlight.
And in a world obsessed with being constantly seen and heard, that might just be the most powerful kind of greatness there is.
The author is a rabbi in Beverly Hills, California.
The post How a Hebrew Letter Can Teach Us the Lasting Power of Humility first appeared on Algemeiner.com.
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Anti-Jewish Hate Crimes Hit Record High in 2024, FBI Data Shows

FBI agents and NYPD officers work near the scene of a reported shooter situation in the Manhattan borough of New York City, US, July 28, 2025. Photo: REUTERS/Eduardo Munoz
Antisemitic hate crimes in the US continued to add up to record-setting and harrowing statistical figures in 2024, according to the latest data issued by the FBI on Tuesday, prompting calls by Jewish leaders for a society-wide intervention.
Even as hate crimes decreased overall, those perpetrated against Jews increased by 5.8 percent in 2024 to 1,938, the largest total recorded in over 30 years of the FBI’s counting them. Jewish American groups noted that this surge, which included 178 assaults, has been experienced by a demographic group which composes just 2 percent of the US population.
“As the Jewish community is still reeling from two deadly antisemitic attacks in the past few months, the record-high number of anti-Jewish hate crime incidents tracked by the FBI in 2024 is consistent with ADL’s reporting and, more importantly, with the Jewish community’s current lived experience,” Jonathan Greenblatt, chief executive officer of the Anti-Defamation League (ADL), said in a statement on Tuesday. “Since the Hamas-led Oct. 7 massacre in Israel, Jewish Americans have not had a moment of respite and have experienced antisemitism at K-12 school, on college campuses, in the public square, at work, and Jewish institutions.”
Ted Deutch, chief executive officer of the American Jewish Committee (AJC), also commented, saying, “Leaders of every kind — teachers, law enforcement officers, government officials, business owners, university presidents — must confront antisemitism head-on. Jews are being targeted not just out of hate, but because some wrongly believe that violence or intimidation is justified by global events.”
A striking 69 percent of all religion-based hate crimes that were reported to the FBI in 2024 targeted Jews, with 2,041 out of 2,942 total such incidents being antisemitic in nature. Muslims were targeted the next highest amount as the victims of 256 offences, or about 9 percent of the total.
Antisemitic hate crimes kept federal and local law enforcement agents busy throughout 2024, as previously reported by The Algemeiner.
In November, for example, the US Department of Justice secured the conviction of a Massachusetts man, Joh Reardon, 59, who threatened to perpetrate mass killings of Jews. Over several months, Reardon called Jewish institutions across Massachusetts, proclaiming that he would kill Jewish men, women, and children in their houses of worship. His terroristic menacing included promises to plant bombs in synagogues in the cities of Sharon and Attleboro, as well as making 98 calls to the Israeli Consulate in Boston, a behavior which began on Oct. 7, 2023, and ended just days before his apprehension by law enforcement in January.
In New York City, meanwhile, the Jewish community in the Crown Heights section of Brooklyn endured a violent series of robberies and other attacks. In one instance, three masked men attempted to rob a Hasidic man after stalking him through the neighborhood. Before then, two men beat a middle-aged Hasidic man after he refused to surrender his cell phone in compliance with what appears to have been an attempted robbery. Additionally, an African American male smacked a 13-year-old Jewish boy who was commuting to school on his bike in the heavily Jewish neighborhood, and less than a week earlier, an assailant slashed a visibly Jewish man in the face.
The wave of hatred has not relented in 2025.
In June, a gunman murdered two Israeli embassy staffers in Washington, DC, while they exited an event at the Capital Jewish Museum hosted by the American Jewish Committee. The suspect charged for the double murder, 31-year-old Elias Rodriguez from Chicago, yelled “Free Palestine” while being arrested by police after the shooting, according to video of the incident. The FBI affidavit supporting the criminal charges against Rodriguez stated that he told law enforcement he “did it for Gaza.”
Less than two weeks later, a man firebombed a crowd of people who were participating in a demonstration to raise awareness of the Israeli hostages who remain imprisoned by Hamas in Gaza. A victim of the attack, Karen Diamond, 82, later died, having sustained severe, fatal injuries.
Another antisemitic incident motivated by anti-Zionism occurred in San Francisco, where an assailant identified by law enforcement as Juan Diaz-Rivas and others allegedly beat up a Jewish victim in the middle of the night. Diaz-Rivas and his friends approached the victim while shouting “F—k the Jews, Free Palestine,” according to local prosecutors.
“[O]ne of them punched the victim, who fell to the ground, hit his head and lost consciousness,” the San Francisco district attorney’s office said in a statement. “Allegedly, Mr. Diaz-Rivas and others in the group continued to punch and kick the victim while he was down. A worker at a nearby business heard the altercation and antisemitic language and attempted to intervene. While trying to help the victim, he was kicked and punched.”
Follow Dion J. Pierre @DionJPierre.
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Families of Oct. 7 Victims Sue Meta for $1 Billion Over Hamas Terror Livestreams

Meta logo is seen in this illustration taken Aug. 22, 2022. Photo: Reuters
Family members whose loved ones’ suffering and murders were streamed on Facebook or Instagram on Oct. 7, 2023, during the Palestinian terrorist group Hamas’s invasion of and massacre across southern Israel, filed a lawsuit in Tel Aviv District Court on Monday against the social media platforms’ parent company.
The plaintiffs assert that Meta facilitated terrorism by failing to block the live video and also violated the victims’ right to privacy. They seek 4 billion shekels (about $1.15 billion) in damages.
“Our hearts go out to the families affected by Hamas terrorism,” Meta said in a statement responding to the suit. “Our policy designates Hamas as a proscribed organization, and we remove content that supports or glorifies Hamas or the Oct. 7 terrorist attack.”
The lawsuit states that the videos from the attack “trampled the petitioners’ rights in the most harrowing way imaginable” and that “these scenes of brutality, humiliation, and terror are permanently etched into the memories of the victims’ families and the Israeli public as the final moments of their loved ones’ lives.”
Many of the videos remained on the sites for hours after their initial broadcast, according to the lawsuit, which argues that “Facebook and Instagram violated the privacy of the victims, and continue to do so, by enabling the distribution of terror content for profit.”
One of the plaintiffs, Mor Bayder, wrote on Oct. 8, 2023, that “my grandmother, a resident of Kibbutz Nir Oz all her life, was murdered yesterday in a brutal murder by a terrorist in her home … A terrorist came home to her, killed her, took her phone, filmed the horror, and published it on Facebook. This is how we found out.”
Another individual signed on to the suit is Gali Idan, who Hamas held captive for hours and said was “filming constantly.” She stated that “it was clear the livestreaming was part of their operational plan — propaganda aimed at spreading fear. They filmed Maayan’s [her daughter’s] murder, our desperation, our children’s trauma, and forced [her husband] Tsahi to speak into the camera. All of it was broadcast.”
Idan calls Meta “complicit in the infrastructure of terror.”
Stav Arava also came on board as a plaintiff after seeing video of his brother Tomer forced at gunpoint to try and persuade neighbors to exit their home.
Other plaintiffs include families who did not have loved ones at the attacks, but whose minor children witnessed the videos, many of which continue to circulate today. The suit warns that the videos represent “grave harm to the dignity and psychological well-being of platform users — especially youth — who were exposed to raw acts of terror amplified by Meta’s systems.”
On June 6, a group of 41 US lawmakers sent a letter expressing concerns about “disturbing and inflammatory content circulating on your platforms in support of violence and terrorism” to Meta CEO Mark Zuckerberg, then-X CEO Linda Yaccarino, and TikTok CEO Shou Zi Chew. “We strongly urge Meta, TikTok, and X to take decisive and transparent steps to curb these dangerous trends and protect all users from the effects of hate and incitement to violence online,” the legislators wrote to the tech leaders.
“For far too long, social media platforms have allowed harmful messages, hashtags, and conspiracy theories to fester and proliferate online, targeting different communities,” the letter stated. “Following Meta’s decision earlier this year to roll back its trust and safety policies, one estimate noted this could lead to individuals encountering at least 277 million more instances of hate speech and other harmful content each year on its platforms. Since these changes, on Facebook alone, Jewish Members of Congress have experienced a fivefold increase of antisemitic harassment on the platform.”
Zuckerberg acknowledged in January when making the change in moderation policies that “this is a trade-off” and “it means that we’re going to catch less bad stuff, but we’ll also reduce the number of innocent people’s posts and accounts that we accidentally take down.”
In a report analyzing the impact of the policy change, the Anti-Defamation League (ADL) explained how “it is also possible that the policy change has signaled to hateful users that such abuse will now be tolerated. By allowing hateful content to remain on the platform, Meta is in effect encouraging this content on its platforms.”
Jonathan Greenblatt, the CEO of ADL, said in a Jan. 7 statement that “it is mind blowing how one of the most profitable companies in the world, operating with such sophisticated technology, is taking significant steps back in terms of addressing antisemitism, hate, misinformation and protecting vulnerable & marginalized groups online. The only winner here is Meta’s bottom line and as a result, all of society will suffer.”
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International Muaythai Federation Bans Israeli Representation at All Competitions

People stand next to flags on the day the bodies of deceased Israeli hostages, Oded Lifschitz, Shiri Bibas, and her two children Kfir and Ariel Bibas, who were kidnapped during the deadly Oct. 7, 2023, attack by Hamas, are handed over under the terms of a ceasefire between Hamas and Israel, in Tel Aviv, Israel, Feb. 20, 2025. Photo: REUTERS/Ammar Awad
The International Federation of Muaythai Associations (IFMA) has banned all representation of Israel at its events and said Israeli athletes must compete under neutral status, following the alleged death of a Palestinian boy who was a member of the Palestinian national Muaythai team.
Ammar Mutaz Hamayel, 13, was allegedly shot in the back by an Israeli soldier near Ramallah in the West Bank, Palestinian media claimed. Soldiers in the Israel Defense Forces (IDF) were also accused of detaining Hamayel for two hours before handing him over to a Palestinian ambulance that took him to the hospital, where he was allegedly pronounced dead. Israel has not verified or commented on Hamayel’s death.
The IFMA published a tribute to Hamayel after his alleged death, saluting him as a “young warrior” and saying that “his passion for Muaythai was matched only by the warmth and kindness he shared with all who knew him.” In honor of Hamayel, the IFMA flew its flags at half-mast, its social media profiles went dark, and a moment of silence was held for him at the final of the Asian Championships on June 25. Stephan Fox, the general secretary of IFMA, posted his own tribute to Hameyel on social media.
“When a child, a youth peace ambassador, is killed, silence is no longer an option,” said IFMA President Dr. Sakchye Tapsuwan. “This is not just a tragedy – it is a call to action. We cannot stand by when the innocent pay the price of conflict,” he added. “Sport is meant to protect, empower, and unite – especially for the young. Ammar believed in that. We honor his memory not with silence, but with a stand for justice.”
The IFMA, which is the world governing body for the Thai martial arts and combat sport, published a policy report on July 18 announcing that effective immediately, Israeli national symbols – including the flag, anthem, and emblems – will be “strictly prohibited” at all IFMA-organized and IFMA-sanctioned events. Israeli athletes, team officials, coaches, and delegation members must participate under the status of Authorized Individual Neutrals (AIN), a designation also applied to individuals from Russia and Belarus. “They must not represent their country in any capacity,” according to the new policy. Also, no IFMA or IFMA-affiliated events will be hosted in or supported within Israel until further notice.
The new policy will remain in place until repealed or amended by the IFMA Executive Committee. “The policy reflects IFMA’s commitment to fair play, neutrality, and the protection of the values and integrity of sport in the current complex geopolitical landscape and recent developments,” the organization stated.
The IFMA added that the new policy will not impact the 2025 Youth World Championships in Abu Dhabi set for September. Israeli delegations may compete in the championships with Israeli representation but “all subsequent events will enforce the full neutrality conditions set forth in this policy.”
Muaythai originated hundreds of years ago in Thailand, a Southeast Asian country whose citizens have been constantly impacted by the ongoing Israel-Hamas war. During the Hamas-led deadly massacre across southern Israel on Oct. 7, 2023, terrorists killed more than 40 Thais and kidnapped 31 Thai laborers, some of whom died in captivity, according to the Thai government. Hamas-led Palestinian terrorists abducted more than 250 people in total, including Israelis and foreign nationals.
In June, Israeli military forces retrieved the body of a Thai hostage, Nattapong Pinta, who had been held in Gaza since the attack on Oct. 7, 2023. Pinta was abducted alive from Kibbutz Nir Oz, and was killed during captivity. Last year, four Thai nationals were killed and one was injured in northern Israel by rockets fired from the Lebanon-based terrorist group Hezbollah.