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‘The Gett,’ a play about Jewish divorce, stems from an unlikely marriage between a Brooklyn synagogue and a theater company

(New York Jewish Week) — Despite being named for a Jewish bill of divorce, ‘The Gett” is a new off-Broadway play that began as a marriage between a Reform synagogue in Brooklyn and a West Village theater company that specializes in “diverse, challenging and provocative” works.

At Park Slope’s Congregation Beth Elohim, Associate Rabbi Matt Green had been trying to expand programming for “cultural Jews” — those who don’t necessarily feel religious or connected to a denomination, yet know they are Jewish and want to be Jewish. 

Meanwhile, at the Rattlestick Theater, artistic director Daniella Topol had just put on a play about the Catholic nuns who started downtown’s St. Vincent’s Hospital in the 19th century, and wanted to direct a play about Judaism for her next project. 

When Topol and Green were introduced in 2018 by Rosalee Lovett, who sat on the boards of both institutions, co-commissioning a play seemed like a natural fit — however unconventional.

The result is “The Gett: Or How a Woman Created Herself,” an original play produced by Congregation Beth Elohim and showing at the Rattlestick through Dec. 11. The 95-minute production — written by and starring Liba Vaynberg — centers on Ida, a recent divorceé navigating her relationship with herself, her mother, her ex-husband Baal, Judaism and God. With the plot points structured around the seven days of creation, Ida’s relationship with her Baal (in Hebrew the word can mean “master” or “husband”) is laced with a double meanings. The viewer can see the couple’s sometimes dangerous and sometimes loving relationship as a metaphor for the Jewish people’s relationship with God. 

“These are organizations that have gone deeply into what they do and do it well,” Vaynberg told the New York Jewish Week. “CBE is bringing the best it has and Rattlestick is bringing the best it has — as opposed to a situation where everybody’s bringing half. It’s a very full marriage.” 

“What’s powerful about this play is that it has been a really community-based development and a really thoughtful development in partnership between a synagogue and a theater,” said Topol, noting that this is the Rattlestick’s first-ever Jewish play, and first partnership with a synagogue.

Despite the biblical trappings in “The Gett” — which also stars Jennifer Westfeldt, Ben Edelman and Luis Vega — the play is funny and modern. “We’ve tried a number of different things, but so far, this is one of our greatest successes to offer content that’s serious for people who call themselves culturally Jewish,” Green told the New York Jewish Week. “It’s really important to me that this play fosters a broader conversation, even in some small way, about what our institutions can be doing differently.”

Performances have been full so far at the 99-seat theater, with CBE encouraging congregants to see the show by offering group trips and programming surrounding the play, including talkbacks with Rabbi Green that explore the Jewish themes in the show. On Friday night performances, CBE holds Kabbalat Shabbat gatherings with the audience before the show.

Ben Edelman and Liba Vaynberg in “The Gett.” (The Chamber Group)

“We tend to deride cultural Judaism as if it’s somehow flimsy, or unserious, but if you look at the Pew study, it’s the fastest growing self-identified demographic in our community,” added Green, who also leads Congregation Beth Elohim’s “Brooklyn Jews” cohort, which is a community of younger congregants who are looking to engage Judaism through culture, food and ritual. “Yet we spend very little time as a Jewish establishment trying to really understand what cultural Judaism is.”

Other recent efforts to include these “cultural Jews” include reading and discussion seminars on queer Jewish writers, a meditation group and, perhaps most notably, an “intergenerational mixer” held in partnership with the lifestyle brand “Old Jewish Men of New York,” which got a write-up in the New York Times Styles section.

As for theater, the play really stemmed from CBE and Rattlestick’s desire to work together after realizing their mutual ambitions and interests. 

At the Rattlestick, “We really focus as a theater on finding ways to look at stories that deal with the complexity of our culture,” Topol said. “I had been thinking for a while that we wanted to do something that related to the complexity of the American Jewish experience.”

It was something the theater community clearly was interested in as well: When Topol and Green opened a call for submissions, they received over 100. Vaynberg’s play was selected in early 2020.

For Topol, who is Jewish but always saw her Judaism as separate from her directing career, it was a theme close to her heart. “In terms of what Jewish stories are represented on the stage, it feels like there’s some room to really explore some of those key questions that American Jews are wrestling with: identity, intermarriage, having children, ritual, how much do you carry on ritual or not, what your affiliation is or isn’t with Israel, with the Holocaust, with politics,” she said. 

“It’s a swirl of all of those sorts of questions that felt kind of worth some creative expression in terms of the theater,” Topol added. (As it happens, “The Gett” will be the last play Topol directs in her six-year career with the Rattlestick — next, she will switch careers and study to become a nurse.)

Once Vaynberg’s play was selected in early 2020, the playwright unexpectedly had extra time to finesse the show. Due to the COVID-19 pandemic, the Rattlestick closed temporarily and put the production on pause.

Vaynberg used the extra time to increase community involvement. She spoke with several women who are synagogue members who had gone through a divorce. She and Green conducted several roundtable discussions and focus groups to further explore congregants’ Jewish identities and how it has manifested in their relationships.

Vaynberg and Green created a “chavrusa,” a study partnership, to explore biblical and religious implications of the questions she had about creation, Jewish marriage and divorce and how much power a person has in their relationship with God. 

Some themes in the play probe the same questions about cultural Judaism that Green had been asking at CBE. Protagonist Ida, for example, deeply cares about her Judaism and Jewish identity, and yet has trouble explaining just why and how it’s so important to her on a date with a non-Jewish man.

“By going to this play, you are engaging with Judaism,” Green said. “It’s not just about inspiring people to be involved with Judaism, but actually, it is a Jewish act to see this play.” 

“This isn’t something synagogues do — it’s sort of strange,” Green remarked. “We want to do things differently and we as a congregation, want to inspire other congregations, other Jews, to do things differently.” 


The post ‘The Gett,’ a play about Jewish divorce, stems from an unlikely marriage between a Brooklyn synagogue and a theater company appeared first on Jewish Telegraphic Agency.

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Remains of Omer Neutra, Israeli-American hostage killed on Oct. 7, are returned to Israel

Hamas has returned remains belonging to Omer Neutra, an Israeli-American who was killed while serving in the Israeli army on Oct. 7, 2023, to Israel.

Neutra was one of two Israeli-American soldiers killed that day, along with Itay Chen, whose bodies were still being held by Hamas in Gaza weeks after the start of a ceasefire under which the group was required to release all hostages. Twenty living hostages were released at the ceasefire’s start, but Hamas has released deceased hostages intermittently and with snafus that have tested the truce.

On Sunday, Hamas transferred remains that it said came from three deceased hostages, which if confirmed would reduce the number of Israeli hostages in Gaza to eight. Neutra was the first to be positively identified.

“With heavy hearts and a deep sense of relief — we share the news that, Captain Omer Neutra Z”L has finally been returned for burial in the land of Israel,” his family said in a statement.

Neutra, who was 21 when he was killed, was the son of Israeli parents who grew up on Long Island, where he attended Jewish day school and camp. Following graduation, he moved to Israel and enlisted in the military. He was serving as a tank commander on Oct. 7.

For more than a year, his parents labored under the possibility that he was alive. Orna and Ronen Neutra became prominent faces of the movement to free the hostages, speaking at the Republican National Convention in 2024 as well as at a gathering of the Republican Jewish Coalition and numerous other forums. They also spoke directly with both U.S. presidents during their son’s captivity, Joe Biden and Donald Trump, in an effort to free their son and the other hostages.

After the Israeli army announced in December 2024 that it had concluded that Neutra had been killed on Oct. 7, his school and Jewish community on Long Island held a memorial service for him, while his town of Plainview named both a street and park for him. But family members continued to lobby for the remaining hostages, to return those who remained alive and give those whose loved ones had been killed the closure they desperately sought.

“They will now be able to bury Omer with the dignity he deserves,” the family’s statement said. “Omer has returned to the land he loved and served. His parents’ and brother’s courage and resolve have touched the hearts of countless people around the world.”


The post Remains of Omer Neutra, Israeli-American hostage killed on Oct. 7, are returned to Israel appeared first on Jewish Telegraphic Agency.

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Iran’s President Says Tehran Will Rebuild Its Nuclear Facilities

Iran’s President Masoud Pezeshkian addresses the 80th United Nations General Assembly (UNGA) at the UN headquarters in New York, US, Sept. 24, 2025. Photo: REUTERS/Jeenah Moon

Tehran will rebuild its nuclear facilities “with greater strength,” Iran‘s President Masoud Pezeshkian told state media on Sunday, adding that the country does not seek a nuclear weapon.

US President Donald Trump has warned that he would order fresh attacks on Iran‘s nuclear sites should Tehran try to restart facilities that the United States bombed in June.

Pezeshkian made his comments during a visit to the country’s Atomic Energy Organization, during which he met with senior managers from Iran’s nuclear industry.

“Destroying buildings and factories will not create a problem for us, we will rebuild and with greater strength,” the Iranian president told state media.

In June, the US launched strikes on Iranian nuclear facilities that Washington says were part of a program geared towards developing nuclear weapons. Tehran maintains that its nuclear program is for purely civilian purposes.

“It’s all intended for solving the problems of the people, for disease, for the health of the people,” Pezeshkian said in reference to Iran‘s nuclear activities.

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Nigeria Says US Help Against Islamist Insurgents Must Respect Its Sovereignty

A drone view of Christians departing St. Peter and Paul Catholic Church after a Sunday mass in Palmgrove, Lagos, Nigeria November 2, 2025. Photo: REUTERS/Sodiq Adelakun

Nigeria said on Sunday it would welcome US help in fighting Islamist insurgents as long as its territorial integrity is respected, responding to threats of military action by President Donald Trump over what he said was the ill-treatment of Christians in the West African country.

Trump said on Saturday he had asked the Defense Department to prepare for possible “fast” military action in Nigeria if Africa’s most populous country fails to crack down on the killing of Christians.

“We welcome US assistance as long as it recognizes our territorial integrity,” Daniel Bwala, an adviser to Nigerian President Bola Tinubu, told Reuters.

Bwala sought to play down tensions between the two states, despite Trump calling Nigeria a “disgraced country.”

“I am sure by the time these two leaders meet and sit, there would be better outcomes in our joint resolve to fight terrorism,” he said.

ISLAMIST INSURGENTS WREAK HAVOC FOR YEARS

Nigeria, a country of more than 200 million people and around 200 ethnic groups, is divided between the largely Muslim north and mostly Christian south.

Islamist insurgents such as Boko Haram and Islamic State West Africa Province have wrought havoc in the country for more than 15 years, killing thousands of people, but their attacks have been largely confined to the northeast of the country, which is majority Muslim.

While Christians have been killed, the vast majority of the victims have been Muslims, analysts say.

In central Nigeria there have been frequent clashes between mostly Muslim herders and mainly Christian farmers over access to water and pasture, while in the northwest of the country, gunmen routinely attack villages, kidnapping residents for ransom.

VIOLENCE ‘DEVASTATES ENTIRE COMMUNITIES’

“Insurgent groups such as Boko Haram and Islamic State West Africa often present their campaigns as anti-Christian, but in practice their violence is indiscriminate and devastates entire communities,” said Ladd Serwat, senior Africa analyst at US crisis-monitoring group ACLED.

“Islamist violence is part of the complex and often overlapping conflict dynamics in the country over political power, land disputes, ethnicity, cult affiliation, and banditry,” he said.

ACLED research shows that out of 1,923 attacks on civilians in Nigeria so far this year, the number of those targeting Christians because of their religion stood at 50. Serwat said recent claims circulating among some US right-wing circles that as many as 100,000 Christians had been killed in Nigeria since 2009 are not supported by available data.

NIGERIA REJECTS ALLEGATIONS OF RELIGIOUS INTOLERANCE

Trump‘s threat of military action came a day after his administration added Nigeria back to a “Countries of Particular Concern” list of nations that the US says have violated religious freedoms. Other nations on the list include China, Myanmar, North Korea, Russia and Pakistan.

Tinubu, a Muslim from southern Nigeria who is married to a Christian pastor, on Saturday pushed back against accusations of religious intolerance and defended his country’s efforts to protect religious freedom.

When making key government and military appointments, Tinubu, like his predecessors, has sought to strike a balance to make sure that Muslims and Christians are represented equally. Last week, Tinubu changed the country’s military leadership and appointed a Christian as the new defense chief.

In the capital Abuja, some Christians going to Sunday Mass said they would welcome a US military intervention to protect their community.

STRIKES WOULD TARGET SMALL GROUPS ACROSS WIDE AREA

“I feel if Donald Trump said they want to come in, they should come in and there is nothing wrong with that,” said businesswoman Juliet Sur.

Security experts said any US airstrikes would most likely seek to target small groups scattered across a very large swathe of territory, a task that could be made more difficult given the US withdrew its forces last year from Niger, which borders Nigeria in the north.

The militant groups move between neighboring countries Cameroon, Chad and Niger, and the experts said the US may require help from the Nigerian military and government, which Trump threatened to cut off from assistance.

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