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How a Catholic university amassed a treasure trove of Jewish artifacts from the Bronx
(New York Jewish Week) – A Catholic university may be the unlikeliest place for what may be the largest depository dedicated to the Jewish history of the Bronx.
But at Fordham University — the private, Jesuit institution in the Bronx — decades worth of archival documents and artifacts from the local Jewish community have found a home, thanks to its Jewish studies department.
For the last three years, Fordham has been collecting and cataloging items that detail a once-thriving Jewish community in the Bronx: yearbooks full of Jewish last names, Bar Mitzvah invitations, phonebooks full of Jewish-owned businesses — all the simple transactions that define an era in history.
The archive at Fordham is one of the only physical collections of everyday material from Jewish residents of the borough, according to Magda Teter, the chair of the Center for Jewish Studies at the university, who spearheaded the project.
“It’s not only preserving a piece of New York Jewish history, but also a way of life,” Teter told the New York Jewish Week. “Bringing this voice to the dominant Christian identity of Fordham and teaching about Jews [as a minority] within the dominant cultures is very important.”
A song and dance book in the Fordham University collection features the lyrics for “Hatikvah” and “For He’s a Jolly Good Fellow,” and a “Jewish dictionary.” (Julia Gergely)
During the first half of the twentieth century, Jewish life thrived in the Bronx. There were 260 registered synagogues in 1940, and the borough produced some of the biggest Jewish names in show business, fashion, literature and more: designer Ralph Lauren, politician Bella Abzug, novelist E.L. Doctorow, filmmaker Stanley Kubrick, Miss America Bess Myerson, Nobel Prize-winning chemist Robert Lefkowitz.
At the community’s peak in 1930, the Bronx was approximately 49% Jewish, according to the borough’s official historian, Lloyd Ultan. South of Tremont Avenue, the number reached 80%. Most of the Jewish Bronx was of Eastern European descent; many were first generation Americans whose parents had immigrated and lived on the Lower East Side, but who could now afford to live in less cramped neighborhoods with more trees and wider streets.
Though there is a strong Jewish community in the neighborhood of Riverdale, most of the Jewish community moved out of the Bronx for the suburbs after World War II when mortgages for white would-be homeowners were being subsidized by the government and Blacks and Latinos were steered to Bronx neighborhoods they couldn’t afford or that the city had chosen to neglect. The Jewish population of the Bronx dropped from 650,000 in 1948 to 45,000 in 2003. Many of the synagogues have been converted for other uses, and the physical legacy of the Jewish community there has begun to erode over time, making an archive all the more necessary.
While Teter was always interested in collecting items from the Jewish Bronx, the archive got an unexpected boost from a member of the public. In the spring of 2020, at the height of the pandemic, Fordham hosted a virtual event, “Remnants: Photographs of the Jewish Bronx,” which featured evidence of the area’s faded Jewish history gathered by writer and photographer Julian Voloj. (Voloj is the husband of the New York Jewish Week’s managing editor, Lisa Keys.)
An invitation for the bar mitzvah of Freddie Rothberg, which took place on Oct. 6, 1951 at Beth Hamedrash Hagadol. (Julia Gergely)
In the audience was Ellen Meshnick, who had grown up in New York and now lives in Georgia. Inspired, she offered Fordham a trove of material her parents, Frank and Martha Meshnick, had kept throughout their lives in the Bronx. The boxes included donated yearbooks from Morris High School and Walton High School, songbooks, bar mitzvah invitations, a marriage certificate, receipts for a flower delivery — even a document from the hospital from when she was born — mostly from the 1930s through the 1960s.
The donation significantly bolstered what materials Fordham already had on hand, which included less personal but still unique items like matchbooks from kosher restaurants. Now, Teter is growing the archive through other private donations and occasionally by purchasing materials online — personal family archives, books about Bronx Jewish history, songsheets and the like.
The marriage certificate, or ketubah, recognizing the marriage between Frank Meshnick and Martha Farber on Aug. 23, 1942. The certificate was part of an archive donated to Fordham University by the couple’s daughter Ellen. (Julia Gergely)
“They may not be the most beautiful things, but we are interested in what people actually used and lived with,” Teter said.
Teter said that while the American Jewish Historical Society in Manhattan does collect the types of quotidian and personal items that American Jews kept with them in the last few centuries, they don’t have much that uniquely focuses on Jewish life in the Bronx.
The entire collection is part of a greater effort by Teter, the Jewish studies department and the librarians at Fordham to increase awareness about Judaism and Jewish people. “I will not hide that I think it’s an important way to fight antisemitism — to teach Jewish history and Jewish culture in all its colors and in all its experiences,” she said. “It enriches the students’ appreciation and understanding of Jewish life beyond how Jews are usually portrayed.”
The Jewish studies department at Fordham is relatively new: The college began offering a Jewish studies minor in 2016, and opened the department in 2017. At the time, the highlight of the library’s archives was the Rosenblatt Holocaust collection, which was funded by an alumnus. Since 1992, the library has amassed over 11,000 titles, videos and artifacts on the Holocaust, according to librarian Linda Loschiavo.
When Teter arrived, Loschiavo worked with her to bring in historical Passover haggadahs from all over the world. Fordham now possesses two Italian haggadahs from the 1660s, as well as Jewish artifacts from unexpected places, like playbills from Jewish Bollywood.
Last month the university opened the Henry S. Miller Judaica Research Room on the fourth floor of the campus’ main library — named for Fordham’s first Jewish student, who graduated in 1968. Miller, a leader of a financial restructuring firm, is now a trustee of the college.
Fordham President Tania Tetlow described herself jokingly as “a wannabe Jew” at the room’s unveiling. “I’ve understood how deeply intertwined Judaism and Catholicism are,” she said, “and the connections we have of the deep intellectualism of both faiths, of the desire to study text and the interpretation of text going back for thousands of years, of the love of ritual — and the central place of food and guilt!”
The former Jacob Schiff Center on Valentine Avenue. (Julian Voloj)
“At the moment, we envision that the research room will be a space for exhibitions that would foster the curatorial skills of our students and that will bring Jewish art and artists to campus,” Teter said. “We would now be able to display their art and combine the exhibitions with some items from the Judaica collection.”
The research room is currently displaying Voloj’s Bronx photographs, along with some of the recently acquired local archival materials, curated by sophomore Reyna Stovall, who is interning in Fordham’s Jewish studies department this semester.
“It is really, really rewarding,” said Stovall, who is Jewish. Stovall became involved in the Jewish studies department because of her interest in Holocaust studies, but as she began her internship, she was excited to work on the archives cataloging the once thriving Jewish history of the Bronx.
The yearbook photo of Frank Meshnick (bottom right), who graduated from Morris High School in Morrisania in 1931. (Julia Gergely)
“It’s pretty amazing that they have the collection to begin with,” she added. “It really shows Fordham’s commitment to diversity and inclusivity that they’re willing to take on this massive collection of Judaica, even though that’s not the religion that the school was founded on.”
Teter estimates there are about 300 Jews among the school’s 15,000 undergrads. As a result, the Center for Jewish Studies and the research room offers students from all backgrounds the opportunity to learn more about Judaism — as well as marginalized communities in general, and connect their stories to their own lives.
“Our identity grew to showcase Jewish studies at the intersection and in conversation with other fields and areas of study,” Teter explained.
The Center’s goal, she added, is “to make students, faculty and the public realize that studying Jews is not just for Jews, and that they can learn so much about the areas of their own concern and interest by studying Jews.”
“Something magical happens when you give students the opportunity to work with historical artifacts, and really touch history,” Teter said. “That’s what I think inspired the director of the library to devote that space to that kind of research and to that kind of student experience.”
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Cooper Union settles antisemitism case with 10 Jewish students who were barricaded in library after Oct. 7
(JTA) — The Cooper Union has settled a Title VI case of antisemitic discrimination dating back to a highly publicized incident in which Jewish students were trapped in a school library by protesters after the Oct. 7, 2023, attacks.
The Manhattan engineering college has agreed to pay an unspecified sum to 10 affected Jewish students, create a Title VI coordinator position who will monitor cases “including discrimination or harassment based on antisemitism or anti-Zionism,” and ban masks at protests.
“This landmark settlement is the result of the extraordinary courage of the students who came forward to demand accountability from Cooper Union,” Ziporah Reich, an attorney with the pro-Israel legal group The Lawfare Project, said in a statement announcing the settlement. The Lawfare Project sued the school on behalf of the Jewish students.
Reich’s statement continued, “Jewish students deserve to learn without being targeted, harassed, or excluded because of who they are or what they believe. This case sends a clear message that universities have a legal duty to protect them and will be held accountable when they fail to do so.”
In a statement, Cooper Union’s president Steven W. McLaughlin said the settlement “reflects our ongoing commitment to maintaining a campus where every student in our community feels respected, safe, and included.”
McLaughlin, who became president last year following the resignation of the school’s previous president, continued, “We are dedicated to continuing our efforts to confront discrimination of any kind, including antisemitism, and to fostering a productive culture of curiosity and compassion. Settling this litigation is an important step as we move forward.”
Cooper Union Hillel/Midrash, a student-run Jewish organization that several of the plaintiffs belong to, did not immediately return a request for comment.
In the immediate weeks after Oct. 7, The Cooper Union was one of the first colleges thrust into the national spotlight for alleged antisemitic behavior on campus. Viral video showed Jewish students having barricaded themselves in the campus library for 20 minutes while pro-Palestinian protesters pounded on the doors and shouted slogans.
Under President Joe Biden, the Department of Education opened a Title VI civil rights investigation into the school. The Jewish students separately sued the school over their treatment, a suit The Cooper Union attempted to have thrown out. Last year a judge ruled the lawsuit could continue.
The settlement comes as the Trump administration has more aggressively prosecuted other elite colleges for fostering antisemitic environments, freezing federal grants and forcing large payouts. It also comes days after New York City’s new mayor, Zohran Mamdani, reversed an executive order for the city to adopt the International Holocaust Remembrance Association’s definition of antisemitism.
As part of The Cooper Union’s settlement, the private school’s new Title VI coordinator “will implement all applicable guidance” established under Biden to consider IHRA in discrimination cases, the school’s statement said.
The post Cooper Union settles antisemitism case with 10 Jewish students who were barricaded in library after Oct. 7 appeared first on The Forward.
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Following pressure from Jewish leaders, Australian PM Anthony Albanese announces inquiry into Bondi attack
(JTA) — Australian Prime Minister Anthony Albanese announced on Thursday the launch of a Royal Commission inquiry, the country’s highest level of inquiry, into the antisemitic terrorist attack on Bondi Beach last month.
The wide-ranging inquiry will also investigate the “nature and prevalence of antisemitism” in the country, provide recommendations to law enforcement to combat antisemitism and counter the “spread of ideologically and religiously motivated extremism in Australia,” according to a press release from the Prime Minister’s office.
“I’ve repeatedly said that our government’s priority is to promote unity and social cohesion, and this is what Australia needs to heal, to learn, to come together in a spirit of national unity,” Albanese told reporters on Thursday. “It’s clear to me that a royal commission is essential to achieving this.”
The announcement of the inquiry comes weeks after two attackers motivated by “Islamic State ideology” killed 15 people and injured dozens more at a Hanukkah celebration in Sydney. Until now, Albanese had largely dismissed mounting pressure from the victims’ families as well as Jewish groups to launch a Royal Commission.
“I’ve listened, and in a democracy that’s a good thing. To listen to what people are saying and what people are saying is, yes, we’re concerned,” Albanese told reporters. Last month, Albanese also announced a review of federal intelligence and law enforcement agencies.
In the government’s press release, it also pointed to its previous actions in the wake of the attack, which have included tightening gun ownership laws and introducing legislation to curb hate speech.
The president of the Executive Council of Australian Jewry, Daniel Aghion, said that the Australian government had “made the right decision” in establishing the royal commission in a statement.
He added that the group expected the commission to “allow an honest examination of government policies and the conduct and policies of key institutions and figures in major sectors of our society in contributing or failing to adequately respond to the unprecedented levels of antisemitism in Australia over the past two years or more.”
He added, “This is the only way that Australia’s time-honoured standards of decency and fairness can be upheld.”
The inquiry will be led by former High Court judge Virginia Bell, whose appointment raised concerns among some Jewish leaders in Australia who pointed to her role in a ruling that was cited by the New South Wales Supreme Court’s decision to overturn a ban on a pro-Palestinian march in August, according to the Sydney Morning Herald.
“The Prime Minister has been told directly by leaders of the Jewish community that they have serious concerns about this appointment,” said former treasurer Josh Frydenberg in a post on X. He did not elaborate on his opposition to Bell in the post.
Following the attack, Albanese also invited Israeli President Isaac Herzog to visit Australia. While the invitation was welcomed by the Executive Council of Australian Jewry, some Labor party members and progressive Jewish groups called for Albanese to rescind his invitation.
The announcement of the inquiry comes as Gefen Bitton, an Israeli living in Australia who was critically injured while trying to confront the Bondi attackers alongside Ahmed al-Ahmed, was slated to be flown to Israel on Wednesday for continued medical treatment.
It also comes as al-Ahmed, a Muslim man who received widespread support from the Jewish community after he was shot while disarming one of the attackers, was feted in New York City by the Chabad movement, whose emissaries were holding the Hanukkah event and were among the dead. Al-Ahmed arrived in New York City on Tuesday where he visited the Ohel, the gravesite of the Chabad-Lubavitch movement’s late leader Rabbi Menachem M. Schneerson, before being honored at a gala recognizing defenders of the Jews.
“Ahmed did what he did that day because he believed that God placed him at the scene for a reason, and that’s what gave him the strength to save lives,” Rabbi Yehoram Ulman, whose son-in-law, Rabbi Eli Schlanger, was killed in the attack, told Chabad.org. “This is something people from all walks of life can and must learn from.”
The post Following pressure from Jewish leaders, Australian PM Anthony Albanese announces inquiry into Bondi attack appeared first on The Forward.
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Trans screenwriter Our Lady J condemns anti-Zionism in LGBTQ spaces: ‘Zionism is not a dirty word’
(JTA) — Prominent transgender writer, actress and producer Our Lady J took aim at anti-Zionism within the LGBTQ community in a post on Instagram Tuesday.
“Until the LGBTQ community distances itself from all forms of antisemitism, including antizionism, our allies will continue to fall away, and we will remain defenseless in the face of attack,” wrote Our Lady J in the Instagram post.
The post, which at some point had its comments turned off, has ignited controversy in queer spaces, where anti-Israel sentiment has prevailed in recent years. “Check out Our Lady J’s Zionist page and unfollow them on Instagram,” wrote one user on X, while another referred to her as a “turncoat prick.”
Thousands of users also flooded the comment sections of posts from the LGBTQ magazine Them on Instagram and Facebook about her statement. “You can’t use trans rights etc to cover up a genocide,” wrote one user on Instagram.
In recent years, queer activism has grown increasingly aligned with anti-Zionist activism, a trend that has placed many Zionist Jews in the LGBTQ community at a crossroads. Over the summer, Pride celebrations were widely marred by debates over Israel. In Brooklyn, a Pride interfaith service was canceled allegedly over some groups’ opposition to the hosting synagogue’s “public alignment with pro-Israel political positions.”
In December, the pro-Israel LGBTQ group A Wider Bridge shut down its operations amid financial strain. While not cited as a reason for its closure, the group also faced criticism from other LGBTQ groups for “pinkwashing,” a claim that efforts to highlight Israel’s record on LGBTQ rights are used to distract from or justify its policies towards Palestinians.
Our Lady J grew up in an evangelical Christian family and, around 2015, became the first trans writer to be hired in a television writers’ room for the hit TV show “Transparent,” which follows the story of a Jewish family in Los Angeles whose parent comes out as trans. The show’s fourth season, while filmed in Los Angeles, shows the family traveling to Israel.
https://www.instagram.com/p/DTLV0AJCXLu/?img_index=1
In her post, Our Lady J claimed that “Zionists have always been at the core of LGBTQ progress,” citing prominent pro-Israel Jewish activists including Magnus Hirschfeld, Elizabeth Taylor, Larry Kramer and Eli Windsor.
“Zionism is not a dirty word. It is the belief in Israel’s right to exist as a Jewish state. Any definition of Zionism that aligns it with oppression or imperialism is a strategic attempt to undermine Jewish self-determination,” continued Our Lady J.
She concluded, “Not only does antizionism erode Jewish solidarity, it erases LGBTQ history, preventing us from understanding the foundation our own self-determination was built on.”
The post Trans screenwriter Our Lady J condemns anti-Zionism in LGBTQ spaces: ‘Zionism is not a dirty word’ appeared first on The Forward.