Local News
Adas Yeshurun Herzlia Synagogue hosts moving farewell for departing rabbi Yossi Benarroch
By MYRON LOVE It was a bittersweet evening Sunday, July 27, as about 300 members of Adas Yeshurun Herzlia and other community members gathered at the synagogue to express their appreciation to retiring Rabbi Yossi Benarroch for his service to the congregation – and the larger Jewish community – over the past nine years.
Although Benarroch had officially retired at the end of July, he had already returned to his family in Israel. The congregation paid to fly him, his wife, Elana, their daughters Ruchama and Tiferet and Tiferet’s infant daughter, Agam, back to Winnipeg for the moving tribute evening.
As this writer noted in an interview with Yossi Benarroch earlier this year, his assuming the spiritual leadership of Adas Yeshurun Herzlia was a match made in heaven. He grew up in our community, one of four sons of the revered Solomon and Mary Bennarroch. The future rabbi earned a physical education degree from the University of Manitoba in 1984, following which he made aliyah. He studied at the Mercaz Harav Yeshiva (among others), receiving smicha in 1991. In 1999, he and his wife, Elana, and their children moved to Vancouver.
He and his family were back living in Israel in 2016 when the Adas Yeshurun Herzlia pulpit became vacant. “I saw it as an opportunity to fulfil what I felt was my obligation to give back to the community which had given me so much in my early years,” he says.
A second motivation was that he would be able to spend more time with his aged parents and two brothers in Winnipeg.
In his remarks on the 27th, Rabbi Benarroch thanked many people in our community who had played an important role in his life. First and foremost, he thanked his wife, Elana. While she didn’t want to leave Israel, he noted, she understood how important this was to him.
The arrangement that they agreed upon was that he would spend blocks of nine weeks in Winnipeg followed by three in Israel. He always made sure to be home (Israel) for Pesach, Sukkot and half of Chanukah. Now, nearing 68 years old, and with his parents both having passed away, Yossi Benaroch feels that it is time to go back permanently.
“I really appreciate the sacrifice that Elana was willing to make – giving up the love of her life for nine months a year for nine years so that I could fulfill my lifelong dream to return to and give back to the community I love so dearly.”
It was also very important to him, Rabbi Benarroch added, that some of his children were able to meet his community in Winnipeg and see what this community meant to him.
Among the many individuals he thanked were the late Dr. Earl Hershfield who – as president of the congregation – persuaded him to come back here; current president Jack Craven; long time congregational leaders Abe and Barbara Anhang; and members of the congregation as a whole – who welcomed him into their homes and lives.
“I have felt a tremendous love here,” Rabbi Benarroch said. “I can honestly say that in nine years, I never had a single argument with anyone in the congregation.”
He noted how much he cherished being able to spend time with his family in Winnipeg – his late parents, his brothers, Michael and Albert, his nephews and nieces and cousins.
Rabbi Benarroch also spoke about his positive relationships – friendships – with his rabbinical colleagues and the leadership at the Federation.
While Rabbi Benarroch noted that he is happy that he is going to be home full time now with his family – including three other children and numerous grandchildren – in Efrat, he added that he is not finished here quite yet. He announced that he will be back one more time to lead yom tov services.
The tribute for Rabbi Yossi Benarroch and his family on July 27 was not the only reason for celebration. The evening also marked the rededication of three of the six Talmud Torah Beth Jacob Synagogue stained glass windows.
Five of the windows were installed at the Talmud Torah Beth Jacob Synagogue – which was then located on Matheson Avenue in the North End (where it shared space with what was then the Talmud Torah School) – in May of 1970. Three of the windows were in commemoration of the late Rabbi Avraham Kravetz, Cantor Benjamin Brownstone and philanthropist Joseph Wolinsky – all of whom played an outsized role in shaping Jewish education in our community. According to an article I wrote for the Jewish Post at the time, the windows were created by Ron Henig, a Toronto-based artist. Marcus Bressler, a Talmud Torah past president, had seen Henig’s work in Toronto and persuaded the Simkin and Chait families to memorialize their loved ones by funding the installation of two windows in the Matheson Avenue shul. So eye-catching were the windows, some other members of the shul decided to have three more windows created in memory of Rabbi Kravitz, Cantor Brownstone and Wolinsky.
The windows moved with the Talmud Torah Beth Jacob Synagogue in 1997 to its new location on north Main Street after the community sold the Talmud Torah/Joseph Wolinsky Collegiate building and centralized Jewish private education in our community at the new Asper Campus.
Winnipeg artist Irma Penn created a sixth stained glass window for the Talmud Torah about 20 years ago at the new location.
Two years ago, facing declining attendance over several years, the Talmud Torah congregation merged with the 53-year-old Chavurat Tefila congregation – which was also dealing with declining attendance – at the latter synagogue on the Corner of Hartford and McGregor.
After the Talmud Torah building was sold last summer, three of the windows – the Irma Penn window and those that were dedicated to Joseph Wolinsky and the Chait Family followed the congregation members to the new Chavurat Tefila – Talmud Torah shul.
The Rabbi Kravetz, Brownstone and Jean Simkin windows were passed on to the Adas Yeshurun Herzlia congregation, where the Rabbl Kravetz “Shoah” window was rededicated in memory of the late Leon and Faye Raber by their children, Frayda and Label Raber.
In rededicating the “Shoah” window n memory of their parents, Frayda Raber pointed out that the window incorporates the Gorenstein (Faye’s) family’s relationship with the Adas Yeshurun shul from its beginnings in 1909 and their father’s survival of the Holocaust.
“Label and I grew up at the Adas Yeshurun Herzlia,” recalled Raber. “We went to elementary school here, attended junior congregation here, Shabbat and Yom Tov services, and celebrated our life cycle events. Despite living away, Label in Vancouver and me in Ottawa, the synagogue has remained our home away from home all these years.”
She added that her mother maintained her membership even after moving away in 2017 after Leon’s passing, and remembered the synagogue in her will.
Faye Raber passed away last September at the age of 103.
Frayda thanked Rabbi Benarroch for bringing the opportunity to refurbish the Shoah window to the family’s attention. “I believe that having this stained glass window displayed so prominently will help keep this part of our history in the forefront for current and future generations,” she said.
Abe and Barbara Anhang rededicated the two other windows – the Or V’Talmud Torah and Shir U’Shvacha windows – in honour of the Benarroch Family. As Barbara Anhang noted in her remarks:
“It was Shammai in the first chapter of Pirkei Avot who pointed out the necessity of daily Torah study, of saying little and doing much, and of receiving everyone with a pleasant countenance. These traits were second nature to Mary and Solomon Benarroch, who, when learning of Winnipeg’s search for a community shochet (slaughterer), jumped at the chance to leave Morocco and came to Winnipeg.”
Shlomo Benarroch, she noted, served as one of Winnipeg Jewish community’s shochetim for over 50 years. He was also a Torah reader, sofer (scribe), mohel (as needed), chazan and educator.
“He was a soft-spoken gentleman who said little but did much,” Barbara said, “and cared deeply about serving his adopted community.”
She described Mary Benarroch as “the consummate Jewish homemaker who provided a loving, supportive home for her husband, twins Yossi and Yamin, Michael, Albert, and their extended Canadian family. Her sons were her treasures.
”She succeeded in nurturing them to grow into observant, caring people who excelled in education and community service.”
Barbara went on to thank “Rabbi Yossi for his inspiring Talmud and parsha classes, his kashrut supervision at Schmoozer’s and Gwen Secter kitchens, Gunn’s Bakery, and Sunday morning Maimonides classes, bar/bat mitzvah preparations and drashas.”
She further thanked Elana Benarroch for her love and devotion in caring for their family in Israel while he was here, that made it all possible.
“Elana, we are all eternally grateful,” Barbar said. “Thank you. Both of you have shown us by example the joy of performing a mitzvah and that Jewish life cannot be sustained without Israel at its core.
“We were blessed to have you as our role models. Every one who had the honour of getting to know you and your dear parents, and seeing how you and they chose to live your lives, was, and is, changed for the better.”
Sid Halpern added his praise for the Benarroch Family: “We are honoured to rededicate these windows in the name of the Benarroch Family,” he said.
“Several weeks ago,” Halpern continued, “in his usual inspiring droshe, Rabbi Yossi in Parsha Balak, taught us that G-d sends us messages in different means from different messengers. The stained glass windows we rededicate today represent passionate messengers – visionaries who built the community we enjoy today with messages if our ears and eyes and hearts are open and receptive. Among the most consequential of these messengers were Shhlomo and Mary Benarroch, who created a new world for themselves in our community just as their community in their native Morocco was being largely destroyed. Their sons, Yamin, Yossi, Michael, and Al, continue to revitalize and inspire communities in Israel, Canada and the world.”
Halpern reIated that, in a reply to a question from his late wife Esther to Mary Benarroch how Mary had achieved such overwhelming success in raising her family, Mary’s response was “with love” which, Halpern noted, is the strongest force on the face of the earth, according to none other than Albert Einstein.
Halpern also had kind words for Faye and Leon Raber – whom he remembered as supporters and builders of Herzlia. “While Leon always sat in the back benches,” he recounted, “he and Faye were always on the front benches when the shul needed their support.
“It is great to have their children, Label and Frayda, with us whom I remember as regular attendees in their younger years and who were always respectful to and caring for their parents.”
Addressing Elana Bennarroch, Halpern said: “While we knew and felt your pain of aloneness for the past nine years, Rabanit Elana – especially in such stressful times, we want you to know how grateful we are to you and your family for lending Reb Yossi to us.
“This is a a time not for farewell but, rather, for Lehitraut, Reb Yossi and Elana, till we meet again Thank you Reb Yossi for your beautiful messages. Keep them coming from Tziyon from whence the Torah will come.”
Speaking on behalf of the Benarroch Family, Kim Bailey, wife of University of Manitoba President Michael Bernarroch, talked about the family’s strong connection with the Talmud Torah Synagogue.
All four brothers had their bar mitzvahs at the synagogue, she noted, her fasther-in-law was the long time Torah reader, and her mother-in-law was a part of the shul’s Emunah women’s group..
“One of my favourite memories,” Bailey recalled, “was listening to my father-in-law read the Megillah every year at Purim.
“That synagogue was central to the whole Benarroch family and they were beloved pillars of the Talmud Torah community,” she added.
While Solomon and Mary moved with the Talmud Torah after the congregation was forced to relocate, Bailey noted, they did move eventually move south to be closer to their children and grandchildren.
“I can imagine the members of the Talmud Torah who are no longer with us would be pleased to see that these windows have found such a beautiful new home and that they are being dedicated to the Benarroch family,” she said. “These windows are a reminder that while many things have changed in our community, the essential things such as Torah, prayer, song, love and respect for family and community don’t.”.
Local News
Further to the Simkin Centre’s financial situation
By BERNIE BELLAN A while back I published an article about the deficit situation at the Simkin Centre. (You can read it at “Simkin Centre deficit situation.“) I was prompted to write that particular article after reading a piece written by Free Press Faith writer John Longhurst in the August 5 issue of the Free Press about the dire situation personal care homes in Winnipeg are in when it comes to trying to provide their residents with decent food.
Yet, Longhurst made one very serious mistake in his article when he wrote that the “provincial government, through the Winnipeg Regional Health Authority, has not increased the amount of funding it provides for care-home residents in Manitoba since 2009.”
In fact, the WRHA has given annual increases to personal care homes, but its allocations are not broken down by categories, such as food or salaries. As a spokesperson for the WRHA explained to me in an email: “PCHs receive per diem global operating funding based on the number of licensed beds they operate. This funding model is designed to support the full range of operating costs associated with resident care, including staffing, food services, utilities, building operations, and other day-to-day expenses.”
Now, one can make a perfectly valid argument that the level of funding from the WRHA has not kept up with inflation, especially inflation in food costs, but the Simkin Centre is in an even more precarious position because of the skyrocketing cost of kosher food.
“In recent years,” according to an article on the internet, “the cost of kosher food has increased significantly, often outpacing general food inflation due to unique supply chain pressures and specialized production requirements.”
Yet, when I asked Laurie Cerqueti how much maintaining a kosher facility has cost the Simkin Centre, as I noted in my previous article about the deficit situation at Simkin, she responded: “approximately $300,000 of our deficit was due to food services. I do not have a specific number as far as how much of the deficit is a result of kosher food…So really this is not a kosher food issue as much is it is an inflation and funding issue.”
One reader, however, after having read my article about the deficit situation at Simkin, had this to say: “In John Longhurst’s article on Aug 5, 2025 in the Free Press, Laurie (Cerqueti) was quoted as saying that the annual kosher meal costs at Simkin were $6070 per resident. At Bethania nursing home in 2023, the non-kosher meal costs in 2023 were quoted as $4056 per resident per year. Even allowing for a 15% increase for inflation over 2 years, the non-kosher food costs there would be $4664.40 or 24% lower than Simkin’s annual current kosher food costs. If Simkin served non-kosher food to 150 of its 200 residents and kosher food to half of its Jewish residents who wish to keep kosher, by my calculation it would save approximately $200,000/year. If all of Simkin’s Jewish residents wished to keep kosher, the annual savings would be slightly less at $141,000.”
But – let’s be honest: Even though many Jewish nursing homes in the US have adopted exactly that model of food service – where kosher food is available to those residents who would want it, otherwise the food served would be nonkosher, it appears that keeping Simkin kosher – even though 45% of its residents aren’t even Jewish – is a “sacred cow” (pun intended.)
So, if Simkin must remain kosher – even though maintaining it as a kosher facility is only adding to its accumulated deficit situation – which currently stands at $779,426 as of March 31, 2025,I wondered whether there were some other ways Simkin could address its deficit while still remaining kosher.
In response to my asking her how Simkin proposes to deal with its deficit situation, Laurie Cerqueti wrote: “There are other homes in worse financial position than us. There are 2 homes I am aware of that are in the process of handing over the keys to the WRHA as they are no longer financially sustainable.”
I wondered though, whether the Simkin Centre Foundation, which is managed by the Jewish Foundation of Manitoba might not be able to help the Simkin Centre reduce its deficit. According to the Jewish Foundation’s 2024 annual report, The Saul and Claribel Simkin Centre Foundation, which is managed by the Jewish Foundation, had a total value of $11,017,635.
The Jewish Foundation did distribute $565,078 to the Simkin Centre in 2024, but even so, I wondered whether it might be able to distribute more.
According to John Diamond, CEO of the Jewish Foundation, however, the bylaws of the Foundation dictate that no more than 5% of the value of a particular fund be distributed in any one year. There is one distinguishing characteristic about the Saul and Claribel Simkin Centre Foundation, in that a portion of their fund is “encroachable.” The encroachable capital is not owned by JFM. It is held in trust by JFM but is beneficially owned by Simkin, similar to a “bank deposit”. While held by the JFM, these funds are included in the calculation of Simkin’s annual distribution.
I asked John Diamond whether any consideration had been given to increasing the distribution that the Jewish Foundation could make to the Simkin Centre above the 5% limit that would normally apply to a particular fund under the Foundation’s management.
Here is what John wrote in response: “The Simkin does have an encroachable fund. That means that at their request, they can encroach on the capital of that fund only (with restrictions). This encroachment is not an increased distribution; rather, it represents a return of capital that also negatively affects the endowment’s future distributions.
”It is strongly recommended that encroachable funds not be used for operating expenses. If you encroach and spend the capital, the organization will receive fewer distribution dollars in the next year and every year as the capital base erodes. Therefore, the intent of encroachable funds is for capital projects, not recurring expenses.”
I asked Laurie Cerqueti whether there might be some consideration given to asking for an “encroachment” into the capital within the Saul and Claribel Simkin Centre Foundation?
She responded: “We are not in a position where we are needing to dip into the encroachable part of our endowment fund. Both of our Boards (the Simkin Centre board and the Saul and Claribel Simkin Centre Foundation board) are aware of our financial situation and we are all working together to move forward in a sustainable way.”
At the same time though, I wondered where donations to the Simkin Centre end up? Do they all end up in the Simkin Centre Foundation, for instance, I asked Laurie Cerqueti on December 15.
Her response back then was: “All donations go through our Foundation.”
I was somewhat surprised to read that answer, so I asked a follow-up question for clarification: “Do all donations made to the Simkin Centre end up in the Simkin Centre Foundation at the Jewish Foundation?”
The response this time was: “No they do not.”
So, I asked: “So, how do you decide which donations end up at the Foundation? Is there a formula?”
Laurie’s response was: “We have a mechanism in place for this and it is an internal matter.”
Finally, I asked how then, the Simkin Centre was financing its accumulated deficit? Was it through a “line of credit with a bank?” I wondered.
To date, I have yet to receive a response to that question. I admit that I am puzzled that a personal care home which has a sizeable foundation supporting it would not want to dip into the capital of that foundation when it is facing a financial predicament. Yes, I can see wanting the value of the foundation to grow – but that’s for the future. I don’t know whether I’d call a $779,425 deficit a crisis; that’s for others to determine, but it seems pretty serious to me.
One area that I didn’t even touch upon in this article, though – and it’s something I’ve written about time and time again, is the quality of the food at the Simkin Centre.
To end this, I’ll refer to a quote Laurie Cerqueti gave to John Longhurst when he wrote his article about the problems personal care homes in Winnipeg are facing: “When it comes to her food budget, ‘we can’t keep making the same number of bricks with less straw.’ “
Local News
Exclusive: Security Enhancement Fund to be announced by Province in coming days
By NOAH STRAUSS The province is set to announce a new program called the Security Enhancement Fund, which
will provide funding to religious and faith groups to improve security at institutions such as
synagogues and mosques. In an exclusive interview, Minister of Justice Matt Wiebe outlined the
plan and detailed what the province has already done to help protect Jewish Manitobans.
“What we want to do is to be able to provide the community with the kind of tools that they need
to stay safe and to ensure that everyone in the community feels safe,” said Wiebe.
The fund will provide a missing link between government and religious communities, and
communities will now be able to make their own choices without money being a big restraint.
Essentially, the power will be in the hands of community leaders and not government officials.
The minister noted that the new partnerships will provide the province a better understanding of
the needs of every community. Rather than the province making the choices, they are
essentially giving a voice to each community. The grants, totalling $1 million, will provide funds to enhance security at facilities like synagogues.
The Jewish Post reached out to Dr. Rena Secter Elbaze, executive director of Congregation
Shaarey Zedek. “It’s important that the government show us that they’re taking security seriously and stepping up to the plate to make this offer. We will absolutely be applying for grant money,” she said. Elbaze also wants to know whether or not the government will cover the costs of things the synagogue has already spent money on. She noted that the province has, in the past, made grants available to have security guards present.
When speaking about what the Justice Ministry has already done to protect Jewish Manitobans,
Wiebe brought up the new special prosecutor that is focusing on hate crimes. Wiebe said the
special prosecutor works closely with the Winnipeg Police Service “to support investigations and
prosecute hate crimes. Wiebe also went on to say how the Department of Education has been helping to fight antisemitism. “The creation of the Holocaust education curriculum is an important step in the right direction,” he said. When asked about Oliver Didtger Ederhof, the individual charged with 14 counts of mischief including vandalism of Shaarey Zedek, Wiebe said decisions like bail and police undertakings are decisions that are in part made by the federal government through the criminal code and policies. “We’re going to continue to advocate for stricter bail reform at the federal level…. I’ve been very clear, we issued clarified directives around bail to our Crown prosecutors.”
The full announcement from the province is expected in the coming days.
Local News
March of the Living 2023 participants form Taste of Hope project to help honour the memory of Holocaust survivor Alex Buckman
By BERNIE BELLAN The March of the Living is an annual two-week international educational program that brings thousands of students and adults to Poland and Israel to study the Holocaust, Jewish history, and the rise of the State of Israel. Founded in 1988, it features a 3-kilometer silent walk from Auschwitz to Birkenau on Yom HaShoah (Holocaust Remembrance Day).
Attendees on the march are accompanied by adults, some of whom themselves have been Holocaust survivors.
Following the week in Poland, participants travel to Israel to observe Yom HaZikaron (Israel’s Memorial Day) and celebrate Yom HaAtzmaut (Israel’s Independence Day), marking a journey from darkness to life.
For many years the coordinator of the march in Winnipeg was Roberta Malam, working on behalf of the Jewish Federation of Winnipeg. More recently Abby Flackman filled that role, and now the person in charge is Lindsey Kerr.
Since its inception 37 years ago the March of the Living has become a rite of passage for many young Winnipeg Jews who have been able to participate as an organized group from Winnipeg and combine visits to the death camp at Auschwitz-Birkenau in Poland with the subsequent trip to Israel.
Then – the Covid pandemic hit – in 2020, and the March of the Living was put on hold for two years – in 2020 and 2021.
In 2022, the March of the Living resumed, but there was no organized contingent from Winnipeg participating. (There may have been some Winnipeggers who did go on the march that year, but if there were any they would have been part of a general Canadian group since there was no Winnipeg coordinator that year.)
In 2023, however, once again a very large contingent of young Canadian Jews – 51 altogether, of whom approximately two-thirds were from Winnipeg, went on that year’s March of the Living. That particular march was memorable for many reasons, including the fact it was the last full march since 2019 and was to remain the last march to have an organized Winnipeg contingent in the past six years as the years 2024 and 2025 were interrupted by the war in Gaza. (There were smaller marches held in 2024 and 2025, but again there was no organized contingent from Winnipeg.)
Recently, we were contacted by one of the participants of that 2023 march, Ethan Levene, who asked us whether we’d be interested in running what turned out be a very poignant story about one particular aspect of that 2023 March of the Living.
Here is what Ethan wrote:
“In April 2023, the Coast to Coast Canadian delegation of March of the Living was privileged to travel with Holocaust survivor Alex Buckman (z”l). March of the Living is a Holocaust education trip that allows participants to visit and bear witness to the sites of the Holocaust. Unfortunately, while sharing his story in Poland, Alex passed away. However, the impact he left on us students was immeasurable.
“While speaking to us in Warsaw, Alex told us the story of his Aunt Becky’s gâteau à l’orange (orange cake). While in Ravensbruck concentration camp, his aunt managed to write down this recipe. After his parents’ murder, his Aunt Becky went on to raise Alex after surviving. In addition to sharing his story, Alex tasked us with baking the cake with family and friends.
“Out of this, a group of alumni from our trip have created this project: ‘A Taste of Hope.’ On February 1st, university students from over 5 universities across Canada will come together to bake the gâteau à l’orange and hear Alex’s story. Proceeds from the event and this fundraising page will support the World Federation of Jewish Holocaust Survivors and Descendants. Alex was heavily involved with this organization, whose mission is to both create community for Holocaust survivors and their descendants and educate about the Holocaust to help fight against antisemitism and all forms of bigotry and hate.
“Here is information from our fundraising page for the event – ‘A Taste of Hope’: Fundraising for A Taste of Hope.
Ethan added that “it’s completely student led, all by alumni from our 2023 trip attending university at these various locations across Canada; Winnipeg, London, Kingston, Montreal.”
He also added: “Follow us on instagram@tastehope.“
Here is a link to a CBC story about Alex Buckman: Alex Buckman story
In a subsequent email Ethan gave the names of Winnipeggers who are involved in A Taste of Hope: Ethan Levene (studies at McGill), Zahra Slutchuk, Alex Stoller (studies at Queens), Coby Samphir, Izzy Silver (studies at Waterloo).
He also added names of others who are involved in the project: Jessie Ages, Anneke Goodwin, Lilah Silver, Ella Pertman, Ellie Vogel, and Talia Cherun.
To find out more about March of the Living in Winnipeg go to: March of the Living