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On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit
(JTA) — Last week marked the 50th yahrzeit — or Hebrew anniversary — of the death of Rabbi Abraham Joshua Heschel (1907-1972), the theologian, scholar, philosopher, Holocaust survivor and modern-day prophet who was long associated with the Conservative movement’s Jewish Theological Seminary but whose embrace of “radical amazement” wasn’t contained by any movement or denomination. Monday is also Martin Luther King Jr. Day: The rabbi and the minister have often been linked thanks to Heschel’s civil rights activism and iconic photographs of them in the front lines of the march from Selma, Alabama, to Montgomery on March 21, 1965. (See below for events tied to the legacies of both men.)
I confess that Heschel’s lavish, epigrammatic prose and devotion to the living reality of God didn’t speak to a buttoned-down skeptic like me. I might quote his book “The Sabbath,” a lovely articulation of how Shabbat forms an island in time, but I’m more comfortable discussing Heschel’s political views, like his opposition to the Vietnam War, than his ideas on God and humankind.
I suspect others are similarly intimidated by Heschel, and could use a gentle onramp. For help I turned to Rabbi Shai Held, author of “Abraham Joshua Heschel: The Call of Transcendence” (2015) and the president and dean at Hadar, the nondenominational yeshiva. I challenged Held to name five works, articles, films or other media that would help people appreciate who Heschel was and why he remains celebrated.
“I fell in love with Heschel as as a teenager, because I felt he both articulated intuitions about the world that I had but didn’t remotely have language for, and he also was the first person I had heard articulate a vision of what Judaism thought that the good life could look like,” Held told me. “As a day school grad I felt I knew a lot of stuff about Judaism, but if you asked me ‘what is Judaism about and what is it for,’ I would have had no idea what to say. And Heschel gave me that narrative. It was a story that spoke to my mind and my heart at the same time. It was like asking me to become something in the world and that was incredibly moving to me.”
Here are five great ways to access Heschel, with comments by Rabbi Held. I plan to make this an ongoing series of introductions to Jewish thinkers, writers and artists who are making news or are particularly relevant to the current Jewish conversation. If there is someone you’d like to see discussed, drop me a line at asc@jewishweek.org.
(For Rabbi Held’s own introduction to Heschel, see his video, “Why Amazement Matters.”)
“The Sabbath,” (1951)
(In this slim volume, Heschel describes the Sabbath as a “palace in time,” and an opportunity for spiritual communion with the potential to help shape how its observers live the other six days of the week.)
“The number of people I have met in my travels, who tell me about how that book opened them up to spirituality, is staggering. Two things about that book are very moving. One is, at a time when American Judaism was about integration and success, Heschel launched this dramatic insistence that Judaism was about the life of the spirit. I think it landed like a bomb for a lot of American Jews. It was totally revolutionary to them. One of the ways that the book has resonated and continues to resonate is that Heschel is rebelling against a culture of technology, and wants to place a stake in the ground for the value of appreciation and gratitude. One of my favorite sentences in all of Heschel is that ‘Mankind will not perish for want of information; but only for want of appreciation.’ That line is from ‘God in Search of Man,’ but I think ‘The Sabbath’ is about Shabbat as a practice of appreciation.
“I also think that people had internalized the Christian, anti-Jewish idea that Christianity was about inwardness and spirituality and Judaism wasn’t. Heschel responds: We gave the world the gift of Sabbath which is about living in the presence of God.”
“God in Search of Man,” part 1 (1955)
(Held calls Heschel’s companion volume to his earlier work “Man Is Not Alone” a “beautiful evocation of what wonder and gratitude look like.”)
“This is Heschel as a phenomenologist: What is it like to have a sense that our lives are not something that we earned and that part of the religious life is to repay this extraordinary gift? He needs to write in a poetic mode, in part, because he’s trying to evoke in his readers a sense of gratitude, a sense of indebtedness, a sense of obligation. What I tried to do in my book is to [delete] sort of argue that amidst all that poetry, there’s an argument: Wonder is what opens the door to obligation. Wonder is about reawakening a sense that all of us, just by the nature of being human, have an intuition that we’re obligated to something and someone.”
“The Prophets,” 1962
(Heschel provides compact profiles of seven biblical prophets and attempts to understand the phenomenon of prophecy in general. Held recommends starting with the chapter titled, “The Theology of Pathos.”)
“Heschel makes the most eloquent case I think any Jew has ever made since the prophets for a God who cares, a God who is stirred to the core of God’s being by human suffering and especially human suffering that stems from oppression. It’s Heschel’s attempt to reclaim the God of the Bible from what he saw as the ravages of abstract philosophy that reduces God to an idea. God is not an idea. God is someone who cares about us. God has a name. There’s this amazing speech he gives to Jewish educators somewhere where he says, ‘I was invited to a conference to talk about my idea of God and I responded to them and said, ‘I don’t have an idea of God, I have God’ — Hakadosh baruch hu [the Holy one, blessed be God] who makes a claim on my life.”
“Religion and Race,” 1963
(On Jan. 14, 1963, Heschel gave the speech “Religion and Race” at a conference of the same name in Chicago, where he became close to King.)
“First of all, you see how Heschel’s theology and his activism are so entirely interwoven: The God who loves the downtrodden, the God who loves widows and orphans, is the God who requires us to stand up and fight for civil rights. It’s also extraordinarily beautiful, in that it combines really interesting biblical interpretation with [theological depth and profound] moral passion. Part of what Heschel and King meant to each other is that each one of them saw the other as a kind of living proof that God had not abandoned the downtrodden — and King was very important to Heschel in the context of the theology of of the Shoah: Martin Luther King embodies the reality that God has not abandoned the world. He really believed Martin Luther King was channeling God, nothing less than that.”
The NBC Interview (1972)
(Shortly before he died at age 65, Heschel recorded an interview with broadcaster Carl Stern. It aired on Dec. 10, 1972, on NBC-TV as an episode of “The Eternal Light,” the long-running religion and ethics show produced in conjunction with the Jewish Theological Seminary.)
“He makes this incredibly beautiful statement about telling kids to live their life as if it were a work of art. Which is just amazing — so beautiful and so simple. And there’s also this really interesting moment where Carl Stern asks him if he’s a prophet and he says, ‘You know, I cannot accept such a compliment. I am not a prophet. I am a child of prophets. But indeed the Talmud says all Israel are the children of prophets.’ I just love that combination of humility and elevatedness. That interview [offers a powerful glimpse of him as a human being, and not just a bunch of words on a page. You see a real person]. is also what makes him actually a human being and not just a bunch of words on a page. You see a real person.”
On Monday, Jan. 16 at 7 p.m. ET, Shai Held will join Arnold Eisen, chancellor emeritus of the Jewish Theological Seminary, for a Martin Luther King Jr. Day conversation reflecting on Heschel’s life, thought and legacy. (Register here for Zoom link.) That same night, at 8 p.m. ET, Yeshivat Chovevei Torah will commemorate Heschel’s 50th yahrzeit with a discussion with his daughter, Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College. (Register here.)
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Man Charged With Hate Crime for Car Ramming at Chabad Headquarters in Brooklyn
Police control the scene after a car repeatedly slammed into Chabad World Headquarters in Crown Heights section of Brooklyn. The driver was taken into custody. Photo: ZUMA Press Wire via Reuters Connect
Police in New York City charged a man on Thursday with a hate crime and other charges after he allegedly rammed his car repeatedly into Chabad Lubavitch World Headquarters in Brooklyn.
The suspect, 36-year-old Dan Sohail, has been charged with attempted assault as a hate crime, reckless endangerment as a hate crime, criminal mischief as a hate crime, and aggravated harassment as a hate crime, New York City Police Department (NYPD) Chief of Detectives Joseph Kenny announced at a press conference on Thursday.
“The hate crime right now is that he basically attacked a Jewish institution,” Kenny explained. “This is a synagogue, it was clearly marked as a synagogue, he knew it was a synagogue because he had attended there previously.”
The Chabad-Lubavitch movement is an influential force in Orthodox Judaism that operates around the world. The iconic 770 Eastern Parkway building in the Crown Heights neighborhood of Brooklyn became the world headquarters of the Hassidic movement in 1940.
The NYPD’s Hate Crimes Task Force is leading the investigation into the car ramming.
Sohail is a resident of New Jersey and has no criminal history in New York City, Kenny said. The vehicle he allegedly used on Wednesday night was registered under his name and, earlier this month, Sohail attended an event at the Chabad Lubavitch World Headquarters.
“We believe that he was in Brooklyn last night to continue this attempt to connect with the Lubavitch Jewish community,” Kenny said. Sohail was due in court on Friday.
Footage from the incident showed Sohail drive his vehicle multiple times into the rear door of the 770 Eastern Parkway building in Crown Heights, according to Kenny, who added that the suspect stepped out of his vehicle, removed several blockades from his path, and cleared snow away from a sidewalk before ramming into the building.
Later, when talking to police, Sohail claimed his foot slipped and that he lost control of the car because he was wearing “clunky boots,” Kenny said. No injuries were reported and the damaged synagogue door is currently being repaired, according to Yaacov Behrman, head of public relations at the Chabad Lubavitch World Headquarters.
“It is clear the incident was intentional,” Behrman added. “The attacker removed the metal bollards that typically block the ramp and protect the entrance shortly before driving into the building. The bollards have since been restored.”
The car ramming took place the same day as the 75th anniversary of Rabbi Menachem Mendel Schneerson being chosen as the leader of the Chabad-Lubavitch movement.
Rabbi Yehuda Krinsky, chairman of the Chabad Lubavitch World Headquarters, said in a statement on Thursday night that the incident “underscores a painful and undeniable reality: acts of hate, intimidation, violence, and antisemitic aggression are no longer isolated incidents or abstract threats.”
“Condemnation alone is insufficient. Real deterrence requires prompt, decisive action by the justice system — through swift prosecution and meaningful consequences — to discourage further incidents and ensure public safety,” he said. “As this incident occurred while the anniversary of the beginning of the Rebbe’s leadership was being observed worldwide, we reaffirm our faith that the world is meant to be refined — not ruled by fear or force, but cultivated as a place of moral clarity, responsibility, and goodness. We remain committed to that vision, even in the face of events such as this.”
The ramming incident occurred amid an alarming surge in antisemitic hate crimes across New York City.
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Left-Wing Conspiracists Attempt to Connect Israel With Minneapolis ICE Shootings
People tend to a candlelight vigil assembled for Alex Pretti at the Veterans Affairs New York Harbor Healthcare System on Jan. 29, 2026, in New York, New York, USA. Alex Pretti, a 37-year-old ICU nurse at the Minneapolis VA hospital, died Jan. 24 after being shot multiple times during a brief altercation with border patrol agents. Photo: Derek French / SOPA Images via Reuters Connect
Political progressives are attempting to draw a direct link between the ongoing unrest in Minneapolis over US Customs and Immigration Enforcement (ICE) and Israel, suggesting that the Jewish state has trained or infiltrated critical American governmental agencies.
A sprawling constellation of left-wing social media accounts and news outlets have argued that Israeli agencies have trained or assisted ICE, a federal agency responsible for conducting criminal investigations and enforcing immigration laws. They claim that Israel has collaborated with ICE in surveillance and detainment strategies. On social media platforms such as TikTok, baseless claims that ICE agents are from Israel have gone viral.
“From Palestine to Minneapolis, ICE and Israel use the same playbook,” wrote popular, far-left social media pundit Sulaiman Ahmed on X/Twitter.
Protests in Minneapolis have intensified following a surge in federal immigration enforcement operations and two controversial fatal shootings involving federal agents this month. Demonstrations grew after large numbers of ICE and partner agents were deployed to the area under an expanded enforcement initiative, drawing criticism from local activists and officials. A statewide strike and mass rallies followed, then expanded nationally after the shooting of a Minneapolis hospital worker during an ICE operation, prompting a US Justice Department civil rights investigation.
Controversial leftist social media personality Hasan Piker was suspended from the Twitch streaming platform for spreading anti-Israel conspiracy theories and making antisemitic comments in attempt to connect ICE to the Jewish state.
“This is another big suck my d**k to all the f**king Israel d**k riders out there. You f**king rabid ultra-Zionist pigs,” Piker wrote.
“You run around going ‘Why are you tying this back to Palestine?’ Because this is precisely the same s**t. You Israel-first monsters,” he added.
Piker also posted that Israel had helped the US Department of Homeland Security (DHS) implement a “censorship regime” to label Americans “domestic terrorists” and carry out surveillance “on the basis of their anti-Israel & anti-ICE activism.”
“Two senior national security officials tell me there are more than a dozen secret watch lists that homeland security is using to track protestors (both anti-ICE and pro-Palestinians),” he wrote.
Other progressive commentators pointed out that ICE maintains offices in Tel Aviv, suggesting that the agency is controlled by Israel
“ICE isn’t just trained by the IDF [Israel Defense Forces], they have a whole office on Israeli-occupied land,” wrote another left-wing account on X/Twitter.
However, ICE maintains a broad international presence through its Homeland Security Investigations division, operating dozens of offices at US embassies and consulates in more than 50 countries worldwide. While ICE is best known domestically for immigration enforcement, its overseas units primarily serve as investigative and liaison posts focused on transnational crime, including human trafficking, smuggling networks, financial crimes, and sanctions violations.
Josh Paul, a self-described “human rights activist” and a former director of congressional and public affairs for the Bureau of Political-Military Affairs, attempted to draw parallels between ICE and Israeli policy in the West Bank
“You have units of a security force that are imposed on the local authorities, imposed on the local police, that engage in checkpoints, detentions, including of children […] And it seems to operate broadly with impunity,” Paul told Responsible Statecraft, a publication of the Quincy Institute for Responsible Statecraft, a think tank critical of US support for Israel.
“It’s kind of every man for himself. They are obviously not operating under any standard operating procedures,” Anthony Aguilar, a US Army veteran and former contractor for the Gaza Humanitarian Foundation (GHF) who has made discredited claims against Israel, told the publication. “This is exactly how the Israel Defense Forces operate in Gaza.”
Aguilar claimed he witnessed the IDF shoot a child — Abdul Rahim Muhammad Hamdene, known as Abboud — as the GHF was distributing humanitarian aid on May 28. The GHF was an Israeli and US-backed program that delivered aid directly to Palestinians, blocking Hamas from diverting supplies for terrorist activities and selling them at inflated prices. An independent investigation later revealed that Abdul had not been killed and was alive with his mother, exposing that Aguilar’s story was fabricated.
There is no evidence to suggest that ICE, which is part of the US government and charged with enforcing American immigration laws, has taken any direction from Israel in Minneapolis.
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Israeli NGO Uncovers Online Terror Plot Targeting Jews in US on Passover, Shares Data With FBI
Rabbi to the UAE Rabbi Levi Duchman helping to prepare matzah. Photo: Jewish UAE/Shneor Shif.
The Israeli nongovernmental organization Fighting Online Antisemitism (FOA) announced this week that it uncovered a terrorist plot by white nationalists to target Jewish communities in the United States on the eve of Passover and that the intelligence was handed over to the FBI.
The NGO said the planned terrorist attack was orchestrated by a “white nationalist accelerationist cell” and was scheduled for April 1, the first night of the Jewish holiday. FOA discovered messages by the terrorist cell on X in which the white nationalists discussed their goal to “bring the Nova massacre home,” which is a reference to the deadly Hamas-led terrorist attack at the Nova music festival in Re’im, Israel, of Oct. 7, 2023. Members of the cell talked about their intent to repeat the Nova attack in the US by using weapons and targeting Jewish families that would be gathering to celebrate Passover.
“We have been following this X account for a few months and recently we have noticed a shift from general slurs to operational specifics,” said Tomer Aldubi, FOA’s founder and executive director. “The group began discussing the acquisition of knives and celebrating the Oct. 7 atrocities as a blueprint. They explicitly stated it was ‘time for violence’ because ‘Jews don’t learn.’ We realized they were counting down to April 1.”
FOA shared several of the messages it found on X that were related to the terrorist plot. One post read: “Honestly we don’t have to go anywhere. Everyone just wake up on April t, choose violence, clean up our communities and cities.” Another message said: “April 1. Delete the Invaders. Pass It On!
FOA, which was founded in 2020, said it shared its intelligence with X so that the platform could remove the accounts owned by members of the terrorist cell. FOA has worked with X for many years, according to the Israeli organization. The data has also been shared with the FBI.
“The team secured a comprehensive evidentiary file, including digital fingerprints of the ringleaders, operating under specific handles, and transmitted the intelligence directly to the FBI Detroit Field Office’s hate crimes division via a confidential channel,” FOA stated.
“The distance between an online post and a terror attack is shrinking,” said Aldubi. “This success was made possible by our trained volunteers, proving that individuals have the power to protect their communities and fight antisemitism. Join us and get training on how you too can stop the next attack.”