By HENRY SREBRNIK (May 30, 2025) At the end of May the Jewish community here on Prince Edward Island met informally with a member of the RCMP to express our worries regarding rising antisemitism. We are very small, some 100 people, and with little visible presence, so it’s not surprising there’s little overt anti-Jewish activity, compared to everywhere else.

Unlike in other provinces, there was never a mass migration of Jews to PEI. The earliest record of a Jewish person on the island is from the mid-19th century but it wasn’t until the 1980s that the Jewish community formally organized itself. Most Jews here are “come from away,” as non-island born people are called. We have few roots and families here. Most Islanders don’t even know we exist. 

PEI is a quiet place, and even the antisemites are almost invisible — though, as people at the meeting shared their stories about antisemitic signs on telephone poles, house windows with “from the river to the sea” placards facing the street, reports from some parents about problematic teachers in schools, and so on, they are out there. 

For example, an event in Charlottetown last September, on the International Day of Peace, a United Nations-sanctioned holiday, was organized by the local Ukrainian community to protest Russia’s war against their country. Although it had nothing to do with the ongoing war in Gaza, nor was it meant to, yet there were more Palestinian than Ukrainian flags in evidence among the attendees, most of whom came out to make sure Gaza would not be “ignored.”

Our two independent downtown cinemas, which usually host art and foreign films, ran pro-Palestinian movies recently – with, apparently, significant turnouts. Despite City Cinema management having been told that the propaganda being disseminated at the theatre — they were showing the movie “No Other Land,” about life on the West Bank — is highly objectionable to our community, their failure to remove it was extremely troubling. Their lobby had a full display of pro-Palestinian material, a Palestinian flag across their counter, and a Palestinian representative accosting everyone entering the lobby with solicitations for money. At the Tivoli, they presented “The Encampments,” which explores the various pro-Palestinian protests in 2024 on American university campuses. This may not seem like much to people in Montreal, Toronto, or Winnipeg, but here it was a big deal.

During the recent federal election, the website VotePalestine.ca listed more than 330 candidates across the country who expressed “full” endorsement of their “Palestine Platform.” It demanded broad Government of Canada sanctions on anything connected to Israel, including “cultural and academic exchanges.” VotePalestine is closely associated with the Palestinian Youth Movement (PYM), one of the central organizers of Canadian anti-Israel blockades and street demonstrations. 

Almost all the endorsers in the country were in the Green Party or among the New Democrats, but it included 19 Liberals and two Bloc Québécois. (No Conservatives.) On PEI, six candidates endorsed the platform, including, in Charlottetown, Liberal incumbent MP Sean Casey. The other five were running for the Greens or NDP.

 Casey was the only Liberal on PEI to sign the VotePalestine pledge. The other three Liberals on the island did not. (The Liberals won all four of the island’s seats.)

There are very few Muslims on PEI, and most are Iranians, Kosovars, Somalis, South Asians, and Sudanese. Few are Middle Eastern Arabs. I can guess with almost certainty that they support the Palestinian movement, but they are not especially strident about it. They are immigrants, many who don’t speak English or French, and so have a modest degree of influence.

A more significant group of anti-Israel activists are people who see the devastation in Gaza and blame Israel for everything; obviously a streak of old-fashioned antisemitism is responsible for their one-sided tenderness for Gazans and lack of sympathy for Israelis, even after October 7. They are involved in island peace committees and church groups and write letters to the newspapers. They have more social visibility and move the needle in an anti-Jewish direction.

But, as elsewhere, the third and most influential people are the ones in the universities, where for the past 40 years, here as everywhere, they have inculcated generations of students with very fully-developed ideological theories about Israel being uniquely evil, an apartheid settler-colonial “white” supremacist racist and imperialist country, and as such an oppressive enemy of all Black, Brown, and indigenous peoples (as propounded by the academics who write articles on so-called “intersectionalism.”) Israel is, to them, the current embodiment of fascism. These toxic left-wing ideologies are a very danger to the continued existence of the Jewish state.

 Their disseminators are many of the professors at Columbia, Harvard, McGill, Michigan, the University of Toronto, York, and so very many other universities — some even at little UPEI — who deny they are antisemites but rather “anti-Zionists,” and view that battle as being part of a larger anti-racist and anti-colonial struggle. They wear keffiyehs as their modern form of left- wing identity, after it came into widespread symbolic use when adapted by Yasser Arafat, by the hijacker Leila Khaled of the Popular Front for the Liberation of Palestine, and by other leading figures in multiple intifadas, globalized and otherwise.

The only framework many students have been given for viewing the world by them is the neo-Marxist vision of “oppressor” and “oppressed,” which they neatly apply to Israel and Palestine. As Kathleen Hayes, a former member of an ultra-left Party for Socialism and Liberation, the group to which the murderer in Washington DC belonged, wrote in “Witness to Jihad,” Jewish Journal of Los Angeles, May 25, 2025, today’s students “learned it in the universities, from professors who repackaged Marxism to resonate in our modern age, using the Jews and Israel as their instruments of choice. But beyond the focus on Jews, this Manichean worldview declares entire classes of people reactionary and evil and suggests they ultimately must be eliminated for the sake of human betterment.”

Israeli violence is the violence that maintains a neo-colonial military occupation and inequality. Palestinian violence is the inevitable response to that; therefore it will only end when the occupation “from the river to the sea” — a call to destroy a sovereign state — ends. The oppressor can never be the victim. Within that narrative, the oppressed sometimes strike back brutally — but this is justified by the greater and more enduring brutality of the oppressor. That is why they justify what happened on October 7, 2023.

So the man who recently murdered the two Israeli embassy officials in Washington DC might say he has nothing against Jews, he just wants a “Free, Free Palestine” to replace the illegitimate Zionist entity. He might even point to Jews in Jewish Voice for Peace and Not in Our Name, as evidence. 

But given how intertwined Jews and Judaism are with the Land of Israel, culturally, emotionally, historically, religiously, and now with the state itself, it is really, for most of us, a distinction without a difference. And rightly so. And this is what we are up against.

Henry Srebrnik is a professor of political science at the University of Prince Edward Island.