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A German town built a granary atop its Jewish cemetery. Now the bones are yielding insights about Ashkenazi DNA.

BERLIN (JTA) – The city of Erfurt in central Germany is home to an impeccably restored medieval synagogue made possible because local Jews had been expelled long before the Nazis began their campaign to destroy Jewish sites.

Now, Erfurt’s long-hidden Jewish past is again offering new insights — this time about the genetic history of Ashkenazi Jews.

Human remains from a medieval Jewish cemetery in Erfurt have allowed what researchers say is the largest ancient Jewish DNA study to date. Conducted without disinterring any remains, in keeping with Jewish law, the study published Wednesday in the scientific journal Cell found that Erfurt’s medieval Jewish community was more genetically diverse than their modern-day cousins, and carried many of the same Jewish genetic diseases — such as Tay Sachs and cystic fibrosis — that affect Ashkenazi Jews today.

“There have been many previous DNA studies, but not of Jews,” said geneticist Shai Carmi, a professor at the Hebrew University of Jerusalem, whose search for study material led him to an archaeological dig at the Jewish cemetery in Erfurt. He and his collaborators were able to analyze DNA of 33 individuals who died between 1270 and 1400, using teeth they found there.

The study follows a similar analysis revealed in August by researchers in England, who studied the DNA from skeletons found at the bottom of a medieval well and concluded that the remains were likely of victims of an antisemitic massacre in 1190. Analysis of six individuals prior to their identification as Jewish revealed that Ashkenazi Jews developed a unique genetic variation centuries earlier than realized.

The Erfurt analysis also includes samples from before the epidemic of Black Death that was until recently understood to have created the genetic “bottleneck” that created the genetic markers common among Ashkenazi Jews today.

Erfurt’s Jewish settlement existed from the 11th to 15th century, with a brief gap following a 1349 massacre perpetrated after the Jews were falsely blamed for causing the bubonic plague. Surviving Jews returned there, but after all Jews were expelled once and for all in 1454, the city built a granary on top of the Jewish cemetery.

Karin Sczech participates in the excavation at the medieval Jewish cemetery of Erfurt. (Courtesy of TLDA Ronny Krause)

In 2013, the city approved the repurposing of the unused granary into a parking lot. Because it was an historic site, a rescue excavation was initiated, overseen for the State of Thuringia by German archaeologist Karin Sczech.

Meanwhile, Carmi had been looking for Jewish cemeteries anywhere in the world “where we could analyze remains already excavated,” he told JTA in a telephone interview from Jerusalem. “I consulted historians and eventually reached the archeologist in Erfurt.” Fortunately, he said, “they still hadn’t reburied the remains.”

He approached Sczech, who later became a co-author of the new study. In 2018, with a supportive judgment from Rabbi Ze’ev Litke — an Israeli expert on genetics and Jewish law — and permission from Erfurt’s then-rabbi, Benjamin Kochan, work began to extract and analyze DNA from detached teeth found in the graves. (About 500 Jews live in Erfurt today, most of them having migrated from the former Soviet Union since 1990.)

American geneticist David Reich picked up the teeth and brought them back to the department of human evolutionary biology at Harvard University in Cambridge, Massachusetts, where drilling and DNA extraction took place.

While the skeletons were reburied, the teeth are still stored at the research institutes where they have been analyzed, in case scientists need to retest to verify the result.

The project provides an ethical basis for studies of ancient Jewish DNA, Carmi said. “Of course we couldn’t just go to a cemetery and dig and take out skeletons; this would be prohibited,” he said, referring to Jewish law prohibiting the removal of bones from where someone was buried.

But Litke opined that the study could be done, because the bones already had been disturbed for an unrelated reason. “He recommended using teeth, as the analysis does almost no damage,” Carmi said.

There are many motivations to study Jewish DNA: One can find lost relatives going back a few generations, and answer questions about Jewish origin of partners intending to marry. But the goal of Carmi’s team was “to fill the gaps in our understanding of Ashkenazi Jewish early history.”

There are several non-destructive ways to obtain DNA from human remains, said Carmi, who also works as a consultant to an Israeli firm that helps clients trace their genetic roots.

“You can take an almost microscopic slice of bone and extract DNA in a solution, or put the entire bone in a solution and extract the DNA without drilling, without disturbing the dead. This opens the way to doing studies even without teeth,” he added.

His team found that the Erfurt community appeared to fit into two genetically distinct groups, descending either from Middle Eastern or European populations. This genetic variability no longer exists, Carmi said.

At the same time, Carmi said, the analysis found remarkable continuity in the local community, as well. “One third of the Erfurt individuals descended from one woman through their maternal lines,” he said, adding that evidence suggested that she lived between 1,000 and 2,000 years ago.

In a press statement, geneticist Reich of Harvard said the work “also provides a template for how a co-analysis of modern and ancient DNA data can shed light on the past. Studies like this hold great promise not only for understanding Jewish history, but also that of any population.”

The research team, with more than 30 scientists, included Hebrew University’s Shamam Waldman, a doctoral student in Carmi’s group, who performed most of the data analysis.


The post A German town built a granary atop its Jewish cemetery. Now the bones are yielding insights about Ashkenazi DNA. appeared first on Jewish Telegraphic Agency.

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A Saturday night in Portland, very close to the ICE building

ס׳איז געווען אַ שטילע נאַכט אין פּאָרטלאַנד, אָרעגאָן. מײַן חבֿר ברונאָ, אַ משפּחה־דאָקטער װאָס אַרבעט אויפֿן געביט פֿון עפֿנטלעכן געזונט פֿאַר דער שטאָט, האָט פּאַרקירט זײַן אױטאָ אין אַ טונקעלער גאַס אַ פּאָר בלאָקן פֿונעם „אײַס“־קאָמפּלעקס.

„אײַס“ זענען די ראשי־תּיבֿות פֿון דער אַמעריקאַנער אימיגראַציע־אַגענטור, וואָס האָט זינט אָקטאָבער 2024 אַרעסטירט מער ווי 185,000 אומדאָקומענטירטע אימיגראַנטן.

„װילסט טראָגן דעם האָן־קאָסטיום?“ האָט ער מיך געפֿרעגט. דאָס ערשטע מאָל אין מײַן לעבן הער איך אַזאַ פֿראַגע. איך זאָג זיך אָפּ, און ער קװעטשט זיך אַרײַן אין דעם אייגנאַרטיקן פֿאַרשטעלעכץ.

אין פּאָרטלאַנד בין איך געפֿאָרן צוליב אַ קאָנפֿערענץ. נישט געקוקט אױף די בויך־סבֿרות פֿון דאָנאַלד טראָמפּ, איז דאָס אַ שײנע שטאָט, פֿול מיט אײגנאַרטיקע װעגעטאַרישע רעסטאָראַנען, מאָדישע שענקען און אַ סך בריקן אַרום אַ בילד־שײנעם טײַך. מע האָט אויך געזען הײמלאָזע אױף די גאַסן אָבער דאָס איז שוין אַ טײל פֿון דער לאַנדשאַפֿט אין כּמעט יעדער גרויסער אַמעריקאַנער שטאָט, אַ סימן פֿון אונדזערע אומגלײַכקײטן.

נאָר צופֿעליק כאַפּט מען זיך אַז נישט אַלץ איז פֿױגלדיק. אָפּשטאַטנדיק אַ װיזיט אין אַ היגער קליניק, האָב איך באַמערקט די באַװוּסטע שילדן, װאָס װאָרנט „אײַס“ נישט אַרײַנצוטרעטן אָן אַ יורידישן באַפֿעל. פֿאַרבײַגײענדיק אױף דער גאַס, הער איך אונטער װי עס רעדט אַ פּאָרל. זי: „איך באָד זיך אין חובֿות. אַפֿשר זאָל איך זיך פֿאַרשרײַבן פֿאַר אַן אײַס־אַגענט, מע זאָל מיר פֿאַרגעבן די חובֿות.“ ענטפֿערט ער אַ שאָקירטער: „רעד נישט אַזעלכע רײד אין דער עפֿנטלעכקײט!“

װי באַװוּסט װערט פּאָרטלאַנד די טעג אָפֿט מאָל דערמאָנט אין די נײַעס, װײַל טראָמפּס אױפֿמערק האָט זיך פֿיקסירט אױף איר, װוּ עס בושעװעט כּלומרשט אַ מלחמה. כאָטש די אײנציקע קריג װאָס איך האָב דאָרט געזען איז געװען דאָס שטופּעניש אין מײַן האָטעלס לאָבי־באַר, האָב איך באַשלאָסן זיך אַריבערצוכאַפּן אין די בלאָקן לעבן „אײַס“־בנין. און דערפֿאַר האָט מײַן חבֿר זיך אָנגעטאָן דעם הון־קאָסטום.

צוליב דעם וואָס איך בין אָנגעקומען אין פּאָרטלאַנד נאָך שבת האָב איך פֿאַרפֿעלט די דעמאָנסטראַציע מיט אַ 100 מענטשן װאָס איז פֿריִער פֿאָרגעקומען, נאָר איך האָב יאָ געזען דעם עולם װאָס זאַמלט זיך דאָרט חדשים לאַנג, און װאָס טראָמפּ װיל באַקעמפֿן מיט דער נאַציאָנאַלער גװאַרדיע.

אַלץ איז געװען גאַנץ פֿרידלעך, כאָטש אַקטיװ. מ׳איז געשטאַנען אין קרײַזלעך, רעדנדיק, אַ מאָל גאַנץ הױך. עטלעכע „יוטובער“ טיפּן האָבן פֿילמירט.

ניק שירלי, אַ 22-יאָריקער װידעאָ־בלאָגער און „קאָנטענט־שאַפֿער“, האָט מיר געזאָגט, „איך בין דאָ צו רעדן מיט מענטשן [אױפֿן אינטערנעט] צו זאָגן זײ װאָס דאָ קומט פֿאָר. אַנטי־פֿאַ און פּראָטעסטירער פֿאַרנעמען די געגנט צו פּראָטעסטירן ׳אײַס׳.“ אַזעלכע פֿילמירערס, אַרומשפּאַנענדיק מיט אַפּאַראַטן אין דער האַנט און מאָבילקעס אױף סעלפֿי־שטעקנס, האָבן געשאַפֿן גיכער אַ מין צירק־געפֿיל, איידער אַן אײַנדרוק פֿון אַ קאָכעדיקן פּראָטעסט.

אַפֿשר אַ פֿופֿציק מענטשן זײַנען געשטאַנען אױף דער גאַס לעבן דעם „אײַס“־בנין יענעם שבת־צו־נאַכט, שרײַענדיק אױף די אַגענטן װאָס האָבן זיך אַװעקגעשטעלט אױפֿן דאַך. טעראָן, אַ 19-יאָריקער, האָט געזאָגט אַז ער איז געקומען כּדי זיך אַקעגנצושטעלן קעגן „אײַס.“ ניקאָל, 22 יאָר, האָט געזאָגט, „מע נעמט אַװעק אונדזערע קאָנסטיטוציאָנעלע רעכט. דערפֿאַר זײַנען מיר דאָ.“

ברי, אַ יונגע, נידעריקע פֿרױ איז געשטאַנען אין מיטן אַ קרײַזל מענטשן, האַלטנדיק פֿעסט אין דער הײך אַ מעקסיקאַנער פֿאָן. „װאָס טוסטו דאָ?“ האָב איך זי אַ פֿרעג געטאָן. „מיר פּראָטעסטירן קעגן דעם ׳אײַס׳־בנין און לאָזן פֿלאַטערן די פֿאָן כּדי אַרױסצוּװײַזן סאָלידאַריטעט מיט אונדזערע מעקסיקאַנער ברידער און שװעסטער, װאָס װערן עטניש גערײניקט.“

אַז אַ פֿרױ, װאָס האָט נישט געװאָלט געבן איר נאָמען, האָט געהערט אַז איך שרײַב פֿאַר אַ ייִדישער צײַטונג, האָט זי האַסטיק אַ פֿרעג געטאָן, „װאָס מײנסטו װעגן עזה? האַלטסטו דאָס פֿאַר אַ גענאָציד?“

אױפֿן װעג צום עולם טראָפּמיסטן (אַ היפּשע צאָל, כאָטש אַ קלענערער װי די לינקע – מיט טראָמפּ־ און אַמעריקאַנער פֿאָנען), האָב איך געטראָפֿן אַ יאַט אָנגעטאָן אין שװאַרץ. „איך װיל גאָר נישט זאָגן, נאָר ס׳איז אַ מזל אַז קײנער איז דאָ נאָך נישט דערהרגעט געװאָרן.“

אַ פּאָליצײ־אױטאָ איז אַדורכגעפֿאָרן. „בלאָקיר נישט די גאַס! זײַט אײדל אײנער צום צװײטן!“ האָט מען געפֿאָלגט. מײַן חבֿר מיטן הון־קאָסטיום האָט געטאַנצט צו דער מוזיק װאָס עמעצער האָט געשפּילט.

אַ פֿאָן־טרעגער צווישן די טראָמפּיסטן האָט מיר באַשריבן זײַנע צילן. „איך בין דאָ צו פֿאַרברענגען, אָנצוקוקן דעם עולם און פֿאַרטײדיקן די פּאַטריאָטן.“

אַ פֿרױ און אַ בחור זענען געשטאַנען אױפֿן ראַנד טראַטואַר. „פֿאַר װאָס זײַט איר דאָ?“ האָב איך אַ פֿרעג געטאָן.

„איך בין אַ שטיצער פֿון די פּאַטריאָטן,“ האָט זי זיך אָפּגערופֿן. „אָנגעקומען בין איך אין פּאָרטלאַנד צו 18 יאָר װי אַ נישט־חתונה־געהאַטע מאַמע. איך האָב געדאַרפֿט שפּעטער פֿאַרלאָזן די שטאָט װײַל איך האָב מער נישט געקענט פֿאָרן מיט דער צופֿאָר־באַן. דראָג־אַדיקטן. ווילדע אומרוען. מע באַגנבֿעט אײנער דעם צװײטן. איך הייס בעט. אָט איז מײַן זון לאָראַן.“

„מעג איך אַראָפּנעמען אײַער בילד?“

„װאָסער צײַטונג, װידער?“

„אַ ייִדישע.“

„אין דעם פֿאַל, דאַרף איך ענדיקן מיט דעם: יעזוס איז דער מלך.“

איך האָב אַ קוק געגעבן אױפֿן האַנטזײגער און זיך געכאַפּט אַז ס׳װערט שפּעטלעך. איבערגעכאַפּט אַן אינדיש־װעגעטאַרישע װעטשערע, זײַנען מיר צוגעפֿאָרן צום פֿליפֿעלד. מײַן חבֿר איז שױן געװאָרן אױס האָן.

כ׳בין אַהײמגעפֿאָרן מיט פּאָרטלאַנדער זכרונות פֿון פֿאָנען און פֿאָטאָגראַפֿן.

The post A Saturday night in Portland, very close to the ICE building appeared first on The Forward.

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Michigan Lt. Gov. Garlin Gilchrist Attacks Israel During Democratic Primary Campaign for Governor

Michigan Lt. Gov. Garlin Gilchrist speaks at a “Hands Off” protest at the Michigan Capitol in Lansing, Michigan, on April 5, 2025. Photo: Andrew Roth/Sipa USA via Reuters Connect

Michigan Lt. Gov. Garlin Gilchrist has sparked backlash among the state’s Jewish community in recent weeks over his fierce condemnations of Israel while running in the Democratic primary to be Michigan’s next governor.

Gilchrist has sharpened his rhetoric against Israel, falsely accusing the Jewish state of both committing a “genocide” against the Palestinian people and purposefully inflicting famine across Gaza. 

Since entering the race, Gilchrist has embarked on a full-court press to galvanize Michigan’s Arab community behind his campaign. Gilchrist recently spoke at events held by the American-Arab Anti-Discrimination Committee and ArabCon, in which he condemned Israel for supposedly committing a “genocide” in Gaza. He has also vowed not to accept money from organizations that support Israel’s war against Hamas, including the American Israel Public Affairs Committee (AIPAC), a lobbying group that seeks to foster bipartisan support for the US-Israel alliance.

“This is not a matter of opinion; it is a matter of fact,” Gilchrist said to a cheering audience at ArabCon last month. “This has been established by the global leaders who study genocide. This is not something we should support. American taxpayer dollars should not fund offensive weapons of war while children are starving, while medical resources are being blocked to civilians, and while lineages of families are being erased.”

ArabCon, an annual convention held in Dearborn, Michigan to address issues affecting the Arab American community, featured several speakers connected to terrorist organizations. Some featured speakers referred to Zionists as “vile” and dismissed the Jewish people’s connection to Israel.

At last year’s event, Mohammed Maraqa, data strategist for the American-Arab Anti-Discrimination Committee, said that “the Jewish community is led by their business people, by their moneyed interests.”

Gilchrist further condemned Israel in fundraising emails, claiming that the Jewish state has oppressed Palestinians and accusing AIPAC, the foremost pro-Israel lobbying organization in the US, of collaborating with “billionaire allies” to silence him.

“What’s happening in Gaza is a genocide. Families are starving. Children are being bombed. And our federal government is writing the checks that fund it,” Gilchrist’s campaign wrote in a fundraising email. “I stand for human rights, dignity, and safety. That is why I am standing with the Palestinian people and their family, friends, and allies in Michigan – even knowing that AIPAC and its billionaire allies will flood Michigan with attack ads to try to shut me up.”

The Jewish Federation of Detroit issued a statement accusing Gilchrist of peddling “antisemitic” tropes and mischaracterizing Israel’s military campaign against the Hamas terrorist group in Gaza.

“Gilchrist promotes an inaccurate and offensive narrative that also omits the horrific attacks of October 7th and ignores those that remain hostage in Gaza,” the Jewish Federation of Detroit said in a statement, referring to Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel.

“This inflammatory language is an attempt to foster divisiveness as a campaign tool. We expect our elected representatives to reject political rhetoric that plays into antisemitic tropes and instead promote peace and understanding among all Michiganders,” the group continued.

US Rep. Rashida Tlaib (D-MI), one of the most vocal critics of Israel in the US Congress, endorsed Gilchrist on Tuesday.

“I trust Garlin [and his] lived experience, not only as a father, but as someone who understands what it means when we don’t have people in office defending us and fighting on our behalf,” Tlaib said. 

Skeptics have suggested that Gilchrist’s repudiation of Israel is an effort to inject life into his fledgling gubernatorial campaign. Despite serving as the running mate of sitting Gov. Gretchen Whitmer (D-MI), Gilchrist has failed to secure her endorsement. Earlier this year, Whitmer refused to throw her weight behind Gilchrist, breaking a longstanding tradition of Michigan governors endorsing their second in command.

According to polls, Gilchrist faces a steep uphill climb to win Michigan’s Democratic nomination for governor. A recent poll conducted by Impact research showed Michigan Secretary of State Jocelyn Benson leading Gilchrist by a whopping 39 points. Unlike Gilchrist, Benson has refused to call Israel’s actions in Gaza a “genocide.”

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US-Backed Efforts Bring Longtime Foes Israel and Syria Closer to Security Pact

Members of Israeli security forces stand at the ceasefire line between the Golan Heights and Syria, July 16, 2025. Photo: REUTERS/Ammar Awad

Israel and Syria are reportedly in the final stages of months-long negotiations over a security agreement that could establish a joint Israeli, Syrian, and US presence at key strategic locations.

Jerusalem and Damascus have agreed to form a joint Israeli-Syrian–American security committee to oversee developments along their shared border and uphold the terms of a proposed deal, Israeli officials told Saudi media outlets Al-Arabiya and Al-Hadath.

Following the fall of longtime Syrian President Bashar al-Assad in December, Israel deployed troops into a buffer zone along the Syrian border to establish a military position aimed at preventing terrorists from launching attacks against the Jewish state.

The previously demilitarized zone in the Golan Heights was established under the 1974 Disengagement of Forces Agreement between Damascus and Jerusalem that ended the Yom Kippur War. However, Israel considered the agreement void after the collapse of Assad’s regime.

After months of negotiations and rising tensions, both countries appear close to finalizing an agreement based on the 1974 framework, with minor adjustments to reflect current realities — one of the most promising efforts yet to reach a lasting security arrangement.

For its part, Israel assured US and Syrian officials that it will not support any destabilizing forces within Syrian territory, according to reports.

Meanwhile, the Syrian government pledged to protect the Druze population while providing Sweida, a Druze region in the country’s south, with the support and resources needed to maintain stability.

Under a US-backed proposal, a humanitarian corridor from Israel to Sweida has reportedly been ruled out, with any aid route instead planned to run from Damascus to ensure all movement passes through officially sanctioned channels.

Earlier this year, tensions escalated after heavy fighting broke out in Sweida between local Druze fighters and regime forces amid reports of atrocities against civilians.

At the time, Israel launched an airstrike campaign to protect the Druze, which officials described as a warning to the country’s new leadership over threats to the group — an Arab minority with communities in Syria, Lebanon, and Israel whose religion is derived from Islam.

Jerusalem has pledged to defend the Druze community in Syria with military force if they come under threat — motivated in part by appeals from Israel’s own Druze minority.

But the Syrian government has accused Israel of fueling instability and interfering in its internal affairs, while the new leadership insists it is focused on unifying the country after 14 years of conflict.

Describing Syria’s new rulers as barely disguised jihadists, Israel has consistently vowed to prevent them from deploying forces in the country’s southern region, which borders northeastern Israel.

Despite lingering reservations about the newly established Syrian regime, Israeli officials have signaled interest in pursuing formal diplomatic relations if specific conditions are met.

Under the Trump administration, Washington has lifted sanctions on the Syrian government to support the country’s reconstruction efforts and pushed for Damascus to normalize relations with Israel.

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