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Do We Have the Courage to Follow the New Route Home?
A Torah scroll. Photo: RabbiSacks.org.
One of ancient Greece’s earliest philosophers, Heraclitus, is recorded as having said: “There is nothing permanent except change.” Along the same lines, he stated: “No man ever steps in the same river twice.”
The sentiment of this ancient wisdom is simple – those who stay in the same place and never embrace new realities are doomed to disaster.
There are numerous examples from history of those who refused to change when catastrophe loomed. But far more refreshing are those who understood, when faced with disaster, that a correction was needed, sometimes urgently.
One famous example is the sixteenth-century Dutch leader, William of Orange. In 1566, William faced an impossible choice. The king of Spain, Philip II, was tightening his iron grip on the Low Countries – crushing religious freedom and centralizing power in ways that had never been attempted before. The old system – accepting foreign rule while hoping for gradual reform – had failed spectacularly.
William could have clung to the familiar, doubling down on diplomatic appeals and hoping for the best. But instinctively, he knew that this wouldn’t work out well. Instead, he did something revolutionary: he acknowledged that the old route wasn’t working and opted to change course.
The Dutch Revolt that followed could be viewed as a military campaign, but actually it was much more than that: it was a complete reimagining of what could be and how that could be achieved. William became the first Stadtholder of what would become the Dutch Republic, creating a new model that bore little resemblance to the monarchical systems that had preceded it.
The change was radical, and initially it was both uncomfortable and uncertain. But it worked – because William and his supporters dared to honestly assess what wasn’t working and make the necessary adjustments until they got it right. What followed was a century of prosperity, known as the Dutch Golden Age.
This willingness to recalculate in the face of potential failure isn’t merely a political strategy – it’s a fundamental principle of how progress can proceed. And nowhere is this principle more beautifully illustrated than in Parshas Devarim.
Modern technology has given us an unexpected teacher in resilience. When you set your GPS to a destination, it sets your course – but inevitably, you will make a mistake and take a wrong turn. Without a fuss, your GPS will recalculate, offering you a new route to your destination. There’s no judgment, and no disappointment.
Occasionally, the GPS will try to send you back to the original route, but more often it will simply offer you another pathway. Now, imagine if life worked like that. Imagine if every time we found ourselves going off course, we were offered the new route back to the best version of ourselves.
This is precisely the approach Moshe Rabbeinu takes in Devarim. As the Jewish people stand on the threshold of the Promised Land, about to change course completely from the secure existence they had enjoyed for four decades, Moshe offers them a platform to succeed in their new situation. Not criticism or recrimination. Instead, he offers something far more valuable: a retrospective that focuses not on blame but on learning from mistakes and charting a new route ahead.
Yes, there were the spies who brought back a discouraging report, and the repercussions were devastating. So, beware of those whose advice will set you back.
Yes, there was the golden calf, and you almost went off a cliff before your journey even started. So, don’t fall into the trap of attractive ideas that will end up taking you down.
Yes, there was the rebellion of Korach. So, don’t allow yourself to be drawn into self-destructive insurrections.
Moshe acknowledges these missteps, not to draw attention to the mistakes, but to explain that every misstep is just a stumble along the way to your predetermined destination.
For forty years, the Israelites had lived as perpetual wanderers, always looked after by God – manna falling from heaven, water flowing from rocks, clouds providing direction and protection. They had become accustomed to a kind of spiritual dependency, where their basic needs were miraculously provided, and their major decisions were made through divine signs.
Now, as they prepared to enter the Land of Israel, everything was about to change. They would need to plant crops and harvest them, dig wells and maintain them, establish courts and ensure justice, defend borders and govern cities. The wilderness mindset – reactive, dependent, whiny – had to give way to a completely different approach: proactive, responsible, and focused on building a society.
Perhaps no figure in Jewish history understood this principle better than Rabbi Yochanan ben Zakkai. As Jerusalem collapsed under the weight of the Roman siege in 70 CE, he understood that the Temple would imminently be destroyed.
Unless there was a drastic adaptation to new realities, Judaism would disappear. The old system – Temple-based Judaism centered in Jerusalem – was collapsing. The rebels who presided over Jerusalem, including his own nephew, refused to consider any alternative. They clung to the familiar, convinced that doubling down was the only honorable path.
But Rabbi Yochanan ben Zakkai chose to recalculate. His famous request to the Roman general Vespasian – “Give me Yavneh and its sages” – was an acknowledgement that a new route was required to get to the same destination.
The route through Temple worship was no longer available. So, instead of doggedly pursuing the same path and pretending that the destruction wasn’t happening, Rabbi Yochanan ben Zakkai calmly assessed the new landscape and found an alternative route: a Judaism that could survive and thrive without the Temple, a Judaism centered on study and scholarship rather than animal sacrifices and pilgrimage.
The transformation was radical. The Judaism that emerged from Yavneh may have been significantly different from what had come before, but it worked — spectacularly. And the proof is that it has survived for nearly two millennia. Meanwhile, those who refused to change course disappeared without a trace once the Temple was destroyed.
This theme resonates powerfully with Shabbat Chazon, the Shabbat of Isaiah’s Vision that precedes Tisha B’Av. The haftarah from Isaiah that gives this Shabbat its name is predominantly a prophecy of doom, and a divine indictment of Jewish failures.
But if you look more carefully, you’ll see something else entirely: embedded within the rebuke is the ultimate recalculation. Isaiah acknowledges that the Jewish people are off course and the consequences for that will be severe – exile, destruction, and the loss of the Temple.
But the prophet’s message isn’t “Game Over.” Instead, his underlying message is “Come now, let us reason together” (Is. 1:18) — even after destruction, we can recalculate. The vision Isaiah presents isn’t only about destruction, it’s also about reconstruction.
The entire concept of Tisha B’Av embodies this principle. When we fast and mourn, it’s not just about wallowing in historical tragedy. It’s about engaging honestly with our missteps so we can find our way back to the correct route.
Our day of mourning is about the destruction of the past, but simultaneously it is also a day of recalculation, a hopeful acknowledgement that while we may have taken wrong turns, we remain on course for our destination.
Moshe’s retrospective in Parshat Devarim and Isaiah’s vision in the haftarah of Shabbat Chazon both carry the same essential message: it’s never “Game Over.” No matter how far off course we’ve traveled, no matter how many wrong turns we’ve taken, the GPS of divine providence is always ready to find the route that will get us back on track.
The question is only whether we have the wisdom to listen and the courage to follow that new route home.
The author is a rabbi in Beverly Hills, California.
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UN Data: Nearly 90 Percent of Gaza Aid ‘Intercepted’ Before Reaching Intended Recipients
Palestinians collect aid supplies from the US-backed Gaza Humanitarian Foundation, in Rafah, in the southern Gaza Strip, June 9, 2025. Photo: REUTERS/Hatem Khaled
The vast majority of humanitarian aid entering Gaza is intercepted before reaching its intended civilian recipients, newly released data from the United Nations shows, fueling growing concerns among Israeli officials and international observers about systemic aid diversion by armed groups in the enclave.
According to figures tracking humanitarian assistance for Gaza from May 19 to Aug. 1 of this year, out of the 2,010 UN trucks (carrying 27,434 tons of aid) collected from any of the crossings along Gaza’s perimeter, only 260 trucks (4,111 tons) reached their intended destination. That equates to a staggering 87 percent of all trucks and 85 percent of all tonnage of aid being stolen and not getting into the hands of civilians at the intended destination.
The UN’s own data, posted on the website of the UN Office for Project Services (UNOPS) as part of the “UN2720 Monitoring & Tracking Dashboard,” reveals that almost all the aid — 1,753 trucks (23,353 tons) — has been “intercepted, either peacefully by hungry people or forcefully by armed actors” while being transported inside Gaza over the past few months.
No breakdown is provided of how much aid has been seized by armed groups versus civilians.
The data also shows that much of the UN aid offloaded at any of the crossings along Gaza’s perimeter has not been collected to enter the war-torn enclave during this period. Out of 40,012 tons of aid (2,134 trucks) being delivered to the crossings, just 27,434 tons (2010 trucks) have been picked up. It’s unclear what exactly led to this discrepancy, with issues such as poor internal coordination and security concerns potentially delaying aid shipments.
The UN2720 mechanism, created earlier this year, was intended to boost transparency by verifying and tracking aid shipments via QR codes at key checkpoints. The system monitors each pallet from offloading to delivery and flags any discrepancies in a centralized database.
Israel has facilitated the entry of thousands of aid trucks into Gaza, with Israeli officials condemning the UN and other international aid agencies for their alleged failure to distribute supplies, noting much of the humanitarian assistance has been stalled at border crossings or stolen by the ruling Palestinian terrorist group Hamas.
On Sunday, Israel announced a halt in military operations for 10 hours a day in parts of Gaza and new aid corridors as Arab and European countries began airdropping supplies into the enclave.
However, the UN and several Western governments have increased pressure on Israel to allow more aid into Gaza, blaming the Jewish state for what they described as a hunger crisis and insufficient amounts of aid reaching civilians.
Israeli officials have said that claims of mass starvation in Gaza are false and being amplified by not only Hamas, which has ruled Gaza for nearly two decades, but also international humanitarian organizations and media organizations to manipulate global opinion.
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Dutch Nurse Under Police Investigation for Alleged Threats Against Israeli Patients
Pro-Hamas demonstrators march in the Dutch city of Nijmegen. Photo: Reuters/Romy Arroyo Fernandez
A Muslim nurse in the Netherlands is under police investigation after allegedly threatening to administer lethal injections to Israeli patients — an incident that has sparked public outrage and intensified fears over rising antisemitism and patient safety in Europe’s health-care systems.
The comments were widely circulated by Israeli influencer Max Veifer, who also exposed a recent case in Australia where two nurses were suspended for two years over antisemitic threats and remarks.
In a video shared on social media, Veifer denounced Dutch-Muslim nurse Batisma Chayat Sa’id’s remarks as a serious violation of medical ethics.
“Someone like that should be prosecuted and barred from treating patients. Imagine your grandparents being cared for by someone so hateful,” the Israeli influencer said.
Zorgwekkende dreiging op Instagram: Nederlandse verpleegkundige is bereid om “zionisten een extra spuitje te geven” en bereid “zionisten te laten sterven binnen de gezondheidszorg.” pic.twitter.com/xTnXNi1wH5
— CIDI
(@CIDI_nieuws) July 29, 2025
The incident was sparked when an Israeli-Dutch woman living in the Netherlands commented on a social media post by far-right politician Geert Wilders, who cautioned about what he called the country’s looming radical Islamization by 2050.
A social media account belonging to the Muslim nurse also commented on the post, claiming it would happen by 2027, to which the Israeli woman responded, “Your dream is our nightmare. But people wake up from nightmares. Our Netherlands, our Israel.”
“Nothing belongs to you! My grandparents built the Netherlands. I was born and raised here, and I will do everything in my power to help this country get rid of the Zionist cancer,” the nurse further replied.
“You know what I’m doing with Zionists — giving an extra injection as a nurse specialist. Letting them go to heaven!” Sa’id continued.
When the Israeli woman threatened to report her, Sa’id replied: “Haha, try your best! I don’t have a boss — I’m the boss! All Zionists can die, inside healthcare and beyond, and I’m happy to help with that!”
Shortly after her posts gained widespread attention, Sa’id deleted all her social media accounts, insisting that her identity had been stolen and that she was not responsible for such comments.
On Wednesday, local police detained Sa’id for questioning, but she denied the allegations, asserting that someone had impersonated her online.
“It seems someone is pretending to be me, posting false and defamatory statements,” the nurse said. “I want to make it clear — I hold no hatred toward Jews or any people, race, religion, or identity.”
Even after announcing plans to file an identity theft complaint, she faces skepticism from authorities, who have assigned a digital forensics expert to scrutinize her online accounts.
Last year, an account under her name also posted threatening messages aimed at Jewish people, including “Your time will come — don’t spare anyone,” and another in which she described the burial of Israelis in Gaza as “a dream come true.”
Earlier this year, two Australian nurses — Ahmad Rashad Nadir and Sarah Abu Lebdeh — gained international attention after they were seen in an online video posing as doctors and making inflammatory statements during a night-shift conversation with Veifer.
The widely circulated footage, which sparked international outrage and condemnation, showed Abu Lebdeh declaring she would refuse to treat Israeli patients and instead kill them, while Nadir made a throat-slitting gesture and claimed he had already killed many.
Following the incident, New South Wales authorities in Australia suspended their nursing registrations and banned them from working as nurses nationwide.
They were also charged with federal offenses, including threatening violence against a group and using a carriage service to threaten, menace, and harass. If convicted, they face up to 22 years in prison.
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French Authorities Halt Gaza Evacuations After Palestinian Student Expelled Over Viral Antisemitic Posts
Anti-Israel demonstration supporting the BDS movement, Paris France, June 8, 2024. Photo: Claire Serie / Hans Lucas via Reuters Connect
French authorities have halted evacuations from Gaza after a Palestinian student was expelled from the prestigious Sciences Po Lille and placed under investigation, following the viral circulation of hundreds of antisemitic posts praising Nazi leader Adolf Hitler and calling for the murder of Jews.
The incident drew widespread condemnation and public outrage, prompting French ministers to demand answers and call for an investigation into how the Gazan student was allowed into the country in the first place.
On Friday, French Foreign Minister Jean-Noël Barrot announced that all further evacuations from Gaza would be suspended pending the completion of the investigation into the student’s background.
After receiving a scholarship, 25-year-old Nour Atalla, a Palestinian from Gaza, arrived in the country in early July to begin her master’s degree in law and communications this fall at the Institute of Political Science in Lille, northern France.
Barrot confirmed that discussions are ongoing about the student’s possible return to Gaza, making clear that she must leave the country pending the investigation’s outcome.
“She has no place at Sciences Po, nor in France,” the top French diplomat said.
On Thursday, local authorities reported that a criminal investigation is underway into Atalla, with the public prosecutor in Lille confirming the case was opened for “apology of terrorism, apology of crimes against humanity using an online public communication service.”
Barrot admitted lapses in the screening process that allowed her entry and has mandated a comprehensive review of everyone evacuated from Gaza to France.
“The security checks, carried out by the French services and Israeli authorities, did not detect the antisemitic content,” the French diplomat said.
Atalla is one of 292 Gazans admitted to the country following a court ruling that opened the door for Gazans to seek refugee status based on their nationality.
She was offered a place at Sciences Po Lille University based on “academic excellence” and following a recommendation by the French consulate in Jerusalem.
On Wednesday, the university announced it had revoked Atalla’s enrollment after hundreds of her past antisemitic and violent social media posts went viral, sparking widespread condemnation from political leaders and members of the local Jewish community.
In several of these posts, she glorified Hitler, praised Hamas’s Oct. 7, 2023, massacre across southern Israel, called for the execution of Israeli hostages and the killing of Jews, and expressed support for terrorist organizations such as Hamas and Hezbollah.
In one post, Atalla shared a video of Hitler giving a speech about Jews, writing, “Kill their young and their old. Show them no mercy … And kill them everywhere.”
In another post shared on Oct. 7, 2023, the day of the deadliest massacre of Jews since the Holocaust, she wrote, “We must do everything we can to match the bloodshed — as much as possible.”