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Roswell, New Mexico, is rife with UFOs, scorpions and conspiracy theories — but few Jews

ROSWELL, New Mexico — If it weren’t for an Ashkenazi Jew named Stanton T. Friedman, the world might have long ago forgotten what’s come to be known simply as the “Roswell incident.”

Instead, countless books, documentaries and made-for-TV dramas have explored the 1947 discovery of mysterious materials found on a New Mexico ranch that Friedman argued were the relics of extraterrestrials. A wave of successors, including a prominent Israeli-American physicist, continue to press the case for alien contact. And this dusty desert town has been transformed according to an unusual paradox: It’s shaped by conspiracy theories, yet is home to virtually no Jews.

Roswell’s only synagogue, Congregation B’Nai Israel, closed up and moved to Albuquerque five years ago.

“They didn’t have a rabbi and they only met twice a month, on Fridays,” said Leslie Lawner, who made the move with her husband in 2020, reducing Roswell’s tiny Jewish population by two. “There was really nothing we could do for them.”

A granite monument in front of the Chaves County Courthouse in Roswell, New Mexico, displays the Ten Commandments and a Star of David. (Larry Luxner)

The Lawners left behind a town that is largely defined by what happened in the summer of 1947, when local rancher W.W. “Mac” Brazen found rubber strips, tin foil, thick paper and other debris on his property and shared the material with Sheriff George Wilcox of Roswell. The sheriff brought the unusual artifacts to the attention of the Roswell Army Air Field, which on July 9 of that year announced that it had recovered the remains of a “flying disc.”

The outrageous RAAF claim was quickly denounced as erroneous by local military officials who said the debris was actually the wreckage of a crashed weather balloon and related equipment.

That would have been the end of it, if not for Friedman, a nuclear physicist and highly regarded “ufologist” who revisited the incident in the 1970s, devoting the rest of his life to proving the existence of flying saucers. In 1987, Friedman — who died six years ago — told the New York Times that federal officials had engaged in a “cosmic Watergate” to cover up the truth.

The plaque honoring the late Jewish scientist Stanton T. Friedman and his research on UFOs in downtown Roswell, New Mexico. (Larry Luxner)

Now, this remote city of 47,000, located east of the White Sands Missile Range and about a three-hour drive southeast of Albuquerque, is known for one thing and one thing only: flying saucers.

Here in Roswell, those saucers are ubiquitous — beginning with one atop the “Welcome to Roswell” sign east of town along U.S. 380. There’s also a UFO-shaped McDonald’s, along with a bug-eyed little green alien relaxing under an umbrella in front of the nearby Western Inn.

Another extraterrestrial creature reclines on a bed in the display window of White Mattress, not to mention yet another, even more tacky, E.T. proudly holding up the Dunkin Donuts marquee along Main Street. Not surprisingly, Martians are a common theme in Halloween displays here.

In 1997, the Air Force — attempting to dispel rumors that had persisted for decades — released a 231-page report concluding that alien bodies recovered at the Roswell crash site weren’t aliens at all, but dummies used in parachute tests. It also said that the “spacecraft” that had fallen to Earth on Brazen’s ranch was really an Air Force balloon used in a top-secret program code-named Project Mogul to monitor the atmosphere for evidence of Soviet nuclear tests.

Asked at the time if the new report would finally put the matter to rest, retired Air Force Col. Richard Weaver told NBC’s Today show said: “No, I doubt it. This has become a religion to many people. It’s almost a cult. Certainly, an unbelievable financial opportunity for many folks. So I think this is going to endure.”

Now, the town has taken on added prominence with the Pentagon’s recent establishment of an All-Domain Anomaly Resolution Office. President Donald Trump is a known skeptic of UFOs. But in a 2020 campaign video, he said, “Roswell’s a very interesting place with a lot of people that would like to know what’s going on.”

In a town forged around the religion of aliens, Jewish life is virtually nonexistent. There aren’t enough Jews here to make a minyan — let alone support a synagogue — and the few who did live here have mostly died off or moved away.

Lawner and her husband Bob rarely attended services at Congregation B’nai Israel, located a block from their house at 8th and Washington, during their 27 years in Roswell. But Lawner did help develop a curriculum on Holocaust studies for Sidney Gutierrez Middle School, which she helped found and where she taught for 17 years.

It was an area of inquiry that overlapped with one outlandish but persistent theory about the Roswell incident. Annie Jacobsen claims in her 2012 book, “Area 51: An Uncensored History of America’s Top Secret Military Base,” that just before the Roswell crash, Soviet dictator Joseph Stalin recruited Nazi war criminal Josef Mengele — the infamous Auschwitz “angel of death” — to create “grotesque, child-size aviators” to pilot a plane in order to trigger widespread panic throughout the United States.

The obsession with aliens has divided Jewish voices. An Orthodox Jewish rabbinical authority, Rabbi Pini Dunner of Beverly Hills, California, has called the Roswell incident “nonsense.”

“Most people don’t believe any of this, nor, for that matter, do we entertain the claims of those who maintain that the Apollo moon landings were all an elaborate hoax, or that Denver International Airport stands above an underground city that serves as a headquarters for the masonically inspired New World Order,” Dunner wrote in an online post. “It’s not that any of these conspiracy stories can be categorically disproved, but we feel they do not need to be. The question is: why would any intelligent person believe such nonsense to be true?”

But some Jews are attached to the idea that aliens are out there — including one of the most prominent scientists making the case today. The Israeli-American physicist Avi Loeb, who runs a lab at Harvard University, argues that some objects and phenomena in space cannot be explained except as evidence of extraterrestrial technology.

Loeb has emphasized the appeal of aliens and space exploration on Jewish grounds. “It is reasonable to imagine the absence of antisemitism in interstellar space,” he wrote earlier this year, noting that anything traveling from the other side of the Milky Way would have had to set out before there were Jews.

This month, Loeb released new data that he said suggested that an object in space that will come within 269 million kilometers of Earth later this year may have extraterrestrial origins. The resulting frenzy has embroiled U.S. transportation officials and even Kim Kardashian.

Loeb’s argument is rooted in theoretical physics. But here in Roswell, aliens are experienced in concrete terms. Factual or not, this past July, Roswell marked 78 years since the mysterious 1947 event, with an annual Roswell UFO Festival that lures thousands of tourists from all 50 states and beyond.

Every year, sidewalk vendors do a brisk business selling funnel cakes, alien salt-and-pepper shakers and other trinkets, while tourists happily pay $5 each to visit the downtown International UFO Museum and Research Center.

“These exhibits are designed not to convince anyone to believe one way or another about their subjects,” says a sign at the museum’s entrance. “Visitors are encouraged to ask questions.”

Local merchants don’t seem to care much what really transpired that night in 1947. They’re just grateful for all the desperately needed cash this festival generates.

The 2025 UFO Festival in Roswell, New Mexico.

Storefront ad for the 2025 UFO Festival in Roswell, New Mexico. (Larry Luxner)

“Roswell didn’t have a tourist industry and one of my friends was telling me about this UFO stuff. So we started the UFO Festival,” said Tim Jennings, the town’s mayor. “I don’t know what happened, but something definitely happened. It’s not unreasonable. We live out in the middle of the desert, and without a lot of bright lights, at night you can see a lot.”

Added Todd Wildermuth, Roswell’s public information officer: “I don’t have an opinion about it. I haven’t really given it any deep thought.”

To say Roswell is remote is a vast understatement. Some 140 miles from the nearest interstate highway, the town is also unbearably hot and dry. One quickly learns not to go anywhere without a water bottle; it’s even better to stay inside where there’s air-conditioning.

Roswell is certainly not the kind of place to visit if you don’t like reptiles and other poisonous creatures. At the local Home Depot, two of the biggest-selling items, along with plywood and barbecue grills, are Harris Scorpion Killer and Snake-A-Way pellets.

These days, only a handful of Jews remain in Roswell. A Google search for “Roswell” and “Jewish” reveals three synagogues in Roswell, Georgia — a suburb of Atlanta — one of which is a Messianic church.

“There was never a large community here,” said Cymantha Liakos, a Philadelphia native who wasn’t raised as a Jew but recently took a DNA test and discovered she has Jewish ancestry. Liakos, a former geologist, settled in Roswell with her husband, William, a doctor.

Her 23-year-old son, John, a graduate of the nearby New Mexico Military Institute, visited Israel in 2022 as the first Roswell native (and quite possibly the last) ever to participate in Birthright, the program that takes young Jews to Israel on free trips.

Today, the corner structure that had housed B’nai Israel since its establishment in the 1940s is a medical clinic.

“The building was deteriorating and there was no one within the group who knew how to keep it up,” said Judy Stubbs, B’nai Israel’s former treasurer. “Since there was so few of us left, we decided it was in our best interests to sell it.”

The community’s Torah, meanwhile, has found a new home at Congregation Nahalat Shalom in Albuquerque, New Mexico’s largest city and home to many of the state’s estimated 25,000 Jews. In 2018, Roswell’s dwindling Jewish community agreed to “indefinitely loan” Nahalat Shalom the sacred scroll, which had been rescued from a small town in Czechoslovakia by the Karnowsky family during World War II.

Roswell’s Jewish community agreed to “indefinitely loan” a synagogue in Albuquerque their sacred scroll in 2018. (Courtesy)

In 2018, Nahalat Shalom’s spiritual leader, Rabbi Min Kantrowitz, led a special Simchat Torah dedication service in the presence of Kathryn Karnowsky and her Jewish friends from Roswell.

So what do the handful of Jews remaining in Roswell think about the 1947 “incident” that made their town famous?

“My husband is from a ranching family with longtime roots in this area, and all of their ranch neighbors strongly believe it is not a hoax,” said Liakos. “There was an incident, and a government cover-up. Both of us are scientists, and we’re not shrugging it off as ridiculous.”

Stubbs, a longtime resident of Roswell and former city council member, agrees with her friend.

“People ask me that all the time,” said Stubbs, who remains active in politics. “With all the continued hype, I believe something must have happened. A lot of people come here to find out, but no one has the answer. Unless the federal government chooses to open the records, it’s a question that will never be answered.”


The post Roswell, New Mexico, is rife with UFOs, scorpions and conspiracy theories — but few Jews appeared first on Jewish Telegraphic Agency.

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J Street goes on the offensive against AIPAC-backed candidates

(JTA) — J Street, the liberal Jewish Middle East advocacy group, announced that it will spend $3 million to defeat a handful of Republican candidates backed by AIPAC, joining the plethora of progressive groups targeting the American Israel Public Affairs Committee this election year.

Such an attack campaign is an unusual initiative for J Street, which typically endorses candidates but does not target opponents on the basis of an AIPAC endorsement. Until now, according to J Street President Jeremy Ben-Ami, the likelier scenario for his organization was finding its endorsed candidates on the defensive against AIPAC’s spending.

“It’s a new era for us,” Ben-Ami said in an interview. In 2022, J Street targeted an AIPAC backed candidate — but only after AIPAC barraged the J Street endorsed candidate with negative spending.

In a statement, J Street said that this will be the group’s largest super PAC investment in its history, referring to political action committees that can raise unlimited funds but are forbidden from coordinating with campaigns.

The $3 million will be spent on ads targeting Republican Rep. Mike Collins, who is running for U.S. Senate in Georgia against Democratic Sen. Jon Ossoff, who is Jewish, and a handful of incumbents: Ohio Rep. Max Miller, who is running for reelection amid allegations of domestic abuse, which he denies; Wisconsin Rep. Derrick Van Orden; Pennsylvania Rep. Ryan Mackenzie; and Iowa Rep. Mariannette Miller-Meeks.

Ben-Ami said J Street targeted those particular candidates in part because they each face competitive races as the Democrats look to take control of the House and Senate and they have ideological distance from J Street. Many of them were also connected to the movement to deny and overturn the 2020 election results, Ben-Ami said.

J Street’s campaign comes as AIPAC’s brand has become increasingly toxic among voters, and as a growing number of Democratic politicians cross its red line of supporting conditions on U.S. military aid to Israel. J Street’s position, meanwhile, has recently drifted toward supporting a phasing-out of military aid to Israel in 2028.

AIPAC blasted the campaign in a post on X. “Is this from J Street or Justice Democrats?” AIPAC wrote, referring to the progressive organization that has increasingly aligned with pro-Palestinian advocacy.

“A dark money super PAC spending millions to defeat pro-Israel candidates and lie about AIPAC,” the group wrote. “Not a word about helping elect pro-Israel candidates further exposes the difference between J Street and actual pro-Israel organizations.”

AIPAC has been a heavy spender since it launched its super PAC, United Democracy Project, ahead of the 2022 midterms, and is the top outside spender in this election cycle, according to Open Secrets. A number of anti-AIPAC, pro-Palestinian groups have emerged over the past year to counter the pro-Israel lobbying group’s spending.

Unlike those groups, J Street and AIPAC have some overlap in which candidates they back: Both groups endorsed moderate, pro-Israel Democrats such as Reps. Hakeem Jeffries and Dan Goldman. J Street’s super PAC has also previously targeted individual candidates for their AIPAC endorsement, such as Rep. Haley Stevens in 2022, citing AIPAC’s donations from right-wing megadonors.

An AIPAC spokesperson wrote that it is “disappointing, but not surprising, that J Street continues to amplify lies about our community.”

“AIPAC members are focused on helping elect Democrats and Republicans who will strengthen the U.S.-Israel partnership, while J Street is focused on turning support for the Jewish state into a partisan political football,” said AIPAC’s spokesperson.

Ben-Ami said this year’s campaign is not about “the relationship between us and AIPAC,” but is rather about emboldening candidates who may otherwise worry that they will be up against AIPAC’s war chest.

“We are very conscious that there are many candidates who are afraid of what AIPAC might be able to do politically, and therefore adopt positions and say things about policy because they are afraid, and their fear and intimidation is holding them back,” Ben-Ami said.

Now, he said, J Street is putting “the shoe on the other foot.”

“If you are going to oppose American democracy and provide carte blanche to this Israeli government, then you need to be afraid,” he said.

This article originally appeared on JTA.org.

The post J Street goes on the offensive against AIPAC-backed candidates appeared first on The Forward.

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Germany’s far-right AfD, riding state win, targets more gains in elections from east to west

(JTA) — Germany’s far-right, riding high after winning an eastern state, seeks to capitalize on its momentum in a series of upcoming elections — starting with municipal voting this weekend, followed by two closely watched state contests.

The first test for the Alternative for Germany (AfD) party comes Sunday in municipal elections in the western state of Lower Saxony. A week later, the AfD has its sights on state elections in the capital, Berlin, and the Baltic coast state of Mecklenburg-Western Pomerania.

The AfD beat out other parties in Saxony-Anhalt on Sept. 6 with 43.8% of the vote and 39 of 83 state parliament seats, falling just short of a majority and marking Germany’s greatest far-right victory in a state election since World War II.

“From previous elections, we know that the AfD is currently able to mobilize almost totally its own constituency and potential voters, while its democratic competitors have much more problems,” said Gideon Botsch, the head of the Emil Julius Gumbel Research Unit on Antisemitism and Right-Wing Extremism at Potsdam University.

While polls do not predict the next state election results will match the historic win in Saxony-Anhalt, the AfD currently leads other parties in Mecklenburg-Western Pomerania with about 35% of the vote. And in Berlin, long a stronghold of Germany’s political left, the AfD is jockeying with the center-right Christian Democratic Union (CDU) and the left-wing Linke for first place, with all three polling around 20%.

The AfD, a nationalist, anti-immigrant party whose leaders have proposed rejecting Germany’s “guilt complex” over the Holocaust, has regularly topped nationwide opinion polls for the past year. In surveys asking Germans which party they would choose if federal elections were held “this Sunday,” the AfD often receives the highest results, Botsch told the Jewish Telegraphic Agency.

The AfD has built a dedicated and growing base, said Botsch. Its popularity signals frustration with the mainstream parties in power, particularly the CDU, Chancellor Friedrich Merz’s party, amid a sluggish economy. The AfD is especially popular in eastern Germany, where voters are poorer and hit hard by high energy prices exacerbated by the wars in Iran and Ukraine.

The AfD is likely to perform more weakly in the west, where Lower Saxony will hold a municipal election on Sunday. The party has stronger influence in the east, and Germany’s municipal elections tend to hinge more on well-known figures from established parties, said Roger Stöcker, a political scientist at Otto von Guericke University in Magdeburg. Still, even if the AfD doesn’t transform governments, Stöcker said that making inroads to further entrench itself in Lower Saxony would be “a strategically significant success.”

“It’s conceivable that the AfD wins a town hall or a county administration here and there or strengthens its presence in local councils, expanding its local base,” said Stöcker.

The three upcoming elections are being closely watched for signs of the AfD’s wider-scale momentum, said Daniel Schuster, who heads the Simon Wiesenthal Center’s European office.

“Taken together, these elections can help show whether Saxony-Anhalt was an exceptionally strong eastern result or part of a broader national expansion of the AfD’s electoral base,” said Schuster.

Remko Leemhuis, the director of the American Jewish Committee Berlin Lawrence and Lee Ramer Institute for German-Jewish Relations, added that residents will feel the effects of the AfD’s success even if it falls short of its victory in Saxony-Anhalt. A “very strong AfD result,” short of managing to enter government coalitions, would still “raise serious concerns” for Jewish residents about the party’s influence, said Leemhuis.

Residents in Saxony-Anhalt are waiting to see the ramifications of the AfD’s election victory. Without an outright majority, the party needs partners to join a coalition. Its nationalist agenda in the region includes teaching children less about Hitler, banning Pride flags in public buildings and requiring artists and cultural organizations to sign a declaration that they will not “disparage Germany and its culture” if they seek state funding.

State governments also control domestic policing and parts of the judiciary. The AfD could use its power in these areas to “put pressure on minorities it dislikes,” including immigrants, Muslims and Jews who are identified with Holocaust remembrance, said Stöcker. At the same time, the AfD could direct policing and intelligence away from right-wing extremism in Saxony-Anhalt, which recorded the second-highest number of right-wing extremist crimes per capita of Germany’s 16 states last year, Leemhuis said.

The AfD’s victory in Saxony-Anhalt marked a “watershed moment” in German politics, according to Roland Abold, the managing director of Infratest Dimap, a German election research institute. Abold said that the result heaped pressure on Merz and the federal government, as “calls for a change in political direction and a reassessment of cooperation with the AfD are likely to intensify.”

The CDU for now is standing behind Merz, the most unpopular chancellor in modern German history after 16 months in power. But if the CDU faces further heavy defeats in the upcoming elections, questions about Merz as the party’s leader could escalate, said Stöcker.

The AfD already has its eyes on his job. Alice Weidel, the national AfD’s co-chair, announced on Monday that she wants the party to win “at least 40% of the vote” in Germany’s next federal election in 2029.

Ulrich Siegmund, the AfD candidate in Saxony-Anhalt who hopes to become the state premier, said in the same press conference that his goal was “very clear.”

“As perhaps the next Minister-President of Saxony-Anhalt, I need a Federal Chancellor Alice Weidel here in Berlin, so that we can write here history side by side,” said Siegmund.

This article originally appeared on JTA.org.

The post Germany’s far-right AfD, riding state win, targets more gains in elections from east to west appeared first on The Forward.

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I was born after 9/11. I still carry the memories of that day.

Earlier this week, I was talking with my mother over the phone about her experience on 9/11. She walked me through the familiar parts — how she was in our Upper West Side apartment when she learned about the attacks from a relative, how she went to the garage to get the car so they could drive to a friend’s house upstate once she realized the attacks were acts of terror. There were still hijacked planes in the air, and she worried New York City might be targeted again. Then, she said, “This part is going to make me cry.”

I hadn’t remembered what came next, but suddenly it came back to me. “Oh no, me too,” I said.

While she waited for my father to come back uptown from his office in the Financial District, she stopped inside a fire station across from the garage. Inside was a lone firefighter, who’d stayed behind to man the station while the rest of his company was inside the towers. He was watching the news on television, and my mom stood next to him, watching too, when the towers fell.

“We just lost so many men,” he said.

I wasn’t there when it happened; I wasn’t even alive. But I’d heard this story before, I’d walked dozens of times past that same fire station, which now has a plaque commemorating the seven firefighters who died on 9/11. Hearing the story again on the phone, I found myself walking down the streets of Washington D.C., bawling.

I’m 23, born a year-and-a-half after 9/11. Most Americans my age learned about the attacks in school, as history. I’m part of the 16% who learned through family or friends.

The discovery happened by accident, when I was in kindergarten. My mom and I were in a children’s store on the Upper West Side, when we started flipping through a picture book about the history of New York City. Most of the book was unremarkable, but the end was unexpected: a scene of the smoldering twin towers.

I forget what exactly happened next, but here’s what I do remember: My mom was upset that the shop hadn’t provided a warning about the book’s end, and I was confused about why she was upset. I was five, too young to understand the image and never one to let a question go unanswered; I must have pestered her until she offered up an explanation.

The author, as a five-year-old. Photo by Sage Lattman

She hadn’t been prepared to tell me about terrorism. She’d been evading the topic for some time, telling half-truths to avoid it. When I’d ask her why we had to take our shoes off in line at the airport, she’d just say it was to make sure no one had anything dangerous, leaving out the part about how a man had tried to get on a flight with bombs hidden in his shoes.

“9/11 is a huge thing for a parent to have to tell a kid about,” my mom told me this week. “You were a happy kid, and I didn’t want you to get scared or traumatized.”

The events, and impacts, of that day slowly unfolded for me as the years passed. I learned that my father had watched from Battery Park as the South Tower fell; he ran westward as plumes of smoke billowed toward him. I learned that my parents had friends who’d died in the towers, one of whom was the father of a boy I grew up with. I remember going to the 9/11 Memorial and Museum when it opened in 2014, feeling sick as I watched footage of people jumping out of the towers.

The New York Times recently interviewed dozens of Gen Z Americans about 9/11. I was struck by how disconnected many felt from the event. “It’s hard to feel sad about something that you don’t remember,” said Annika Heegaard, a 25-year-old now living in New York.

But for me, 9/11 doesn’t feel quite so far away. By now I’ve lived through other mass casualty events, like the Parkland shooting and the Oct. 7 Hamas attacks. But 9/11 is the only tragedy that my family members had such a direct connection to. “It was devastating,” my mom said.

I think the reason I can remember the exact moment I found out about 9/11 is because it changed my view of the world. I remember being almost unable to comprehend that anyone would do what the hijackers did. I wasn’t, as my mom feared, traumatized by learning about the attacks; I didn’t fear for my safety each day. But the knowledge was in some ways a loss of innocence — a discovery that people could do awful things and that the world wasn’t as safe a place as I had assumed.

The post I was born after 9/11. I still carry the memories of that day. appeared first on The Forward.

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