Uncategorized
On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit
(JTA) — Last week marked the 50th yahrzeit — or Hebrew anniversary — of the death of Rabbi Abraham Joshua Heschel (1907-1972), the theologian, scholar, philosopher, Holocaust survivor and modern-day prophet who was long associated with the Conservative movement’s Jewish Theological Seminary but whose embrace of “radical amazement” wasn’t contained by any movement or denomination. Monday is also Martin Luther King Jr. Day: The rabbi and the minister have often been linked thanks to Heschel’s civil rights activism and iconic photographs of them in the front lines of the march from Selma, Alabama, to Montgomery on March 21, 1965. (See below for events tied to the legacies of both men.)
I confess that Heschel’s lavish, epigrammatic prose and devotion to the living reality of God didn’t speak to a buttoned-down skeptic like me. I might quote his book “The Sabbath,” a lovely articulation of how Shabbat forms an island in time, but I’m more comfortable discussing Heschel’s political views, like his opposition to the Vietnam War, than his ideas on God and humankind.
I suspect others are similarly intimidated by Heschel, and could use a gentle onramp. For help I turned to Rabbi Shai Held, author of “Abraham Joshua Heschel: The Call of Transcendence” (2015) and the president and dean at Hadar, the nondenominational yeshiva. I challenged Held to name five works, articles, films or other media that would help people appreciate who Heschel was and why he remains celebrated.
“I fell in love with Heschel as as a teenager, because I felt he both articulated intuitions about the world that I had but didn’t remotely have language for, and he also was the first person I had heard articulate a vision of what Judaism thought that the good life could look like,” Held told me. “As a day school grad I felt I knew a lot of stuff about Judaism, but if you asked me ‘what is Judaism about and what is it for,’ I would have had no idea what to say. And Heschel gave me that narrative. It was a story that spoke to my mind and my heart at the same time. It was like asking me to become something in the world and that was incredibly moving to me.”
Here are five great ways to access Heschel, with comments by Rabbi Held. I plan to make this an ongoing series of introductions to Jewish thinkers, writers and artists who are making news or are particularly relevant to the current Jewish conversation. If there is someone you’d like to see discussed, drop me a line at asc@jewishweek.org.
(For Rabbi Held’s own introduction to Heschel, see his video, “Why Amazement Matters.”)
“The Sabbath,” (1951)
(In this slim volume, Heschel describes the Sabbath as a “palace in time,” and an opportunity for spiritual communion with the potential to help shape how its observers live the other six days of the week.)
“The number of people I have met in my travels, who tell me about how that book opened them up to spirituality, is staggering. Two things about that book are very moving. One is, at a time when American Judaism was about integration and success, Heschel launched this dramatic insistence that Judaism was about the life of the spirit. I think it landed like a bomb for a lot of American Jews. It was totally revolutionary to them. One of the ways that the book has resonated and continues to resonate is that Heschel is rebelling against a culture of technology, and wants to place a stake in the ground for the value of appreciation and gratitude. One of my favorite sentences in all of Heschel is that ‘Mankind will not perish for want of information; but only for want of appreciation.’ That line is from ‘God in Search of Man,’ but I think ‘The Sabbath’ is about Shabbat as a practice of appreciation.
“I also think that people had internalized the Christian, anti-Jewish idea that Christianity was about inwardness and spirituality and Judaism wasn’t. Heschel responds: We gave the world the gift of Sabbath which is about living in the presence of God.”
“God in Search of Man,” part 1 (1955)
(Held calls Heschel’s companion volume to his earlier work “Man Is Not Alone” a “beautiful evocation of what wonder and gratitude look like.”)
“This is Heschel as a phenomenologist: What is it like to have a sense that our lives are not something that we earned and that part of the religious life is to repay this extraordinary gift? He needs to write in a poetic mode, in part, because he’s trying to evoke in his readers a sense of gratitude, a sense of indebtedness, a sense of obligation. What I tried to do in my book is to [delete] sort of argue that amidst all that poetry, there’s an argument: Wonder is what opens the door to obligation. Wonder is about reawakening a sense that all of us, just by the nature of being human, have an intuition that we’re obligated to something and someone.”
“The Prophets,” 1962
(Heschel provides compact profiles of seven biblical prophets and attempts to understand the phenomenon of prophecy in general. Held recommends starting with the chapter titled, “The Theology of Pathos.”)
“Heschel makes the most eloquent case I think any Jew has ever made since the prophets for a God who cares, a God who is stirred to the core of God’s being by human suffering and especially human suffering that stems from oppression. It’s Heschel’s attempt to reclaim the God of the Bible from what he saw as the ravages of abstract philosophy that reduces God to an idea. God is not an idea. God is someone who cares about us. God has a name. There’s this amazing speech he gives to Jewish educators somewhere where he says, ‘I was invited to a conference to talk about my idea of God and I responded to them and said, ‘I don’t have an idea of God, I have God’ — Hakadosh baruch hu [the Holy one, blessed be God] who makes a claim on my life.”
“Religion and Race,” 1963
(On Jan. 14, 1963, Heschel gave the speech “Religion and Race” at a conference of the same name in Chicago, where he became close to King.)
“First of all, you see how Heschel’s theology and his activism are so entirely interwoven: The God who loves the downtrodden, the God who loves widows and orphans, is the God who requires us to stand up and fight for civil rights. It’s also extraordinarily beautiful, in that it combines really interesting biblical interpretation with [theological depth and profound] moral passion. Part of what Heschel and King meant to each other is that each one of them saw the other as a kind of living proof that God had not abandoned the downtrodden — and King was very important to Heschel in the context of the theology of of the Shoah: Martin Luther King embodies the reality that God has not abandoned the world. He really believed Martin Luther King was channeling God, nothing less than that.”
The NBC Interview (1972)
(Shortly before he died at age 65, Heschel recorded an interview with broadcaster Carl Stern. It aired on Dec. 10, 1972, on NBC-TV as an episode of “The Eternal Light,” the long-running religion and ethics show produced in conjunction with the Jewish Theological Seminary.)
“He makes this incredibly beautiful statement about telling kids to live their life as if it were a work of art. Which is just amazing — so beautiful and so simple. And there’s also this really interesting moment where Carl Stern asks him if he’s a prophet and he says, ‘You know, I cannot accept such a compliment. I am not a prophet. I am a child of prophets. But indeed the Talmud says all Israel are the children of prophets.’ I just love that combination of humility and elevatedness. That interview [offers a powerful glimpse of him as a human being, and not just a bunch of words on a page. You see a real person]. is also what makes him actually a human being and not just a bunch of words on a page. You see a real person.”
On Monday, Jan. 16 at 7 p.m. ET, Shai Held will join Arnold Eisen, chancellor emeritus of the Jewish Theological Seminary, for a Martin Luther King Jr. Day conversation reflecting on Heschel’s life, thought and legacy. (Register here for Zoom link.) That same night, at 8 p.m. ET, Yeshivat Chovevei Torah will commemorate Heschel’s 50th yahrzeit with a discussion with his daughter, Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College. (Register here.)
—
The post On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit appeared first on Jewish Telegraphic Agency.
Uncategorized
Israel says slain brother of Michigan synagogue attacker was a Hezbollah commander
(JTA) — The man who attacked a Michigan synagogue on Thursday was the brother of a Hezbollah commander who oversaw efforts to shoot rockets into Israel before being killed earlier this month, the Israel Defense Forces announced on Sunday.
The mayor of Ayman Ghazali’s city, Dearborn Heights, said in a statement following his attack on Temple Israel in West Bloomfield, Michigan, that members of Ghazali’s family had recently been killed “in an Israeli attack on their home in Lebanon.”
Israel is targeting Hezbollah, an Iranian proxy in Lebanon that attacked Israel in retaliation against the U.S.-Israel war on Iran, in a conflict that escalated on Monday into a ground operation. Ghazali’s family members were killed in a Hezbollah stronghold where Israel had recently warned civilians to evacuate.
But while images purporting to show Ghazali’s brother in Hezbollah garb circulated on social media almost instantly after attack, the IDF’s announcement marked the first official allegation tying him to the terror group.
“Hezbollah commander Ibrahim Muhammad Ghazali was responsible for managing weapons operations within a specialized branch of the Badr Unit. The unit is responsible for launching hundreds of rockets toward Israeli civilians throughout the war,” the IDF said in a statement on Sunday, adding, “Ibrahim was eliminated in an IAF strike on a Hezbollah military structure last week.”
An unnamed Hezbollah official denied the allegation to The New York Times.
The IDF’s statement did not suggest that Ayman Ghazali was affiliated with Hezbollah. The New York Times reported that he attended a memorial service for those killed in the strike, who included Ibrahim’s young children, at a Dearborn Heights mosque on March 8 that was attended by hundreds of people, many from the Ghazalis’ town.
Ghazali’s ties to Lebanon have prompted a sharp discourse about news coverage of the Michigan attack, with some alleging that focusing on his brother’s death, especially without any confirmation of his brother’s Hezbollah affiliation, runs the risk of suggesting that attacking a Jewish institution in the United States is an appropriate response to grief during wartime.
Dearborn Heights Mayor Mo Baydoun rejected that notion during a press conference alongside the local police chief on Friday.
“We do know that the individual had recently suffered a devastating and personal loss overseas due to an Israeli airstrike on his family’s home in Lebanon, leaving two children dead. The grief is real and it’s heartbreaking, but let me be clear: That is not an excuse,” Baydoun said. “There is never an excuse for violence, especially violence directed at a sacred space.”
Meanwhile over the weekend, authorities in Michigan said Ghazali had died from a self-inflicted gunshot wound after driving his fireworks-laden truck into Temple Israel. They had previously indicated that the synagogue’s security staff, which worked immediately to neutralize the threat, might have fired the fatal shot.
Temple Israel held Shabbat services in multiple locations over the weekend, including at the Chaldean country club, Shenandoah, that welcomed children evacuated from its preschool and at a nearby Jewish country club, Tam-O-Shanter, where a bat mitzvah took place as planned. The synagogue announced on Sunday afternoon that extensive damage to the building meant it would be “closed to us for the immediate future.”
The post Israel says slain brother of Michigan synagogue attacker was a Hezbollah commander appeared first on The Forward.
Uncategorized
Amsterdam Jewish school bombed, in 2nd attack in days on Dutch Jewish institution
(JTA) — A blast late Friday outside a Jewish school in Amsterdam has Dutch police racing to safeguard Jewish institutions after two attacks in two days.
As in a blast outside a synagogue in Rotterdam the day before, there were no injuries in the Amsterdam explosion, which caused damage to the school building’s outer wall.
“This is a cowardly act of aggression towards the Jewish community,” Amsterdam Mayor Femke Halsema said in a statement. “I understand the fear and anger of Jewish Amsterdammers. They are increasingly confronted with antisemitism, and that is unacceptable. A school must be a place where children can receive lessons safely. Amsterdam must be a place where Jews can live safely.”
Prime Minister Rob Wetten condemned the attack. “Terrible. In the Netherlands, there must be no place for antisemitism,” he said. “I understand the anger and fear and will quickly engage in talks with the Jewish community. They must always feel safe in our country.”
Calling the incident a “cowardly attack,” David Van Weel, the Dutch security minister, said in a statement, “Thanks to measures and alertness, greater damage has been prevented. The safety of Jewish institutions has our full attention.”
The same group that took credit for the Rotterdam incident as well as a synagogue attack last week in Belgium said in a video that it was responsible for the Amsterdam blast. The group, Islamic Movement of the Companions of the Right, was previously unknown, but watchdogs say its tactics and statements bear hallmarks of affiliation with Iran’s global network of terrorist cells.
Iran has warned that it plans to retaliate across the globe against both U.S. and Israeli targets in response to the war initiated by the U.S. and Israel on Feb. 28. Jewish security watchdogs say “the most elevated and complex threat environment” in recent history has resulted.
Four teens were arrested following the Rotterdam blast but police in Amsterdam have not announced any arrests there, though Halsema noted that a suspect was captured on security cameras installed because Jewish sites in Amsterdam are “under permanent security.”
The school targeted, an Orthodox school of about 120 students founded in the 1970s amid an effort to restore Jewish life after the Holocaust, has a tall, thick security wall as well as bollards meant to prevent vehicles from coming close, according to photographs online. The school’s website says, “The Jewish education and the necessary security of the school are paid for from its own resources and subsidies.”
“Over the past two days, violent incidents have taken place at Jewish institutions. First in Rotterdam, now in Amsterdam. This has a huge impact, not only on the immediate surroundings but on the entire Jewish community, including colleagues,” Amsterdam Police Chief Janny Knol said in a statement. “As the police, we are on standby throughout the country and have scaled up significantly. We are working extremely hard to track down the perpetrators.”
The post Amsterdam Jewish school bombed, in 2nd attack in days on Dutch Jewish institution appeared first on The Forward.
Uncategorized
Antisemitism is exploding on the right but the Jewish establishment is focused on the left
America’s antisemitism watchdogs are committing institutional malpractice.
While antisemitism explodes on the right, including throughout the Trump administration and popular right-wing online spaces, anti-antisemitism organizations are disproportionally focusing on left-wing anti-Zionists and Muslim politicians, minimizing if not ignoring white supremacists, Holocaust deniers, and Christian nationalists — many of whom are active in Republican political circles.
And now, with the release of the latest batch of Epstein files and the start of the Iran War, what was already an epidemic has become a plague. As the Forward’s Arno Rosenfeld has discussed at length, the incoherent rationales for the war have led many to the conclusion (mostly incorrect, in my view, though not without some basis) that America has been pushed into fighting Israel’s war — a view that slides quickly into antisemitic conspiracy theories on both the right and the left, as well as antisemitic ”revenge” attacks by Islamists, Muslims, or other Arabs, like the attempted murders at Temple Israel in West Bloomfield, Michigan, last week.
Our communal institutions are failing us. Antisemitism can be found all across the political spectrum, yet as the ADL convenes its annual “Never is Now” conference today, its agenda is and newsfeed are disproportionately focused on the left. Our community needs to engage in some serious soul-searching. And change course.
Almost two-thirds of young conservatives hold antisemitic views
It is shocking to learn how pervasive antisemitic views are among young conservatives, including many working for the government.
A November 2025 study by the conservative Manhattan Institute (not some left-wing org) found that “nearly four in ten in the current GOP (2024 Trump voters plus registered Republicans) believe the Holocaust was greatly exaggerated or did not happen as historians describe. Younger men are especially likely to hold this view (54% of men under 50 vs. 39% of women under 50).” (Interestingly, 77% of Hispanic GOP voters held this view, compared with 30% of white GOP voters.)
In another poll, 64% of young conservatives aged 18-34 agreed with at least one antisemitic statement in a survey. That is absolutely astonishing.
Here’s an even more chilling story. Also last November, Rod Dreher, the post-liberal, far-right conservative thinker, reported on a trip to Washington, D.C. (meeting with Viktor Orban and JD Vance, discussing “the survival of Christianity in Europe”) in his Substack newsletter. After meeting with a number of conservatives in the Trump administration, Dreher wrote:
The claim that I first floated in this space last week, quoting a DC insider who said that in his estimation, “between 30 and 40 percent” of the Zoomers who work in official Republican Washington are fans of Nick Fuentes — that’s true. Was confirmed multiple times by Zoomers who live in that world…. Even young Christians — especially trad Catholics, I learned — are neck-deep in antisemitism. They even use it as a litmus test of who can and can’t join their informal social groups.
Dreher speculated that a number of factors caused this phenomenon, including the losses of economic opportunity, trust in institutions and “common culture.” He continued:
[T]he issue of antisemitism on the young right is much deeper than I had guessed… [A] lot of this is reaction to how Jewish organizations like the ADL have policed speech critical of Israel, and of anything to do with Jews, so heavily over the decades that they have caused intense resentment among the Gentile Zoomercons. One man told me that for as long as he has been in politics, any criticism of Israel got you tagged as an antisemite, and that was a potential career-killer. So his generation has come to hate that, and to cease caring about the opinions of Jews.
Again, Dreher is not hostile to the right; he is part of it. But what he sees within his own movement shocks him. And this was before the Iran War. Dreher concludes:
The Groyper thing is real. It is not a fringe movement, in that it really has infiltrated young conservative Washington networks to a significant degree…. Irrational hatred of Jews (and other races, but especially Jews) is a central core of it. This is evil.
I encourage you to read the whole post. I disagree with almost all of Dreher’s ideological positions, but his serious confrontation with this crisis is a model of honest reflection. I would also recommend reading the work of journalist John Ganz, who has written powerfully of the nihilistic, antisemitic Groyper phenomenon and its significance within the GOP.
To be sure, there is antisemitism on the left as well. But there is absolutely no analogue to the scope of right-wing antisemitism and its proximity to power. Here are a few specific examples.
- Kingsley Wilson has served as the Department of Defense press secretary since May 2025. Less than a year prior, she replied to an ADL post commemorating the lynching of Leo Frank that “Leo Frank raped & murdered a 13-year-old girl,” a noxious lie that circulates in the antisemitic underbelly of the internet — strong evidence that she spends a lot of time in such spaces. Last March, Rep. Ritchie Torres wrote to Hegseth demanding Wilson’s firing, describing her social media posts as a “minefield of antisemitic rhetoric, white nationalist conspiracies, and pro-Kremlin propaganda.” Instead, Hegseth promoted her.
- Paul Ingrassia, currently acting general counsel of the General Services Administration, had been tapped to lead the Office of General Counsel until Politico exposed comments he made in a group chat including “I do have a Nazi streak in me from time to time, I will admit it.” On X (the post has since been deleted), Ingrassia called Fuentes “a real dissident of authoritarianism.”
- Other examples are the often nameless staffers running the social media accounts of the Department of Homeland Security, the White House, and other departments. As has now been well documented, these accounts routinely post images and slogans taken from Neo-Nazi and white supremacist communities like “One Homeland. One People. One Heritage” posted by the Department of Justice, “We’ll Have Our Home Again” posted by DHS, variations of “Which Way Western Man?” (a 1978 book claiming a conspiracy by “World Jewry” against the “Western Man”) and many posts (too many to be coincidence) exactly 14 words long, a probable reference to David Lane’s white supremacist “Fourteen Words” slogan. (The ADL has a database of such references online.) These are both dogwhistles to the extreme right and evidence that these staffers are swimming in the ultra-nationalist swamp.
- And then there are the Young Republican group chats, which somehow keep turning up across the country filled with abject racism, sexism, homophobia and antisemitism. For example, a pile of Telegram chats among Young Republican leaders in New York, Kansas, Arizona and Vermont (once again obtained by Politico) included, among hundreds of lines of abject racism, posts like “I was about to say you’re giving national [leaders] to [sic] much credit and expecting the Jew to be honest” and various jokes about gas chambers.
And that’s not even including Elon Musk, whatever his statements or hand gestures may mean.
To be clear, there are many Jewish voices on the right who have spoken out, including Laura Loomer and Ben Shapiro. So has Trump, who after all has many Jews in his family (even as he often traffics in antisemitic stereotypes about money). But they haven’t made the problem go away, and it’s not at all clear that they even represent the Republican majority anymore. What happens after Trump leaves the political stage?
Meanwhile, other Republican leaders have explicitly rejected calls to isolate or condemn the antisemites. Shapiro, for example, has called out Megyn Kelly for refusing to condemn Fuentes and Owens. And when conservative pundit Scott Jennings asked Vice President Vance, “Does the conservative movement need to warehouse anybody out there espousing antisemitism in any way?” he replied, “No it doesn’t, Scott.” While Vance did also say “I think we need to reject all forms of ethnic hatred, whether it’s antisemitism, anti-Black hatred, anti-white hatred,” that is a toothless statement if he refuses to take any action against those who express it.
So, they remain in office. Carlson, meanwhile, remains welcome at leading conservative institutions like Turning Point USA and the Heritage Foundation, despite a long torrent of antisemitic rhetoric, most recently blaming Chabad Lubavitch for the Iran war, which would be merely ludicrous were it not also exceedingly dangerous. (For good measure, Carlson has recently platformed not only Holocaust deniers but 9/11 “Truthers” who say that Israel was behind the terrorist attacks.)
Antisemitism is intrinsic to right-wing nationalism
This isn’t just a matter of a few bad apples. This is a massive, systemic trend. It is part of the rise of ethno-nationalism, Christian Nationalism, National Conservatism and the triumph of Pat-Buchanan-style America First politics. Despite the efforts of people like Loomer and Shapiro, and prominent Jewish NatCons like Yoram Hazony, it is impossible to somehow surgically remove antisemitism from that politics while leaving the anti-immigrant, anti-feminist, and racist strands in place — as Hazony appears to have recently found out. (“I’ve been pretty amazed by the depth of the slander of Jews as a people that there’s been online the last year and a half,” he said at this year’s NatCon conference. “I didn’t think it would happen on the right. I was mistaken.”)
Antisemitism is not incidental to the nationalistic worldview that is ascendent in the Republican Party; it is essential to it. As Ilya Somin recently wrote in the Unpopulist newsletter:
Nationalism doesn’t just historically correlate with bigotry — it consistently drives antisemitism and other racial and ethnic prejudices. Indeed, nationalism intensifies preexisting antisemitic impulses. To the degree that today’s conservatives decide to embrace — or even just make peace with — nationalism and dispense with the universalist liberal principles of the American Founding, they will find it difficult to impossible to stem the spread of antisemitism in their midst.
Antisemitism is also an integral part of the right-wing internet. The most popular podcaster of all, Joe Rogan, recently hosted conspiracy theorist Ian Carroll, a vicious antisemite who, according to reporting in this publication, “wrote last year that the U.S. was ‘controlled by an international criminal organization that grew out of the Jewish mob and now hides in modern Zionism behind cries of ‘antisemitism’ and claimed Jews control the media; and said that Israel had manipulated the Holocaust for its own gain.” (He also platformed Jake Shields, an MMA fighter-turned-far-right commentator who had said the previous month when he was on the show that Jews control America.)
And Rogan is just the tip of the spear. Andrew Tate routinely spouts antisemitic rhetoric with no corollary anywhere on the left. Influencer Nick Shirley just posted supportively of an antisemitic video by fellow influencer Tyler Oliveira. Right-wing conspiratorial antisemitism is taken for granted in the looksmaxxing and incel worlds. The Great Replacement theory (“Jews will not replace us!”) is routinely embraced on right-wing news media channels. Unambiguous, full-throated right-wing antisemitism is just part of the vibe.
But the ADL has been too busy worrying about Zohran Mamdani’s wife’s political views.
How is this happening?
Why, with an entire Jewish communal infrastructure dedicated to fighting antisemitism, are we failing to focus on the most troubling manifestations of the crisis? Why are our legacy organizations getting it so wrong?
There are several answers to those questions.
The first is obvious: hardline pro-Israel donors have distorted organizational priorities, directing resources and attention to what offends them personally, rather than what poses the greatest threat to Jewish safety. Their motivations may be sincere; clearly many organizational leaders are sincerely dismayed by anti-Zionism, and due to their own emotional connections to Israel and Zionism, they may sincerely experience it as antisemitism. But now, much of the Jewish establishment has concluded that harsh criticisms of Israel, and certainly anti-Zionist ones, are not wrongheaded political views but expressions of antisemitic bigotry. And that has warped organizational priorities and resource allocation decisions.
Again, it’s not that antisemitism does not exist on the anti-Zionist left: It does. And, of course, there is antisemitic violence perpetrated by anti-Zionists motivated by animus toward the State of Israel; we have seen that this week. But the overwhelming majority of that violence is committed by Islamists and terrorists, not campus protesters or obnoxious writers, artists and publishers. Yet the Jewish Establishment continues to paint with a broad brush, lumping together activists with principled objections to Zionism (as they understand or misunderstand it) with murderers and bigots targeting Jews with violence. There is no left-wing equivalent of the world Dreher describes, or the candidacy of James Fishback in Florida, or the popularity of Joe Rogan. And, love him or hate him, Mayor Zohran Mamdani repeatedly, vociferously condemns antisemitism even as he holds views on Israel that are well to the left of many American Jews.
Second, obviously, many of the leading donors to Jewish establishment organizations are either Republicans themselves, or so strongly supportive of the Netanyahu government that they would prefer to trade the American Jewish birthright for the porridge of Greater Israel. Yes, they might concede, right-wing antisemitism is a problem, but plenty of Republicans are against it and the benefits of aligning with the Trump regime – for Israel, for their conservative moral values, or for their own pocketbooks — outweigh the costs.
Whether that is correct or not is impossible to say. But I would suggest, broadly speaking, that ethno-nationalism rarely turns out well for the Jews. The neocons and fiscal conservatives are not in charge anymore, and the MAGA movement’s nationalist-antisemitic monster cannot be contained once it is unleashed. As I fear that today’s coddlers of the party’s antisemitic wing will, one day, look as misguided as those who minimized the threat of nationalists in the past.
It’s also clear that some of our leaders (mostly Boomers or Gen-Xers) are often simply clueless about online culture. They seem not to even know the language. They may now know what a groyper is. But how about goyslop? Agartha? “Noticing”? 14:88? Have these donors ever been on Discord? Scrolled through TikTok? Watched Joe Rogan? Seen what happens to your YouTube feed when you watch a single video featuring conspiratorial content or a manosphere influencer?
Antisemitism is everywhere online, abetted by social media algorithms that are somehow immune to regulation. And if you don’t believe that matters, consider how Gamergate, Pepe the Frog, QAnon, and other online content moved into the mainstream and helped put Donald Trump in the Oval Office. Now imagine that happening with a figure who is closer to Fuentes or Fishback than Trump.
Of course, the ADL as an organization is aware of these phenomena; I’ve cited their own work several times in this article. But if you browse through the speakers at “Never is Now,” or peruse the ADL’s recent press releases, you will quickly see that the threat from the right is given far less prominence than the threat (real and perceived) from the left. The institutional knowledge is there, but the institutional priorities are disordered.
Worst of all, not only is the Antisemitism Industrial Complex failing to focus on the most dangerous forms of antisemitism, many of its efforts are making matters worse — including in the last few weeks.
First, by counting all anti-Zionist protests as antisemitic incidents, the ADL has destroyed its credibility as an objective monitor of antisemitism, making it much harder to track; we no longer have reliable data.
Second, by terrifying thousands, perhaps millions, of Jewish people — including many friends of mine — this emphasis on left-wing antisemitism obscures the more serious threats from white nationalists, Islamists, terrorists, and others who commit acts of violence.
And third, the Jewish establishment has imposed a hyper-woke regime of censorship in which statements in support of Palestine, or in opposition to Israel, or in opposition to Israel’s role in the Iran War, are deemed to be bigotry that merits permanent cancellation. (I have experienced this myself as well.) As Dreher noted, this only makes matters worse, as both conservatives and progressives can see that political speech is being censored by Jewish elites with significant political power — which is exactly what their antisemitic conspiracy theories tell them.
Obviously, it is not the case that if the Jewish community were to do or say a certain thing, antisemitism would disappear. Bigotry never disappears. But the question is not a binary one of existence or non-existence, but one of scope, size, and proximity to power. By way of analogy, racism will also probably never disappear, but when abject racism is espoused by government officials and leading cultural figures, that is measurably worse than when it is consigned to the margins. And that is precisely what has happened with antisemitism.
The anti-antisemitism world has become an echo chamber obsessed with left-wing anti-Zionism, while nationalist antisemitism is now widespread among young Republican activists and online influencers. I only hope our leaders change course before it is too late.
The post Antisemitism is exploding on the right but the Jewish establishment is focused on the left appeared first on The Forward.
