Uncategorized
How one man’s burial brought Jews and Christians together — and what it still teaches 120 years later
“The beautiful little synagogue was filled to capacity,” the Tupper Lake Herald reported on February 12, 1915. “Many were there who had known Mr. Cohn for the past twenty years — old Adirondack pioneers… The air was heavy with tears as Rev. Boyd of the Episcopal Church lifted a Hebrew prayer book given him by Mr. Cohn a few years ago.”
The man they gathered to honor was Harris Cohn, an early Jewish resident of Tupper Lake, New York. His funeral filled the small Beth Joseph Synagogue, the same wooden building that still stands today, now celebrating its 120th anniversary.
Just a decade earlier, in 1904 or 1905, local families — peddlers, merchants, and new immigrants — had pooled roughly $450 to build it, holding Hebrew school classes in the town hall while waiting for carpenters to finish the sanctuary. In 1911 they purchased an acre for a cemetery beside the Methodist burial ground.
Cohn, the paper wrote, was “the personification of honor, truth, and integrity” — a man of “deep religious convictions… the firm believer of righteousness, benevolence, charity and prayers.” His “belief in God,” the editor added, “was so ideal, so far elevated above all earthly things, that no sacrifice was too great to show and prove his devotion to his Maker.”
Rabbi S. Freedman of Beth Joseph led the prayers, chanting the memorial service in Hebrew. Then the local Episcopal minister rose to speak.
He held up the worn Hebrew prayer book Cohn had given him and said, “I prize this book so much, for Mr. Cohn was a man whom I admired and with whom I established a strong and lasting friendship.” Then he turned to the young people present and urged them “to hold fast to whatever denomination they were reared under,” reminding them that conviction and faith come from devotion to one’s own tradition.
The rabbi had spoken of religion not as a convenience but as “a deep solace to the soul.” The minister, moved also by faith, echoed it in his own words. Jews and Christians mourned together. When the eulogies ended, the mourners recited kaddish, an ancient prayer offering comfort and acknowledging God.
I came across this article, digitized through the New York State Historic Newspapers archive, while researching Jewish life in nearby Ogdensburg and Massena. I paused to hold this memory. I had been tracing the histories of small-town synagogues — some now closed, others still standing in places like New York’s North Country and across the Midwest. In Tupper Lake, as in so many places, Jewish life grew quickly and then thinned with time: by 1913 a Sisterhood had formed; by 1914, a lodge of the Independent Order of Brith Abraham met in the synagogue twice a month; and by 1918, Beth Joseph had joined the Union of American Hebrew Congregations. Each step spoke to a community that saw itself as part of something enduring, even in a place far removed from America’s largest Jewish centers.
The story of Harris Cohn’s funeral felt familiar. I had come across many such moments in small-town American history, and it revealed something essential that runs through so many of these places: a moral imagination larger than their size.
These were communities where faith was not theoretical. Jews and their neighbors depended on one another — through long winters, economic hardship, and the isolation of distance. Synagogues, often built by peddlers and storekeepers, became civic landmarks as much as houses of worship. A century later, when we look back at the geography of American Jewish life, we see that its reach was far wider than today’s metropolitan map suggests. For every major center of Jewish population, there were dozens of smaller congregations that carried the same prayers into fields, factory towns, and forest settlements.
It’s easy to forget that these rural sanctuaries once embodied outposts of Jewish belonging. Their stories are rarely told, overshadowed by the better-known narratives of New York, Chicago, or Los Angeles. Yet in towns like Tupper Lake, Judaism became part of the spiritual language of the whole community.
That is what moved me about the 1915 funeral. The newspaper account wasn’t written for a Jewish audience. It was published for the whole town, describing the service with reverence and curiosity but without exoticism. The boundaries between communities blurred, and what emerged was shared moral clarity: the belief that dignity, faith, and friendship can withstand every division.
There is something profoundly Jewish in the humility of that service. The simplicity of the synagogue, the equality of all before death, the act of remembrance itself — all mirror the same values I have seen in Jewish life today. In Tupper Lake, that ethos endured. By the 1930s, Beth Joseph opened its doors to patients from the nearby state hospital for Passover Seders, and in 1925 Rabbi Freedman — the same clergyman who eulogized Cohn — offered words of comfort at a Masonic memorial for a Presbyterian pastor. The boundaries were always more porous than history remembers.
Beth Joseph’s continued presence in Tupper Lake is a kind of quiet miracle. This year marks its 120th anniversary — a milestone few rural synagogues reach. The synagogue testifies that Jewish life has, at various times and places, reached into nearly every corner of America, leaving behind something worth remembering: the habit of neighborliness, the belief that God is present wherever people honor one another.
When Rev. Boyd lifted that Hebrew book at a funeral in 1915, he could not have known how far that gesture would travel. But in reading it more than a century later, I think of it as an act of faith in its own right. A Christian minister, holding the sacred words of another tradition, showing them to his townspeople with tenderness. That is a kind of sermon that still preaches.
The story of Harris Cohn’s funeral is not about a vanished world. It is about a world that, at least for one afternoon in the Adirondacks, revealed its best self.
The prayer book may no longer exist, but its lesson remains open: that the sacred is never confined by walls, and that remembering each other is itself a holy act.
The post How one man’s burial brought Jews and Christians together — and what it still teaches 120 years later appeared first on The Forward.
Uncategorized
Progressive Jewish groups say ADL’s ‘Mamdani Monitor’ is ‘Islamophobic and racist’
—
The post Progressive Jewish groups say ADL’s ‘Mamdani Monitor’ is ‘Islamophobic and racist’ appeared first on Jewish Telegraphic Agency.
Uncategorized
Iran’s Water Crisis Worsens as President Warns Tehran May Need to Be Evacuated
Iranian President Masoud Pezeshkian speaks during a meeting in Ilam, Iran, June 12, 2025. Photo: Iran’s Presidential website/WANA (West Asia News Agency)/Handout via REUTERS
Iran has endured an extreme drought in recent months, depleting the country’s reservoirs and leading President Masoud Pezeshkian to warn that the capital may even need to be evacuated.
“If rationing doesn’t work, we may have to evacuate Tehran,” Pezeshkian said last week, adding that the Iranian regime will start restricting water supplies in the city next month if there isn’t more rain.
According to Abbasali Keykhaei of the Iranian Water Resources Management Company, 19 major dams comprising 10 percent of the country’s reservoirs have run dry. In Tehran — a city with 10 million people in the city itself and 18 million in the metropolitan area — five dams that provide drinking water have hit “critical” levels, with one at below 8 percent capacity.
Hossein Esmaeilian, managing director of the Water and Wastewater Company in Mashad, the country’s second largest city with four million residents, told state media that reserves have fallen below 3 percent and that “the current situation shows that managing water use is no longer merely a recommendation – it has become a necessity.”
Esmaeilian added that “only 3 percent of the combined capacity of Mashhad’s four water-supplying dams — Torogh, Kardeh, Doosti, and Ardak — remains. Apart from Doosti Dam, the other three are out of operation.”
Iranian Energy Minister Abbas Ali Abadi has stated that “some nights we might decrease the water flow to zero.” He said on Iranian state television on Saturday that this was needed “so that reservoirs can refill.”
“If people can reduce consumption by 20 percent, it seems possible to manage the situation without rationing or cutting off water,” Esmaeilian urged Iranians, suggesting that those consuming the most would see cuts to their water supply first.
However, environmental researcher Azam Bahrami told German media outlet DW that “reduced consumption among the population is nowhere near enough to overcome this crisis.”
“One look at the water consumption pyramid shows that the agriculture sector consumes about 80-90 percent, the biggest share,” Bahrami continued. “As long as other sectors are positioned as priority … the water saving measures will not be very successful.”
The BBC reported that Iranian weather officials do not expect rain in the next 10 days. Mohammad-Ali Moallem, who manages the Karaj Dam, said that there was a 92 percent decrease in rain compared to last year.
“We have only 8 percent water in our reservoir — and most of it is unusable and considered ‘dead water,’” he added.
Stuttgart University researcher Mohammad Javad Tourian told DW about the rate of water loss Iran has seen in recent years.
“Iran loses a volume the size of Lake Constance almost every three years,” Tourian said. “In total, some 370 cubic kilometers have disappeared over the last 23 years. This means the problem is very serious.”
The question of a potential evacuation of Tehran remains unresolved. Former Tehran Mayor Gholamhossein Karbaschi stated that fleeing the city due to the drought “makes no sense at all.”
Tourian identified actions that Iran could take to provide “rapid relief,” saying that prioritizing drinking water in key cities and the “temporary diverting of less critical usage” could be effective as quick, short-term steps.
However, actions to create a sustainable solution to the water crisis remain elusive.
While the Islamic regime in Iran struggles to quench the thirst of the Iranian people, its military reportedly remains stocked in its missiles targeting Israel.
“Our missile power today far surpasses that of the 12-day war,” Iranian Foreign Minister Abbas Araghchi said last week, referring to the regime’s brief conflict with Israel in June. “The enemy in the recent 12-day war failed to achieve all its objectives and was defeated.”
Brig. Gen. Aziz Nasirzadeh likewise boasted of Iranian military might, saying on Monday that the country’s “defense production has improved both in quantity and quality compared to before the 12-day Israeli-imposed war in June.”
Last week, a US official confirmed that Iran had initiated a plan to assassinate Ambassador Einat Kranz Neiger, Israel’s emissary in Mexico City.
“The plot was contained and does not pose a current threat,” the official told i24 News. “This is just the latest in a long history of Iran’s global lethal targeting of diplomats, journalists, dissidents, and anyone who disagrees with them, something that should deeply worry every country where there is an Iranian presence.”
Uncategorized
Pope Leo names Italian Holocaust film ‘Life is Beautiful’ as one of his 4 favorites of all time
(JTA) — Pope Leo XIV included the 1997 Holocaust movie “Life Is Beautiful” among his four favorite films of all time.
“Life Is Beautiful,” a melodrama by Italian filmmaker and comedian Robert Benigni, follows an Italian Jewish father and his son as they are sent to a Nazi concentration camp. There the father uses humor and misdirection in an effort to hide the truth of the camps from his son.
The film was a global box-office hit and received seven Oscar nominations, winning three. Another movie set during Nazi rule, the 1965 musical “The Sound of Music,” also made the pope’s list, which was rounded out by the Christmas classic “It’s a Wonderful Life” and Robert Redford’s stark family drama, “Ordinary People.”
Pope Leo did not elaborate on his reasons for the selections in the truncated video posted by Variety announcing a convening of filmmakers at the Vatican that will begin Saturday.
“Life Is Beautiful” has long been a controversial film among Jews. While some embraced it as a fable of spiritual resistance, critics recoiled at the juxtaposition of broad humor with the Holocaust and said it distorted the experience of concentration camp victims and survivors. Among its critics is Mel Brooks, who also objected that Benigni was not Jewish and couldn’t fully understand the Holocaust. (The actor-director’s Catholic father reportedly was held prisoner in Bergen-Belsen during the war.)
The Vatican also announced that several global filmmakers would be attending the upcoming cinema convening, to begin Saturday. Those include Jewish comedy director Judd Apatow; Pawel Pawlikowski, a Polish filmmaker of Jewish descent and the director of the Oscar-winning Holocaust film “Ida”; and Marco Bellochio, the Italian director of a historical film about the 19th-century kidnapping of Italian Jewish boy Edgardo Mortara by the Catholic Church.
The pope, who formerly studied under a Catholic leader of Jewish-Catholic relations in the U.S., recently held an event marking the 60th anniversary of Nostra Aetate, the declaration that overturned centuries of Catholic doctrine by absolving Jews of killing Jesus. At the event, a member of the pope’s Swiss guard allegedly made a spitting gesture toward a Jewish woman guest; the Vatican recently announced an internal investigation into the matter.
The post Pope Leo names Italian Holocaust film ‘Life is Beautiful’ as one of his 4 favorites of all time appeared first on The Forward.