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Documentary explores the ‘Talmudic’ relationship between writer Robert Caro and his famous longtime editor

(New York Jewish Week) — Bob Gottlieb, who as editor-in-chief of Simon & Schuster, Alfred A. Knopf and The New Yorker ushered into print some of the 20th-century’s most accomplished writers — Nora Ephron, Toni Morrison, Salman Rushdie, John Cheever and Ray Bradbury, to name a few — believes editing is a service job, one that should go unnoticed by the reader. 

And yet, it is the relationship between editor and writer that his daughter Lizzie Gottlieb, a documentary filmmaker, explores in her latest film, “Turn Every Page: The Adventures of Robert Caro and Robert Gottlieb,” which premiered at the Tribeca Film Festival in 2022 and is now screening at theaters across the country. 

Lizzie’s documentary sets out to explore the sometimes tense but ultimately caring relationship between her father, Bob, and one of his longest running authors, Robert Caro, who over the course of 50 years has produced “only” five major books: “The Power Broker,” a classic biography of urban planner Robert Moses, and four volumes of “The Years of Lyndon B. Johnson.”

Jews born and raised in Manhattan, Caro and Gottlieb have worked together since Gottlieb helped cut 350,000 words out of the first draft of “The Power Broker,” bringing it down to a book that ultimately ran 1,338 pages when it was published in 1974. 

The thing they squabble over most often? Semicolons, still. Or, maybe, Caro’s overuse of the word “looms.”

The film, seven years in the making, takes on the ways Moses shaped New York City, the mysteries of LBJ’s political power, the sausage-making of bestselling books and the idiosyncrasies of two workaholics. It is also a story of two now elderly men — Caro is 87, Gottlieb is 91 — in what Bob Gottlieb calls an “actuarial” contest to finish Caro’s highly anticipated fifth volume of his Johnson biography. 

“My dad and I are very close. We’re in constant contact with each other. If something funny happens, I call my dad. If something sad or confusing happens, I’ll call him. We’re just in each other’s lives all the time, so I didn’t feel that there was a secret I needed to uncover or something unexamined in our relationship,” said director Lizzie Gottlieb, who also teaches documentary filmmaking at the New York Film Academy. 

“But the one thing I really knew nothing about in his life was his relationship with Bob Caro,” she said. “Because it was so different from anything else, and it was so kind of private. So really, the whole movie is the process of me understanding something that I didn’t understand before.” 

The New York Jewish Week recently caught up with Gottlieb to talk about the making of the film, what it was like growing up in a high-profile family and how Jewishness impacts the work of the two men.

This interview has been lightly edited for length and clarity.

Lizzie Gottlieb is a documentary filmmaker who previously directed “Today’s Man” (2008) and “Romeo Romeo” (2012).

New York Jewish Week: You’ve been working on this movie for seven years. When did you realize you needed to make this movie and how did it get from start to finish?

For a long time, people would say to me, “You should make a film about your father.” I have an incredible father. He’s done a lot of great things. He’s interesting and funny. But I just thought, a film whose message is “look how great my dad is” is not a movie that anybody wants to see. 

And then my father was given some award and Bob Caro was presenting the award. Bob Caro gave a speech about working with my dad over what was then 45 years. He talked about how he needs him, and he respects him and how they’re so productive. Then he started talking about their arguments. Somebody in the audience asked what they fought about and he said, “We have very different feelings about the semicolon.” Everybody erupted into laughs and it just hit me like a bolt of lightning. I thought, “This is the movie, this is the story.”

I wanted a story that had forward momentum and had something big at stake. A film about two men in their 60s who had done a lot of great stuff is not that interesting. But a film about two men who are hovering around 90 and are still in it, and engaged in their work, who have a dedication and passion and are in a race against time to finish their life’s work, felt really, really compelling to me.

People say, “Are you sure you should be wasting [Caro’s] time with a movie? He needs to be writing.” My producer Jen Small said we should put on the poster, “No Lyndon Johnson books were harmed in the making of this film.”

Do you think you had a perspective that made you the best person to try and talk about their relationship and document it, or was it challenging to make the leap of them being willing to open up to you?

There was definitely a pursuit of them. I called my father and I was like, “I have the best idea ever. I’m going to make a film about you and Robert Caro.” He said, “No way. Absolutely not. Never. It would not be good for our relationship.”

I just kept pestering and pestering and pestering him. Finally, he said I could call Bob Caro but he would say no and of course Bob Caro did initially say no. Then he said that he’d seen another film of mine and I could come and speak to him. Eventually, Caro said, “I’ve never seen a film about a writer and an editor, and I think this could be meaningful. I don’t think anyone’s ever seen this before.” So he let me start, but he had this kind of hilarious condition, which was that he didn’t want to ever appear in the same room as my father. That seemed funny and a little maddening and sort of endearing. It also seemed like an irresistible challenge to try to make a buddy film where they don’t appear in the same room as each other. A woman came to a screening recently and she said, “It’s a love story, and they don’t get together until the last scene.”

They both say that somehow the making of this movie has brought them closer together and that they have developed a real friendship after 50 years. Maybe just having to articulate what their relationship has meant to each other has made them appreciate it more.

What was it like to grow up in your household, with your father as this major editor and your mother (actress Maria Tucci) on Broadway? 

I grew up in a really incredible household. My mother’s an actress, my father’s a publisher and editor. Our house was this kind of vibrant, boisterous household that was always filled with eccentric, incredible people — actors and writers. My dad’s writers would come for dinner and then my mother would go off and do a play on Broadway and then come back at midnight and make another dinner. It was incredible. So I feel that both of their work was kind of integrated into our life and into our family. All of his writers were really like family members, except for Bob Caro, who never came over and who I never met. I think that there’s something particular and peculiar about their relationship that they needed to stay apart and only come together over work. I guess that was something that intrigued me and that’s part of why I wanted to make the movie.

“Turn Every Page: The Adventures of Robert Caro and Robert Gottlieb” (Courtesy Tribeca Film Festival)

The Jewishness in the film is a bit more implicit, though you discuss it when talking about their upbringings. How do you think their Jewish identities have impacted their work?

I don’t want to presume to speak for either of them about their Jewishness. I know they both very strongly identify as New York Jews, which probably means something slightly different to each of them, but I think it’s essential to their definitions of themselves. Their humor may be particularly Jewish as well. David Remnick uses a word at the end of the movie, where he says Caro needs to have “sitzfleisch” in order to finish the book. It’s this Yiddish [and German] word that means the ability to sit for long, long periods of time and apply yourself to something. I think that that is something that these two guys have: It’s almost a Talmudic focus on their craft, and without that they wouldn’t be who they are. So to the extent that that’s a Jewish quality, I think that’s essential to their being, to their achievements. There’s something like a Talmudic scholar in going over all these things, the industriousness and the empathy as well, this sort of looking at a thing from all sides and dedicating yourself to this pursuit.

Bonus question: You briefly show the various eccentric collections your dad has, including plastic handbags and kitschy Israeli record albums from the ’60s and ’70s. What is that about?

Yes, he has a lot of collections. He also has a collection of macramé owls. There are many that are not in the movie. Maybe that’s a Talmudic thing as well, like a deep dive into whatever it is that is interesting to him. He says that every subject gets more interesting the deeper you get into it. When something strikes him as charming or funny or curious, he goes all the way with it. My mother doesn’t love them. There’s a little bit of a power struggle there, but he wins. You grow up with something and you don’t really think about it. But I knew I had to find a way to put this in the movie. People kept saying it’s irrelevant, it’s to the side, but I knew I had to because it’s so weird and says so much about him.


The post Documentary explores the ‘Talmudic’ relationship between writer Robert Caro and his famous longtime editor appeared first on Jewish Telegraphic Agency.

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Important North Carolina Democrats Said Zionists Are Nazis — Many People Are Okay With It

Anderson Clayton, chair of the North Carolina Democratic Party, speaks after Democrat Josh Stein won the North Carolina governor’s race, in Raleigh, North Carolina, US, Nov. 5, 2024. Photo: REUTERS/Jonathan Drake

The North Carolina Democratic Party is at war with itself over Israel and antisemitism.

Earlier this month, I reported that leaders from the North Carolina Democratic Party’s (NCDP) Muslim Caucus had recently made hateful posts on social media. Elyas Mohammed, president of the caucus, described Zionists as “Nazis” and “a threat to humanity.”

Jibril Hough, first vice president of the same caucus, said “Zionism is a branch of racism/white supremacy and must be fought with the same intensity.” He described Zionists as the “worst of humanity.”

This month, Hough posted that Jeffrey Epstein could be alive and in hiding in Israel as part of a US/Israel conspiracy.

Now, two prominent North Carolina Democratic leaders have strongly condemned the statements by Muslim Caucus leaders.

Gov. Josh Stein told Jewish Insider (JI), “Antisemitic comments and conspiracy theories have no place anywhere, including in the North Carolina Democratic Party.”

Former Gov. and current Senatorial candidate Roy Cooper (D) told JI, “These reprehensible posts were an unacceptable expression of antisemitism and I condemn them in the strongest of terms.”

Stein and Cooper’s comments came promptly after many letters were sent by community members, including a powerful letter co-signed by the four local Jewish Federations directed to Gov. Stein and party officials. The Federations explained:

As Jews in North Carolina who support the existence of the State of Israel, and who represent broad cross-sections of our state’s Jewish population, we find this language hate-filled, insensitive, inflammatory, and threatening. It is incompatible with the standards of responsible civic leadership and it should disqualify any individual from holding a leadership role within a political party structure. Immediate corrective action is required.

The American Jewish Congress thanked Stein and Cooper for “making clear that antisemitism and conspiracy theories are unacceptable in the North Carolina Democratic Party.” The NCDP Jewish Caucus also thanked Stein and Cooper.

Mohammed and Hough responded by quickly doubling down on their statements, likely knowing that many in the party would support them.

Mohammed pinned (placed) his post calling Zionists “Nazis” to the top of his Facebook account.

Hough shared The Algemeiner column reporting his comments to social media, proudly quoting himself saying Zionists are the “worst of humanity.”

Rather than apologize, the Muslim Caucus issued a statement defending Mohammed, proclaiming, “We will not be silenced.” The NCDP Arab Caucus also re-posted a statement defending Mohammed.

Last week, the Jewish Democrats were asked on Facebook, “Do you accept Zionists?” Without answering directly, the Jewish Democrats of NCDP responded, “we accept everyone who treats human beings with dignity.” These comments were then promptly removed or hidden from public view.

Rev. Dr. Paul McAllister is chair of the NCDP’s Interfaith Caucus. The day after Stein and Cooper forcefully rejected Mohammed and Hough’s comments, McAllister posted a photo of himself on social media standing with Hough.

This comes as no surprise. McAllister is well known as a man who promotes hatred towards Israel. For example, McAllister endorsed and spoke on a panel, “The Genocide in Palestine,” which prominently featured Leila Khaled on the flyer. Khaled is a convicted hijacker and member of the Popular Front for the Liberation of Palestine, designated as a terrorist organization by the US government.

A small Jewish, anti-Israel subgroup of McAllister’s Interfaith Caucus posted on social media, “WE STAND IN SOLIDARITY WITH ELYAS MOHAMMED.”

This subgroup, or sub-caucus, calls itself Jewish Democrats of NCDP and is openly referred to by supporters as the “non-Zionist caucus.”

Many Democrats believe this non-Zionist group was created to confuse the public into believing that Jews in North Carolina do not support Israel. The confusion is real and likely widespread.

For example, in a recent social media post, a commenter expressed confusion trying to distinguish between the much larger NCDP Jewish Caucus — which represents broad Jewish interests and statewide constituencies — and the very small Jewish Democrats of NCDP, which is the anti-Zionist sub-caucus.

Jewish Democratic leaders across the state have told me they believe the NCDP is violating its own rules by essentially allowing two Jewish caucuses. The NCDP’s Plan of Organization clearly states, “The party will recognize a single auxiliary or caucus for any specific purpose.”

Democrats point out that, for example, there are not two African-American caucuses or two LGBTQ caucuses that are trying to push different viewpoints. Democrats emphasize this is another example of how state party leaders implicitly allow, or even encourage, targeting and demonization of Israel and Zionists.

Jeffrey Bierer is a current member of the Democratic Party’s State Executive Committee. Speaking for himself and not any organization, he told me, “At least four of us [Jewish Caucus members] paid dues to the Interfaith Caucus and we never received any confirmation or information back.”

Bierer also told me he paid separate dues to the Interfaith Caucus’ Jewish Democrats group with the same result.

Bierer said, “We were 100% friendly and respectful and said we would like to get involved. We didn’t get any response. Zero response.”

I reached out to the Jewish Caucus regarding this issue. They provided me a statement that began:

In an effort to bridge religious and political divides, a few of our members attempted to join the NCDP Interfaith Caucus. Initially their membership fees were accepted, then when those members inquired about the lack of regular communication and meeting times, their money was later returned.

It is evident that the North Carolina Democratic Party should investigate this potential discrimination against Jewish members and members who identify with Israel.

The Muslim Caucus is newly formed and currently in the review process seeking “final approval” by the NCDP. The Muslim Caucus is prominently displayed on the NCDP’s website featuring Elyas Mohammed under the heading, “OUR PEOPLE.”

According to the NCDP’s Plan of Organization, caucuses are not just advocacy groups — they are included in, and contribute to, significant decision making and planning within the party.

The document explains, “Caucuses shall be represented on the NCDP Executive Council, the NCDP State Legislative Policy Committee and the Platform and Resolutions Committee by the State President or designated representative and participate in strategic planning for the NCDP.”

I have contacted State Chair Anderson Clayton and First Vice Chair Jonah Garson twice over the past few weeks, sending them quotes, links, and screenshots regarding the comments from Muslim Caucus leaders. They have not responded. Unlike Stein and Cooper, Clayton and Garson have not publicly denounced the comments made by caucus leaders.

Antisemitism within the NCDP is a systemic problem that goes well beyond a few caucus leaders. The NCDP has been targeting Israel for years. For example, on Saturday, June 28, 2025 — during Shabbat — the party passed six anti-Israel resolutions. One of these resolutions even accused Israel of taking “Palestinian hostages.”

Clayton has appeared in smiling photographs with Mohammed and Jibril over the past few years. It is expected and normal that a chair of a state party stands with caucus leaders. But now that Mohammed and Jibril have clearly distinguished themselves as hateful and have targeted a large share of the Jewish Democrats in North Carolina who believe Israel has a right to exist, it is also expected that Clayton and Garson publicly denounce these hateful statements. They have not.

Their silence sends a message that Jewish members of the North Carolina Democratic Party, and all members who support Israel’s right to exist, are not valued or respected.

Rabbi Emeritus Fred Guttman of Temple Emanuel in Greensboro, who formerly served on the executive committee of the state’s Democratic Party, explained:

What has occurred demonizes Jewish supporters of Israel and increases the risk of violent acts against Jews in North Carolina. This is extremely serious…Those in leadership positions should continue to speak out clearly and condemn it…Leadership carries responsibility, and failure to address antisemitism undermines the safety and integrity of the community. We certainly do not need a repeat in North Carolina of tragedies such as Bondi Beach, Manchester, England, or the Tree of Life synagogue in Pittsburgh.

The North Carolina Democratic Party should take prompt action to unequivocally demonstrate that antisemitism, and discrimination against Jews and those who identify with Israel, will not be tolerated. Jewish safety — and equal treatment for all — depends on it.

Peter Reitzes writes about antisemitism in North Carolina and beyond.

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How to Respond When Your Friends Cite Hamas’ Casualty Numbers

The head of an anti-Hamas faction, Hussam Alastal, fires a weapon in the air as he is surrounded by masked gunmen, in an Israeli-held area in Khan Younis, in the southern Gaza Strip, in this screenshot taken from a video released Nov. 21, 2025. Photo: Hussam Alastal/via REUTERS

Not long ago, a very intelligent friend asked me a sincere question.

He wanted to know whether, as a Zionist, I was disturbed by what he took to be a settled fact: that Israel had “killed 300 people in a tent while trying to get one terrorist.”

He wasn’t hostile. He wasn’t chanting slogans. He was genuinely troubled and trying to reconcile that number with my support for Israel.

What shocked me was not the question itself, but the assumption behind it. He works with numbers for a living, yet it had not occurred to him to ask the most basic question: “Is that figure actually true, and who produced it?” He had simply absorbed it as unquestionable reality.

When I explained that such numbers almost always trace back to Hamas-run institutions in Gaza, laundered through media outlets and NGOs that treat them as neutral sources, it was clearly a new way of looking at the war for him.

The conversation revealed something I see on a much larger scale: people who would never trust Hamas with their bank account are trusting it with their moral judgment.

When I describe Hamas’ listed death toll in Gaza, I describe it as the “casualty-number war.” It’s not just about how many people have died. It’s about who is doing the counting, what they are counting, and how those numbers are deployed to turn a complicated war into a morality play with ready-made villains and victims.

Hamas understands this perfectly. Its “Ministry of Health” in Gaza is not some independent public health office. It is part of a totalitarian structure that answers to the same regime that launched the October 7 massacre, embeds fighters and rocket launchers among civilians, and openly celebrates “martyrdom.”

Yet Western media outlets, NGOs, and politicians routinely preface their coverage with the same passive formulation: “According to the Gaza Health Ministry, more than X thousand people have been killed…”

Once that sentence is accepted as neutral, the argument is already half lost.

These headline numbers blur together every possible category of death: combatants and non-combatants, people killed by Hamas’ own rockets or internal violence, people who died of illness or old age, and people whose deaths are simply unverifiable.

There is rarely a breakdown by cause, location, or affiliation. The message is not “here is our best attempt at a complex casualty record.” The message is, “Israel killed this many people; now explain yourself.”

Western institutions, meanwhile, have powerful incentives to accept this framing. Journalists on deadline want a single, authoritative-sounding figure. NGOs need dramatic numbers to drive fundraising and campaigns. Politicians want an easy way to signal moral outrage without learning the underlying details. “According to Gaza’s Health Ministry…” gives them all exactly what they want.

The result is that Hamas’ tally becomes something close to sacred. To question it is treated as denial of suffering, rather than as basic due diligence.

To be clear, this does not mean that the real toll of the war is small, or that civilian deaths are imaginary. They are not. Wars in dense urban environments, against enemies who hide behind civilians, are always tragic. But tragedy does not excuse deception, and compassion does not require us to outsource moral judgment to a terrorist organization.

There is another trap we must avoid, however, and it lies on “our” side of the argument.

Recently, a claim circulated online that Hamas had “admitted” to losing 50,000 fighters and was preparing to pay stipends to their widows. It was an appealing narrative: if true, it would imply that the majority of Gaza’s war dead were Hamas’ own armed operatives, not civilians. Many people repeated it enthusiastically.

The problem is that the underlying evidence does not support such certainty. The 50,000 figure appears to come from extrapolations about an aid program for widows and vague statements in local media, not from a clear, formal admission of combatant deaths by Hamas itself. Israel’s own estimates of Hamas and Palestinian Islamic Jihad fighters killed are much lower — on the order of tens of thousands, but not double that.

In other words, some of Hamas’ critics were tempted to do what they rightly accuse Hamas of doing: leaping from suggestive data to definitive, emotionally satisfying numbers.

That may feel good in the moment, but it ultimately weakens our case. If we want the world to take casualty manipulation seriously, we have to hold ourselves to a higher standard than Hamas does.

So how should we think and talk about Gaza casualty numbers?

First, always ask who is counting. A figure produced by a Hamas-run bureaucracy and laundered through sympathetic NGOs is not equivalent to an independent forensic assessment. That does not mean every number is automatically false; it means we must treat it as a political artifact, not a neutral statistic.

Second, ask what is being counted. Are natural deaths and pre-existing illnesses being folded into “war fatalities”? Are internal killings, executions of “collaborators,” gang violence, and misfired rockets landing in Gaza all being quietly attributed to Israel?

Are combatants and non-combatants being distinguished, or are they all being described as “civilians,” “women,” and “children”? If those questions are not being asked, the headline number is not serious.

Third, examine the incentives. Hamas gains strategically every time the West believes that almost every death in Gaza is an innocent civilian killed by the Israel Defense Forces. That perception fuels accusations of “genocide,” drives diplomatic pressure, and legitimizes further violence under the banner of “resistance.”

Conversely, Hamas has every incentive to hide its own fighters among civilians, both physically and statistically.

Fourth, be honest about uncertainty. We will probably never know the exact distribution of deaths in Gaza by category. That is the nature of war, especially in closed, authoritarian environments. But we can say, with confidence, that the picture is far more complex than the nightly news suggests.

We know that a significant share of the dead are combatants. We know that some deaths are caused by Hamas’ own actions, whether through misfires or internal violence. We know that some reported “war casualties” would have occurred from natural causes even in peacetime. A morally serious discourse must reflect that complexity.

For ordinary readers and viewers, the question becomes: what can I actually do when confronted with someone like my friend, who has been told that Israel “killed 300 people in a tent to get one terrorist” and accepted it as unquestionable fact?

A few simple moves can help:

  • Slow the conversation down. Instead of arguing about whether 300 is “too many,” start with “Who gave you that number?” That alone often changes the entire frame.
  • Separate grief from propaganda. It is possible to say, “Every innocent life lost is a tragedy,” while also saying, “That does not mean Hamas’ numbers are accurate, or that Israel is committing the crimes you’ve been told about.”
  • Insist on categories, not just totals. Ask whether the figure distinguishes between terrorists and non-terrorists, between people killed by Hamas and those killed by Israel, between battlefield fatalities and natural deaths. Most numbers in circulation do not.
  • Refuse to play by Hamas’ rules. Do not feel compelled to accept a Hamas-run institution’s tally as the starting point for every moral conversation. We are not obligated to let Israel’s enemies define the terms of debate, whether in language or in arithmetic.

My friend and I ended our conversation on good terms. He did not walk away with a perfect spreadsheet of Gaza casualties — neither of us has one. But he did walk away with a new question lodged in his mind: “Why am I letting Hamas tell me what to think?”

That, ultimately, is the goal. If we care about truth, about Israel’s legitimacy, and about the real human beings — Jews and Arabs alike — whose lives are at stake, we cannot allow a terrorist organization to be the world’s official statistician. We do not have to accept a calculator held in the same hands that fired the rockets and sent the “martyrs.”

We can insist on something better: honest categories, transparent methods, and a refusal to surrender our moral judgment to those who openly seek our destruction.

David E. Firester, Ph.D., is the Founder and CEO of TRAC Intelligence, LLC, and the author of Failure to Adapt: How Strategic Blindness Undermines Intelligence, Warfare, and Perception (2025).

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Iran Has Terrorized International Waters for Decades — Now India and the World Have Had Enough

Navy forces of the Army of the Guardians of the Islamic Revolution commandos and missile boats in Great Prophet IX Maneuver in the general area of Strait of Hormuz, Persian Gulf. Photo: Sayyed Shahab Odin Vajedi/Wikimedia Commons.

The theatricality of the Islamic Revolutionary Guard Corps (IRGC) “Smart Control” maneuvers in the Strait of Hormuz this week is a calculated distraction from a far more consequential reality unfolding in the deep waters of the Indian Ocean.

While Tehran’s propaganda wing broadcasts images of high-speed boats and “intelligent” surveillance, the regime’s economic lifeblood is being systematically drained by an actor it once considered a reliable, if cautious, customer.

The confirmed seizure by India of three Iranian “shadow fleet” tankers — the Stellar Ruby, Asphalt Star, and Al Jafziyah — along with the dramatic boarding of the Veronica 3 by US forces, marks the operational debut of the Indo-Abrahamic Noose. These are not isolated incidents; they are the result of a coordinated maritime blockade designed to sever the IRGC’s economic lungs.

For years, the IRGC has operated on the assumption that the “Global South” — led by New Delhi — would remain a passive beneficiary of its illicit oil trade, providing a permanent escape valve from Western-led pressure. That assumption died this month. India’s transition from a neutral energy consumer to a proactive maritime enforcer signals a tectonic shift in the Indo-Pacific architecture.

By deploying 55 ships and 12 aircraft for round-the-clock surveillance, New Delhi has effectively shut down the “ship-to-ship” transfer networks used to mask the origin of Iranian crude. The seizure of the first three tankers, roughly 100 miles west of Mumbai, proved that the “shadow fleet” — the aging, uninsured vessels used to fund the “Axis of Resistance” — has lost its cloak of invisibility.

The IRGC’s “Smart Control” exercises, conducted amidst reports of a deep succession crisis in Tehran, are a desperate display of “atmospheric jihadism.” However, strategic reality is not dictated by camera-ready maneuvers in the shallows of the Gulf; it is dictated by the ability to move liquidity across oceans. When India acts as a maritime gatekeeper, it reinforces a fundamental truth: the “Iranian Threat” is no longer a sufficient deterrent against the national interests of rising powers.

What we are witnessing is the birth of the Indo-Abrahamic Alliance — a strategic pincer movement connecting India, Israel, the UAE, and the United States. This move follows a significant shift in Indo-American trade dynamics earlier this month. Washington is expected to slash tariffs on Indian goods from 50% to 18% this week. The economic incentive to align with a pro-Western security order has now been backed by kinetic maritime muscle.

This bloc — anchored by Israeli intelligence, Indian maritime muscle, and the strategic depth of pro-Western monarchies — is rendering the IRGC’s regional ambitions irrelevant. The meeting last week at the White House between President Trump and Prime Minister Netanyahu set the stage for this enforcement, with both leaders agreeing to target the 80% of Iranian oil flowing to China. India’s intervention ensures that this isolation is not just political, but material.

India’s move also counters the “Lawful Islamist” narrative favored by other regional players. While powers like Turkey attempt to position themselves as mediators while quietly enabling disruptive actors, India’s clear-eyed enforcement of maritime law exposes the futility of such hedging. New Delhi has realized that the India-Middle East-Europe Corridor (IMEC) cannot thrive in a sea patrolled by pirates and IRGC-funded proxies.

We are no longer debating whether normalization between Israel and the broader East is possible; we are observing its maturity into a permanent regional police force. This is the “Naturalization” of a pro-Western security order where the defense of trade routes is inseparable from the defeat of radical ideology.

As negotiations resume in Geneva this week, attended by high-level figures like Jared Kushner and Steve Witkoff, the Iranian delegation is finding its leverage non-existent. Tehran’s attempts to “bribe” Washington with economic concessions in aviation and mining ring hollow when their primary source of income is being impounded at sea.

The moral and strategic binary of the Middle East has never been clearer. On one side stands a desperate, murderous regime in Tehran conducting hollow drills in the Strait. On the other stands the Indo-Abrahamic Alliance, imposing a reality of law and order from the Mediterranean to the Indo-Pacific.

The IRGC cannot fund its proxies if its tankers cannot reach their destinations. By seizing these vessels throughout February, India and its partners have effectively recognized that peace is achieved only when the aggressor realizes their cause is terminal. The “shadow fleet” is being dismantled, the economic lungs of the regime are collapsing, and the Indo-Abrahamic Noose is anchored.

Amine Ayoub, a fellow at the Middle East Forum, is a policy analyst and writer based in Morocco. Follow him on X: @amineayoubx

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