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2025’s Jewish highlights — from ‘Marty Supreme’ to Max Fried’s menschy move
Jews have been in the spotlight in the past years for all kinds of reasons, many of them less-than-fun: Gaza, war, hostages, protests. But looking back, we wanted to boil it down into highlights. Or at least things that were just really, really Jewish. Basically, everything we thought was worth making note of in the last year, whether for its merits, its lack thereof, or just for its pure oddity.
You may notice reading that there seem to be a few doubles in these categories. But, you see, the “best Jewish movie” is not necessarily the “most Jewish movie.” That’s because there has been a glut of loudly Jewish content that’s awfully hard to ignore, screaming for our attention. That doesn’t mean it’s good, but it’s notable.
So read on for the Jewish things you should remember — whether you want to or not — from 2025.
Best Jewish movie
It’s apparently a Safdie family tradition to induce anxiety in movie-going Jews on Christmas. (Uncut Gems arrived Dec. 25, 2019.) Josh Safdie’s film, about salesman-hustler-table-tennis dynamo Marty Mauser, accumulates Yiddishkeit as it goes, including a brief cameo by a Forward delivery truck. Timothée Chalamet dons thick-rim glasses and hangs a Magen David over his chest as he jousts with a Holocaust survivor opponent (there were a few ping-pong champs who did, in fact, survive Auschwitz). A character in the tradition of Sammy Glick and Duddy Kravitz, Marty is as magnetic as he is entitled. While the film’s concerns are universal, it is perhaps primarily a portrait of the New Jew, not of the Nordau school, but the American one, who regarded success as something he’s owed.
Most Jewish movie
These days, there is such a glut of Holocaust content that each new book, movie or show has to find a unique niche. Nuremberg did so by focusing on the relationship between Hermann Goering, Hitler’s right-hand man, and the psychiatrist assigned to analyze him before the eponymous trials, a man who hoped to find some genetic or mental component for evil that he can diagnose.
But the movie is so intent on being informative that it neglects to actually develop its characters and give real insight into Goering’s mind and motivations, or anyone else’s. Though it purports to be a movie about the banality of evil, it was actually just banal. It culminates in the shocking realization that evil has no genetic component, and most of its reveals carry just as little weight. Its most impactful moment is actually a piece of another film: the archival footage shown during the actual trial, which the movie excerpts.
Most Jewish movie that isn’t actually Jewish
Sentimental Value
In Joachim Trier’s film, which won the Grand Prix prize at Cannes, aging filmmaker Gustav Borg pursues reconciliation with his daughters by trying to cast them in his next film, which is a dramatization of his life. He wants the younger sister Nora, a theater actress who battles crippling anxiety, to play his mother who died by suicide; he’s cast the preteen son of Agnes, the elder sister, as a younger version of himself.
The Norwegian family depicted in this film isn’t Jewish. But Trier introduces all the classic beats of Jewish cultural concern: inherited trauma, the artist’s struggle, and the allure/disappointment of goyish blondes (this one played distractingly by Elle Fanning).
(Bonus points for Jewish musical-comedy darling Catherine Cohen’s bit part as Fanning’s phone-addicted manager.)
Most Jewish TV
The second season of Netflix’s Hot Rabbi hit rom-com, once again dominated Jewish conversations — and the streamer’s most-watched list. But much like its huge first season, the second left something to be desired in terms of its representation of Jews, who once again seemed to be incredibly limited by their religious identity and beliefs, and yet simultaneously eager to cast them off given the right opportunity. Stereotypes — like Jews being bad at sports or good at complaining — do a lot of the work of making the show Jewish. The effect is that Nobody Wants This doesn’t feel Jewish so much as it screams at the audience “this is a Jewish show!”
The show’s approach to Jewishness is perhaps best captured by the fact that menorahs, inexplicably, constantly appear in the background, even though it’s not Hanukkah at any point in either season. But without a hanukkiah on display — and, sometimes, lit — how would we know it’s Jewish?
Best Jewish TV
Long Story Short
The animated show from the creator of the surrealist show Bojack Horseman, Raphael Bob-Waksberg, managed to avoid the pitfalls that so often plague very Jewish media — namely heavy-handedness around Israel, or antisemitism, or leaning on clumsy exposition to define Jewish practices for a gentile audience. Instead, the show just lets its Jewish family be, while also showcasing a wide range of Jewish diversity; the family includes a Black Jewish convert, both a ba’al teshuva son and another son who struggles to connect with his Jewishness, and a queer couple. Each character feels deeply familiar to anyone who spends time in Jewish community, but the show doesn’t try to make the jokes easy to read to non-Jews. Maybe that means some of them fly over the heads of anyone not in the tribe, but that means it’s pitch-perfect for those of us looking for a deeper, subtler representation of Jewish life.
Most Jewish play
The latest play from writer and actress Liba Vaynberg, imagines how six of the Biblical matriarchs — Miriam, Sara, Rebecca, Rachel, Leah and Tziporrah — would have lived today. Set over the course of decades, the girls start the play as 13-year olds and end it in the late stages of adulthood. Each girl’s path is a smart imitation of their matriarch’s actual story, transposed into the modern day. Sara struggles with infertility. Miriam becomes a rabbi, believing that studying Torah will help her lead a good life and avoid misfortune. Leah’s mandrake root is substituted by weed edibles. With humor and an impressive amount of Jewish references that only those steeped in biblical expertise might catch, the play asks: Why is life full of sacrifices, especially ones that seem unjustified? Vaynberg is not interested in giving a solid answer, but still provides a satisfying ending, assuring that life, no matter what it brings, is meant to be lived in full.
Best Jewish play
Slam Frank
Ragebait maestro Andrew Fox’s opus, which reimagines Anne Frank as Anna Franco, a pansexual Latinx immigrant from the “barrios of Frankfurt,” is a piece with many moving parts: a social media campaign that shames the Auschwitz-Birkenau Museum for not including chanclas in their mountains of shoes and, yes, also a “real musical,” despite the doubts of many online who assumed it was pure trolling. In fact, it’s a lucid commentary on the state of woke, where identity boxes serve as proxies for character development, and stops just short of being a full referendum on inclusion.
The piece, riffing on nearly every virtue-signalled mega-musical of the last two decades, is at its most knotty when it takes on Jewishness; Fox knows being Jewish doesn’t map neatly to the fashionable formulas of white privilege and oppressor-oppressed. In the end, it is the reimagined attic residents’ existence as Jews that unravels the simple binaries of progressive politics.
Most Jewish book
Sam Sussman’s novel takes the author’s own nebulous biography as its subject — and the suspicion that Bob Dylan may be his father. If this wasn’t Jewish enough, the initial meeting of his mother and the future-Nobel Laureate took place in the studio of painter Norman Raeben, whose father was Solomon Naumovich Rabinovich (aka Sholem Aleichem). The book generated a lot of interest as a work of a promising debut from a young novelist.
Another extremely Jewish book
Kaplan’s Plot
A rollicking story that toggles between a Ukrainian mobster scraping by and a modern-day tech worker digging through family history, essayist and memoirist Jason Diamond’s first novel digs into Jewish Chicago. Really, as any good Jewish story spanning generations, the book is an examination of the impact of inherited trauma, but it’s not too heavy; it crackles with fast-paced Yiddishisms and the propulsive plot of a thriller. Jewishness isn’t the book’s subject as much as it is its entire ethos.
Funniest Jewish newsletter
One of the brightest and least-talked-about trends in the Jewish world right now is the second wave of Substack newsletters introducing new perspectives on Jewish life. (Read about the first wave here.) Bagel Emoji, a semiregular dispatch from a semi-anonymous, gay semi-Orthodox Jew who lives in Los Angeles, delivers feverish, meandering riffs on niche trends like AI content in Jewish print publications and the notorious odor of a particular kosher grocer to say something deeper about frum life. Bagel’s general sass — thinly masking affection, I think — makes each entry essential reading.
Spiciest Jewish newsletter
Picture a newsletter about Israel discourse so hot it must be handled with gloves. That’s NonZionism, a regular rant from an Israel-based writer who goes by the pen-name Mascil Bina. Skewering the excesses and hollowness of both pro-Israel and anti-Israel ideology, the author’s perspective offers a third position: That Israel is “something that wasn’t inevitable, but cannot now be undone.” His takes are unsparing, and unexpected — one week, it’s the case for Bibi Netanyahu; the next, it’s a withering critique of hasbara titled “Zionism turns your brain to mush.” Just recommending it feels risky.
Best Jewish music moment
Streisand and Dylan duet
Streisand announced an album of duets, The Secret Of Life: Partners, Volume Two, with the likes of Hozier, Paul McCartney, Mariah Carey, Ariana Grande and — finally — Bob Dylan, resolving decades of a great musical will-they-won’t-they.
“The track opens with the sound of harmonica, a sound often associated with Dylan,” wrote the Forward’s Seth Rogovoy. “But this harmonica sounds nothing like Dylan’s style, and it is definitely not Dylan playing.” He is singing though, and Barb comes in by the fourth line. Unfortunately, they have yet to duet on “Lay Lady Lay,” a song Dylan purportedly wrote with Barb in mind.
Best “Good for the Jews” moment
Britney Spears admiring the beards of Chabadniks playing chess
The Instagram post was rizz recognizing rizz.
Best Jewish Food Moment
Manischewitz launches food truck
Since 1888, the Manischewitz Company has been a Jewish household staple. But now, it’s taking its signature products on the road. The Manischewitz Deli on Wheels, an orange truck that serves rugelach, hot dogs, vegetarian egg rolls, and matzo ball soup, launched this March as part of the brand’s plan to market to younger audiences. Last year, the company launched a frozen food line that emphasized convenience, a quality they are also trying to capture in their truck. Manischewitz has a city-wide license and plans to take the truck all over New York and New Jersey. Its creative branding and warm servings of classic Jewish comfort food are a welcome addition to the already bustling food-truck scene.
Most Jewish Food Moment
New York City sets a new record for the world’s biggest Shabbat dinner
On Nov. 20, more than 2,500 Jews — 2,761 to be exact — sat down at the Javits Convention Center in Manhattan and broke the record for the world’s biggest Shabbat dinner. The previous record had been set by Berlin in 2015 with a dinner of 2,322 people. The Forward’s Hannah Feuer was in attendance to get all the details — and do her best to eat all the food served over the multi-course meal. The event included 811 pounds of kugel, 402 challahs, and 22,500 hors d’oeuvres and, in an AI generated video, Albert Einstein, Ruth Bader Ginsburg, Golda Meir and the Hebrew patriarch Abraham offered commentary on the dinner. For entertainment, a woman in a leotard, suspended by wires from the ceiling, played “If I Were a Rich Man” on the violin and the Jewish a capella group Six13 sang “We Are the Champions” to celebrate the victorious occasion.
Biggest Jewish sports disaster
A bicycle blowup
Canadian-Israeli billionaire Sylvan Adams had a hobby — competitive cycling — and a dream: using the sport to bolster Israel’s image abroad. That dream crashed hard into reality this summer at the Spanish Vuelta, where Adams’ team — called Israel-Premier Tech, and featuring zero Israeli or Jewish riders — turned out thousands of anti-Israel protesters.
Several of the race’s stages were altered or cancelled, including the final, which was halted several miles short of the finish line. By the Vuelta’s conclusion, some of the other riders were openly campaigning for Israel-Premier Tech’s exclusion and the team had removed “Israel” from its jerseys. The team’s demise became official this month when it was announced that retired Spanish footballer Andres Iniesta had bought IPT and, er, rechristened it.
Best Jewish sports performance
Avdija delivers
Deni Avdija was not supposed to be this good. Yet in his sixth season, the Portland Trail Blazers’ forward has been producing like an All-Star — he’s averaging 26 points, 7 rebounds, 6 assists per game as of this writing, with borderline elite efficiency — and with any justice, he’ll soon become one.
Most heartwarming Jewish sports moment
A very Jewish draft
It’s gotta be the back-to-back selections of Jewish Brooklyn Nets rookies Ben Saraf and Danny Wolf at June’s NBA Draft. Some draft prognosticators were expecting Wolf, a dynamic seven-footer who led Michigan to the Sweet 16, to be picked early in the first round — before Saraf, a spindly Israeli point guard. Instead, when Nets took Saraf with the 26th pick, the Wolf ganze mishpoche was still twiddling their thumbs. Moments later, though, Commissioner Adam Silver called Wolf’s name, sending older brother Jake Wolf into full-blown sobs — and into the unofficial sports meme hall of fame.
Menschiest Jewish athlete
Max Fried
The Yankees ace called reigning Cy Young winner Tarik Skubal to tell him he deserved to start the All-Star game in his stead. “It’s a very professional thing to do, and you got a ton of respect for guys that do stuff like that,” Skubal later told reporters. What we were thinking: This kid must have great parents!
The post 2025’s Jewish highlights — from ‘Marty Supreme’ to Max Fried’s menschy move appeared first on The Forward.
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Trump Says Iran Can Phone If It Wants to talk; Iranian Minister Heads to Russia
US President Donald Trump speaks about research into mental health treatments in the Oval Office of the White House in Washington, DC, April 18, 2026. Photo: REUTERS/Nathan Howard
President Donald Trump said on Sunday Iran could telephone if it wants to negotiate an end to their two-month war and stressed it can never have a nuclear weapon, after Tehran said the US should remove obstacles to a deal, including its blockade of Iran’s ports.
Hopes of reviving peace efforts receded on Saturday when Trump scrapped a visit to Islamabad by his envoys Steve Witkoff and Jared Kushner. Iranian Foreign Minister Abbas Araqchi shuttled to and from mediators Pakistan and Oman on Sunday before heading to Russia, where he is due to meet President Vladimir Putin.
Oil prices rose, the dollar inched higher and US stock futures wobbled lower in early Asia trade on Monday after the peace talks stalled, leaving Gulf shipping blocked.
“If they want to talk, they can come to us, or they can call us. You know, there is a telephone. We have nice, secure lines,” Trump told “The Sunday Briefing” on Fox News.
“They know what has to be in the agreement. It’s very simple: They cannot have a nuclear weapon, otherwise there’s no reason to meet,” Trump said.
Axios reported on Sunday, citing an unnamed US official and two sources with knowledge of the matter, that Iran gave the US a new proposal through Pakistani mediators on reopening the Strait of Hormuz and the ending of the war, with nuclear negotiations postponed for a later stage. The US State Department and White House did not immediately respond to requests for comment on the report.
Iran has long demanded Washington acknowledge its right to enrich uranium, which Tehran says it only seeks for peaceful purposes, but which Western powers say is aimed at building nuclear weapons.
Although a ceasefire has paused full‑scale fighting in the conflict, which began with US-Israeli strikes on Iran on February 28, no agreement has been reached on terms to end a war that has killed thousands, driven up oil prices, fueled inflation and darkened the outlook for global growth.
TRUMP FACES DOMESTIC PRESSURE TO END WAR
With his approval ratings falling, Trump faces domestic pressure to end the unpopular war. Iran’s leaders, though weakened militarily, have found leverage in negotiations with their ability to stop shipping in the economically vital Strait of Hormuz, which normally carries a fifth of global oil shipments.
Tehran has largely closed the strait while Washington has imposed a blockade of Iranian ports.
Before heading to Russia, Araqchi returned to Islamabad after holding talks on Sunday in Oman.
Iranian state media said Araqchi discussed security in the strait with Omani leader Haitham bin Tariq al-Said and called for a regional security framework free of outside interference.
Araqchi said on X that the focus of his Oman talks “included ways to ensure safe transit that is to benefit of all dear neighbors and the world.”
Iran’s semi-official Tasnim news agency said topics for Araqchi’s talks with Pakistani officials included “implementing a new legal regime over the Strait of Hormuz, receiving compensation, guaranteeing no renewed military aggression by warmongers, and lifting the naval blockade.”
Iran’s envoy in Russia, Kazem Jalali, said in a post on X that Araqchi would meet with Putin “in continuation of the diplomatic jihad to advance the country’s interests and amid external threats.”
“Iran and Russia are present in a united front in the campaign of the world’s totalitarian forces against independent and justice-seeking countries, as well as countries that seek a world free from unilateralism and Western domination,” Jalali said.
On Saturday, Trump said he canceled his envoys’ visit due to too much travel and expense for what he considered an inadequate Iranian offer. Iran “offered a lot, but not enough,” he said.
Iranian President Masoud Pezeshkian told Pakistani Prime Minister Shehbaz Sharif by phone on Saturday that Tehran would not enter “imposed negotiations” under threats or blockade, an Iranian statement said.
He said the United States should first remove obstacles, including its maritime blockade, before negotiators could begin laying the groundwork for a settlement.
US AND IRAN HAVE EXTENSIVE DISAGREEMENTS
Disagreements between the US and Iran extend beyond Tehran’s nuclear program and control of the strait.
Trump wants to limit Iran’s support for its regional proxies, including Hezbollah in Lebanon and Hamas in Gaza, and curb its ability to strike US allies with ballistic missiles. Iran wants sanctions lifted and an end to Israeli attacks on Hezbollah.
After the latest diplomatic trip was called off, two US Air Force C-17s carrying security staff, equipment and vehicles used to protect US officials flew out of Pakistan, two Pakistani government sources told Reuters on Sunday.
Trump said on Saturday there was “tremendous infighting and confusion” within Iran’s leadership.
Pezeshkian said last week there were “no hardliners or moderates” in Tehran and that the country stood united behind its supreme leader.
The war has destabilized the Middle East. Iran has struck its Gulf neighbors and conflict between Israel and Iran-backed Hezbollah in Lebanon has been reignited.
In Lebanon, Israeli strikes killed 14 people and wounded 37 on Sunday, the health ministry said.
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Seismic shift in Israeli politics as opposition leaders Lapid and Bennett form joint party
(JTA) — Yair Lapid and Naftali Bennett teamed up once before to unseat Israeli Prime Minister Benjamin Netanyahu, striking an unusual power-sharing deal after Israel’s 2021 election that briefly ousted Netanyahu from power.
Now, the two men are going even further in seeking to repeat their feat. Lapid and Bennett announced on Sunday that they would run in this year’s election in a shared party called Yachad, or Together.
“Our unity is a message to the entire people of Israel: The era of division is over. The era of correction has arrived,” Bennett said at a press conference announcing the collaboration.
The two men are betting that Israelis will see their coming together as an antidote to the polarization that has deepened under Netanyahu, who was reelected in late 2022 after an 18-month interlude in which Bennett was prime minister for a year and Lapid for six months. They hope that Lapid’s centrist supporters and Bennett’s center-right backers can overlook policy differences, which they acknowledged, for the greater good of the country.
Their announcement invigorated some Israelis on Sunday who believe it is essential to unseat Netanyahu, who has been prime minister for about 14 of the last 17 years and who is facing both criminal prosecution and calls to reckon with the security failures that led to Hamas’ Oct. 7, 2023, attack on Israel. Many of them are willing to make compromises on policy nuances to achieve that goal.
But the union also ignited scorn on the right, as even some who might prefer to see Netanyahu unseated said they could no longer support Bennett if he is working with Lapid, whom they perceive as left-wing. Both Netanyahu and his far-right coalition partners posted on social media suggesting that Yachad would partner with Arab parties or even do the bidding of the Palestinian Authority’s Mahmoud Abbas. Itamar Ben-Gvir, the national security minister, posted an AI-generated image of Abbas presiding at a wedding of Lapid and Bennett, whom he called “an extreme leftist.”
Neither Bennett nor Lapid has prioritized resolving the Israeli-Palestinian conflict or supported the creation of a Palestinian state. Their 2021 coalition included an Israeli Arab party.
Current polls show that the two men alone would not garner enough votes to be able to form a coalition on their own this year. But they could negotiate to add other parties to reach a governing majority either before or after the election, which must be held before the end of October. Gadi Eisenkot, a former army chief of staff who launched his own party last year, reportedly called for a three-way union earlier this year.
Their union in some ways resembles the pre-election alliance-building conducted by Peter Magyar in Hungary, who recently unseated Netanyahu’s ally Viktor Orban there. Many Israeli critics of the current government see the election in Hungary as a template for what could happen in Israel.
In the lead-up to the Yachad announcement, Bennett in particular announced some personal policy shifts that could make him more palatable to centrist and non-Orthodox voters. He said that he would now support same-sex unions in Israel and back public transportation operating on Shabbat.
This article originally appeared on JTA.org.
The post Seismic shift in Israeli politics as opposition leaders Lapid and Bennett form joint party appeared first on The Forward.
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His kippah was a symbol of coexistence. Israeli police officers seized and destroyed it.
(JTA) — Alex Sinclair had no idea what would follow when he posted a picture of his mutilated kippah to Facebook on Thursday.
Sinclair, who lives in central Israel, described being detained by police officers who told him that his kippah, which had both the Israeli and Palestinian flags woven in, was illegal. When he was released from their custody, he was allowed to take his kippah home — but only after the Palestinian flag was cut out, leaving him with roughly half a head-covering.
To Sinclair, a British-born writer and educator whose books include “Loving the Real Israel: An Educational Agenda for Liberal Zionism,” the situation was galling, and not just because he had been accused of breaking a law that does not exist.
“She’d taken my possession, a religious ritual object, something that is very dear to my heart, and destroyed it,” he wrote about the officer who returned his kippah. He added, “That was it. I walked home, shaken, angry, depressed.”
A day after publishing his account of the encounter, eliciting hundreds of almost universally supportive comments, Sinclair said he had not heard from anyone in the government about his Facebook post or the complaint he filed on the Israel Police website.
But he had gotten offers of legal aid; calls from left-wing politicians, including Yair Golan; and even Shabbat flowers from a prominent liberal activist. His phone had been ringing off the hook with calls from journalists, and someone he barely knows was planning a rally for outside the police station in Modiin where he was detained.
“I’ve never experienced anything like this,” Sinclair said in an interview with the Jewish Telegraphic Agency on Friday afternoon.
The Israel Police has acknowledged the incident, saying publicly that a man had been detained after they were contacted about his kippah and had been released “following a clarification process.” They said the official complaint about the incident prevented further comment.
Sinclair said he thought the image of the defiled kippah was resonant for Jews who instinctively associated it with centuries of antisemitism. But he said he wondered whether the depth of the response reflected something else, too.
After the ceasefire in the Iran war, Israelis were “beginning to be able to breathe a little bit and look above the parapet and just sort of see, OK, maybe we can start to think about the future in a way that we really weren’t able to as a society for the past couple of years,” he said. Now, the thought for many is: “If we are looking ahead, oh my God, is this what is in store for us?”
The incident comes amid a broad crackdown on Palestinian symbols in public spaces, and allegations that police, who have come under the control of a far-right minister, are increasingly intimidating liberal activists.
Soon after being named national security minister in January 2023, Itamar Ben-Gvir told Israeli police officers to exercise wide latitude in removing Palestinian national flags from public places in order to preserve public order. He characterized the flag as a terrorist symbol, even though it is legal in Israel.
“It cannot be that lawbreakers wave terrorist flags, incite and encourage terrorism, so I ordered the removal of flags supporting terrorism from the public space and to stop the incitement against Israel,” he said at the time. Following the Oct. 7 attack on Israel later that year, the crackdown intensified even more.
During the same period, the police have been accused of using inappropriate force against people protesting against the right-wing government. Sinclair said he was concerned about the threats to liberal values in his chosen country.
“The job as a police officer is not to police people’s political opinions,” he said. “That happens in other countries that we don’t want to become.”
Among the hundreds of people responding to Sinclair’s Facebook post were many who echoed that sentiment — even while saying they did not share his appreciation for the Palestinian flag. (Elsewhere in Israel and online, Sinclair drew more scorn.)
“While I don’t agree with your choice of kippa, I do agree you have every right to wear it,” wrote one commenter. “This is awful and I’m sorry you experienced it. And I hate that this is where we are now, that someone could be detained for something like this.”
Gilad Kariv, a Reform rabbi and member of the opposition in Israel’s parliament, said in a statement that there was “systemic madness” within the Israel Police and that he believed a criminal investigation and civil lawsuit would be appropriate. He also called for introspection.
“If police officers had cut off a Jew’s kippah in any other country in the world, there would have been an uproar here in Israel,” Kariv wrote.
Sinclair said the kippah that was destroyed was not his first with the same design. After the wind blew away the first one, which he had custom-made by a popular Jerusalem vendor nearly 20 years ago, he ordered a replacement — that’s how motivated he was to wear his values on his head.
“I’m a Zionist, and I believe in the Jewish people’s right to self-determination in this part of their historic homeland. And I also think that the Palestinians are also people who have a right to self-determination in part of this place, which is also their historic homeland,” Sinclair said.
“By the ironies of history, the same chunk of land ended up being a place where two peoples have a legitimate connection, and we have to figure that out,” he continued. “People from both sides who want to delegitimize or erase the other side forget about whether they’re being nice or nasty; they’re just not being true to history.”
That was once a relatively widely held view among Israelis and Jews around the world. But decades of failed peace efforts, violent attacks on Israelis from Palestinian terrorists, and increasing extremism among both Jews and Arabs have caused a two-state solution to fall sharply out of favor during that period.
Sinclair says he sees himself as a peace activist, though he called the term “grandiose” and said, “I’ve got a lot of respect for people whose life is much more about the activism than mine.”
What he is, he says, is a Jew who loves Israel and is scared for its future. His next book, out this fall, will tackle what he believes is “a struggle for the soul of the Jewish people,” a topic on which he has suddenly become an unwilling case study.
On one side, he said, are far-right extremists, including Ben-Gvir, who “want a kind of Judaism and an Israel which doesn’t have a place for all kinds of things that feel very important to me,” including egalitarianism, Palestinians and left-leaning politics. (That side, he noted, is currently advancing legislation that would ban egalitarian prayer at the Western Wall.) On the other, he said, are those who promote an Israel that “is open and pluralist,” one in which people tolerate people who practice Judaism in ways they would not and hold values they do not.
“We’re in a struggle between these two versions of Judaism and versions of Zionism,” Sinclair said. “I very much hope that we’ll win the struggle. I think it’s not too late to win that struggle. … But it’s not a slam-dunk. And we, the Jewish people, are in real trouble if we lose.”
Sinclair believes his book could help turn that lofty vision into a how-to guide for Israeli liberals. But he also has more practical concerns, like where to get another kippah. He isn’t sure the vendor who made it before will be willing to do so again. And this time, it’s not just him but many of his friends who say they are interested in getting their hands on one.
“Some bright lefty entrepreneur,” he joked, “has got a big money-making opportunity there.”
This article originally appeared on JTA.org.
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