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Kyiv Jews celebrate their 2nd wartime Purim with renewed resolve and optimism
KYIV (JTA) — In a historic building in the most industrial part of Podil, the hipster district of Kyiv that once was the heart of the Jewish trading community, a senior and passionate Esther seduces a much younger Ahasuerus. She flirts with the handsome king to the raucous giggling of the audience, which breaks into applause when the Purim shpiel comes to an end.
A year and a few days into Russia’s full-scale invasion of Ukraine, Jews in Kyiv and the rest of the country have celebrated Purim in precarious economic and emotional circumstances, under the continued threat of Russian attacks. Still, many of them are in much better spirits than in 2022, when the Jewish holiday of joy found Ukrainian Jews in a frantic state of worry and uncertainty about their immediate future.
“A year ago you could see the fear in people’s eyes; now they are very proud because Ukraine has resisted, and Jews are fully involved in the cause,” Rabbi Irina Gritsevskaya told the Jewish Telegraphic Agency during the movement’s Purim celebration in Podil. She is an Israeli rabbi who is the executive director of the Masorti movement-affiliated Schechter Institutes and periodically travels to Ukraine to serve the country’s Masorti communities. Masorti Judaism is similar to the Conservative movement in the United States.
“Last year it was very, very hard, because people were in shock, afraid, and they didn’t know what to do,” said Ariel Markowitz, Kyiv’s most senior rabbi from the Chabad-Lubavitch Orthodox movement, which held its own Purim celebration Monday night. “But now we know that we have a strong army, that we have a chance, and many people have actually returned to Kyiv.”
Rabbi Ariel Markowitz of Chabad Kyiv reads from the Megillah during his community’s Purim celebration, March 6, 2023. (Courtesy Markowitz)
The year-old war has shaken up Ukraine’s Jewish community, with members leaving the country or moving within it to avoid Russian shelling and its effects.
“Everyone has pretty much made a decision on whether to stay or to leave and we are reorganizing our community,” said Gritsevskaya.
Although at least 14,000 Ukrainians have moved to Israel since Russia’s all-out invasion started, and many more thousands have found refuge in Germany and other European countries, Gritsevskaya wants to focus on those who stayed. Estimates of the Jewish population in Ukraine ranged before the war from just under 50,000 to up to 400,000, depending on who counted.
One of the people who left the country was the former Masorti rabbi in Ukraine, Reuven Stamov, who moved with his family to Israel. Currently, the Masorti movement — whose Ukrainian following Grivtseskaya estimates in the thousands — does not have a rabbi permanently in the country. But the community keeps active in Kyiv and other cities, such as Kharkiv in the east, Odessa in the south and Chernivtsi in the southwest, thanks to activists, volunteers and rabbinical students, plus the visits by Gritsevskaya, who first returned for Purim last year.
“Community life has never been so important,” she said.
Gritsevskaya pointed to the difference that having access to material help, connections and emotional and spiritual support makes for those who arrive in new cities from places in the south or the east occupied by Russia or close to the front.
She acknowledged that some Jewish organizations have ceased their operations in Ukraine and stressed the need of strengthening the work of those who are committed to remain, so Jewish life in Ukraine could be as “diverse” as before and people “have options” to choose the way they practice their Judaism.
Among the Ukrainian Jews that decided to stay is the director of the MILI Foundation, the entity that organizes the Masorti community in Ukraine. Maksym Melnikov moved to Kyiv from his native Donetsk in 2014 after Russian-backed separatist militias declared the independence of part of the region and war broke out in Eastern Ukraine.
Rabbi Irina Gritsevskaya poses with community members of the Masorti community in Kyiv, March 6, 2023. (Marcel Gascón Barberá)
“I came when they started to occupy our land in Ukraine,” Melnikov told the Jewish Telegraphic Agency at the Masorti Purim celebration in Kyiv, just before taking the stage to help Gritsevskaya read the Purim Megillah. “Almost a decade later, war came after me to Kyiv, and I don’t want to move this time, I’m staying.”
Since 2014, many of Melnikov’s friends and acquaintances from Donetsk have moved to Kyiv. While Russia’s full-scale invasion has pushed many Jews from Kyiv to move westwards or leave the country, the western city’s communities have received a new infusion of people from the eastern cities more affected by the war.
“Communities are changing constantly countrywide, and we are trying to reach out to those who arrive, both to help them start a new life and to build our community stronger,” said Grivtsevskaya.
She said the Masorti community in Chernivtsi has experienced a notable revival. Situated near the border with Romania, Chernivtsi is one of the few Ukrainian provincial capitals that has not been bombed by Russia, and thousands have moved there. “They have received another family and are very strong right now,” she said about the once-dwindling community in this historical Jewish center, where she hosted a Purim celebration after making her way into Ukraine in March 2022.
The massive uprooting of entire Jewish communities has been experienced keenly by Chabad, which has the largest Jewish presence in the country, with hundreds of emissaries serving Jewish communities in dozens of cities.
“We’ve seen a huge increase in those who come looking for help,” Markowitz told JTA hours before the start of Purim at Chabad’s community center in Kyiv. Many of them, he said, had come from Mariupol, a city bombed into submission by Russia at the beginning of the war.
Scenes of the Purim shpiel at the Masorti community in Kyiv, March 6, 2023. (Marcel Gascón Barberá)
Chabad is one of several organizations providing aid to Ukrainian Jews, including support in obtaining food, medical care and generators that keep power flowing amid widespread outages.
The rise of the demand for these services is not only driven by refugees, but by families and individuals who have lost their source of income due to the economic disruptions caused by the invasion.
“There is inflation, there are less jobs, a lot of companies closed and people lost their jobs or are unable to help their family members,” Markowitz said.
Besides the demographic and economic shake-ups, the war has brought changes in the way Jews relate to their Ukrainian identity. Perhaps the most striking has been a rapid shift away from speaking Russian, the first language of many Ukrainian Jews until recently.
“Even I started learning and speaking Ukrainian and you can definitely see how a new sense of national identity is being born,” Maria Karadin, a Russia-born Israeli who moved to Ukraine with her husband in 2005, said at the Masorti Purim event.
Maiia Malkova is 15 years old and one of the most active young members of the Masorti community in Kyiv.
“Last year I didn’t even think about Purim so much because I was so frightened,” she said while wearing a necklace with a tryzub, the trident that symbolizes Ukrainian statehood and independence. “But we kind of got accustomed to this situation. And it is great to be able to celebrate Purim again.”
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Northwestern agrees to pay $75M, void encampment deal to end Trump’s antisemitism investigation
(JTA) — Northwestern University will pay $75 million to the Trump administration to recover nearly $800 million in federal funding frozen by an ongoing antisemitism investigation, in the second-largest agreement of its kind.
The deal, which will last for three years, also means the Chicago-area private university will no longer abide by an earlier agreement it struck with pro-Palestinian protesters that included a commitment to dedicate space on campus for Muslim and North African students.
“The cost of a legal fight was too high and the risks too grave,” the offices of Northwestern’s interim president Henry Bienen posted in a lengthy statement explaining why the school capitulated to Trump’s demands. “If our $790 million in federal research funding remained frozen, the freeze threatened to gut our labs, drive away faculty, and set back entire fields of discovery. Our overarching goal is to protect people and preserve the institution, and to enable life-saving research to continue.”
Northwestern’s deal with the Trump administration was announced late Friday, the day after Thanksgiving.
“The Northwestern agreement is a huge win for current and future Northwestern students, alumni, faculty, and for the future of American higher education,” Education Secretary Linda McMahon said in a statement praising the agreement. “The deal cements policy changes that will protect students and other members of the campus from harassment and discrimination, and it recommits the school to merit-based hiring and admissions.”
Northwestern is the sixth university to strike an agreement with the Trump administration to end investigations and free up federal funding; its payout is second only to Columbia’s $221 million. Trump’s team has continued to apply pressure on schools like Harvard and UCLA to compel them to sign similar agreements. Critics of the agreements have compared them to shakedowns, questioned their relevance to fighting antisemitism, and claimed they threaten academic freedom.
Northwestern denied that final allegation, with Bienen stating, “Northwestern runs Northwestern.” Yet the terms of the agreement also address other conservative culture-war topics unrelated to antisemitism, including policies on race-based hiring and transgender athletes.
Unique to Northwestern’s deal is its voiding of what the school refers to as the earlier “Deering Meadow agreement” with its protesters, which dated back to 2024. The school’s former president Michael Schill, who is Jewish, had struck the agreement in order to compel the pro-Palestinian encampment to disperse peacefully without involving law enforcement.
Schill received vociferous criticism from some corners, including Jewish staff and prominent alumni such as Jonathan Greenblatt, who felt the agreement was rewarding antisemitic behavior. He was soon forced to testify before Congress, and this fall stepped down from the presidency.
Now, following the agreement with the Trump administration, Northwestern is no longer offering what had been billed as a temporary space for Muslim and North African students that it created as a result of the encampment agreement, and it is no longer committing to building a promised permanent space for those students.
The school’s leading pro-Palestinian student groups did not immediately respond publicly to the deal with the Trump administration. A request for comment to the school’s Jewish Voice for Peace chapter, which was a member of the encampment coalition that struck the now-invalidated Deering Meadow Agreement, was not immediately returned.
The Chicago Jewish Alliance, the Coalition Against Antisemitism at Northwestern, and other Jewish activist groups praised the agreement. CAAN, a primarily alumni-driven group that also lists Northwestern Hillel and Chabad as partners, thanked what it called “our federal partners” for “their continued commitment to protecting Jewish students and faculty.”
Under the new agreement, Northwestern has agreed to implement a climate survey of the type that has surfaced concerns about antisemitism on other campuses. A detailed section of the agreement dealing with Jewish students reaffirms a host of other policies that the school says it was already implementing, including specific prohibitions on protest activities and on-campus demonstrations. A Jewish advisory council to the president, established after the dissolution of a similar advisory council effort under Schill, will continue as well.
“Over the past two years, Northwestern has implemented numerous measures to strengthen our campus environment: new training requirements, expanded reporting systems and greater support for Jewish students. All of those measures predated this agreement,” the school’s FAQ page states. “Incidents have significantly declined as a result.”
But even following the leadership change, Northwestern’s campus has experienced tensions around antisemitism. This fall a few dozen incoming students refused to take a new mandatory antisemitism training session, saying the framing was “unscholarly” and “morally harmful.” Those students were blocked from enrollment following a federal judge order.
The post Northwestern agrees to pay $75M, void encampment deal to end Trump’s antisemitism investigation appeared first on The Forward.
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How a troublemaking private school dropout became the Johnny Appleseed of tech
David Lerner was a difficult mensch.
Lerner passed away on Nov. 12 at the age of 72 and in the days that followed some who were close to the man recounted his kindnesses but they also used the word “difficult” to describe him.
“He was a difficult man but he was still my guy,” his wife Lorren Erstad told me.
Jan Albert, who met Lerner when they were both teenagers volunteering at the countercultural radio station WBAI, posted on Facebook: “I will always remember David for his immense generosity and the fact that he was an unfailingly fair and ethical (if difficult) human being.”
And Harold Berkowitz, who volunteered with Lerner at the Lifelong Peer Learning Program (LP2), offered perhaps the most eloquent description of how he was difficult. Berkowitz wrote that Lerner was “gruff but kind, curmudgeonly but sweet, blunt but tactful, modest yet very knowing.”

As for the mensch that was David Lerner, Ruth Mackaman, another LP2 volunteer, recalled that during the COVID lockdown Lerner got the organization up and running on Zoom, then shelled out his own money to buy iPads for at least ten members who didn’t have computers. He then proceeded to pedal around Manhattan and Brooklyn on a Citibike and give them away. This prompted one of his friends to joke about Lerner being the Johnny Appleseed of tech.
From time to time, Lerner would ask me about the radio stories I was working on. When I told him I had just finished a piece about a young woman in the South Bronx afflicted with cerebral palsy who had no voluntary movement of her arms and legs, the Johnny Appleseed of tech sent her a new iPad.
He was a baal tzedakah, a master of charity, and lived his life by the most important line in our holy texts: Justice, justice, thou shalt seek. The line comes from the Torah, specifically the Book of Deuteronomy, chapter 16, verse 20. Go look it up.
Most New Yorkers know Lerner from Tekserve, the independent Macintosh computer store he cofounded in Chelsea and helped to run for close to 30 years. Over the course of that time the business grew from occupying half of his partner Dick Demenus’ loft to a cavernous 25,000-square-foot storefront on West 23rd Street.
After news of Lerner’s passing reached them, former Tekserve employees and customers all over these United States shared memories of Lerner the mensch online. Former Tekserve workers thanked Lerner for being such an uncommon boss. And not just because he and Demenus provided health insurance and free lunch to their employees.
One Tekserve alum recalled that when his father passed away, Lerner offered to cover his airfare to North Dakota to spread the man’s ashes. Another who now runs a store in Scranton, PA wrote: “He taught me more about business than anyone.” A former Tekserve customer praised Lerner for dispensing advice on the NY Macintosh Users Group (NYMUG) bulletin board before the web existed. Another remembered that Tekserve printed and gave away the booklets Lerner wrote with answers to Frequently Asked Questions about keeping a Mac running.
Perhaps Lerner’s Tekserve partner Demenus put it best in a poem he wrote and posted on Facebook — “So many of us have counted on you for so much.”
Lerner and Demenus ran Tekserve as a capitalist enterprise — in 2011, the store had $100 million in revenue from sales and services — but the impact of their years at WBAI was apparent in the diversity of Tekserve’s workforce.
In the 1970’s, WBAI was housed in a church where it became home to a bunch of Jewish troublemakers. Bob Fass, who helped start the Yippies, referred to his radio audience as “The Cabal.” Margot Adler, the granddaughter of Austrian psychotherapist Alfred Adler, went to Mississippi to register African-American voters during the civil rights movement. And the Yeshiva of Flatbush graduate Paul Fischer anchored the station’s legendary Vietnam War summary before moving on to write for Dan Rather at CBS.

In 1969, Lerner dropped out of an elite private school on the Upper West Side and joined the fun at WBAI. He was 16 at the time. He and Demenus worked out of the tiny engineering office at the church which was identified by a sign that read “Department of Redundancy Department.” Back then, the only thing to indicate that Lerner was another troublemaker was the letter of reprimand sent to his parents from the management of the Peter Cooper Village housing complex. Young David was cited for unauthorized use of a water gun on the premises. The framed letter hung on the wall of his Manhattan apartment many years later.
There is no doubt that there are some who feel that it was a subversive act to run a profitable business like Tekserve and treat your workers like they were family.
Derek Davis, who started the pro audio division at Tekserve and is now the head archery coach at Columbia University, described Lerner as “the most honest and fair person” he has ever worked for. The day Davis came into the store for an interview Lerner hired him on the spot.
“It was years later,” Davis wrote on Facebook, “that I figured out that David wasn’t hiring workers. He was hiring family members.
David Lerner sent financial support to an eclectic assortment of non-profits. He contributed to the Hebrew Free Loan Association and, it turns out The Forward. But his wife Lorren said his favorite charity was the Catholic Worker, which may seem an odd entity for a Jew to support.
But Lerner knew that the Catholic Worker fed, sheltered and clothed the poor less than a mile away from his West Village home.
A memorial for David Lerner will take place on Dec. 8 at Poster House, the museum that now occupies Tekserve’s home on West 23rd Street.
When a Jew like David Lerner leaves us, it is customary to say May his memory be a blessing.
The expression comes from the Book of Proverbs 10:7. Go look it up.
The post How a troublemaking private school dropout became the Johnny Appleseed of tech appeared first on The Forward.
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Pro-Israel Event Was Cancelled at Brooklyn Law School, While Palestinian ‘Celebration’ Was Allowed to Proceed
The Jewish Law Students Association (JLSA) at Brooklyn Law School recently attempted to host an on-campus event featuring Hillel Fuld, an Israeli tech columnist, global speaker, and pro-Israel advocate.
Students for Justice in Palestine (SJP) then sent a letter to the administration that also circulated around campus, accusing Fuld (and by extension JLSA) of such extreme Islamophobia that his mere presence would pose a threat to Muslim and Palestinian students. While a few other student groups endorsed SJP’s statement, these claims are categorically false. The administration effectively caved to the angry mob, and members of JSLA let them off the hook.
Ultimately we were forced to cancel the event in all but name, supposedly because the national accreditation committee was visiting the same day, and the school could not offer adequate safety resources or administrative support. Specifically, they explained that our event required administrators to be present to support sensitive students and make immediate decisions, but that none were available due to the accreditation committee.
The problem with this explanation is that no other group’s events were given the same treatment. What’s worse is that when SJP went ahead with their now celebratory “protest” — itself arguably a violation of the Time, Place and Manner school policies — not only did the school provide security, but multiple administrators showed up to monitor the situation. When I spoke with one of them, she rebuffed my concerns about Jewish students being afraid to be on campus due to this sort of behavior. So much for neutrality.
SJP boasted in an email to their list-serve that “this outcome is exactly the kind of awareness and action our coalition was created to achieve.”
There is a pervasive double standard at my school that has emboldened the local anti-Zionist ideological movement on campus. The latest incident involving the Jewish Law Students Association has shown that it doesn’t matter if pro-Israel Jewish students follow all the rules and SJP actively breaks them.The outcome is predetermined: SJP is supported, and we are marginalized and pushed off campus.
Before SJP hosted a vigil on October 7, 2025 that disregarded Hamas’ war crimes, JSLA requested to move it to another day so our community could mourn, but they refused and the school said nothing. Last April, they hosted a so-called “Passover Liberation Seder” on campus featuring a woman in a keffiyeh — an act of cultural appropriation mocking an important religious holiday to demonize Zionist Jews.
That same month, multiple bathrooms were vandalized with “Free Palestine” and nothing substantial seems to have been done about it.
If the school considered Hillel Fuld’s Tweets too controversial, there are dozens of National SJP tweets that fall into the same category. But that doesn’t matter to school administrators.
Unfortunately, this situation isn’t unique to Brooklyn Law School, and Jewish students across the country have responded in various ways. I believe that our community needs to fight this head on to ensure that antisemites like SJP are not permitted to discriminate with impunity, and to prevent incidents like this from becoming the status quo. But there are some who have chosen a more passive route. They believe that trusting the administration and taking a soft stance on SJP’s behavior will eventually ease the targets on our backs.
While I sympathize with that line of thinking, it is ultimately a mistake.
It is easy to believe that if you behave in a respectable manner, then people will respect you in return. As someone who believes in the inherent goodness of people, I would love to be able to assume that others would treat me fairly. Unfortunately, SJP will not stop antagonizing us, and we cannot expect the administration to stop them for us.
Thankfully, some members of JLSA agree with me. We have upcoming events and will continue hosting speakers. Each one of these will be a test for the administration to prove that they aren’t a bunch of cowards or low-key antisemites. We will not stay silent in the face of these inconsistent applications of policies and seemingly arbitrary constraints.
Instead of trying to personally reassure alumni that there isn’t a systemic antisemitism problem, maybe Brooklyn Law School should come out with a statement admonishing SJP for their behavior.
The discrimination Jewish students like me are facing will continue until the pressure to abandon it exceeds the pressure to maintain it. There’s a fundamental difference between imposing censorship and demanding equal treatment, which is exactly what I’m calling for. As it says in Pirkei Avot ,“If I am not for myself, who will be?”
Robert Dweck serves as Vice-President of the Jewish Law Students Association and the Federalist Society at Brooklyn Law School. A second-year law student and CAMERA Coalition member, his work focuses on antisemitism, campus climate, and freedom of expression.

