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On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit
(JTA) — Last week marked the 50th yahrzeit — or Hebrew anniversary — of the death of Rabbi Abraham Joshua Heschel (1907-1972), the theologian, scholar, philosopher, Holocaust survivor and modern-day prophet who was long associated with the Conservative movement’s Jewish Theological Seminary but whose embrace of “radical amazement” wasn’t contained by any movement or denomination. Monday is also Martin Luther King Jr. Day: The rabbi and the minister have often been linked thanks to Heschel’s civil rights activism and iconic photographs of them in the front lines of the march from Selma, Alabama, to Montgomery on March 21, 1965. (See below for events tied to the legacies of both men.)
I confess that Heschel’s lavish, epigrammatic prose and devotion to the living reality of God didn’t speak to a buttoned-down skeptic like me. I might quote his book “The Sabbath,” a lovely articulation of how Shabbat forms an island in time, but I’m more comfortable discussing Heschel’s political views, like his opposition to the Vietnam War, than his ideas on God and humankind.
I suspect others are similarly intimidated by Heschel, and could use a gentle onramp. For help I turned to Rabbi Shai Held, author of “Abraham Joshua Heschel: The Call of Transcendence” (2015) and the president and dean at Hadar, the nondenominational yeshiva. I challenged Held to name five works, articles, films or other media that would help people appreciate who Heschel was and why he remains celebrated.
“I fell in love with Heschel as as a teenager, because I felt he both articulated intuitions about the world that I had but didn’t remotely have language for, and he also was the first person I had heard articulate a vision of what Judaism thought that the good life could look like,” Held told me. “As a day school grad I felt I knew a lot of stuff about Judaism, but if you asked me ‘what is Judaism about and what is it for,’ I would have had no idea what to say. And Heschel gave me that narrative. It was a story that spoke to my mind and my heart at the same time. It was like asking me to become something in the world and that was incredibly moving to me.”
Here are five great ways to access Heschel, with comments by Rabbi Held. I plan to make this an ongoing series of introductions to Jewish thinkers, writers and artists who are making news or are particularly relevant to the current Jewish conversation. If there is someone you’d like to see discussed, drop me a line at asc@jewishweek.org.
(For Rabbi Held’s own introduction to Heschel, see his video, “Why Amazement Matters.”)
“The Sabbath,” (1951)
(In this slim volume, Heschel describes the Sabbath as a “palace in time,” and an opportunity for spiritual communion with the potential to help shape how its observers live the other six days of the week.)
“The number of people I have met in my travels, who tell me about how that book opened them up to spirituality, is staggering. Two things about that book are very moving. One is, at a time when American Judaism was about integration and success, Heschel launched this dramatic insistence that Judaism was about the life of the spirit. I think it landed like a bomb for a lot of American Jews. It was totally revolutionary to them. One of the ways that the book has resonated and continues to resonate is that Heschel is rebelling against a culture of technology, and wants to place a stake in the ground for the value of appreciation and gratitude. One of my favorite sentences in all of Heschel is that ‘Mankind will not perish for want of information; but only for want of appreciation.’ That line is from ‘God in Search of Man,’ but I think ‘The Sabbath’ is about Shabbat as a practice of appreciation.
“I also think that people had internalized the Christian, anti-Jewish idea that Christianity was about inwardness and spirituality and Judaism wasn’t. Heschel responds: We gave the world the gift of Sabbath which is about living in the presence of God.”
“God in Search of Man,” part 1 (1955)
(Held calls Heschel’s companion volume to his earlier work “Man Is Not Alone” a “beautiful evocation of what wonder and gratitude look like.”)
“This is Heschel as a phenomenologist: What is it like to have a sense that our lives are not something that we earned and that part of the religious life is to repay this extraordinary gift? He needs to write in a poetic mode, in part, because he’s trying to evoke in his readers a sense of gratitude, a sense of indebtedness, a sense of obligation. What I tried to do in my book is to [delete] sort of argue that amidst all that poetry, there’s an argument: Wonder is what opens the door to obligation. Wonder is about reawakening a sense that all of us, just by the nature of being human, have an intuition that we’re obligated to something and someone.”
“The Prophets,” 1962
(Heschel provides compact profiles of seven biblical prophets and attempts to understand the phenomenon of prophecy in general. Held recommends starting with the chapter titled, “The Theology of Pathos.”)
“Heschel makes the most eloquent case I think any Jew has ever made since the prophets for a God who cares, a God who is stirred to the core of God’s being by human suffering and especially human suffering that stems from oppression. It’s Heschel’s attempt to reclaim the God of the Bible from what he saw as the ravages of abstract philosophy that reduces God to an idea. God is not an idea. God is someone who cares about us. God has a name. There’s this amazing speech he gives to Jewish educators somewhere where he says, ‘I was invited to a conference to talk about my idea of God and I responded to them and said, ‘I don’t have an idea of God, I have God’ — Hakadosh baruch hu [the Holy one, blessed be God] who makes a claim on my life.”
“Religion and Race,” 1963
(On Jan. 14, 1963, Heschel gave the speech “Religion and Race” at a conference of the same name in Chicago, where he became close to King.)
“First of all, you see how Heschel’s theology and his activism are so entirely interwoven: The God who loves the downtrodden, the God who loves widows and orphans, is the God who requires us to stand up and fight for civil rights. It’s also extraordinarily beautiful, in that it combines really interesting biblical interpretation with [theological depth and profound] moral passion. Part of what Heschel and King meant to each other is that each one of them saw the other as a kind of living proof that God had not abandoned the downtrodden — and King was very important to Heschel in the context of the theology of of the Shoah: Martin Luther King embodies the reality that God has not abandoned the world. He really believed Martin Luther King was channeling God, nothing less than that.”
The NBC Interview (1972)
(Shortly before he died at age 65, Heschel recorded an interview with broadcaster Carl Stern. It aired on Dec. 10, 1972, on NBC-TV as an episode of “The Eternal Light,” the long-running religion and ethics show produced in conjunction with the Jewish Theological Seminary.)
“He makes this incredibly beautiful statement about telling kids to live their life as if it were a work of art. Which is just amazing — so beautiful and so simple. And there’s also this really interesting moment where Carl Stern asks him if he’s a prophet and he says, ‘You know, I cannot accept such a compliment. I am not a prophet. I am a child of prophets. But indeed the Talmud says all Israel are the children of prophets.’ I just love that combination of humility and elevatedness. That interview [offers a powerful glimpse of him as a human being, and not just a bunch of words on a page. You see a real person]. is also what makes him actually a human being and not just a bunch of words on a page. You see a real person.”
On Monday, Jan. 16 at 7 p.m. ET, Shai Held will join Arnold Eisen, chancellor emeritus of the Jewish Theological Seminary, for a Martin Luther King Jr. Day conversation reflecting on Heschel’s life, thought and legacy. (Register here for Zoom link.) That same night, at 8 p.m. ET, Yeshivat Chovevei Torah will commemorate Heschel’s 50th yahrzeit with a discussion with his daughter, Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College. (Register here.)
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The post On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit appeared first on Jewish Telegraphic Agency.
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Pope Removes Shoes But Doesn’t Pray on Visit to Istanbul’s Blue Mosque
Pope Leo XIV visits the Sultanahmet Mosque, known as the Blue Mosque, during his first apostolic journey, in Istanbul, Turkey, November 29, 2025. REUTERS/Kemal Aslan
Pope Leo visited Istanbul’s Blue Mosque on Saturday, removing his shoes in a sign of respect but not appearing to pray in his first visit as leader of the Catholic Church to a Muslim place of worship during his four-day visit to Turkey.
The first US pope bowed slightly before entering the mosque and was led on a tour of the expansive complex, able to hold 10,000 worshipers, by its imam and the mufti of Istanbul.
Leo, walking in white socks, smiled during the 20-minute visit and joked with one of his guides, the mosque’s lead muezzin – the official who leads the daily calls to prayer.
The Vatican appeared surprised that Leo had not stopped to pray during the visit and that he had not been welcomed to the mosque by the head of Turkey’s state-run religious organization, known as the diyanet, as had been planned.
About three hours after the visit, the Vatican released a press statement saying both the prayer and the welcome had occurred, although they had not. The Vatican press office said the release had been sent in error.
LEO’S FIRST TRIP AS POPE BEING CLOSELY WATCHED
Askin Musa Tunca, the muezzin, told journalists after the mosque visit that he asked Leo during the tour if he wished to pray for a moment, but the pope said he preferred to just visit the mosque.
The Vatican said in a statement immediately after the visit that Leo undertook the tour “in a spirit of reflection and listening, with deep respect for the place and for the faith of those who gather there in prayer.”
While Leo did not appear to pray during the tour, he did joke with Tunca. As the group was leaving the building, the pope noticed he was being guided out a door that is usually an entryway, where a sign says: “No exit.”
“It says no exit,” Leo said, smiling. Tunca responded: “You don’t have to go out, you can stay here.”
The pope is visiting Turkey until Sunday on his first overseas trip as pontiff, which also includes a visit to Lebanon.
Leo, a relative unknown on the world stage before becoming pope in May, is being closely watched as he makes his first speeches overseas and interacts for the first time with people outside mainly Catholic Italy.
The Blue Mosque is officially named for Sultan Ahmed I, leader of the Ottoman Empire from 1603 to 1617, who oversaw its construction. It is decorated with thousands of blue ceramic tiles, the basis of its popular name.
NO VISIT TO HAGIA SOPHIA
The 17th-century structure is located across from the Hagia Sophia, a former Byzantine-era cathedral that Leo did not visit, in a break from past papal trips to Turkey. The Hagia Sophia, one of Christianity’s most important places of worship for about a millennium, was made a mosque for 500 years after the fall of the Byzantine Empire.
It was converted to a museum by Turkey’s secular republic more than 70 years ago but turned back into a mosque by President Tayyip Erdogan in 2020.
The Vatican has not commented on Leo’s decision not to visit the Hagia Sophia. The late Pope Francis, who visited the structure during a 2014 trip to Turkey, said in 2020 that he was “very pained” that it had been made a mosque again.
Leo chose mainly Muslim Turkey as his first overseas destination to mark the 1,700th anniversary of a landmark early Church council there that produced the Nicene Creed, still used by most of the world’s Christians today.
At a ceremony on Friday to commemorate the Church council with Christian leaders from across the Middle East, the pope condemned violence in the name of religion and urged Christians to overcome centuries of heated divisions.
Speaking to senior clerics from countries including Turkey, Egypt, Syria and Israel, Leo called it a scandal that the world’s 2.6 billion Christians were not more united.
Leo repeated his condemnation of religious violence on Saturday at a Mass with Catholics at Istanbul’s Volkswagen Arena, attended by about 4,000 people.
He also met with Ecumenical Patriarch Bartholomew, who is based in Istanbul and is the spiritual leader of the world’s 260 million Orthodox Christians.
In a joint declaration, the two leaders lamented the number of bloody conflicts around the world and pleaded for civil and political leaders to pursue peace.
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Trump Says Airspace Above and Around Venezuela Should Be Considered Closed
A drone view shows a fishing boat anchored in the Gulf of Paria, and the coast of Venezuela in the back, in Cedros, Trinidad and Tobago, November 17, 2025. REUTERS/Marco Bello
US President Donald Trump said on Saturday the airspace above and surrounding Venezuela should be considered “closed in its entirety,” but gave no further details as Washington ramps up pressure on President Nicolas Maduro’s government.
“To all Airlines, Pilots, Drug Dealers, and Human Traffickers, please consider THE AIRSPACE ABOVE AND SURROUNDING VENEZUELA TO BE CLOSED IN ITS ENTIRETY,” Trump said in a Truth Social post.
US officials contacted by Reuters were surprised by Trump’s announcement and unaware of any ongoing US military operations to enforce a closure of Venezuelan airspace. The Pentagon did not respond to requests for comment and the White House did not provide any further explanation.
Venezuela‘s communications ministry, which handles all press inquiries for the government, did not immediately reply to a request for comment on Trump’s post.
MASSIVE MILITARY BUILDUP IN CARIBBEAN
David Deptula, a retired lieutenant general who commanded a no-fly zone over northern Iraq in 1998 and 1999, said Trump’s announcement raises more questions than it answers. Imposing a no-fly zone over Venezuela could require significant resources and planning, depending on the goals of the airspace closure, he said.
“The devil’s in the details,” Deptula said.
The Trump administration has been weighing Venezuela-related options to combat what it has portrayed as Maduro’s role in supplying illegal drugs that have killed Americans. The socialist Venezuelan president has denied having any links to the illegal drug trade.
Reuters has reported that options under US consideration included attempting to overthrow Maduro, and that the US military is poised for a new phase of operations after a massive military buildup in the Caribbean and nearly three months of strikes on suspected drug boats off Venezuela‘s coast. Trump has also authorized covert CIA operations in the South American country.
Maduro, in power since 2013, has contended that Trump is seeking to oust him and that Venezuelan citizens and the military will resist any such attempt.
Trump told military service members earlier this week that the US would “very soon” begin land operations to stop suspected Venezuelan drug traffickers.
The streets of Caracas were largely quiet on Saturday morning, though some people braved rain to go shopping.
Maduro and high-ranking officials in his government, some combination of whom appear almost daily on state television, have decried US imperialism in their recent comments, but do not single out Trump by name, as the Venezuelan government may be trying to de-escalate tensions, according to security and diplomatic sources. US Secretary of State Marco Rubio had previously been the focus of Venezuelan government ire, but even references to him have decreased in recent weeks.
The US boat bombings have led to stepped-up surveillance by authorities in the remote northeastern state of Sucre, with increased patrols by security agencies and ruling-party supporters stoking fear among locals, four residents and one recent visitor said.
GPS signals in Venezuela have also been affected in recent weeks amid the US buildup.
Trump’s announcement on Venezuela‘s airspace followed a warning last week from the US Federal Aviation Administration that major airlines faced a “potentially hazardous situation” when flying over Venezuela due to a “worsening security situation and heightened military activity in or around” the country.
Venezuela revoked operating rights for six major international airlines that had suspended flights to the country after the FAA warning.
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How would Jews fleeing Europe have fared under Trump’s anti-immigration policies?
Donald Trump’s vision of foreigners worthy of emigrating to the United States appears to boil down to this: white, Nordic, Christian, politically conservative, not obese, and not a potential drain on public services. It’s a fantasy that’s reminiscent of Nazi values, and one that is being rejected by many Americans.
Trump’s Thanksgiving Day responses to the Washington, D.C. shooting of two National Guard members — one of whom has died — are among the most overtly racist statements he has ever made in public. Trump said he would stop migration from “all Third World Countries” and deport foreign nationals who are “non-compatible with Western Civilization.”
Trump has faced accusations of racism since he was a young real estate developer working with his father. During his first term as president, Trump said America should welcome more immigrants from places like Norway, rather than from Haiti, El Salvador, and African nations — which he dismissed as ‘shithole countries.” Trump, during his second term, has been enacting something like a purity code: Hispanics guilty of nothing more than being in the country illegally get deported; right-wing extremists who tried to carry out a coup in his name get pardons.
About 66,000 migrants are currently locked up under Trump’s immigration crackdown — the largest detention population in U.S. history. Many have no criminal record. Social media is flooded daily with videos of ICE agents smashing car windows, masked men in battle gear dragging immigrants from vehicles, and children left crying as parents are hauled away in handcuffs. Each outrage carries the same message: You are not wanted here.
More than 250 Venezuelan migrants were sent to El Salvador’s notorious CECOT prison, branded by critics as a ‘black hole of humanity.”
Other migrants have been spirited away to South Sudan and countries where they had never set foot — their destinies left unknown.
The Trump administration’s unequal treatment of white South Africans and Palestinian survivors of Gaza is an infuriating display of heartlessness and racism. Even though Afrikaners were the architects and beneficiaries of apartheid’s cruelty, they have been promised the lion’s share of America’s drastically reduced refugee slots. Meanwhile, Gazan Palestinians — whose homes have been destroyed, whose loved ones have been killed by the tens of thousands, and who have endured famine for months — are excluded entirely. In Trump’s America, whiteness and ideological alignment matter more than human suffering.
I can’t help but think of the plight of refugees in postwar Europe after Nazi Germany’s defeat. Up to 60 million people were uprooted across the continent. Some 11 million refugees crowded into Allied‑run displaced persons camps, including hundreds of thousands of Jews, Roma, and other survivors of Nazi camps.
Most of these souls would not pass muster in Trump’s America. His new guidance to embassies and consulates instructs visa officers to screen out applicants who are overweight, elderly, or suffering from chronic conditions — diabetes, heart disease, depression. Applicants must prove financial self‑sufficiency, English proficiency, and the ability to work without reliance on public benefits. Yet multitudes of Europe’s postwar refugees were sick, stripped of education, and dependent on government support just to survive. Compassion has no place in Trump’s transactional brain; these are not the kind of people he would deem worthy of America’s embrace.
What Trump apparently did not see coming was the backlash against his terror campaign against foreigners. In towns and cities across the country, neighbors have rallied as immigrant friends, business owners, and longtime contributors to their communities were hunted down and disappeared. Vigils, marches, and local resolutions have sprung up, with ordinary citizens insisting that their communities will not be defined by terror.
Charlotte offers one example: when ICE launched Operation Charlotte’s Web in November, agents stormed immigrant neighborhoods and even a church, prompting pastors to prepare sanctuaries and residents to organize vigils and rapid‑response patrols. In St. Paul, Minn., rapid‑response networks sprang up to protect immigrant families, alerting neighbors when ICE vans appeared and mobilizing lawyers to defend detainees. During Trump’s first major sweep, in Los Angeles, mass protests turned the city into a showcase of resistance rather than submission.
Community members have demonstrated an incredible fearlessness in their efforts to protect immigrants from federal agents — shouting at them to identify themselves, to show a warrant, and that they’re not welcome in the neighborhood. Sometimes the agents have retreated, getting back into their van or SUV without making an arrest.
ICE agents’ attempts to arrest a 16‑year‑old high school student in Rhode Island this month offers a stirring example of community compassion in action. The teen, interning for Superior Court Judge Joseph J. McBurney in Providence, was misidentified by agents who surrounded the judge’s car and threatened to smash the windows. McBurney stood firm, insisting they had the wrong person. Only after confirming his words did the agents back down, and the boy was freed.
In several communities, high school students, peers and teachers have stepped in to defend migrant classmates against ICE and Border Patrol agents prowling neighborhoods, often accused of racial profiling based on skin color or accents.
In Oregon, nearly 300 students walked out of McMinnville High School to protest the ICE arrest of a classmate during lunch break and demanded school administrators create protocols to alert migrant students whenever ICE agents are spotted nearby.
“Honestly, after what happened to that kid, the 17-year-old, I don’t feel safe going to school,” fellow student Alexis Hernandez Flores told KOIN 6 News.
As depressing and alarming as the past several months have been — as Trump has brought the United States to the abyss of autocracy — I have found reason for hope in ordinary citizens’ bold actions to protect foreigners in their midst from illegal and racist roundups. From Chicago to Charlotte, from Los Angeles to Providence, neighbors, churches, and even judges have refused to be silent. Their defiance recalls what was missing in Nazi Germany: a public willing to stand up, to insist that fear and violence will not define their communities.
If Trump sends federal agents into neighborhoods to arrest and deport foreign nationals who are deemed “non-compatible with Western Civilization,” as he has threatened, the backlash will surely become louder, and the resistance against him stronger.
The post How would Jews fleeing Europe have fared under Trump’s anti-immigration policies? appeared first on The Forward.