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Jews in Iran and in the diaspora find respite in celebrating Nowruz amid war

Anna Hakakian, a resident of Great Neck, New York, grew up in Iran during the Iran-Iraq war. At that time, Nowruz, the secular Persian New Year, offered a rare moment of respite from a conflict that claimed hundreds of thousands of lives.

That war came in the aftermath of the 1979 Islamic Revolution, when Iran’s new leaders tried to ban Nowruz, seeing it as un-Islamic. But Iranians of all religions refused to let it go.

This week, Hakakian is celebrating Nowruz in the shadow of another war. For her, the holiday carries the legacy of Iranians fighting to preserve thousand-year-old traditions despite efforts to suppress them.

“They really tried to erase this from our culture these past 47 years, but it didn’t work,” she said. “It had nothing to do with religion, and all the religions celebrated it, and that’s why it really lasted, because they all fought to keep it.”

How Jews celebrate a Zoroastrian holiday

Nowruz is a 3,000-year-old celebration rooted in ancient Persian tradition, predating the religious divisions that later shaped the region. Its name, meaning “New Day,” marks the arrival of spring.

Though rooted in Zoroastrianism, one of the world’s oldest monotheistic religions, Nowruz is celebrated by Iranians of all faiths. Even observant Jews mark the holiday. “You don’t get the sense that Iranian Jews took Nowruz any less seriously than non-Jewish Iranians,” said Lior Sternfeld, an expert on Iranian Jews and author of Between Iran and Zion.

The holiday lasts 13 days and begins at the exact moment of the spring equinox. Every year, the start time varies, so Iranians often stay awake until the early hours of the morning to welcome the new year. This year, Iranians brought in the holiday on March 20, around 6 p.m. in Tehran. The celebrations will continue until April 2.

Iranians mark the event by setting up a haft-seen table — a vibrant display of symbolic objects that represent themes of spring and renewal. The table traditionally includes seven items beginning with the Persian letter “S,” like sprouts (sabze), the Iranian spice sumac, and hyacinth flowers (sombol). Iranians also visit one another’s homes, hold neighborhood parties and — during the final days of the holiday — gather for picnics.

According to an Iranian Jewish woman living in the U.S., who asked to remain anonymous because her family remains in Iran, some Jewish Iranians are going to great lengths to celebrate the holiday even amid the war. During her biweekly, one-minute phone calls with her parents — kept short to avoid state surveillance and the exorbitant cost of roughly $50 per minute — they told her they had celebrated Nowruz at home, the last thing they did before fleeing to a safer part of the country to avoid bombardment.

“We only talk for one or two minutes. Usually, they just call to tell me they’re alive. But this time because of Nowruz, the call was a little bit longer,” she said. “It was three minutes! Now three minutes is long.”

TEHRAN, IRAN – MARCH 19: People shop for flowers at a market ahead of Nowruz celebrations on March 19, 2026 in Tehran, Iran. Photo by Majid Saeedi/Getty Images

Videos and photos circulating on social media show the bazaar in Tehran, which had been closed since the war began, alive once more with patrons shopping for Nowruz essentials like fresh flowers and greens.

Most Nowruz traditions are shared across religions, but Jews have adapted certain customs to reflect their heritage.

Many Muslim families include a Quran on their haft-seen table, but “We Jews … put a little Torah in there,” Hakakian said. “We just adjust a little bit to include our history, but everything else is the same.” Some Jewish families elect instead to include a book of Hafez poetry, a secular symbol of Iranian culture and literary tradition.

The holiday typically falls a week or two before Passover, which shares similar themes of renewal and rebirth. While Nowruz is traditionally marked by spring cleaning, Sternfeld said many Jewish Iranians connect the two for practical reasons.

“If Pesach is a few days away, you want to use this occasion to get rid of chametz while you’re cleaning for Nowruz.”

The only holiday celebrated in public 

In Iran, Jewish holidays are kept quiet, confined to private homes, and sometimes even basements or secret locations to maintain discretion. But Nowruz is the one holiday Jews are able to celebrate outwardly.

“Holidays were stressful. They were very stressful. I associate holidays with having to watch myself. I thought there was no such thing as a carefree holiday,” said the anonymous Iranian Jewish woman.

Cindy Chaouli, an Iranian Jew who left the country in 1978 and now lives in Los Angeles, recalled how “subdued” it felt celebrating holidays like Purim and Passover during her childhood. “It was celebratory, but it was still quiet from the outside world.”

A Jewish family in Tehran celebrating in the 1970s. Courtesy of Alexandra Ainatchi

Nowruz, by contrast, spilled into the streets.

“It was totally different,” said Chaouli. “This was the one holiday that was universal. It had nothing to do with religion. You felt it as much outside as you did inside yourself.”

She recalled visiting the homes of non-Jewish neighbors during the holiday.

“I remember going to our neighbor’s house downstairs and having sweets … they’d make a drink called sharbat with cherries, sugar and water. You would just eat and play. It was just extremely celebratory.”

Nowruz in exile

After the 1979 Iranian Revolution, much of Iran’s Jewish community dispersed — many settling in Los Angeles and Long Island, New York, now home to two of the largest Iranian diasporas in the U.S., where Iranians continue to celebrate Nowruz with fervor.

“Here … everyone has parties, all the families get together, we have Nowruz billboards everywhere,” Chaouli said, referring to advertisements across the city publicizing Nowruz events, which this year, honor the plight of Iranians in Iran.

In the days leading up to the holiday, Persian grocery stores become scenes of near chaos. At Elat Market, a kosher Persian grocery store in Los Angeles, the crowds are notoriously intense when Nowruz and Passover coincide.

“There was a woman and her mother — one was standing at this container, filling bags and throwing them over people’s heads,” Chaouli recalled.

This year, many of the Persian stores are adorning their windows with the pre-revolutionary Iranian flag, a symbol of protest against the Islamic Regime.

Shater Abbass Bakery and Market in Los Angeles displays the pre-revolutionary Iranian flag during Nowruz. Photo by Cindy Chaouli

Out on the streets, the celebratory mood is unmistakable. “Everyone I say hello to, it’s ‘Happy Nowruz,’” she said. “It’s a very celebratory time here.”

The sense of shared celebration has been tested in recent years. Chaouli said she has felt tensions between Jewish and Muslim Iranians in the diaspora grow in the wake of the Hamas attack on Israel and the Gaza war that followed.

“After October 7, there was definitely a rift and a lot of friendships were lost,” she said.

But with the new war dredging up shared feelings of grief and cautious hope for the country’s future, Chaouli feels Iranians of all religions are celebrating the holiday together more intensely than before.

“I’ve heard multiple people say that it doesn’t feel the same this year,” said Hakakian. “There’s a feeling of guilt to celebrate and to be happy when all this is going on. But at the same time, we say, Nowruz is here. It’s giving us hope.”

In Hakakian’s Persian calligraphy class, which she takes alongside Iranians of different faiths, the holiday became a moment of shared mourning.

“We sat together, and first we said, ‘Happy Nowruz,’ and then we all sat together in a moment of silence for the Iranian people,” she said. “It didn’t matter who’s Jewish, who’s not. We were all grieving for Iranians. And that, to me, was a moment — like, yes, we do need a moment of silence together.”

The post Jews in Iran and in the diaspora find respite in celebrating Nowruz amid war appeared first on The Forward.

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Brooklyn’s Park Slope Food Coop votes to boycott Israeli products

(JTA) — Two-thirds of the famed worker-owned grocery store in Brooklyn’s Park Slope voted Tuesday night in favor of a boycott of Israeli products. The vote came after a years-long battle that divided coop members and the Park Slope community.

Of the 6,772 votes cast at a meeting that lasted for hours, 67% voted in favor of the boycott, 31% voted against, and 2% abstained, according to immediate results of the vote viewed by JTA.

Nearly 7,000 out of the 16,000 members of the Park Slope Food Coop signed on to participate in the vote, where two ballot questions decided the fate of under a dozen Israeli products sold at the neighborhood spot. Now, those Israeli products will be removed from the shelves.

The Boycott, Divestment and Sanctions effort has been a hot issue at the Park Slope Food Coop for more than a decade. But since the October 7, 2023, Hamas attacks in Israel and the ensuing Gaza war, the coop’s stance on the sale of Israeli goods has become a flashpoint among its 16,000 members. Tuesday’s vote was so contentious that coop coordinators increased security measures around the coop itself and decided to hold the vote remotely.

Coop members first voted on a resolution lowering the required threshold to pass a boycott from a 75% supermajority of members to a simple majority of 51%. This vote passed 68% to 31%, with 1% abstaining.

Only after that passed did the group consider a resolution to boycott the sale of Israeli products. That resolution declared that, “Until Israel complies with international law, including by ceasing unlawful discriminatory practices in its treatment of Palestinians, the Coop will not sell goods produced in Israel (pre-1967 borders) or in Israeli settlements in the Occupied Palestinian Territory.”

The boycott will affect nine Israeli products, including a variety of bell pepper sold only in the winter, persimmons, olive oil, sesame products, Dorot frozen herb cubes and Osem Bamba, the popular Israeli peanut-flavored snack, according to Park Slope Food Coop Members for Palestine.

The advocacy group PSFC Members for Palestine first proposed a boycott in 2024; Coop4Unity, the anti-BDS group, was founded in 2024 to prevent that.

Tuesday’s meeting was moved entirely online to accommodate the size of the “unprecedentedly large” guest list and also for security reasons, coop staff announced in an email days before the vote.

“Staff, presenters, Chair committee and other members have all raised explicit concerns about their safety, attending the meeting in-person,” PSFC coordinators wrote in their email. “We cannot guarantee their security even if supplemental security measures are introduced. Therefore, the safest way forward is to limit attendance to all virtual.”

The market’s fight over BDS has even entered the Democratic primary election discourse in the coop’s congressional district of NY-10, in which two Jewish candidates are facing off.

Incumbent Rep. Dan Goldman condemned the vote in a statement to the Forward last week. “Everyone is free to criticize the Israeli government — which I do not hesitate to do — but joining a movement that was founded on the principle of the elimination of Israel will have no impact on the Israeli government or the Israeli economy,” Goldman said. “Instead, it only succeeds at shifting the responsibility for the Israeli government’s actions to American Jews — which is quintessential antisemitism.”

Goldman’s opponent, former New York City Comptroller Brad Lander, said he is not a member of the coop but would vote against the resolution if he were.

The rhetoric at the coop over the BDS effort has escalated in recent weeks. During an April meeting, a member stated that, “Jewish supremacism is a problem in this country.”

Jewish Community Relations Council CEO Mark Treyger had called for an investigation into the incident. Coop4Unity has also filed a state human rights complaint, alleging antisemitic and anti-Israel harassment at the market.

Ahead of Tuesday’s vote, Israel supporters rallied to stave off a boycott. The leadership of Park Slope synagogue Congregation Beth Elohim called on its more than 2,300 adult members to attend the general meeting and vote against the resolutions.

“This proxy war for the war between Israelis and Palestinians is now dividing our local community into two camps,” CBE’s Rabbi Rachel Timoner said during a sermon earlier this month. “Why is this petty, annoying fight in our neighborhood grocery store worth so much time and effort? Because it is part of something much larger. In the end, it is about antisemitism, a real and rising threat which ultimately carries existential danger both for Jews and for every society in which it takes hold.”

A group of progressive New York rabbis, however, wrote an open letter to the coop community condemning those who called the boycott “antisemitic.” The letter stated that not all the signatories endorsed the boycott.

This article originally appeared on JTA.org.

The post Brooklyn’s Park Slope Food Coop votes to boycott Israeli products appeared first on The Forward.

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Nearly half of young U.S. Jews want to replace Israel with binational state, poll find

Almost half of American Jews under 35 say the Israeli-Palestinian conflict should be solved by creating a single country in Israel, the West Bank and Gaza with a government elected by both Israelis and Palestinians, according to a poll conducted by the Jewish Voter Resource Center.

The findings signal a generational shift in U.S. support for a binational state in Israel, reflecting a core demand of anti-Zionist protests on college campuses and beyond — even as most major Jewish organizations classify calls for a single state as an expression of antisemitism.

“The growing disaffection of younger Jewish Americans from Israel is a direct consequence of the policies of Bibi Netanyahu and the way the American Jewish establishment has demanded an ‘Israel right or wrong’ loyalty,” said Jeremy Ben-Ami, president of J Street, the liberal advocacy group. “They’re reaping the harvest of seeds they planted — this is what you get.”

Ben-Ami pointed to the destruction of Israel’s war in Gaza, in which it killed an estimated 70,000 Palestinians and destroyed more than 80% of the enclave’s infrastructure, and growing violence by Jewish settlers in the West Bank, among other actions.

The data also adds to a growing debate over what share of Jews in the United States are Zionist, The Jewish Federations of North America began circulating data earlier this year that shows that around 90% of American Jews continue to support Israel’s existence as a Jewish and democratic state, even as only 37% label themselves “Zionist.”

The Jewish Voter Resource Center poll, released on Thursday, challenges these findings. Twenty-four percent of Jewish adults polled support a one-state solution to the conflict, according to the survey, nearly double the 13% who said they preferred a binational state just two years ago. While age breakdowns were not available for the 2024 poll, an American Jewish Committee survey in 2022 found that 23% of American Jews ages 25 to 40 supported a binational state.

Half of non-Orthodox Jews under 35 — 51% — support a binational state, according to the new poll.

The Jewish Federations of North America declined to comment.

This abrupt turn comes amid a transformation in how Americans view Israel — favorability toward Israel has plummeted among almost every demographic group since 2022 — that has extended to Jews. A Washington Post poll found that 61% of Jewish adults said Israel had committed war crimes against Palestinians in Gaza, while 39% said it was guilty of genocide.

The shift in public opinion also drives a deeper wedge between Israeli and American Jews. While many Jews in the U.S. have been alarmed by Israel’s conduct in Gaza following the Oct. 7 Hamas terrorist attack, Israeli Jews have expressed a sense of increased vulnerability, and some viewed the massacre as shutting down the possibility of Israel giving up control over the Palestinian territories or granting Palestinians equal rights.

A poll from Tel Aviv University last year found that only 15% of Israeli Jews supported a two-state solution, while 29% wanted to annex the West Bank and Gaza without offering citizenship to Palestinians living there. Only 1% of Israeli Jews supported “one binational state with civil rights.”

When asked in more detail about the possibility of a one-state solution, 3% of Israeli Jews said they would support it only if Palestinians were granted equal rights while 37% said they would support it if Palestinians were not given full rights.

Jeremy Pressman, who studies the Israeli-Palestinian conflict at the University of Connecticut, said that young American Jews have little experience of Israel as a vulnerable underdog, unlike older generations that witnessed the establishment of the state or its victory in the 1967 and 1973 Arab-Israeli wars.

Instead, they’ve largely come of age while Israel has been controlled by right-wing governments and have watched Israeli violence toward Palestinians on social media. “This creates a gap between the dominant Israeli Jewish understanding of the conflict and the center-left — or sometimes radical left — understanding of Jewish Americans,” Pressman said in an interview.

The Jewish Voter Resource Center, which is affiliated with the Jewish Democratic Council of America, polled 800 registered Jewish voters and the margin of error was +/- 3.5 percentage points and +/- 6.9 percentage points for Jews under 35.

Asher Kaplan Leba, a leader of the Massachusetts Synagogue Network on Israel/Palestine in Boston, said that many Jews had become disillusioned with a two-state solution as the Israeli government took steps that seemed to make it more difficult to implement, such as expanding West Bank settlements.

“It was my position for many years,” said Leba, 32. “But I don’t want to spend the rest of my adult life waiting for the authoritarian, ethno-nationalists in control of Israel — who I share no values with — to change.”

The post Nearly half of young U.S. Jews want to replace Israel with binational state, poll find appeared first on The Forward.

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Candidate who vowed to imprison ‘American Zionists’ loses in Texas runoff

(JTA) — Sheriff’s deputy Johnny Garcia won the Democratic nomination Tuesday in Texas’ 35th Congressional District, defeating opponent Maureen Galindo following a race shaped by scrutiny over Galindo’s antisemitic rhetoric.

The runoff in the San Antonio race drew national attention after Galindo, a local housing activist and therapist, came under scrutiny for comments that included vows to turn a local immigrant detention center “into a prison for American Zionists” and claims that it was her “perception that Zionist billionaires run the world.”

Following Galindo’s surprise first-place finish in the march primary, national Democratic leaders and Jewish organizations condemned her rhetoric and urged voters to reject her candidacy, including Texas Senate candidate James Talarico, who revealed to JTA earlier this month that he would not back or campaign with Galindo.

The district, which stretches between San Antonio and Austin, was heavily affected by Republican redistricting this year, one of several factors that local political observers and Democratic Party leaders said contributed to Galindo’s earlier win.

The race also attracted outside spending, with Lead Left PAC, a newly launched super PAC apparently tied to a Republican donation platform, pouring over $900,000 on ads and mailers promoting Galindo. Last week, the Democratic Congressional Campaign Committee launched a $35,000 ad buy against Galindo, an unusual step for the DCCC to take against a Democratic candidate.

“Republicans just spent weeks and almost a million dollars propping up an antisemite, and they should be ashamed and embarrassed — it was a disgrace,” the president of the Democratic Majority For Israel PAC, Brian Romick, told JTA in a statement. “Tonight is a victory for the voters of TX-35, for the Democratic Party, and for every Democrat who believes that antisemitism has no home in our coalition.”

Romick told JTA Tuesday night that he believed the results of the runoff signaled that Democratic primary voters “aren’t going to elect antisemitic candidates, and in the districts that we need to win, pro-Israel candidates are our best bet.”

Garcia will now face Republican nominee Carlos De La Cruz, who defeated opponent John Lujan, in the Nov. 3 general election.

This article originally appeared on JTA.org.

The post Candidate who vowed to imprison ‘American Zionists’ loses in Texas runoff appeared first on The Forward.

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