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On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit
(JTA) — Last week marked the 50th yahrzeit — or Hebrew anniversary — of the death of Rabbi Abraham Joshua Heschel (1907-1972), the theologian, scholar, philosopher, Holocaust survivor and modern-day prophet who was long associated with the Conservative movement’s Jewish Theological Seminary but whose embrace of “radical amazement” wasn’t contained by any movement or denomination. Monday is also Martin Luther King Jr. Day: The rabbi and the minister have often been linked thanks to Heschel’s civil rights activism and iconic photographs of them in the front lines of the march from Selma, Alabama, to Montgomery on March 21, 1965. (See below for events tied to the legacies of both men.)
I confess that Heschel’s lavish, epigrammatic prose and devotion to the living reality of God didn’t speak to a buttoned-down skeptic like me. I might quote his book “The Sabbath,” a lovely articulation of how Shabbat forms an island in time, but I’m more comfortable discussing Heschel’s political views, like his opposition to the Vietnam War, than his ideas on God and humankind.
I suspect others are similarly intimidated by Heschel, and could use a gentle onramp. For help I turned to Rabbi Shai Held, author of “Abraham Joshua Heschel: The Call of Transcendence” (2015) and the president and dean at Hadar, the nondenominational yeshiva. I challenged Held to name five works, articles, films or other media that would help people appreciate who Heschel was and why he remains celebrated.
“I fell in love with Heschel as as a teenager, because I felt he both articulated intuitions about the world that I had but didn’t remotely have language for, and he also was the first person I had heard articulate a vision of what Judaism thought that the good life could look like,” Held told me. “As a day school grad I felt I knew a lot of stuff about Judaism, but if you asked me ‘what is Judaism about and what is it for,’ I would have had no idea what to say. And Heschel gave me that narrative. It was a story that spoke to my mind and my heart at the same time. It was like asking me to become something in the world and that was incredibly moving to me.”
Here are five great ways to access Heschel, with comments by Rabbi Held. I plan to make this an ongoing series of introductions to Jewish thinkers, writers and artists who are making news or are particularly relevant to the current Jewish conversation. If there is someone you’d like to see discussed, drop me a line at asc@jewishweek.org.
(For Rabbi Held’s own introduction to Heschel, see his video, “Why Amazement Matters.”)
“The Sabbath,” (1951)
(In this slim volume, Heschel describes the Sabbath as a “palace in time,” and an opportunity for spiritual communion with the potential to help shape how its observers live the other six days of the week.)
“The number of people I have met in my travels, who tell me about how that book opened them up to spirituality, is staggering. Two things about that book are very moving. One is, at a time when American Judaism was about integration and success, Heschel launched this dramatic insistence that Judaism was about the life of the spirit. I think it landed like a bomb for a lot of American Jews. It was totally revolutionary to them. One of the ways that the book has resonated and continues to resonate is that Heschel is rebelling against a culture of technology, and wants to place a stake in the ground for the value of appreciation and gratitude. One of my favorite sentences in all of Heschel is that ‘Mankind will not perish for want of information; but only for want of appreciation.’ That line is from ‘God in Search of Man,’ but I think ‘The Sabbath’ is about Shabbat as a practice of appreciation.
“I also think that people had internalized the Christian, anti-Jewish idea that Christianity was about inwardness and spirituality and Judaism wasn’t. Heschel responds: We gave the world the gift of Sabbath which is about living in the presence of God.”
“God in Search of Man,” part 1 (1955)
(Held calls Heschel’s companion volume to his earlier work “Man Is Not Alone” a “beautiful evocation of what wonder and gratitude look like.”)
“This is Heschel as a phenomenologist: What is it like to have a sense that our lives are not something that we earned and that part of the religious life is to repay this extraordinary gift? He needs to write in a poetic mode, in part, because he’s trying to evoke in his readers a sense of gratitude, a sense of indebtedness, a sense of obligation. What I tried to do in my book is to [delete] sort of argue that amidst all that poetry, there’s an argument: Wonder is what opens the door to obligation. Wonder is about reawakening a sense that all of us, just by the nature of being human, have an intuition that we’re obligated to something and someone.”
“The Prophets,” 1962
(Heschel provides compact profiles of seven biblical prophets and attempts to understand the phenomenon of prophecy in general. Held recommends starting with the chapter titled, “The Theology of Pathos.”)
“Heschel makes the most eloquent case I think any Jew has ever made since the prophets for a God who cares, a God who is stirred to the core of God’s being by human suffering and especially human suffering that stems from oppression. It’s Heschel’s attempt to reclaim the God of the Bible from what he saw as the ravages of abstract philosophy that reduces God to an idea. God is not an idea. God is someone who cares about us. God has a name. There’s this amazing speech he gives to Jewish educators somewhere where he says, ‘I was invited to a conference to talk about my idea of God and I responded to them and said, ‘I don’t have an idea of God, I have God’ — Hakadosh baruch hu [the Holy one, blessed be God] who makes a claim on my life.”
“Religion and Race,” 1963
(On Jan. 14, 1963, Heschel gave the speech “Religion and Race” at a conference of the same name in Chicago, where he became close to King.)
“First of all, you see how Heschel’s theology and his activism are so entirely interwoven: The God who loves the downtrodden, the God who loves widows and orphans, is the God who requires us to stand up and fight for civil rights. It’s also extraordinarily beautiful, in that it combines really interesting biblical interpretation with [theological depth and profound] moral passion. Part of what Heschel and King meant to each other is that each one of them saw the other as a kind of living proof that God had not abandoned the downtrodden — and King was very important to Heschel in the context of the theology of of the Shoah: Martin Luther King embodies the reality that God has not abandoned the world. He really believed Martin Luther King was channeling God, nothing less than that.”
The NBC Interview (1972)
(Shortly before he died at age 65, Heschel recorded an interview with broadcaster Carl Stern. It aired on Dec. 10, 1972, on NBC-TV as an episode of “The Eternal Light,” the long-running religion and ethics show produced in conjunction with the Jewish Theological Seminary.)
“He makes this incredibly beautiful statement about telling kids to live their life as if it were a work of art. Which is just amazing — so beautiful and so simple. And there’s also this really interesting moment where Carl Stern asks him if he’s a prophet and he says, ‘You know, I cannot accept such a compliment. I am not a prophet. I am a child of prophets. But indeed the Talmud says all Israel are the children of prophets.’ I just love that combination of humility and elevatedness. That interview [offers a powerful glimpse of him as a human being, and not just a bunch of words on a page. You see a real person]. is also what makes him actually a human being and not just a bunch of words on a page. You see a real person.”
On Monday, Jan. 16 at 7 p.m. ET, Shai Held will join Arnold Eisen, chancellor emeritus of the Jewish Theological Seminary, for a Martin Luther King Jr. Day conversation reflecting on Heschel’s life, thought and legacy. (Register here for Zoom link.) That same night, at 8 p.m. ET, Yeshivat Chovevei Torah will commemorate Heschel’s 50th yahrzeit with a discussion with his daughter, Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College. (Register here.)
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The post On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit appeared first on Jewish Telegraphic Agency.
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BDS, Pro-Terror, and Anti-Israel Activism Are Still Happening at US Colleges and Universities
Universities remain under pressure from market forces as well as the Trump administration regarding DEI, antisemitism, and funding. Polls also indicate that public trust in higher education continues to decline. The continued closure of smaller institutions such as Hampshire College and the elimination of courses and majors deemed unproductive point to the continuing consolidation of the higher education industrial complex across the US.
Foreign student enrollment has been reduced by US scrutiny of visa applicants, and the administration has proposed steep cuts to US research funding. A new report on academia’s narrowing donor base, where some 2% of donors provided 89% of the $78 billion given in FY 2024-2025, suggests another crisis. Despite these crises, analytical and anecdotal evidence indicate that universities have retained most DEI programs and staff under different labels.
Surprisingly, a report by Yale University faculty attributed plummeting public trust in higher education to institutions themselves, citing rising costs and lowering standards. Harvard president Alan Garber obliquely expanded this critique by noting the combination of student ignorance and arrogance regarding the Arab-Israeli conflict.
Another tacit recognition that protests have damaged both campus safety and public image may be continuing restrictions on student commencement speakers, some of whom particularly in New York City area universities have excoriated Israel and the universities themselves since October 7th.
Amidst these structural changes Jewish students have continued to migrate to southern and southwestern institutions such as Vanderbilt and Clemson which are regarded as safer and more supportive. Active campaigns aimed at Jewish students by other institutions such as American University have touted safety.
Recent studies have suggested that institutions such as Yale and Harvard have deliberately reduced their Jewish populations to post- World War II quota levels as a function of both embracing DEI and globalization. As colleges seek to increase more Arabic and Muslim enrollment, it is undeniably clear that anti-Jewish sentiment has increased on campus. It’s fair to ask questions about whether there is a direct correlation — but critics try to stifle any attempt at an actual conversation or debate with charges of anti-Muslim prejudice.
Finally, reports indicate that the Qatar Foundation has hired two Washington, D.C. public relations firms to provide crisis communications regarding that country’s massive funding to American universities. The move came after a US House committee released emails it had subpoenaed from Northwestern University showing foundation executives consulting university officials regarding PR issues that arose immediately after October 7th.
Faculty misrepresentation of Middle Eastern affairs on campus — and in the press — continues to be a major problem. This was exemplified by an op-ed in The New York Times authored by University of California Berkeley faculty member Ussama Makdisi, in which he attacked Israel over its policy in Lebanon. Makdisi has a long record of troubling anti-Israel hatred. Makdissi’s appointment as the chair of a newly established program in “Palestinian and Arab Studies” at Berkeley institutionalizes and further legitimizes Palestinian grievance and antisemitism.
In a sign of European academic attitudes towards Israel, three Belgian universities conveyed honorary degrees on the deeply antisemitic and relentlessly hostile to Israel United Nations Special Rapporteur for human rights in the Palestinian territories, Francesca Albanese, who remains under US sanctions.
Students for Justice in Palestine (SJP) chapters and their allies continue to disrupt pro-Israel events across the country, including at Ohio State, the University of Connecticut, SUNY Buffalo, Florida State, the University of Minnesota, the University of Oregon, Stanford University, Rutgers University, and the University of Washington. SJP protestors also disrupted a trustees meeting at Bryn Mawr College. A pro-Hamas encampment was also created at Occidental College.
BDS resolutions and referendums continue to be considered by student governments. At Ohio University, a divestment referendum approved by the student government in March was overwhelmingly approved by students. Similar resolutions were passed at Colorado State, the University of Wisconsin, and San Diego State University. New divestment campaigns have also been launched at Rutgers University and other schools.
Student groups continue to showcase actual Palestinian terrorists in events. In one recent case the Berkeley SJP featured Israa Jabaris, convicted of attempting a car bombing outside Jerusalem in 2015. She was released from prison in exchange for Israeli hostages held in Gaza. Jabaris thanked students for their “solidarity.”
In another case at the University of Washington, Students United for Palestinian Equality & Return at UW (SUPER UW) co-hosted a fundraiser to support the “Lebanese resistance.” The university banned the group after a building takeover which caused several million dollars in damage. Reports now indicate the group is under investigation by the Civil Rights Division of the US Department of Justice.
Support for those with terror ties was also expressed by the Georgetown SJP chapter, which held a letter writing campaign for “Palestinian prisoners” including those convicted in the Holy Land Foundation case and other “comrades caged by the US empire” including several convicted of arson and assault.
Student governments also remain in the lead in limiting other Jewish and Israeli events. The appearance of former Gaza hostage Omer Shem Tov at UCLA was condemned by the student government as the “selective platforming of narratives that obscure the broader reality of state violence” which shows a “troubling disregard for Palestinian life and contributes to a campus climate in which Palestinian, Arab, and Muslim students are further marginalized, silenced, and harmed.” The university condemned the statement as did trustee Jay Sures who stated he was “disgusted and appalled” by the decision. Conversely, the student government at Stanford awarded the Muslim Student Union $175,000, more than all Christian groups combined or the marching band.
Finally, the role of teachers unions as key drivers of left wing politics inside and outside of classrooms was highlighted by a report that noted that since 2015 unions have contributed more that $1 billion to political activism and advocacy. Causes include “human rights” — which often means anti-Israel activism.
In a convenient illustration of teachers union attitudes towards Israel, New York City delegates of the United Federation of Teachers approved a resolution condemning Israel and demanding a US arms embargo. The measure will be voted on by members in May.
Alex Joffe is the Editor of SPME’s BDS Monitor and director of Strategic Affairs for the Association for the Study of the Middle East and Africa (ASMEA). A completely different version of this article was originally published by SPME.
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How to Defeat Iran’s Strait Strategy
FILE PHOTO: Birds fly near a boat in the Strait of Hormuz amid the U.S.-Israeli conflict with Iran, as seen from Musandam, Oman, March 2, 2026.REUTERS/Amr Alfiky/File Photo
Iran’s strategy to close the Strait of Hormuz has been well known for years. As long ago as 1993, Iran’s parliament passed a law giving itself the right — in violation of the UN Convention on the Law of the Sea — to close the Strait. This position was reiterated during the 12-Day War of June 2025, when the Iranian parliament voted to close the Strait — though at that time, the Islamic Revolutionary Guard Corps (IRGC) held off from doing so.
Iran has two navies, the regular navy (IRIN) and the Islamic Revolutionary Guard Corps Navy (IRGCN). The IRIN is part of the Artesh (Iran’s regular military). Prior to the current conflict, the IRIN consisted of larger surface ships like frigates and corvettes, a few submarines, and a drone carrier. It is the older of the two maritime services, rebuilt after World War II and greatly expanded under the Shah, with ambitions that reached beyond the Gulf into the Arabian Sea and the Indian Ocean. Early in the Iran-Iraq War, the IRIN was able to establish sea control and strike Iraqi oil infrastructure. It is associated with the more traditional “fleet side” of Iranian sea power.
The IRGCN, on the other hand, is Iran’s specialized asymmetric naval force. Rather than functioning like a conventional blue-water navy, it is designed specifically for fighting in the Persian Gulf and the Strait of Hormuz, where geography, cluttered littoral waters, and short engagement ranges help offset US and allied technological superiority. The IRGCN is the “guerrilla warfare” side of Iran’s maritime services.
The IRGCN is built around shore-based anti-ship cruise missiles, naval mines, small agile boats called FAC/FIAC (fast attack craft and fast inland attack craft), and drones. The shore-based missiles are located in “missile cities” up to 500m (1,640 feet) underground and some sections are underwater, making US strikes difficult.
Iran planned to use both naval arms, the IRIN and the IRGCN, to attrit US naval forces until Washington tired of the conflict. From Tehran’s perspective, the logic was sound. The Strait of Hormuz is narrow, crowded, economically vital, and tactically favorable to a defender employing sea denial tactics such as mines and shore-launched anti-ship missiles. This plan also reflected the broader Iranian belief that the United States tends to lose interest in foreign conflicts when costs rise and victory is not clearly in sight.
The United States has been aware of Iran’s plans for the Strait for decades. In fact, Tehran’s deterrent logic depended on that awareness. Washington had to know the threat existed for it to influence American decision-making about whether to go to war with Iran in the first place.
In the opening days of the conflict, America’s plan to address this threat was revealed. Washington and Jerusalem opened the war at the theater level with decapitation strikes, the destruction of command and control, and the suppression of Iranian air defenses. Once Iran’s air defense network and command structure were sufficiently degraded, the United States could strike Iranian naval forces, missile infrastructure, drone facilities, logistics nodes, and other supporting assets with stand-off weapons and aircraft rather than send major surface combatants directly into the Strait. Tomahawk Land Attack Missiles (TLAMs), carrier aviation, land-based aircraft, submarine-fired torpedoes, and even long-range artillery were then brought to bear against Iranian targets without US forces entering the Strait.
By now, the IRIN is largely combat-ineffective if not sunk. The IRIN was meant to provide the IRGCN with conventional naval support. Its frigates, auxiliaries, and submarines provided sensors such as radar and sonar, support fire with missiles and guns, and extended operational reach through drones and helicopters, and it broadened Iran’s maritime presence beyond the Strait’s immediate approaches in the Indian Ocean and Persian Gulf. In a Strait contingency, the IRIN was intended to support the IRGCN’s resistance.
The US sidelined the Strait at the outset of the conflict, but the Iranian naval threat must now be addressed. While it poses a less complicated problem today than it did before the outbreak of hostilities because of the elimination of the IRIN and the degradation of Iran’s missiles and drones, the IRGCN’s continued presence in the Strait remains a significant challenge.
On March 2, Israel and the US began targeting IRGCN forces. American A-10 Warthog airplanes and AH-64 Apache helicopters began eliminating close-range elements of the IRGCN’s sea-denial network, especially its small craft, swarm staging areas, and coastal launch points. Air-dropped bunker-busting munitions were used against hardened missile sites, tunnel complexes, and buried support infrastructure along the Iranian coast. A US Navy littoral combat ship, the USS Santa Barbara, was used to launch multiple LUCAS one-way attack drones; this was not part of the ship’s original design, but the improvisation was surprisingly successful.
On March 10, the United States reported that it had “eliminated” 16 Iranian mine-laying vessels near Hormuz. There remains some ambiguity as to whether the IRGC actually mined the Strait. In an abundance of caution, the US is actively hunting for mines that may have been laid. (Mine hunting is the process of locating and identifying individual mines for destruction, while mine sweeping clears an area more broadly. Hunting takes longer, but it offers greater confidence that an area has been cleared.)
The US Navy has four Avenger-class mine countermeasures ships in the region and two littoral combat ships: the aforementioned USS Santa Barbara and the USS Tulsa, which have been augmented with counter-mine capabilities. These forces have some of the Navy’s most advanced mine-countermeasure resources, including unmanned undersea systems, helicopters, and divers. The MH-60S Seahawk, for example, can employ the Airborne Laser Mine Detection System to locate mines from the air and then help neutralize them. At the same time, the Knifefish unmanned undersea vehicle can hunt mines below the surface while keeping its mothership out of danger.
But these capabilities are not enough. The IRGCN, though significantly degraded, still retains enough capability — including FACs, FIACs, and shore-based missile systems — to threaten commercial shipping in the Strait. For this reason, the United States is taking additional measures in parallel with operations in the Strait.
There is little doubt that the US could engage in direct military action to secure the Strait, but this would require significant land forces in addition to further air and maritime operations. There would be a cost in both American blood and treasure, and if the action did not end quickly, it could become a political liability. For these reasons, the Trump administration is actively pursuing alternative means to the direct military option to achieve the desired end state, including making diplomatic overtures.
One indirect measure has been to attempt to compel Tehran to reopen the Strait by striking vital targets, with a threat to strike even more. These attacks are aimed at the regime’s capacity to continue the confrontation. Targets include leadership, command and control, missile infrastructure, naval forces, air defenses, logistics nodes, and key elements of the regime’s economic base. The purpose is to impose cumulative strategic costs, degrade Iran’s coercive tools, and convince Tehran that keeping the Strait closed will cause the regime greater harm than reopening it.
The US has also embarked on an economic pressure campaign against Iran called Operation Economic Fury. This operation is centered on fully enforced oil sanctions, action against sanctions-evasion networks, and pressure on the shipping and financial channels that keep Iranian exports moving. The US Treasury has sanctioned 29 new targets, including three individuals, 17 companies, and nine vessels tied to Iranian oil smuggling and associated financing networks as part of the broader economic pressure campaign.
The most visible portion of Operation Economic Fury is a maritime blockade, a clear demonstration of economic coercion bolstered by the credible use of force to compel compliance. This tactic echoes the naval blockade the US employed to weaken Venezuela before Maduro’s ouster. That blockade brought the Venezuelan economy to the brink of collapse by strangling the nation’s oil revenues.
The current US blockade, originally framed as targeting the Strait, is more accurately described as a blockade against ships calling at and departing from Iranian ports and terminals. A few vessels carrying crude from Saudi Arabia, the UAE, and Iraq – not Iran – have successfully exited the Persian Gulf. US Central Command (CENTCOM) clarified that as part of the blockade, “all Iranian vessels, vessels with active Office of Foreign Assets Control (OFAC) sanctions, and vessels suspected of carrying contraband (weapon parts, nuclear components, precursors, etc.), are subject to belligerent right to visit and search.”
Through all of this, Washington is leaving open a diplomatic off-ramp. If Iran accepts American red lines, especially with respect to its nuclear weapons program, and reopening the Strait is folded into a broader agreement, Washington could end the war and provide some measure of sanctions relief. In this sense, diplomacy is not separate from coercion but part of the same strategy. Military pressure, economic coercion, and diplomatic opportunities are being applied together to persuade Tehran that compliance is less costly than continued resistance.
In the end, Iran’s long-prepared Strait strategy failed. Rather than rush major naval forces into a confined battlespace built for attrition, Washington and Jerusalem widened the fight, dismantled key elements of Iran’s military system, and then combined limited operations in and around the Strait with economic coercion and diplomatic pressure. The remaining challenge is real, as the IRGCN can still threaten shipping in the Strait. However, Tehran has lost whatever influence it had on the initiative or direction of the campaign.
David Levy is a retired US Navy Commander and Foreign Area Officer. He was the Director for Theater Security Cooperation for US Naval Forces Central Command located in Bahrain and was the US Air and Navy Attaché in Tunis. He served in several campaigns, including Iraqi Freedom and Inherent Resolve. A version of this article was originally published by The BESA Center.
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Support for Iran war among ‘connected’ US Jews falls again, poll finds
(JTA) — In the early days of the U.S.-Israel war on Iran, 68% of “connected” American Jews — those with ties to American Jewish institutions — supported the war, according to a poll taken by an Israeli public affairs institute.
That proportion fell weeks into the war and fell further to 60% just after President Donald Trump unilaterally announced a ceasefire on April 8, the same survey found, according to results released by the Jewish People Policy Institute last week and publicized on Sunday.
The decline was sharpest among those who identified as “leaning liberal,” 42% of whom are supportive of the war, down from 57% in early March.
At the same time, opposition among “connected” Jews has risen sharply, with about a third saying they oppose the war, up from 26% just after the war’s start. And only 14% of respondents said they believed the war had achieved “major success.”
The survey of 806 American Jews, taken April 15-19, drew from a panel that JPPI maintains and surveys regularly. The institute says its polls reflect the sentiments of “connected” Jews because its panel includes fewer intermarried Jews, more Jews who are affiliated with denominations and more Jews who have lived in Israel than demographic data suggests is representative of U.S. Jewry overall.
Two polls taken weeks into the war, before the ceasefire, found that most American Jews overall opposed the U.S. military campaign against Iran.
The latest results arrive as the future of the war and its dividends so far remain uncertain. Facing widespread public disapproval on Iran and pressure over oil prices, Trump has repeatedly extended the ceasefire despite failing to extract the major concessions from the Iranians that he has called for. This weekend, he said he was unsatisfied with their latest offer and said he remained torn between wanting to keep pressing for a diplomatic agreement or choosing to “go and just blast the hell out of them and finish them forever.”
Speaking at an event in Florida, Trump said. “Frankly, maybe we’re better off not making a deal at all. Do you want to know the truth? Because we can’t let this thing go on. Been going on too long.”
Iranian officials have reportedly said they expect a return to fighting, and the Israelis also have said they remain at a high level of military readiness.
A key sticking point is the future of Iran’s nuclear program, which Trump vowed to eliminate. The Iranians have offered to halt nuclear enrichment for up to five years, but Trump has rejected that offer and is pushing for a 20-year pause — longer than the 15-year hiatus in the agreement President Barack Obama in 2015 struck that Trump exited in 2018. Following the collapse of that deal, the Iranians are understood to have embarked on an enrichment spree, giving the regime the most nuclear material it has ever possessed. Much of that material remains buried but extractible under facilities Trump bombed last year.
This article originally appeared on JTA.org.
The post Support for Iran war among ‘connected’ US Jews falls again, poll finds appeared first on The Forward.

