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A Jewish initiative aims to support Asian New Yorkers following Monterey Park shooting

(New York Jewish Week) — After Saturday’s mass shooting that took the lives of mostly older Asian Americans in Monterey Park, California over the weekend, a Jewish organization in New York is seeing renewed interest in an initiative that focuses on solidarity between the Asian and Jewish communities.  

That initiative, called Jews For Asians, is gearing up for numerous vigils in New York this week as the Asian American community processes yet another tragedy. Just two days after a gunman opened fire on a Lunar New Year celebration and murdered 11 people, on Monday, yet another gunman killed seven people in two separate incidents in the California coastal town of Half Moon Bay. 

Jews For Asians brings volunteers to vigils and solidarity events to help mourners feel safe in a public spaces. “This horrible incident on Lunar New Year drove a bunch of interest in Jews For Asians,” Carlyn Cowen, a co-founder of the group, told the New York Jewish Week. “We’re now plugging people in. We train people to offer solidarity support and then we connect people where that support is needed.” 

Cowen started Jews For Asians with Rafael Shimunov after the Atlanta spa shooting spree in March 2021, when a gunman killed eight people, six of whom were of Asian descent. The group is a project of Jews for Racial & Economic Justice, a progressive group.

“People just wanted to help,” Shimunov told the New York Jewish Week. “We wanted to use that energy. We saw hundreds of volunteers sign up.”  

Cowen, a Filipnx JFREJ member, said that Jews For Asians also provides security for other communities. In addition, the group offeres trainings on de-escalation, situational awareness, how to interact with the police and more.  

Sadly our Asian siblings in New York are marking lunar New Year with vigils after hate and violence in Monterey Park, California.

If you’d like to join the now 500 #JewsForAsians volunteer list ready to secure those events, sign up here. We’ll train u.https://t.co/SO8wwqaQ7S pic.twitter.com/EXTU0hH9Yy

— Rafael Shimunov (@rafaelshimunov) January 22, 2023

Hailie Kim, a Korean American who is holding a vigil this Thursday in Sunnyside, Queens, told the New York Jewish Week that Jews For Asians will send volunteers to the gathering. 

“It is really touching to me that Rafael reached out,” Kim said. “We should all be working together in moments like this and beyond. We shouldn’t only be working together when things like this happen. It should be used as a model for how we behave in our daily lives.” 

JFREJ also used solidarity support tactics in combatting antisemitism with the Haredi community in 2020, and again in 2021 when a mosque was attacked in Brooklyn.

Kim, who is running for City Council in District 26, which encompasses Sunnyside, also said that she is worried about an increase in police presence at such events, and would prefer Jews For Asians volunteers to provide security at her vigil this week.  

“When we ask people what makes them feel unsafe, it’s never that there are not enough police around,” Kim said. “I think having more police presence at events like this isn’t necessarily going to prevent anything.” 

Asian New Yorkers are noticing an increase in the number of NYPD officers in lower Manhattan this week after the tragedy that took place last weekend. The NYPD told Gothamist it had shifted counterterrorism and patrol resources at Lunar New Year events across the city, but had not identified any threats in New York.  

Shimunov, who is a Bukharian Jew and a member of JFREJ, said Jews For Asians shares a wariness about policing; JFREJ maintains that increased police presence and security can “militarize our community spaces” and make “communal spaces less safe for Jews of color, trans Jews, Jews with disabilities” and others.

“When we say we don’t need policing for things like this, or maybe for everything, how do we not just preach that, but even in a small way, how do we demonstrate to the world what that can look like and why it’s better,” Shimunov said.

He added that people in Los Angeles have reached out to Jews For Asians and asked if there was a similar program in California.  

“We are looking to see if there is any group there that wants to take our model and replicate it,” Shimunov said. 

We must stand together in love to protect our neighbors and reject the forces that try to divide us. Join us for a community vigil this Thursday, 1/26, 6:30 pm, at 46st St-Bliss St Plaza in Sunnyside.  RSVP here: https://t.co/TYll1rm5Dj. pic.twitter.com/LRts6yIvEg

— Hailie Kim (@hailieforqueens) January 23, 2023

Rabbi Mira Rivera, the first Filipina-American rabbi to be ordained at the Jewish Theological Seminary, who also provides support through Jews For Asians, told the New York Jewish Week that she will be attending this Thursday’s vigil to provide support.  

“We come together for celebrations, but now we have to come together for mourning again,” Rivera said. “The sense of duty is huge. It’s somehow deep within our interwoven cultures: Jews, Asians and Americans.” 

She referred to a Talmud teaching that talks about how it is “our duty in Judaism to mourn with people from other nations.”

“Meaning the people of other cultures, in the same [way] that we mourn for our own people,” Rivera explained. “It is our duty to bury the dead of other nations in the same way as to bury the dead of our own. That’s the moment right now. It’s not just that they’re Asian. It’s all of us.” 

Rivera is also leading a “learning and processing” event on Wednesday with the Asian Jewish organization Lunar Collective. 

“We have different traditions, but not necessarily that different,” said Cowen, who described their father as a “Chicago Jew” and their mom as from the Philippines.  “As a Jewish Asian, I’ve been watching both of my communities experience an increase in hate violence over the last few years. It is very much rooted in white supremacy and white nationalism.” 

“It’s awesome that Jews For Asians is getting more attention,” Cowen added, “but I also don’t want to distract from the fact that it’s my Asian American community that needs support.”

Shimunov said that Jews For Asians is part of a “bigger picture” of building a multi-ethnic, multi-faith coalition that is used to combat against what he calls “the opposition,” which he views as government power, police presence with guns and white supremacy. 

“If we can maintain this coalition, we can win anything,” Shimunov said. “We have all the numbers. It’s such a precarious thing that is always being tested. This is just one of the ways to keep that coalition together.” 

Hate crimes against Asian Americans rose by 339% between 2020 and 2021, according to a report by the Center for the Study of Hate and Extremism.  


The post A Jewish initiative aims to support Asian New Yorkers following Monterey Park shooting appeared first on Jewish Telegraphic Agency.

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What It’s Like to Be on ‘Silent Alert’ in Israel

Rescue personnel work at an impact site following a missile attack from Iran, in Bat Yam, Israel, June 15, 2025. Photo: REUTERS/Ronen Zvulun

It’s a very Israeli “thing” — so much a part of our identity that we don’t even have a word for it. I call it the “silent alert.”

When the Israeli government prefers to not cause panic or tip off its enemies, when it wants to project confidence and strength, it sometimes announces … nothing at all. And yet somehow, we all know to prepare.

Despite the threats emanating from the situation in Iran, the Israeli government has not put out an official warning or any particular instructions to all of us here on the “Home Front” — even at points when a military response from Iran seemed very likely.

Yet still, we’re already double checking our bomb shelters. When away from home, we’re aware of our surroundings, and we note the location of the nearest shelters, as we did for almost two years during the Gaza war. We’re just a little more careful about keeping our phones charged, and our kitchens stocked.

Why?

The superficial, intellectual reason is this: If the United States strikes Iran, then Iran will likely respond by striking us. There’s precedent: after Iraq invaded Kuwait in 1991, Saddam Hussein fired massive Scud missiles on Israel, an absurd response given that Israel was one of the only countries in the Western world that had NOT joined the international strikes on Iraq.

Yet there is another significant and more Israeli reason: we just know.

Entrance to the bomb shelter at the RealityCheck offices in Tel Aviv. Photo: RealityCheck.

Israel is a small country, where everyone knows everyone — not literally, but almost.

Soldiers are not unknown figures on some distant base or overseas — they are our parents and children, our neighbors and co-workers, our friends — and in my case, many of my students. Small talk by the פינת קפה (Israel’s equivalent of the “water cooler”) or discussions over family dinner, are basically low-key intelligence briefings.

Of course we don’t know the specifics of secret capabilities in advance, such as the stunning “pager operation” against Hezbollah in 2024, or the myriad of tools brought to bear against Iran last June, but we know when “something’s up.”

This happened numerous times in the last few years — around conflicts with Hezbollah, and Iran. And we always come back to our “Silent Alert.”

Intellectually, we remember that some of Iran’s most deadly attacks during June’s “Twelve Day War” came in during its final days, with notable improvements in both targeting and munitions power. If the Iranian regime is truly nearing its end, it may decide to use the most powerful weapons it has been holding in reserve. Even chemical weapons, though not expected, are not entirely out of the question. On the other hand, Israel’s defenses have improved as well, including the unveiling of Iron Beam, the IDF’s new laser-based missile defense system.

Yet beyond intellect, we all “just know.” Like Hezbollah’s plan to wipe out Israel’s civilian infrastructure, these concerns might not come to pass. Yet for now, the danger is real, and Israeli civilians remain on “Silent Alert.”

Our thoughts are primarily with the astonishingly brave Iranian protesters, risking their very lives just to march and speak out — but in Israel, the threats are always real.

Daniel Pomerantz is the CEO of RealityCheck, an organization dedicated to deepening public conversation through robust research studies and public speaking.

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On Canadian Campuses, Intimidation Is Becoming Policy

Anti-Israel mob moments before it shattered glass door to storm Jewish event featuring IDF soldiers near Toronto Metropolitan University. Photo: Provided by witness of incident

Canadian universities like to describe themselves as guardians of free inquiry. But across the country, they are quietly training students to learn a different lesson: that some ideas are simply not worth debating, defending, or discussing.

Over the past two years, pro-Israel events have become uniquely difficult to hold on Canadian campuses — not controversial in the abstract, not banned outright, but rendered practically impossible through a combination of administrative obstruction and tolerated disruption.

Whether this pattern stems from ideological sympathy or institutional cowardice matters less than its effects. The result is the same: one set of students learns that their speech is a liability, while another learns that intimidation works.

The incidents are not isolated anomalies; they have become the norm over the past two years. Since late 2023 and continuing through 2025, anti-Israel protestors have repeatedly shut down or derailed campus events.

At Toronto Metropolitan University, anti-Israel protestors disrupted a pro-Israel event to the point of chaos. At Concordia, a student group was barred from holding an Israel-related event on campus entirely. When the event was moved off campus, protestors followed and physically blocked entrances.

In Winnipeg, a pro-Palestinian group protested an IDF soldier event at a community centre with children and families present, after the event was forced out of a college campus.

Less visible, but just as telling, are the quieter administrative encounters that epitomize how pro-Israel activity is increasingly treated as a problem to be managed rather than an expression to be accommodated.

Universities often respond by insisting that they’re merely enforcing neutral policies: security requirements, space approvals, risk assessments.

But neutrality collapses when the same scrutiny is not applied evenly. Pro-Israel events routinely face heightened security fees, last-minute conditions, location changes, or outright cancellations, while other politically charged programming often appears to proceed with fewer obstacles.

In practice, this amounts to a quiet “Jewish tax” on participation: higher security bills, more paperwork, more scrutiny, and more risk simply for wanting to host an event connected to Jewish identity or Israel.

In several cases, approvals are granted only to be quietly reversed days later, with vague references to new policies and no clear explanation, leaving students with no appeal and no timeline.

When the price of speaking is predictably higher for one community, exclusion no longer needs to be explicit to be effective.

Over time, this selective enforcement reshapes campus life in ways administrators rarely acknowledge. Student leaders internalize risk aversion. Event organizers self-censor choices, titles, and themes in the hope of slipping under the radar. Jewish and pro-Israel students stop expecting equal treatment and start planning around institutional resistance as a given.

What looks like peace from an administrative office is actually  a culture of withdrawal. Students quickly learn that persistence brings scrutiny, while retreat brings quiet relief, and many choose accordingly.

Even more troubling is what this normalization teaches those who oppose these events. When protestors can disruptblockade, or intimidate with little consequence from the school directly, they receive a clear signal that escalation is rewarded.

The cost-benefit analysis becomes obvious. Why argue, debate, or organize a competing event when shouting loudly and causing enough chaos can make the opposition disappear? By failing to enforce their own rules consistently, universities in Canada and the US convert protest from expression into ideological enforcement.

This is not how pluralistic institutions are supposed to work. Universities exist precisely to host contested ideas without allowing one faction to exercise a heckler’s veto to another. Once administrators begin quietly calculating which viewpoints are too expensive, too disruptive, or too politically inconvenient to accommodate, the university ceases to be an arena for debate and becomes a manager of reputational risk.

The consequences extend beyond Israel. Today, it is Jewish activism. Tomorrow, it might be foreign policy dissent, religious expression, or unpopular research. Precedents do not remain neatly confined.

Universities will insist they are under immense pressure, and that may be true. But pressure is not an excuse; it is the test. Institutions that pride themselves on courage and independence cannot outsource their values to whomever shouts the loudest or threatens disruption most effectively.

This is where students, parents, alumni, and donors should step in. Silence has costs. Universities respond to incentives, not press releases or paltry condemnations. When unequal treatment becomes reputationally and financially uncomfortable, policies change. When it does not, administrative drift hardens into doctrine.

The demand here is not special treatment for pro-Israel students. It is equal treatment. Clear rules, enforced consistently. Events allowed to proceed without ideological filtering. Protest protected, but disruption penalized. Safety ensured without turning one group’s existence into a logistical burden.

If universities cannot guarantee that, they should stop pretending they are neutral forums. And if Canadians care about the future of higher education as a space for genuine debate rather than managed conformity, now is the moment to insist that campuses live up to the principles they so eagerly advertise.

Because once students learn that they can shut down ideas they disagree with, the damage is already done.

Adam Katz is a 2025-2026 CAMERA on Campus fellow and a political science and history student at the University of Manitoba.

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Palestinian Authority Just Disguised 6,000 More Pay-for-Slay Terrorists as Innocent Pensioners

European Commission President Ursula von der Leyen delivers the State of the European Union address to the European Parliament, in Strasbourg, France, Sept. 10, 2025. Photo: REUTERS/Yves Herman

In the first week of February 2026, the Palestinian Authority (PA) camouflaged the files of 6,000 Pay-for-Slay recipients.

The PA turned some of those terrorists into “pensioners,” and others are now being paid salaries in the civil service for fictitious jobs, so the payments are obscured from international scrutiny and impossible to monitor.

Palestinian Media Watch has acquired original copies of the following three conversations held between recipients of Pay-for-Slay.

Conversation #1: PA disguises 6,000 prisoners and injured terrorists as pensioners:

Recipient One: “Has anyone received a call from any government office and been asked to provide a bank account number in the last two weeks?”

[There was no response.]

“How many times have we told you: demand, demand, demand [your payments]. And what happened? The whole matter was reduced to only 6,000 cases that were transferred to [government] offices, and now they’re verifying their names, calling them, and asking for active bank account numbers to deposit their salaries.”

Member A: “Who told you?”

Member B: “Who is this about?”

Member C: “On what basis did they choose the 6,000?”

Member B: “No one knows.”

Recipient One: “This is the issue: The wounded and prisoners — 6,000 of them [had their files] transferred to pensions in different offices, and they are now registered there, and they are calling them one by one, asking them for bank account numbers to confirm them as pensioners.”

There was great frustration that no one in this particular group of Pay-for-Slay recipients had been notified that they were among the 6,000 new camouflaged members.

Conversation #2: Released prisoner: I went to the Commission of Prisoners’ Affairs and they confirmed that salaries for released prisoners are being paid and “all matters will be resolved:”

I was at the [PLO] Commission [of Prisoners’ Affairs], I went to have them sign my insurance and asked them about the salaries. They told me word for word that there are currently salaries for those who served 5 years, meaning for released [prisoners] who served 5 years or more.

They are given a salary of 1,500 [Israeli] shekels ($500 – ed.), and those who served 10 years are given a salary of 3,000 shekels ($1,000 – ed.), as he told me. I asked him, what about someone who is under 5 years. He told me word for word, come back to us in a month, Allah willing the issues will be resolved. In other words, don’t [complain] every day: ‘The salaries, the salaries, the salaries.’ Allah willing, from now on the matters will be resolved.

Conversation #3:  All families of Martyrs and wounded will be moved to government offices

Member A: “Good morning. We have learned that the issue with the last payment is being fixed. There will be allowance payments soon, Allah willing. And we have learned that the committee that was established is studying several proposals to handle the matters definitively. When approval and agreement on a procedure [is reached], we will inform you about it … and coordinate the necessary steps with you, with Allah’s help. Explicitly, they are going to divide up [the families of] the Martyrs and the wounded across government offices.”

Member B: “Okay. So we understand from this that there will be a payment soon[?] … At the same percentage. Will they commit[?]”

Member A: “The old percentage of your salary. The [PA] Labor Ministry took on some of those [Martyrs and wounded] who weren’t paid. Other government offices also took on those about whom there is no [information]. PNEEI is done with; this is the last salary we receive from them. Do you understand? Be well.”

Member B: “That’s what I meant.”

Member A: “Sure, the [old] percentage of your salary.”

Member B: “Okay. The distribution to government offices [will be] under which clause [?]”

Member A: “There will be a payment before Ramadan.”

All of these authentic conversations among recipients of Pay-for-Slay confirm beyond a doubt that the PA is intentionally lying to the US, the EU, France, and other Western countries, claiming to have stopped Pay-for-Slay, while working around the clock to find ways to secretly continue rewarding Palestinian terrorists.

The author is the Founder and Director of Palestinian Media Watch, where a version of this article first appeared.

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